Sermon 3499. The Bliss of the Glorified

(No. 3499)

Published on Thursday, February 17th, 1916.

Delivered by


At the Metropolitan Tabernacle, Newington.

On Lord's-day Evening, August 13th, 1871.

"They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat."-Revelation 7:16.

WE cannot too often turn our thoughts heavenward, for this is one of the great cures for worldliness. The way to liberate our souls from the bonds that tie us to earth is to strengthen the cords that kind us to heaven. Youwill think less of this poor little globe when you think more of the world to come. This contemplation will also serve to console us for the loss, as we call it, of those who have gone before. It is their gain, and we will rejoice init. We cannot have a richer source of consolation than this, that they who have fallen asleep in Christ have not perished;they have not lost life, but they have gained the fullness of it. They are rid at all that molests us here, and they enjoymore than we as yet can imagine. Cheer your hearts, ye mourners, by looking up to the gate of pearl, by looking up-to thosewho day without night surround the throne of their Redeemer. It will also tend to quicken our diligence if we think muchof heaven. Suppose I should miss it after all! What if I should not so run that I may obtain! If heaven be little, I shallbe but a little loser by losing it; but if it be indeed such that the half could never be told us, then, may God grant usdiligence to make our calling and election sure, that we may be certain of entering into this rest, and may not be like themany who came out of Egypt, but who perished in the wilderness and never entered into the promised land. All things considered,Iknow of no meditation that is likely to be more profitable than a frequent consideration of the rest which remaineth forthe people of God. I ask, then, for a very short time that your thoughts may go upward to the golden streets.

And, first, we shall think a little of the blessedness of the saints as described in the simple words of our text; then we will say a few words as to how they came by that felicity; and thirdly, draw some practical lessons from it. First, then, we have here:-


We have not the full description of it here; but we have here a description of certain evils from which they are free. You notice they are of two or three kinds-first, such as originate within-"They shall hunger no more, neither thirst any more"-they are free from inward evils; secondly, such as originate without-"Neither shall the sun light on them, nor any heat." They are altogether delivered from the results of outward circumstances.Take the first:"They shall hunger no more, neither thirst any more." We are never so to strain Scripture for a spiritual sense as totake away its natural sense, and hence we will begin by saying this is no doubt to be understood physically of the body theywill have in glory. Whether there will be a necessity for eating and drinking in heaven, we will not say, for we are not told,but anyhow it is met by the text, "The Lamb that is in the midst of the throne shall feed them"-if they need food-"and leadthemto living fountains of water" if they need to drink. Whatever may be the necessities of the future, those necessitiesshall never cause a pang. Here, the man who is hungry may have to ask the question, "What shall I eat?"; the man who is thirstymay have to say, "What shall I drink?"; and we have all to ask, "Wherewithal shall we be clothed?" But such questions shallnever arise there. They are abundantly supplied. Children of God have been hungry here: the great Son of God, the head ofthehousehold was hungry before them; and they need not wonder if they have fellowship with him in this suffering. Childrenof God have had to thirst here: their great Lord and Master said, "I thirst"; they need not wonder, therefore, if in his afflictionthey have to take some share. Should not they who are to be like their head in heaven be conformed unto him on earth? Butup yonder there is no poverty, and there shall be no accident that shall place them in circumstances of distress. "They shallhunger no more, neither thirst any more."

While we take this physically, there is no doubt that it is to be understood mentally. Our minds are also constantly the victims of hungerings and thirstings. There are on earth various kinds of this hunger andthirst-in a measure evil, in a measure also innocent. There are many men that in this world are hungering after wealth, and the mouth of avarice can never be filled. It is as insatiable as the horse-leech, and for ever cries, "Give, give!" Butsuchhunger was never known in heaven, and never can be, for they are satisfied there; they have all things and abound. Alltheir enlarged capacities can desire they already possess, in being near the throne of God and beholding his glory; thereis no wealth which is denied them. Here, too, some of the sons of men hunger after fame, and oh! what have not men done to satisfy this? It is said that breaks through stone walls; certainly ambition has done it.Death at the cannon's mouth has been atrifle, if a man might win the bubble reputation. But in heaven there is no such hunger as that Those who once had it,and are saved, scorn ambition henceforth. And what room would there be for ambition in the skies? They take their crowns andcast them at their Saviour's feet. They have their palm-branches, for they have won the victory, but they ascribe the conquestto the Lamb, their triumph to his death. Their souls are satisfied with his fame. The renown of Christ has filled their spiritwith everlasting contentment. They hunger no more, nor thirst any more, in that respect. And oh! what hunger and thirstthere has been on earth by those of tender and large heart for a fit object of love! I mean not now the common thing called "love," but the friendship which is in man's heart, and sends out its tendrils wantingsomething to which to cling. We must-we are born and created for that very purpose-we must live together, we cannot developourselves alone. And oftentimes alonely spirit has yearned for a brother's ear, into which to pour its sorrows; and doubtless many a man has been broughtto destruction and been confined to the lunatic asylum whose reason might have been saved had there been some sympatheticspirit, some kind, gentle heart that would have helped to bear his burden. Oh! the hunger and the thirst of many a soul aftera worthy object of confidence. But they hunger and they thirst, up there, no more. Their love is all centred on their Saviour.Their confidence, which they reposed in him on earth, is still in him. He is their bosom's Lord, their heart's Emperor,and they are satisfied, and, wrapped up in him, they hunger and they thirst no more.

And how many young spirits there are on earth that are hungering after knowledge who would fain get the hammer and break the rock, and find out the history of the globe in the past. They would follow philosophy,if they could, to its source, and find out the root of the matter. Oh! to know, to know, to know! The human mind pants andthirsts for this. But there they know even as they are known. I do not know that in heaven they know all things-that mustbe for theOmniscient only-but they know all they need or really want to know; they are satisfied there. There will be no longersearching with a spirit that is ill at ease. They may, perhaps, make progress even there, and the scholar may become dailymore and more wise; but there shall never be such a hungering and thirsting as to cause their mental faculties the slightestpang. They shall hunger no more, neither thirst any more. Oh! blessed land where the seething ocean of man's mind is hushed,andsleeps in everlasting calm! Oh! blessed country where the hungry spirit, that crieth every hour for bread, and yet formore, and yet for more, and spends its labour for that which satisfieth not, shall be fed with the bread of angels, and besatisfied with favour and full of the goodness of the Lord.

But, dear friends, surely the text also means our spiritual hungering and thirsting. "Blessed is the man that hungers and thirst to-day after righteousness, for he shall be filled." This a kind of hunger thatwe ought to desire to have; this is a sort of thirst that the more you have of it will be the indication of the possessionof more grace. On earth it is good for saints to hunger and to thirst spiritually, but up there they have done even with thatblessedhunger and that blessed thirst. Today, beloved, some of us are hungering after holiness. Oh! what would I not give to be holy, to be rid of sin, of every evil thing about me! My eyes-ah! adieu sweet light, if Imight also say, "Adieu sin! "My mouth-ah! well would I be content to be dumb if I might preach by a perfect life on earth!There is no faculty I know of that might not be cheerfully surrendered if the surrender of it would deprive us of sin. Butthey never thirst for holiness inheaven, for this excellent reason, that they are without fault before the throne of God. Does it not make your mouth water?Why this is the luxury of heaven to be perfect. Is not this-the heaven of heaven, to be clean rid of the root and branch ofsin, and not a rag or bone, or piece of a bone of our old depravity left-all gone like our Lord, made perfect without spotor wrinkle, or any such thing. And here, too, brethren and sisters, we very rightly hunger and thirst after full assuranceand confidence. Many are hungering after it; they hope they are saved, and they thirst to be assured that they are. But there is no suchthirst as that in heaven, for, having crossed the golden threshold of Paradise, no saint ever asks himself, "Am I saved?"They see his face without a cloud between; they bathe in the sea of his love; they cannot question that which they perpetuallyenjoy. So, too, on earth I hope we know what it is to hunger and thirst for fellowship with Christ.Oh! when he is gone from us-if he do but hide his face from us, how we cry, "My soul desires thee in the night"! We cannotbe satisfied unless we have the love of God shed abroad in our hearts by the Holy Ghost. But in heaven they have no such thing.There the shepherd is always with the Sheep, the King is ever near them, and because of his perpetual presence their hungeringand their thirsting will be banished for ever. Thus much upon those evils, then, that would arise from within. As theyare perfect, whatever comes from within is a source of pleasure to them, and never of pain.

And now, dear friends, the evils that come from without: let us think of them. We no doubt can appreciate in some measure, though not to the degree which we should if we were inPalestine in the middle of summer-we can appreciate the words, "Neither shall the sun light on them, nor any heat." This signifiesthat nothing external shall injure the blessed. Take it literally. There shall be nothing in the surroundings of heavenlysaints that shall cause glorifiedspirits any inconvenience. I think we may take it mainly in relation to the entire man glorified; and so let us say thaton earth the sun lights on us and many heats in the form of affliction. What heats of affliction some here have passed through! Why there are some here who are seldom free from physical pain. There are many of the bestof God's children that, if they get an hour without pain, are joyful indeed. There are others that have had a great fightof affliction Through povertythey have fought hard. They have been industrious, but somehow or other God has marked them out for the scant tables andthe thread-worn garments. They are the children of poverty, and the furnace heat is very hot about them. With others it hasbeen repeated deaths of those they have loved. Ah! how sad is the widow's case! How deep the grief of the fatherless! Howgreat the sorrow of bereaved parents! Sometimes the arrows of God fly one after the other; first one falls and then anotheruntil wethink we shall hardly have one left. These are the heats of the furnace of affliction. And at other times these take theform of ingratitude from children. I think we never ought to repine so much about the death of a child as about the ungodlylife of a child. A dead cross is very heavy, but a living cross is heavier far. Many a mother has had a son of whom she mightregret that he did not die even the very hour of his birth, for he has lived to be the grief of his parents, and a dishonourtotheir name. These are sharp trials-these heats-but you shall have done with them soon. "Neither shall the sun light onthem, nor any heat." No poverty, no sickness, no bereavement, no ingratitude-nothing of the kind. They for ever rest fromaffliction. Heat sometimes comes in another form-in the matter of temptation. Oh! how some of God's people have been tried-tried by their flesh! Their constitution, perhaps, has been hot, impulsive,and they have been carried off their feet, or wouldhave been but for the interposing grace of God, many and many a time. They have been tempted, too, in their position,and they of their own household have been their enemies. They have been tempted by their peculiar circumstances; their feethave almost gone many a time. And they have been tempted by the devil; and hard work it is to stand against Satanic insinuations.It is hot, indeed, when his fiery darts fly. Oh! when we shall have once crossed the river, how some of us who have been muchtempted will look back upon that old dog of hell, and laugh him to scorn because he will not be able even to bark at usagain! Then we shall be for ever free from him. He worries us now because he would devour us, but there, as he cannot devour,so shall he not even worry us. " Neither shall the sun " of temptation " light on them, nor any heat." Happy are the peoplethat are in such a case. The heats of persecution have often, too, carried about the saints. It is the lot of God's peopleto be tried in this way. Through much tribulation of this sort they inherit the kingdom; but there are no Smithfieldsin heaven, and no Bonners to light up the faggots, no Inquisitions in heaven, no slanderers there to spoil the good man'sname. They shall never have the heat of persecution to suffer again. And, once more, they shall not have the heat of care. I do not know that we need have it, even here; but there are a great many of God's people who allow care to get very hotaboutthem. Even while sitting in this place to-night while the hymn was going up, "What must it be to be there! " the thoughtsof some of you have been going away to your business, or your home. While we are trying to preach and draw your attentionupwards, perhaps some housewife is thinking of something she has left out which ought to have been looked up before she cameaway, or wondering where she left the key. We make any excuses for care through the cares we continually invent, forgettingthewords, "Cast all your care on him. for he careth for you." But they have no cares in heaven. "They hunger no more, neitherthirst any more; neither shall the sun light on them, nor any heat." Ah! good man, there shall be no ships at sea by-and-bye-noharvests-to trouble you as to whether the good weather will last! Ah! good woman, you shall have no more children that aresickly to fret over, for there you will have all you desire, and be in a family circle that is unbroken, for all the brothersand sisters of God's family shall by-and-bye be there, and so you shall be eternally blest.

We have thus opened up as well as we could the words of the text on the felicity of the saints. Now, very briefly:-


Well, it is quite clear that they did not come to it because they were very fortunate people on earth, for if you read anotherpassage of the Word of God you will find, "These are they that came out of great tribulation." Those that have had trial andsuffering on earth are amongst those that have the bliss of heaven. Encourage yourselves, you poor and suffering ones. Itis quite certain they did not come there from their own merit, for we read, they have "washed theirrobes"-they wanted washing. They did not keep them always undefiled. There had been spots upon them. They came there notbecause they deserved to be there, but because of the rich grace of God. How did they come there then? Well, first, they camethere through the lamb that was slain. He bore the sun and the heat, and, therefore, the sun doth not light on them, nor any heat. The hot sun of Jehovah's justiceshone full upon the Saviour-scorched, and burned, and consumed him with grief andanguish; and because the Saviour suffered, therefore we suffer it no more. All our hopes of heaven are found at the cross.

But they came there next because the Saviour shed his blood. They washed their robes in it. Faith linked them to the Saviour. The fountain would not have cleansed their robes if theyhad not washed in it. Oh! there shall be none come to heaven but such as have by faith embraced what God provides. Dear hearer,judge thyself whether thou art right, therefore. Hast thou washed thy robe and made it white in the Lamb's blood? Is Christall in all to thee? If not, canstthou hope to be there? And they are there in perfect bliss, we are told. No sun lights on them, nor any heat, becausethe Lamb in the midst of the throne is with them. How could they be unhappy who see Christ? Is not this the secret of theirbliss, that Jesus fully reveals himself to them?

And besides, they have the love of God to enjoy, for the last word of the chapter is, "God shall wipe away all tears from their eyes." The blood of Jesus applied, the presenceof Jesus enjoyed, and the love of God fully revealed-these are the causes of the bliss of the saved in heaven. But we mustclose our meditation with the last point, which is:-


First, the bliss of the saved in glory teaches us to long for it. It is legitimate to long for heaven-not to long to escape from doing our duty here. It is idleness to be always wanting tohave done with this world-it is clear sloth-but to be longing to be where Jesus is, is only natural and gracious. Should notthe child long to go home from the school? Should not the captive pine for liberty? Should not the traveller in foreign landslong to see his nativecountry? Should not the bride, the married wife, when she has been long away from her husband, long to see his face? Ifyou did not long for heaven, surely you might question whether heaven belonged to you. If you have ever tasted of the joysof the saints, as believers do on earth, you will sing with full soul:-

"My thirsty spirit faints

To reach the land I love

The bright inheritance of saints,

Jerusalem above."

You may long for this.

And the next lesson is, be patient until you get there. As it will be such a blessed place when you arrive, don't troubleabout the difficulties of the way. You know our hymn:-

"The way may be rough, but it cannot be long."


"Let us fill it with hope, and cheer it with song."

You know how well your horse goes when you turn its head homewards. Perhaps you had to flog him a bit before, but when hebegins to know he is going down the long lane which leads home he will soon lift up his ears, and away, away he will go. Weought to have as much sense as horses. Our heads are turned towards heaven We are steering towards that port-homeward bound.It may be rough weather but we shall soon be in the fair haven where not a wave of trouble shall everdisturb us again. Be patient, be patient. The husbandman has waited for the precious fruits of the earth; you can wellwait for the precious things of heaven. You sow in tears, but you shall reap in joy. He has promised you a harvest. He whocannot lie has said the seed-time and harvest shall never cease They do not cease below; depend upon it, they won't ceaseabove. There is a harvest for you who have been sowing here below.

Our first lesson, then, is, long for this, and then be patient in waiting. But our next lesson is to be, wait your appointedtime. And now the next instruction is, make much of faith. They entered heaven because they had washed their robes in blood. Make much of the blood and much of the faith by which youhave washed. Dear hearers, have you all got faith? It is, as it were, the key of blessedness. "But all men have not faith,"says the Apostle. Hast thou faith?Dost thou believe in Christ Jesus? In other words, dost thou trust thyself alone with him' Can you sing with our poet:-

"Nothing in my hand I bring

Simply to thy cross I cling;

Naked, come to thee for dress,

Helpless, look to thee for grace.

Foul, I to the fountain fly,

Wash me, Saviour, or I die"?

Make much of the faith that will admit you to heaven.

Once more, our text teaches us this lesson-Do any of us want to know what heaven is on earth? Most of us will say, "Aye" tothat. Well then, the text tells you how to find heaven on earth. You find it in the same way as they find it in heaven. First, be thou washed in the blood of Christ, and that will be a greathelp towards happiness on earth. It will give thee peace now, "the peace of God that passeth all understanding." Some peoplethink that heaven on earth isto be found in the theatre, and in the ballroom, and in the giddy haunts of fashion. Well, it may be heaven to some, butif God has any love to you, it won't be heaven to you. Wash your robe, therefore, in the Saviour's blood, and there will bethe beginning of heaven on earth.

Then next, it appears, if you read the connection of our text, that those who enjoy heaven serve God day and night in histemple. If you want heaven on earth, serve God continually day and night. Having washed your robe first, then put it on, andgo out to serve God. Idle Christians are often unhappy Christians I have met with many a spiritual dyspeptic always full ofdoubts and fears. Is there a young man here full of doubts and fears who has lost the light he oncepossessed, and the joy he once had? Dear brother, get to work. In cold weather the best way to be warm is not to get beforea fire, but to work. Exercise gives a healthy glow, even amidst the frost. "I am doing something," says one. Yes, with onehand; use the other hand. "Perhaps I should have too many irons in the fire," says one. You cannot have too many. Put themall in, and blow the fire with all the bellows you can get. I do not believe any Christian man works too hard, and, as a rule,ifthose who kill themselves in Christ's service were buried in a cemetery by themselves, it would be a long while beforeit would get filled. Work hard for Christ. It makes happy those who are in heaven to serve God day and night, and it willmake you happy on earth. Do all you can. Another way is to have fellowship with Christ here. Read again this chapter. "Hethat sitteth on the throne shall dwell among them-he shall feed them." Oh! if you want to be happy, live near to Jesus. Poormen are notpoor when Christ lives in their house. Truly, sick men have their beds made easy when Christ is there. Has he not said," I will make his bed in all his sickness"? Only get fellowship with Jesus, and outward circumstances won't distress you.The sun will not light on you, nor any heat. You will be like the shepherd on Salisbury Plain, who said it was good weather,though it rained hard. "It is weather," said he, "that pleases me." "How so?" said a traveller to him. "Well, sir," he said,"itpleases God, and what pleases God pleases me." "Good day!" said one to a Christian man. "I never had a bad day since Iwas converted," said he. "They are all good now since Christ is my Saviour." Do you not see, then, that if your wishes aresubdued, if you do not hunger any more, or thirst any more as you used to do, and if you always live near to Christ, you willbegin to enjoy heaven on earth. Begin, then, the heavenly life here below. The Bible says, "For he hath raised us up, andmade ussit together in heavenly places in Christ Jesus." The way to live on earth, according to many, is to live on earth, butto look upward to heaven. That is a good way of living, but I will tell you a better, and that is to live in heaven, and lookdown on earth. The Apostle had learned that when he said, "Our conversation is in heaven." It is good to be on earth, andlook up to heaven; it is better for the mind to be in heaven, and to look down upon earth. May we learn that secret. The Lordleadus into it. Then when faith is strong, and love is ardent, and hope is bright, we shall sing, with Watts:-

"The men of grace have found

Glory begun below;

Celestial fruits on earthly ground

From faith and hope may grow."

The Lord grant you a participation in this bliss, beloved, and an abundant entrance into that bliss for ever, for Jesus Christ'ssake. Amen.