Sermon 2651. The Christian's Service and Honor
A SERMON INTENDED FOR READING ON LORD'S DAY, DECEMBER 3, 1899.
DELIVERED BY C. H. SPURGEON,
AT NEW PARK STREET CHAPEL, SOUTHWARK, ON A LORD'S-DAY EVENING IN THE AUTUMN OF 1857.
"If anyone serves Me, him My Father will honor." John 12:26.
FEW men love service. Man prefers to be his own master, to do as he pleases according to "his own sweet will" and, like thewinds, to be under no control whatever. But he who spurns the counsel of God, despises His Law and tramples on His commands,commits an act of suicide to his own liberty! Those who act thus, while they seek to be free, become the truest slaves, for,when they give a loose rein to their lusts, they find them like wild horses dragging them irresistibly along. Passions indulgedturn into habits-and those habits hold them fast in their iron grip and they cease to be free any longer. He is the freemanwho serves God and not the man who scorns the yoke of Jesus. He is the freeman whose shoulders bear the yoke of Christ. Buthe who refuses to serve Him is a slave. He who will not obey Jesus, obeys a tyrant master called Satan, or worse still, himself,for, after all, the greatest tyrant to a man is his own sinful self! There is no slavery harder to endure than the despotismof evil habits when they have grown strong upon a man and fixed their chains upon his neck. The service of Jesus is perfectliberty-those who wear the collar of Jesus find it to be a royal badge which makes them far more honorable than would theOrder of the Garter, or the Bath. There is nothing that can so exalt a man as to make him a servant of Jesus! And the manwho bends his neck willingly to serve Him, manifests the greatest wisdom.
What is it to serve Jesus? The text says, "If anyone serve Me, him My Father will honor." Well, we can serve Him in the faiththat we hold, in the sufferings we endure and very much in the acts we perform.
First, we can serve Him in the faith that we hold. This is true service. I believe certain Doctrines of God because God saysthey are true-and the only authority I have for their truth is the Word of God. I receive such-and-such Doctrines, not becauseI can prove them to be compatible with reason-not because my judgment accepts them-but because God says they are true! Nowthis is one of the best services we can render to God-to submit ourselves to Him in our belief of what He has revealed andask Him to fix His Truths in our hearts and make us obey them. There are some who have an idea that doctrinal belief is nothing,but I tell you again, one of the highest services we can render to God is to fully believe in the Doctrines of His Word. Sofar from doctrinal error being a thing of no moment, it is a great sin because the Word of God is plain-and he who does not,by searching, discover the Truth-sins against God in the proportion in which he errs from His Word. But he who manfully proclaimsthe whole Truth of God and he who heartily receives it, alike, obey God and perform one of the highest services that can berendered to the Most High!
Secondly, we honor Him, also, when we suffer for His name's sake. When, with patience, we bear the fires of persecution. When,with calmness and resignation, we listen to the lies and calumnies that fly abroad. When we continue in welldoing though allmanner of evil is said against us on account of our devotion to Jesus, then we serve Him and God is thereby honored and glorified.Our Lord Jesus bids us, in that day, rejoice and leap for joy, for great is our reward in Heaven, for so persecuted they theProphets who were before us. And, moreover, when our suffering does not spring from our enemies, but when God, Himself, laysus on the bed of affliction, we honor Him when, worn with pain and tossed from side to side, we are calm and patient underthe sickness and say-
"Father, I wait Your daily will-
You shall divide my portion still.
Grant me on earth what seems to You best,
Till death and Heaven reveal the rest"
The patient bearing of poverty is a service to God. The calm endurance of pain is honoring the Father-submission to His willin all the proceedings of His Providence is the very essence of devotion.
Thirdly, we can serve God in the outward acts we perform. And that is the highest form of service. Indeed, if we do not serveGod thus, we do not really serve Him at all. "If anyone serve Me, him My Father will honor," says Christ. And, in proportionas a Christian man serves God in his outward life and conversation, shall he receive honor of God. There are two or threeways of doing that. Some may serve God by the performance of ecclesiastical duties, as they are called. Others, by the moreprivate duties of religion. But others, and more frequently, by the acts of daily life. Those who preach the Gospel from loveto God and for His Glory, serve Him, and shall be honored in their labor. The deacon who toils for the Church of God is servingHim, and shall be blessed in what he does. The Sunday school teacher serves God. And each of you who have been preaching inthe open air, or have, in smaller places of worship, been testifying to the Truth of God and now have come here to take therest which all tired soldiers need-each of you who have been engaged in humbler work, teaching a little class, or giving awaya tract-you have each and all, in some measure, served God!
But if you have not served God in this way, today, you can serve God tomorrow in your shop, or in your family. The servantcan honor God even when she sets the things out for the daily meal and when she clears them away. The nurse can serve Godwhen, with tender hands, she binds up the wounds of the distressed and suffering. And the merchant, also, when he makes honestythe law of his dealings and afterwards, with a liberal hand, dispenses some of his goods to feed the poor. Do not think itis necessary to be a clergyman and wear a gown in order to serve God-you may serve Him behind the counter, at the plow, ordriving your horses! Whatever your hand finds to do may be done to the Glory of God! Common actions reveal the essence oftrue piety. Those things which we call common, God does not think so. When they are done with a right motive and in a rightspirit, they become as great, in God's sight, as the sermons of the minister who preaches to the largest audience! And I takeit that there will be people before the Throne of God, who, for acts which they have done in private, will be stationed nearerto the Savior than some of those who occupied very high positions in the Church! They went foremost in the day of battle andreceived great applause from men, yet, God knows that they were not one-half so faithful to their Savior as the poorest cottager,or the meanest peasant who, for the good of souls, and the Glory of God, bent his knees before the Lord in earnest and believingsupplication.
I cannot enlarge upon these points. You must think over them when you get home. You may serve God in the belief of His Doctrines,in suffering the dispensations of His Providence and in obeying all His Commandments, not forgetting the Commandment concerningBelievers' Baptism. Now I come to the subject of my discourse, in our Savior's declaration-"If anyone serve Me, him My Fatherwill honor," from which I learn that God will honor him in this world, in the future and intermediate state, at the Day ofJudgment and throughout eternity!
I. GOD THE FATHER WILL, EVEN IN THIS WORLD, HONOR THE MAN WHO SERVES THE SAVIOR!
Some of you look at me with astonishment and are ready to say, "That is not true! God does not, as a rule, honor His servantsin this world. It is a notorious fact that those who serve God best receive the most dishonor in this world, that those whoare the most valiant for the Truth of God are called upon to endure the largest share of ignominy! Instead of the greatesthonor, they have the most of the world's hisses, derision and scorn." Yes, I know that "the friendship of the world is enmitywith God" and that if any man will be a friend of God, he will generally be an enemy to this world. But yet, for all that,the servants of Christ do receive respect and reverence even in this time-state.
I remark, first, that Christ's servants receive honor in the Church. Any man who serves God faithfully will be sure to behonored by the Lord's true servants. Let him preach the Truth fearlessly, fully, earnestly and heartily, and he need not beafraid that he shall not be honored by his Brothers of the Church, for the good will assuredly rally round him and not bebackward in showing respect to him. Nor, if he toils in the Sunday school, shall he be without honor. Nor will he lack it,if he is but a humble member of the Church, if he is only seeking to glorify his Lord. Just in proportion as each one servesGod will he be honored!
I deny the statement which is made, sometimes, that honor is not given to those members of Churches who do not happen to occupywhat is called a "respectable position in society." I believe that if an examination were to be made into the conduct of theaffairs of this Church, for example, it would be proved that the greatest honor is given to those who work most for God. Thereare, I am sure, some of our members to whom we all look up with respect and reverence, though they are not men of positionor wealth. But they have something more and something better-they have the love of God in their hearts and they manifest theeffect of that love in their lives-and that makes them most honorable! And putting this Church as the representative of allChristian Churches in this matter, I may say that the poor man, in his efforts to do good, will be honored equally with therich! No distinction is made by God on account of rank or estate, but each one is honored according as he loves and servesthe Savior. If respect is shown to the rich as well as to the poor- and why should the poor be honored and the rich despised?-itis not because of his worldly wealth, but because he is also rich in faith! A rich man's soul is as good as the poor man's,and the poor man's soul is as good as that of the rich- and when the poor man labors for Jesus as well as the rich man, theywill alike receive honor!
I believe it is so among us here and trust that it will continue to be so in all time to come. At any rate, as long as thisarm can strike a blow against the spirit of social bigotry, it shall be driven from our midst! We do not admit any thoughtof caste among us and I am constrained to believe that the general practice, in all our Churches, is to reverence men accordingto their usefulness. Do not imagine, then, that you are debarred from any position in the Church, or from any of the honorsof your Brethren because you do not happen to be rich. The Church will honor those who serve the Lord and so will God, Himself,for Jesus said, "If anyone serve Me, him My Father will honor."
But, next, those who serve Christ will also receive honor from the world. The world itself honors the Christian. You say,"How can that be? I am the subject of the laughs, the jeers and the ridicule from morning to night! I am called 'a cantingMethodist,' or something of that sort. And I can't think, therefore, that I am honored by the world! I feel rather that Iam dishonored." But you are honored, after all, though it may be you do not know it. You are honored in the consciences ofthose very men who thus speak evil of you. Whatever they may say, in their hearts they reverence you. They may call you evilnames, but they know they do not belong to you. They may call you a dog, but they believe you an angel. They may call youblack, but they believe you white. Here is a proof of it-if they were to see you fall into sin, they would say directly, "Heis one of your members!" Why would they say that? Because they really expect you to be holy and consistent! And it is nottill they have proof of the fact that you are not so, that they can deny the respect and honor of their own consciences. Anungodly man is not to be found whose conscience would not force him, inwardly, to do you honor. Even Satan himself was obligedto admit the majesty of holiness, if, as Milton tells us-
"Abashed the devil stood, And felt how amazing goodness is." Goodness is an amazing thing to a wicked man! He sees you bearwith patience what he says against you-it surprises him that you forgive injuries and it vexes his heart-he cannot understandit. There is a power about Christianity which makes the enemy fall back, and a majesty in righteousness before which he musttremble. You need not concern yourselves about taking care of your own character before the eyes of men, but you must seethat it is right before the eyes of God-if you serve Him, He will honor you!
Again, the most wicked men will honor the Christian when they come to die. I have known some few hardened wretches who passedout of the world as they had lived-in open rebellion against God and who, to the last, therefore, despised religion. But,generally, I have found that the scoffer changes his tone when death approaches. "Send for someone to visit me," is his crythen! "For whom shall we send? Shall it be John, the swearer?" "Oh, no, send for John, the praying man. I should like himto pray over me. Or send for the minister." "But why don't you ask for your old companions? You used to say that they werethe jolliest fellows, they were the merriest men you ever met? You know there is no such place as Heaven or Hell, for youoften said so when in their company. Many a glass have you drunk with them-why not have another before you die?" Ah, suchcompanions as these will not do for him now! And that fact proves the honor which such a man, at last, puts upon the Christian.His language then is, "Let me die the death of the righteous, and let my last end be like his." The ungodly scorn their owncomrades' society and run to our camp then! They think there is something in religion when they come to die! The voice ofthe last enemy speaks with a tongue of iron and a sound of thunder-and makes even the most hardened conscience honor the Christian.
Once more, the Christian man is honored after he is dead. If you want to be thought well of and spoken of with high honor,you must die. All of us who are alive must be slandered and criticized. But when we have been a while in our graves, it maybe that we shall, in our turn, be the masters! Many men are stars to the world now who were but glowworms when they were alive!While playing their part among men, they were run down, scoffed at and spoken of as everything that was bad. But they descendedto the grave, a few years passed away and now, looked at from a distance, they bear a very different aspect to the generaleye! Looking upon them now is like gazing at the sun-you see their brightness far more than their spots! The world missesthe Christian when he is gone. Perhaps one member of a family is godly and the rest are not, and they say, "Oh, we don't carefor him, he is too religious for us!" But they will feel a sad gap when he is gone-and one which they will not be able tofill. The neighborhood, too, in which he lived, will miss him because his words of kindness and deeds of mercy will be seenno more. They will say, "Well, after all, he was a good fellow." How often have I heard that, "Ah, well, he was not so bad,after all. There are not many left so good as he was." You don't know why this change has been worked in people's minds, butso it often is. Death embalms the poorest Believer and lays him in the sepulcher of the kings! He who was but a common Christianbecomes a brilliant light when God hangs him up, like a lamp with a silver chain, to glitter from the skies!
II. GOD WILL HONOR HIM IN THE INTERMEDIATE STATE.
When a Christian dies, his soul at once ascends to Heaven. Not so his body-that continues in the grave until the Resurrectionmorning and, sometimes, we are anxious to know what will be our lot while our souls are separated from our bodies. Let mesay then, for a certainty, according to God's Word, that before our bodies rise, we shall be in Paradise, for Jesus said tothe penitent thief, "Today shall you be with Me in Paradise." There is no "purgatory" into which souls are dragged in orderto be prepared and made fit for Heaven! But although they go at once to the Heaven of God, and rest in His Presence, it isnot the full consummation of their bliss. They will not be satisfied till they wake up in the likeness of Christ-when bodyand soul will be reunited.
What are the honors which the pure spirit will receive when, freed from this tabernacle of clay, it comes before its God?The Almighty will then say, "I see My son," or, "I behold My daughter. Your spirit I loved with an everlasting love. Yourname I wrote in the Covenant of Election. I sent My Son to die for you. I called you by My Grace. I led you through all thedesert. I fed you by My hand. I guided you through dangers and snares into the right way and I will keep you forever. Thrice-honoredservant, you have done well-enter and take your place among the spirits of the redeemed." Angels, too, are ready to attendupon the saints. A saint in Heaven will receive all the service which an angel can perform. If the archangel Michael, himself,could do the meanest service for a child of God, he would consider himself thrice honored! "Are they not all ministering spirits,sent forth to minister for them who shall be heirs of salvation?" We cannot tell what glory the saints have, even now, whiletheir bodies are yet in the house of death and under the cold slab. Yet we know that their souls are more glorious than theangels-and more honored than the cherubim that sing incessantly before the Throne of Jehovah!
III. If any man serves the Lord Jesus Christ, HE SHALL BE HONORED IN THE GREAT DAY OF JUDGMENT. That day is approaching. Iwill not attempt to describe the scene which shall be witnessed when the heavens and the earth shall flee away-and when thequick and the dead, the righteous and the ungodly shall stand before God. In the Day of Judgment, God will honor His servantsfrom the mouths of the wicked, from the mouths of devils, from the lips of angels and from His own lips!
At the Day of Judgment, God will honor the righteous before even the wicked themselves. You proud monarchs, who put to deaththe servant of God, sending him in a fiery chariot to Heaven, how confounded will you be when the lowly martyr, on whom youwreaked your vengeance, shall stand before you and say, "Tyrant, I suffered for the Truth's sake at your hands." And whatshall the lordly cardinal say, then, and the wicked priest who put to death, when they had the power, the men who would notforsake the Truth of God and do violence to their consciences, even though fire and torture had to be endured in consequenceof their loyalty to their Savior? And how will the ungodly look the righteous in the face? How will the hardened sinner feelwhen he has to confront that man of God whom he stretched upon the rack? How will he tremble who was the unjust judge whosigned his death warrant? The Christian will then be able to point out his persecutors and the entire universe will regardthem with disdain. "That is the man," he will say, "who stretched me on the rack! That is the man who cast me into prison!Yon wretched men chained me to the stake and that man brought forth the fire and firewood which consumed me."
But how honored is the martyr now! He is arrayed in robes more glorious, though not more white, than others can wear-garmentsmore studded with jewels, though not more the workmanship of the Savior-and on his head is a crown heavy with brilliance!While the monarch who persecuted him and all who aided him shall be cowed into silence and shrink away in despair, callingupon the mountains and the hills to cover them, how will the Prophets be honored? I think I see Jeremiah standing before thosekings who laughed at his predictions and with his fellow heroes exclaiming, in triumph, "O king, was not my prophecy fulfilled?Is not Babylon cast down? Is not Nineveh become as a heap? Where is Petra, the city of Edom? Where are the houses of Baaland the temples of the gods? Are they not fallen, fallen, fallen, even as I prophesied?" How great will be the triumphs ofthose grand old Prophets when they stand before those who scoffed at and ridiculed them-who then shall be obliged to confessthat not one of their words has failed, but that every threat that came from the mouth of God has been fulfilled!
And I think there will also be great honor put upon the ministers of the Gospel, the men whom God has, Himself, chosen. Themen who, by a sacred impulse within their souls, were forced to speak-not the man-made minister, made so by the impositionof the hands of the bishop, or of the presbyters-who shall then be confronted with those who despised their message. Untosuch will Jehovah say, in the presence of the men whom He chose to proclaim His Gospel, "Inasmuch as you scoffed at the wordsof these, My servants, you did it unto Me. It would have been better for you that a millstone had been hanged about your neckand that you had been cast into the midst of the sea! Depart, you cursed, into everlasting fire."
And every member of Christ's Church shall receive honor in that day. I am sometimes doubtful whether the sins of the electwill be read out before the world, but, if so, I am certain it will not be for the purpose of casting upon them any reproach,but only to make the judgment an impartial one. But of this I am sure, that their righteous acts will beproclaimed. This manwas called a liar and he shall be proved to be truthful. Another was styled a hypocrite, but it shall be found that he wasperfectly sincere and his false accusers shall be confounded. The biographies of the saints, written with the pen of God,shall be read out from the lips of the Eternal, that the universe may confer honor upon them! And, wicked men, whatever youhave done in darkness, shall be declared in the light! Your midnight sins shall be exposed before the sun. Your most privateacts shall be exhibited to the gaze of the entire universe and all your petty acts of cheating and fraud shall be read outto the world so that men and angels shall hear! And while you are dishonored, the righteous shall be honored, even from yourlips. They shall be honored by words that shall be forced from you in that day, when God shall make His people stand forthclear as the sun, fair as the moon and terrible as an army with banners!
Again, the saints shall be honored even from the devil himself. Do you not know that the saints are to judge the world? Norare they to judge only men, for the great foe of God and man, Satan, himself, shall lift his brazen front, scarred with thunder,and receive his final sentence and begin his Hell anew! I think I hear God asking His saints, "Will you ratify the sentencethat I have pronounced upon Satan?" I hear one loud, "Amen!" proceed from the entire host of the redeemed and I, for one,will say, "Amen," with all the voice I have, in favor of his condemnation! Full often have I fought with him and sometimeshe has seemed as if about to triumph over me. And hurling his fiery darts, he has cried, "Now I will make a full end of you."But again and again have I been able to return to the attack and to exclaim, "Rejoice not against me, O my enemy! When I fall,I shall rise!" And soon he has been once more put to flight.
And I believe, in that Last Great Day, the Lord will allow His saints to put their feet upon the neck of this Agag and I thinkI see the feeblest saint-Little-Faith himself-putting his foot upon the neck of the devil. And I know that if I may but onceget my foot upon him, he shall not receive a heartier crush from anyone than he shall receive from me! I owe him no thanks,I can assure you. Full often has he cast me down, but, then, I will tread upon him-that will be a day of triumph, indeed,when the old dragon shall be laid prostrate, to be assaulted by every child of God, and to be the scoff and jeer of the universe!And thus-
"The weakest saint shall win the day, Though death and Hell obstruct the way!"
So the saints shall be honored by the wicked and even by the old serpent himself. But angels, also, will mention your namesin their songs. Angels are the poets of Heaven and do you think that the heroes of earth shall have their praise sung in thisworld and that your deeds will not be sung in Glory? In the battle odes of the angels, there are names more celebrated thanAlexander, or Hannibal, or Napoleon, and songs more melodious and seraphic than were uttered in honor of the battlefieldsof Blenheim and Waterloo! No praise shall be so great as that which angels shall give to the saints, except that which theyascribe to the Savior!
The Church of Christ shall be honored then. Many a time has she had to sit as an outcast amid the ruins of the Temple, withlocks broken and tears trickling down her cheeks, enduring the disdain of the world. With the voice of lamentation, we haveheard her cry, "My Lord is gone," and we have seen her tear her garments in grief and woe. But the heart of the Church isstill true to her Lord, whom, seeing not, she loves and, at times, notwithstanding her desolation, she is the possessor ofunspeakable joy and full of glory! As the proud ones of the earth pass her by, they call her hypocrite and laugh at her pretensionsto be the Bride of King Jesus, saying, "Her Husband has cast her off and will not acknowledge her! Is she not a despised woman?"Thus the poor Church sits and exclaims, "Behold, and see if there are any sorrow like unto my sorrow." But, in due time comesthe Day of Judgment! Jesus steps from His Throne and, like Ahasuerus of old, stretches out the scepter and says, "My queen,my spouse, touch this emblem of mercy and live." Leading her up the steps of His high Throne, He places her beside Him andshows her to the assembled universe as the Bride, the Lamb's Wife. Then he will take the crown of universal sovereignty andwill place it upon His own head, none other being worthy of the honor, while another regal diadem shall be placed by Him onthe head of His elect Queen. Then, turning to the Church, He will say, "I have loved you with an everlasting love: thereforewith loving kindness have I drawn you." Her mourning shall then be turned into singing and she shall be clothed with the garmentsof praise-instead of the spirit of heaviness-while all her enemies shall be covered with confusion of face and be ashamed.
IV. Lastly, GOD WILL HONOR THE RIGHTEOUS THROUGHOUT ETERNITY.
The honors of the godly are not fleeting things-not the gewgaws of an hour that shall pass away. Last Thursday, when I wasat Windsor Castle, I saw a man who was painting up the escutcheon of the last new-made knight, to be added to a long seriesof similar emblems which had their places in the hall. I said to him, "Are the escutcheons of all the knights here?" And Ithink he replied that they could be traced back to the very origin of the order. I thought to myself, "A fine honor this,to have conferred upon one a few stripes and stars, representations of rampant lions, beasts, tigers with two heads and suchlike! Wonderfully glorious these things make a man, to be sure!" A little paint can make it all, and the painter's brush canerase it! Yet there are men who will face death upon the battlefield to be thus honored, or to have their image cut in stoneand placed upon a pedestal for men to gaze at! Wonderful glory is it not for a man to die for? It is such an honor, I imagine,as very few of us would care for, for this sort of glory will pass away.
But the honor which the Christian shall receive will never fade! When a million years shall have elapsed, it shall be as freshas ever, for Christ's promise shall always stand, "If anyone serve Me, him My Father will honor." Christian, the hour of yourhonor is coming, when your name shall be pronounced by the great Judge and Arbiter of all, and you shall be acknowledged byHim as one among the followers of the Lamb! You shall receive more enduring honors than the men of this world can bestow!You may not receive the reward of an earthly coronet, but you shall be a priest and a king unto God, and shall reign withChrist forever and ever! Blush not, Christian, to look the whole world in the face, for in God's sight you are a king! Walk,therefore, with humility before God, and wait patiently till the Master shall remove you to your kingdom-there you shall beclothed with glory and become the possessor of everything which the heart can wish-honor, wealth, happiness, dignity and unspeakablejoy shall be yours, and that forever. "If anyone serves Me, him My Father will honor."
Now, what shall I say, in conclusion, to those who do not serve God? Well, I have but little to say to you tonight. I haveoften found that when preaching on these subjects, I have said little to sinners. God has said a great deal more to them thanI have, for all that has been spoken respecting the bliss of the righteous has set them wishing it were their lot! It is notinfrequently the case that sermons which seem to be more especially adapted to comfort saints, prove especially powerful tothe conversion of sinners because they have been led to say to themselves, "All these promises are not intended for us." Letme ask you, then, my Brother and my Sister, if this is the case at present with you-when will you appropriate these thingsto yourself ? I have told you that the righteous shall be honored. Now, what were the righteous more than you are? You areungodly, but the righteous would have continued the same had not Divine Grace interposed and made them new creatures in ChristJesus. You are a great sinner, but such were some of us. Whatever may have been the form of your iniquity, there are thosenow among the family of God who were as bad as yourselves.
I will ask you a question. Can you find, anywhere in the Bible, the declaration that you cannot be saved? Is it anywhere statedthat it is possible for the man who comes to Jesus Christ to be lost? If you find that, then you may despair, but till then,you need never do so. But perhaps you say, "I know not how to come to Christ aright." I will tell you- coming to Christ atall is coming aright, for He has said, "Him that comes to Me I will in no wise cast out." It matters not whether a man comesrunning, limping, or creeping-so long as he gets to Christ, he has come the right way! You must not say, "I am too bad tobe saved." That, in the hymn we sang just now, we are taught that nothing so much grieves the heart of Jesus-
"As that unkind, injurious thought That He's unwilling to forgive."
I do think, poor Sinner, He would forgive you anything sooner than this wicked unbelief! If Christ were once more upon thisearth and could suffer again in the flesh as He did 1,800 years ago, I believe that you might spit upon Him, buffet Him, andcrucify Him again, and yet not see a single frown upon His face. But when you stand up and say, "I do not believe that Christhas love enough to forgive me. I do not think He is willing to pardon mysins." I see the heart of the blessed Lord almostbroken by such cruel words! "What? Poor Sinner," Christ might well exclaim, "have I not love enough to remove your guilt whenI purchased you with My blood? Look at My hands and My feet and see the wounds which were inflicted for you." I think I seeHim looking you in the face and saying, in words of the utmost tenderness and compassion, "Poor Soul, speak not so, nothinggrieves My heart like that-not to be trusted by one I love is the most harrowing thing I can experience. I could almost assoon drink some drops of the cup of bitterness which I tasted in the Garden, as to hear you say that I cannot forgive you.I can, I WILL, I DO! This very hour I say unto you, 'I, even I, am He that blots out your transgressions for My own sake!'"Remember that, Sinner-not for your sake, not to glorify you, but to honor Jesus Christ-"'and will not remember your sins.'"Take heart, therefore, poor Soul! If you will go to Him, there is Grace for you, and you shall be saved.
But know, you Pharisees, that He came not to call the righteous! Sinners, only, Jesus came to save! And now, saints of God,let me urge you to despise the scorn and the contempt of men. Think of the glories you shall soon inherit and the honors thatyour soul and body shall receive at the Judgment Day. By filling our minds with thoughts of the glories of Heaven, the Wordof God, the blessings that are eternal and full of glory, the love of Jesus and the mercies of Jehovah, we shall be graciouslystrengthened and enabled to conquer in the fight and keep the road to Heaven. In the strength of the Lord we cry, "Nil desperandum!"We still believe that Christ is our Shield, and Christ our Sun, and doubt not that we shall hear it said at the last, "Welldone, good and faithful servant, enter you into the joy of your Lord."
EXPOSITION BY C. H. SPURGEON: JOHN15:9-27.
This chapter contains some of the choicest of the utterances of the Lord Jesus to His disciples. On His way from the upperroom in Jerusalem, where He had instituted the Supper, to the Garden of Gethsemane, where He was about to be betrayed, Hespoke these wondrous words of cheer and counsel. He had been speaking to His followers concerning fruit-bearing. Now He turnsto another subject.
Verse 9. As the Father has loved Me, so have I loved you: continue in My love. Oh, what love for Christ's disciples to continuein-a love which finds no parallel except the love of the Father to His well-beloved Son! A love, therefore, without beginning,without end, without measure, without limit, without change! Oh, to be fully possessed by this love! I will read this verseagain. It is such s sweet silver bell that we cannot hear it ring too often. "As the Father has loved Me, so have I lovedyou: continue you in My love." That is, live in it, abide in it, make it your home and your continual dwelling place.
10. If you keep My commandments, you shall abide in My love. Obedience will enable you to live in this love as the fish livein the sea. You shall always enjoy it if, by Grace, you are enabled always to be obedient to your Lord's commands.
10-12. Even as I have kept My Father's commandments, and abide in His love. These things have I spoken onto you, that My joymight remain in you, and that your joy might be full. This is My commandment, That you love one another, as I have loved you.Oh, you who profess to be the disciples of Christ, take heed to this new commandment which He has given and do not violateit! Let your very nature be love. Let your very spirit be love and then let your whole life be transmuted into the pure goldof love!
13, 14. Greater love has no man than this, that a man lay down his life for his friends. You are My friend if you do whateverI command you. Obedience to Christ's commands leads us into the banqueting house of friendship. We never understand how friendlyChrist is to us, nor do we become His familiar companions until we are obedient to Him.
15. Henceforth I call you not servants; for the servant knows not what his lord does. Things that he is told to do are notexplained to him. It is enough for him to obey the orders that are given to him by his master.
15. But I have called you friends; for all things that I have heard of My Father I have made known unto you. Christ has toldall to His own chosen ones. There are no secrets which we would keep from Him, or which He keeps from us. Oh, what hallowedcommunion! This blessed result comes of obedience to our Lord. May God enable us to enjoy it richly!
16. You have not chosen Me, but Ihave chosen you, and ordainedyou, thatyou shouldgo and bring forth fruit, and that your fruitshould remain: that whatever you shall ask of the Father in My name He may give it to you. God's servants are all ordained.I sometimes hear remarks which remind me that there still lingers among as the superstition about ordained ministers. Thereis no ordination of a minister except the descent of the Spirit of God upon him, and the choice of the Church which callshim to his special sphere of work. All the saints are partakers of the Divine Ordination-they are all ordained to ministerbefore the Lord. "I have chosen you and ordained you." For what purpose? "That you should go and bring forth fruit." Oh, thatwe may prove the reality of our ordination to this blessed work by bringing forth fruit-fruit that shall remain!
17-27. These things I command you, that you love one another If the world hates you, you know that it hated Me before it hatedyou.Ifyou were of the world, the world wouldlove its own: but because you are not of the world, but I have chosen you out of theworld, therefore the world hates you. Remember the words that I said to you, The servant is not greater than his lord. Ifthey have persecuted Me, they will also persecute you; if they have kept My sayings, they will keep yours also. But all thesethings will they do unto you for My name's sake, because they know not Him that sent Me. If Ihad'not come and spoken ontothem, they had not had sin: but now they have no cloak for their sin. He that hates Me hates My Father also. If Ihad'not doneamong them the works which none other man did, they had not had sin: but now they have both seen and hated both Me and MyFather But this came to pass that the Word might be fulfilled that is written in their Law, They hated Me without a cause.But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth, which proceeds from theFather, He shall testify of Me, and you also shall bear witness, because you have been with Me from the beginning.