Sermon 2530. "A Peculiar People"
INTENDED FOR READING ON LORD'S-DAY, AUGUST 15, 1897.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD'S-DAY EVENING, APRIL 6, 1884.
"But know that the LORD has set apart him that is godly for Himself: the Lord will hear when I call to Him." Psalm 4:3.
If you read this Psalm through, you will notice that when David wrote it, he had been pestered and troubled by certain ungodlymen who had made a mockery of that which was his greatest delight. They had turned his glory into shame and had proved thatthey loved folly and falsehood. So he said to them, "O you sons of men, how long will you turn my glory into shame? How longwill you love vanity and seek after leasing"-or, "lying?" In order that he might stop them from angering him, he remindedthem of two great facts. "But know"-he said-understand, do not doubt it, rest assured of it, "know that Jehovah has set aparthim that is godly for Himself: Jehovah will hear when I call to Him." Why did David want these men to know those two facts?
Well, first, that they might cease to oppose him, for, if they did but know that the man whom they mocked was really a childof God, set apart by the Most High by a Divine choice to be His own peculiarly favored one, surely they would not go on withtheir persecution! Those who put Christ to death did it in ignorance, "for had they known, they would not have crucified theLord of Glory." And we are persuaded that there are many men who now oppose the servant of God who would not do so if theydid but know that he really was a servant of God, and that God looked upon him with delight. Therefore David, to stop thecruel mocking of his persecutors, said to them, "Know that Jehovah has set apart him that is godly for Himself: Jehovah willhear when I call to Him."
He may also have had a still better motive and I think that he had-namely, to draw these men towards his God. There is nobetter way of taking flies than with honey and no better way of getting men to Christ than by drawing them to Him by a displayof the privileges and advantages which belong to a godly life. "Know, then," he said, "you who are saying, 'Who will showus any good?' And who are seeking after mere vanities that never can satisfy you-know you that in true religion there is tobe found that which will delight you, and which will give you rest and peace. Know this, 'that Jehovah has set apart him thatis godly for Himself.'" I would to God that some to whom we describe the choice privileges of the people of God may be movedto cry-
"With them numbered may we be, Now and through eternity!"
But, whether this Truth of God has either or both of these effects upon the minds of men, or whether it shall have no effectat all, still it is a Truth never to be denied, "that Jehovah has set apart him that is godly for Himself." So, as God mayhelp me at this time, I shall briefly speak, first, upon a peculiar character "Him that is godly." Secondly, upon a peculiarhonor. "Jehovah has set apart him that is godly for Himself." And, thirdly, upon a peculiar privilege. "Jehovah will hearwhen I call to Him." Oh, that every one of us may possess the character, receive the honor and enjoy the privilege of whichour text speaks!
I. First, then, let us notice A PECULIAR CHARACTER-"him that is godly."
On reading the Psalm, it is very clear that this is a man misunderstood, or, not understood on earth. The ungodly cannot comprehendthe godly! They scoff at them, they turn their glory into shame because they, themselves, love vanity and seek after lying.The godly man is not understood by the people among whom he dwells-God has made him to be a stranger and a foreigner in theirmidst. They who are born twice have a life which cannot be comprehended by those who are only born once! Those who have receivedthe Spirit of God have a new spirit within them which is so amazing that the carnal mind cannot perceive what it is! Spiritualthings must be spiritually discerned. When a man has become a new creature in Christ Jesus, the old creatures round him cannotmake heads or tails of him. They look at him, they see him actuated by motives which they cannot understand! They see thathe is kept in check by forces which they do not acknowledge, that he is constrained by energies of which they are not partakersand that he looks for a something which they do not desire. So the Christian becomes, in a measure, like Christ, Himself,of whom the poet sings-
"The Jewish world knew not their King,
God's everlasting Son."
"Therefore the world knows us not, because it knew Him not." "You are a very peculiar person," said one to a Christian. "Ithank you for that testimony," answered the Christian, "for that is what I desire to be, as Peter says, 'You are a chosengeneration, a royal priesthood, an holy nation, a peculiar people.'" "Ah," said the other, "but there is a strangeness aboutyou that I do not like. I feel, sometimes, that I cannot endure your company." "I thank you again," replied the Christian,"for you only fulfill our Lord's words, 'Because you are not of the world, but I have chosen you out of the world, thereforethe world hates you.'"
Yes, dear Friends, it is so, and if you never strike the worldling as being a strange person. If you never get the mockinglaughter of the ungodly. If they never slander you. If you never detect any difference between yourself and them-and theynever discover any between themselves and you-it must be because you are not a genuine child of God. Ishmael will mock Isaac.It is not possible that the two seeds-the seed of the serpent and the seed of the woman-should agree together if they actaccording to their nature. Do not wonder, therefore, if you, like David, have to bear persecution from those who cannot comprehendyour new life, "for you are dead," and the world says, "Bury the dead out of sight." "You are dead, and your life is hid withChrist in God." "Marvel not, my brethren, if the world hates you. We know that we have passed from death unto life, becausewe love the brethren." But the worldling does not understand the peculiar character of the godly, or delight in it.
But notice that, according to our text, this peculiar character is understood in Heaven. God knows what godliness is, forHe has created it, He sustains it, He is pledged to perfect it and His delight is in it! What matters it whether you are understoodby your fellow men or not, so long as you are understood by God? If that secret prayer of yours is known to Him, seek notto have it known to anyone else. If your conscientious motive is discerned in Heaven, mind not though it is denounced on earth.If your designs-the great principles that sway you-are such as you dare plead in the Great Day of Judgment, you need not stopto plead them before a jesting, jeering generation. Be godly and fear not! And if you are misrepresented, remember that shouldyour character be dead and buried among men, there will be "a resurrection of reputations" as well as of bodies! "Then shallthe righteous shine forth as the sun in the Kingdom of their Father." Therefore be not afraid to possess this peculiar character,for though it is misunderstood on earth, it is well understood in Heaven!
Let us inquire what this character is which is misunderstood on earth, but understood in Heaven. What does the text mean whenit mentions, "him that is godly"?
Well, it means, first, a God-fearing man. This is a common term, "a God-fearing man." There are many who have not the fearof God before their eyes. Whether there is a God or not, is a matter of small consideration to them. They do not care whichway the discussion terminates, for God is not in all their thoughts and, as long as He is not there, it does not matter tothem whether He is anywhere! There are some who are not afraid of the terrors of God even with regard to the world to come!At any rate, they flatter themselves that they shall die at ease even if they live in wickedness and, for the present, theyeven dare to defy the Most High! They have been heard-and our blood has chilled as we have heard them-they have been heardto invoke condemnation from His hand as they have blasphemed His holy name!
The godly man is one who fears God. He would not take God's name in vain, he would not willfully violate God's Law, he wouldnot do anything that would grieve the Most High. And when he does so through infirmity, or sudden temptation, he is, himself,grieved that he should have grieved his God, for the fear of the Lord is upon him! He would not wish to stand at the judgment-barof God, to be judged according to his works, apart from Jesus Christ, his Lord. He would dread such a thing! The name of God,the Person of God-the Character of God-these are matters of holy awe with him. His soul is filled with hallowed tremblingwhile he thinks thereon-and everything that has to do with God is sacred to him. Heaven is no trifle and Hell is no trifleto him. The Book of God is no fable to him, the Day of God is hallowed by him and the Church of God is dear to him, for heis a God-fearing man! Often would he have done this or that, but he said, with Nehemiah, "So did not I, because of the fearof God." When he is sorely tempted to evil, he asks, with Joseph, "How, then, can I do this great wickedness, and sin againstGod?"
Now, dear Friend, if you go no further than that, and are a God-fearing man, I have great hopes for you and I ask you to lookat my text with hope-"Know that the Lord has set apart him that is godly for Himself."
But, advancing another step, a godly man is a God-trusting man. He is one who has learned to entrust his soul to the handsof God as unto a faithful Creator, one who has trusted his sin with God, beholding it laid upon the Divine Substitute. Hehas trusted his eternity with God. He believes that he shall die the death of the righteous and that his last end shall belike His. He is resting in the living God, he trusts God about the present, he takes his troubles to God, yes, and if theday opens without trouble, he will not enter upon it without taking his day to God, nor will he fall asleep without committinghis night to God. He trusts in God for little things, saying, "Give us this day our daily bread." He trusts in God for greatthings, saying, "Lead us not into temptation, but deliver us from the Evil One."
So, dear Friend, if you are a God-trusting man, as well as a God-fearing man, take my text-for it tastes like a wafer madewith honey-lay it on your tongue and let it dissolve into your soul and sweeten your whole life! "Know that the Lord has setapart him that is godly for Himself."
Then advance still further and understand the word, "godly," as meaning a God-loving man. A godly man loves God! He is onewhose heart has gone out after God. He loves his dear ones here below, but his God he loves more than all of them! He lovesthem in God and loves God the more for giving them to him, but God, Himself, has become his great object of delight! I amsure that he is a saved man who can follow David in saying, "God, my exceeding joy." When one comes to joy in God, it is asure evidence of godliness! The hypocrite has no delight in God. He may have a delight in the outward parade of religion,or in the name of godliness-possibly he has a delight in the bliss of Heaven which he sometimes hopes that he may enjoy-butin God, Himself, he has no delight. Whereas, to the true Believer, God is Heaven-
"Were I in Heaven without my God, 'Twould be no Heaven to me." "Delight yourself, also, in the Lord," says David, and thegenuine Believer does! He can say of his God-
"You are the sea of love, Where all my pleasures roll. The circle where my passions move, The center of my soul." So thathe is a godly man who is a God-loving man.
And, assuredly, he is a godly man who is a God-knowing man. He does not merely fear and trust and love God but he has comeinto personal acquaintance with God. The other day I saw a book entitled, "Is God Knowable?" Well, dear Friends, that is aquestion that can be answered by some of us. We can say, "We know Him. We have spoken to Him and He has spoken to us. Ourspirit has come into actual contact with the Divine Spirit! We do not need anybody to prove this Truth of God to us, for itis a matter of faith, no, ofjoyous, ecstatic, delicious experience!-
'My God, the spring ofall my joys, The life of my delights, The glory of my brightest days, And comfort of my nights.
"My God, it is a fact that I have touched You and that You have touched me-that I have spoken to You and that You have spokento me-and it is that fact which has forever made me glad." O Beloved, if you know not God, what do you know? How are you achild of God if you do not know your Father? How are you saved if you do not know your Savior? How can you come to the Tableto remember Him whom you never knew? And must you not expect to hear Him say at the last, "Depart from Me; I never knew you"?If we know Him, we are known of Him-the two things go together and are much the same-but, if we know Him not, then He knowsus not in the sense of acquaintance and of love.
Once more, a godly man is a God-like man. We reach this point, you see, by steps-the man is God-fearing, God-trusting, God-loving,God-knowing and then, God-like. Can a man be like God? Ah, me, what a wide discrepancy there must always be between God andthe best of men! We are unlike God even in our likeness to Him! He who is most like
God is only like He as a dewdrop is like the sea, or as a glowworm is like the sun! Yet Grace does make us like God in righteousness,true holiness and especially in love. Has the Holy Spirit taught you, my dear Friend, to love even those that hate you? Haveyou a love that leaps out like the waters from the smitten rock so that every thirsty one may drink? Would you gladly lovethe poorest and the most depraved into the wealth and glory of your Master's love? Do you love even those that render youno love in return, as He did who gave His life for His enemies? Then are you, to that extent, made like God. And do you choosethat which is good? Do you delight yourself in peace? Do you seek after that which is pure? Are you always gladdened withthat which is kind and just? Then are you like your Father who is in Heaven! You are a godly man and this text is for you-"Knowthat the Lord has set apart him that is godly for Himself."
II. This leads me to dwell with pleasure upon A PECULIAR HONOR which has been conferred upon this peculiar character. "TheLord has set apart him that is godly for Himself."
You see, then, that God discerns godliness in men. There is a great deal of dross in all of us, but God spies whatever goldthere may be. If there is any gold in the ore, God preserves the lump because of the precious metal that is in it. I know,my dear Brother, that you are not perfect. Perhaps you are, at this moment, grieving over a great fault. If so, I am gladyou have the godliness that makes you grieve over sin. I know, my dear Friend, that you are not what you want to be, or wishto be, or ought to be. Still, you do fear the Lord and you do trust Him and you do love Him. Now, the Lord can spy all thatout and He knows about the good that is in you. He casts your sin behind His back, but that which is of His own Grace, Hesets apart for Himself-and He sets you apart for Himself because of the good which is in you. I like to notice, in Scripture,that although God's people are described as a very faulty people, and although the Lord is never tender towards sin, yet Heis always very gentle towards them. If there is any good point about them, He brings it out and He is most gracious to them-andHis love casts a mantle over a thousand of their mistakes and errors! If God's people mentioned in the Old and New Testamentshad all been perfect, I should have despaired, but, because they seem to have just the kind of faults that I grieve over inmyself, I do not feel any more lenient toward my faults, but I have the more hope that I, also, am among those whom the Lordsets apart for Himself because they are godly.
And, dear Friends, know yet further that God makes those who are really godly to differ from the world. He will not let thembe like the world. Some of them try to be so, but they must not. And the world sometimes gets the victory over them for atime and makes them like itself-but they soon get out of its power. Poor Samson told the secret of his great strength andthe Philistines cut off all that long hair of his which used to hang down his back till he seemed to be like a wild man ofthe woods! The Nazarite told his secret and then they clipped away his hair and set him to grind in the mill when they hadput out his eyes! They should have had a razor drawn over his head every morning, but they forgot to do that-and when hishair had grown, again, he pulled the pagan temple down upon his enemies and, in his last moments, won a glorious victory forhis nation, Israel!
If the devil ever does cut the Nazarite locks of a true child of God, they will grow again in time. They must grow again andthey grow when the devil is not noticing them-and then the old strength of Grace comes back again. I have known a child ofGod fall, like Peter did, when he denied his Master. Yet, when the locks of his consecration had grown, again, in a shorttime there was Peter preaching a sermon that brought 3,000 to Christ! And the devil had not made much of a gain of Peter,after all, when once he came back to his Lord. But, oh, what a mercy it is to be kept so as never to lose those locks of consecration!Oh, that we may differ from the world in a thousand respects, so that we may go through it as Mr. Bunyan pictures his pilgrimgoing through Vanity Fair! "Buy, buy, buy," the merchants cried, but he did not buy any of their wares. And when they pressedhim very hard, he said, "We buy the truth and sell it not." All he had to do was to go through the fair-and that is what youand I have to do. Let us go through the world as those who are in it but not of it-the Lord always, by His Grace, making usto differ from other men! There is no need to take off the collar of your coat, or to talk differently or to dress differentlyfrom ordinary folk. Dress and talk like other people who act as they should, but let your difference from the world be spiritual-real,true, not merely indicated by some outward emblem or badge-but seen in the deportment and carriage of your entire life!
Further, the Lord sets apart him that is godly for Himself by dealing with His people differently from others. I fancy thatI hear somebody say, "I stoutly deny that!" Well, deny away, brother, if you like, for, apparently the Lord does not dealwith His people differently from what He does with others, and it says, even in Scripture, "All things come alike to all:there is one event to the righteous and the wicked." Here is a man of God, but the Sabeans steal his oxen and his asses.
The Chaldeans carry away his camels, the fire of God burns up his sheep and his servants. And his children are destroyed bya great wind from the wilderness. Yes, yes, yes! But read the whole of Job's story and see that when God turns, again, hiscaptivity and gives him twice as much as he had before, and enables him to gain a great victory over the devil, after all,God did not deal with Job as He dealt with others!
"Oh," says another, "but whom the Lord loves, He chastens!" Yes, and that is one of the ways in which He differs in His dealingswith them and with others, for, sometimes, He does not chasten the ungodly, but lets them have no trouble in their lives andno pangs in their death. He lets them have as much pleasure as they can have, for what they get here is all they will everhave! Whereas He chastens His own people for their present and eternal good. My dear Friend, there is never exactly the sameProvidence to the ungodly as to the godly. There is a difference, somewhere. There is a difference in the end, if nowhereelse, for to you and to me, as God's people, "all things work together for good." But they do not work together for good tothe ungodly! There may, apparently, be the same causes at work, but they do not produce the same results.
So God doesmake a difference between the godly and the rest of mankind. And there is one peculiar point of difference-He hasset them apart for Himself! For what purpose? That they may be His Friends, and that He may converse with them. God does notusually come to this earth to talk with kings and princes-the greatest king is but a brother-worm like the rest of us-butGod has often been here to converse and commune with His poor people. If men are godly, whether they are rich or poor, Godhas fellowship with them! It seems amazing to me that God should so often be unknown in His own world. The great majorityof His creatures never hear His voice and never give a response to His call! But the godly, when they hear the voice of theirGod saying to them, "Seek you My face," cry out at once, "Your face, Lord, will we seek!" There are thousands at this momentspeaking with God, but all of them are godly people. And God is speaking to them. The Holy Spirit is holding high communionwith many of the sons and daughters of Adam, but only with those who are godly! Even now there is a great gulf between Godand the ungodly-their backs are turned to Him and, at the last He will bid them keep on doing what they have been doing, forHe will say to them, "Depart from Me, you cursed."
But His people are always coming, coming, coming to Him and, at the last He will bid them continue to do what they are nowdoing, for to them He will say, "Come, you blessed of My Father." Oh, yes, amazing as it is, it is true that we do have conversationwith God, for "the Lord has set apart him that is godly for Himself to be His friend and His constant companion!
Moreover, God has also set apart him that is godly that He may use him. If you are a godly man, God will make you His ownservant and He will send you on His errands. And He will be with you all the while. He will employ you to carry messages ofcomfort, messages of warning, messages of invitation to those who need them. If you are godly, God will use you! He will notuse dirty vessels, but when we are clean, washed by His own hands in the cleansing Fountain, then He will use us for His ownpurposes. He has reserved us, He has monopolized us for Himself alone! We sometimes sing-
"Take my hands, and let them be, Consecrated, Lord, to Thee."
We say to God, "Take my lips, my eyes, my ears, my feet, my whole being; reserve me for Yourself." That is exactly what theLord has done with the godly! You sometimes see certain things marked, "Reserved." That is the label that God has put on everyChristian-"The Lord has set apart him that is godly for Himself." Nobody but your God is to have you in His possession orcontrol, for you belong wholly unto the Most High!
Know this, Beloved, for, at the last, God will acknowledge you as His. Before astonished worlds, when ungodly men shall notdare to lift up their faces, God will acknowledge you in that day as belonging to Him if you are godly. Your righteousnessshall come forth as the light and your judgment as the noonday, for God has made you His own and set a hedge about you! Andnone shall destroy you, or separate you from His Son. "They shall be Mine, says the Lord of Hosts, in that day when I makeup My jewels," for He has set apart the godly for Himself!
III. Now I must close by speaking briefly of a peculiar privilege. "The Lord will hear when I call to Him."
This means, first, "He will grant me an audience. He will hear what I have to say." There were certain princes of Media andPersia who had the right to come to the king whenever they pleased. Such is the right of all the godly-whenever you desireto speak with God, God is waiting to hear you. Oh, what a privilege is this! There are none of us who could go to see earthlykings and queens whenever we liked-we would have to be properly introduced and go through all manner of forms and ceremonies.But through the one Mediator between God and men, we have the right at any moment of the day or night to have an audiencewith the King of kings and Lord of lords!
It means, next, "The Lord will not only hear, but He will answer me. " Answer is intended in the word, "hear"- "The Lord willhear when I call to Him." Ask what you will, O you children of the King, and it shall be done unto you! Ask Him not merelyfor the half of His Kingdom, but for the whole of it, and you shall have it. "No good thing will He withhold from them thatwalk uprightly." "He that spared not His own Son, but delivered Him up for us all, how shall He not, with Him, also freelygive us all things?"
I am not going to preach about that part of my subject, I only want to apply it. Many of you, dear Brothers and Sisters, desireto commune at the Lord's Table, yet I hear one say, "I feel so dull, I do not know whether I dare come to the Table. I seemas if I were dead and I cannot get out of this cold, lethargic state." Let me whisper this message in your ear-"The Lord willhear you when you call to Him."Now, then, pray, "Lord, quicken me."-
"DDear Lord! And shall we ever lie At this poor dying rate? Our love so faint, so cold to You And You to us so great? Come,Holy Spirit, heavenly Dove, With all Your quickening powers, Come, shed abroad a Savior's love, And that shall kindle ours."
You need not be dull, you need not be lethargic-up with you, for you have wings! Ask the Lord to help you to stretch themout that you may rise superior to everything earth-born and groveling, up into communion with the Most High. Try the powerof prayer now!
"Ah," sighs another, "but I feel so desponding, I am as heavy as lead. If I were thrown up, I should fall down again. I haveso many doubts, I have such a sinking of spirit that I often question whether I am a child of God at all."Now listen to ourtext-"The Lord will hear when I call to Him." Call unto Him, "Lord, bring my soul out of prison! Lord, appear to Your poorservant!"-
"Shine, Lord, and my terror shall cease, The blood of Atonement apply. And lead me to Jesus for peace, The Rock that is higherthan I"
There is no need for you to be "down in the dumps."-
"Why should the children of a King Go mourning all their days?"
Come, Brothers and Sisters, you can get rid of those clouds-
"Prayer makes the darkened cloud withdraw, Prayer climbs the ladder Jacob saw, Gives exercise to faith and love, Brings everyblessing from above." Try it now, believing and expecting that the Lord will hear you! You see, He has set you apart for Himself-youbelong to Him, you are His treasure, His jewel, the signet on His finger, the delight of His heart! Your name is engravedon the palms of His hands! Do you think He wishes you to be in this miserable state? Oh, no, He has sent the Comforter todeal with just such as you are! One Person of the Divine Trinity has undertaken the office of comforting the people of God,therefore He must want you to be happy and comfortable. Cry to Him to bring you up out of your low estate.
But I hear a Brother say, "I have a great trouble on me, I have sustained a very heavy, a very serious loss in my business."Another says, "I have lost a dear child and there is another loved one sickening." "Ah," cries one, "if you were to step intomy house, you would find it like the wards of a hospital! Everybody in it seems to be ill. I am the man that has seen affliction?"Are you, dear Brother? Then you are the very man who ought to pray and to say, "The Lord will hear when I call to Him." Hewill either take your trouble away, or else make you glad that it ever came. He will either take your burden off, or elseHe will give you a strong back to bear it! I do not think it matters much which it is-whether He takes off the burden or strengthensthe back. You know, the deeper your troubles, the louder shall be your song at the last-and God will get more glory out ofyou by a life of trial than if you had a smooth path all the way. Come, then, call to Him!
"The Lord will hear when I call to Him." This seems a very wonderful sentence. What is there in me which is a reason why theLord should hear me when I call to Him? Let me explain this marvel. There is a little boy who lives at your house and I sayto him, "I have called to see your father, but he will not see me." "Oh," says the lad, "he always sees me." "Your fatherwill not let me speak to him." "He always lets me speak to him," says the boy. What is there in that little child that makesthe man hear himwhen he will not hear me? Why, you see, it is his own boy! And the father will, of course, see and hear hisown child. And you are the Lord's own child, so He will hear you! Therefore take your troubles to Him. If the father willnot hear his boy in ordinary times, yet when the lad cries, "O father, I feel so ill!" the loving parent says, "Come here,my child, and tell me all about it." That is what the Lord says to you now, my poor, weary, heavy-laden Brother. The Lordwill hear you, I am quite sure of it. Therefore call on Him and get rid of those burdens.
"Ah," says one, "but my trouble is that I want to have my children converted." Then, pray for them, pray for them! "Oh, butit is my husband who is not a Christian!" says another. Then, pray for him. "I have prayed," says one. Pray on, dear Sister,and the Lord will hear you! "I am afraid my husband will not be saved." Well, you must not be afraid, but say with David,"The Lord will hear when I call to Him." "Ah," says another, "but I have to go back tomorrow into business and I shall haveto work with so many ungodly men-my life is one long struggle." Well, never mind about that tonight-it is not Monday, yet.Let us get Monday's Grace when Monday comes! And let us now enjoy ourselves as we repeat this precious text, "The Lord willhear when I call to Him."
He will either stop those wicked men's mouths, or else He will open yours. He will give you the right word by way of reply,or else He will not let them say anything that needs a reply. Only tell the Lord about them! You would like to come and seeme and tell meabout them, but I do not particularly want to hear it and I cannot do you much good if I dohear it. Go and tellmy Master about it! "I want to speak with some Christian friend." Well, do so, if you like, but remember that-
"Were half the breath thus vainly spent, To Heaven in supplication sent, Your cheerful song would oftener be, 'Hear what theLord has done for me!'"
"The Lord will hear when I call to Him." Call unto Him now and He will hear and answer you! And so let us come to His Table,happy and joyful, through Jesus Christ our Lord. Amen.
EXPOSITION BY C. H. SPURGEON: PSALM119:25-32.
Verse 25. My soul cleaves unto the dust quicken me according to Your Word. "I feel heavy, unhappy, dull. 'My soul cleavesunto the dust.' Or I feel worldly, lethargic, lifeless. 'My soul cleaves unto the dust.' There is nothing but the power ofnew life that can separate me from that dust! 'Quicken me according to Your Word.'" Divine life is the great cure for mostspiritual evils. When a man has vigorous life in his constitution, he throws off many diseases. And when the soul is fullof spiritual life, it masters a great number of evils. "My soul cleaves unto the dust: quicken me according to Your Word."That is good pleading-"according to Your promise, for You have promised to quicken me. It is the nature of Your Word to bequick and quickening; therefore, Lord, 'quicken me according to Your Word.'"
26. I have declared my ways, and You heard me: teach me Your statutes. "I have confessed my wrong; now, O Lord, teach me whatis right! I have acknowledged my sin; now, O Lord, lead me in the paths of holiness! 'Teach me Your statutes.'"
7. Make me to understand the way of Your precepts: so shall I talk of Your wondrous works. He who fully understands the wayof God's precepts must talk of His wondrous works. There is a power about that Truth of God in the heart to unloosen the moststammering tongue! We are bound to speak of that which God teaches us. "Make me to understand the way of Your precepts: soshall I talk of Your wondrous works."
28. My soul melts for heaviness: strengthen me according to Your Word. Are any of you, dear Friends, in that condition? Doyour hearts melt within you? It is a sore trouble, as I know full well. "The spirit of a man will sustain his infirmity,"but when his very soul melts for heaviness, what is he to do, then? Why, even then he may pray! No, then he mustpray and thismay be the burden of his prayer, "Strengthen me according to Your Word." Notice, Beloved, how the Psalmist keeps harping uponthat string-"according to Your Word." If your prayer is according to God's Word, you may expect a comfortable answer, sooneror later. We know that God will not act contrary to His Word. He who is not a man of his word is despised and if there couldbe One who was not a God of His Word, what would be said of Him? But, my tried Friend, He will make His Word true to you tothe very letter! Therefore still cry to Him, "Strengthen me according to Your Word."
29. Remove from me the way of lying: and grant me Your Law graciously. "Lord, let me not be pestered by liars, and let menever fall into any measure of falsehood myself." There is a way of thinking better of yourself than you deserve, which isa form of lying. There is a method of supposing that you have experienced what you never have experienced and that you haveattained to what you never have attained-that also is a way of falsehood. May God remove it from us and may we have the Lawof the Lord written on our hearts! "Remove from me the way of lying: and grant me Your Law graciously."
30. I have chosen the way of Truth ' 'I want to be true, I want to know the Truth of God, I want to feel the Truth, I wantto practice the Truth-'I have chosen the way of Truth.'"
30. Your judgments have I laid before me. "Like a map, so that I might follow the way of Truth as I see it drawn out in lettersof light in Your Word." The man who spreads out God's Word before him, like a map of the road, is not likely to make a mistakein his journeying!
31. I have stuck to Your testimonies. I like that word, "stuck." "I have stuck to Your testimonies." "I could not be drawnor dragged away from them. Some have told me of some fine new ideas and modern grand discoveries, but 'I have stuck unto Yourtestimonies.' They came before me with something very artistic and scientific, but 'I have stuck unto Your testimonies'"
31. O LORD, put me not to shame. You may rest assured that He never will! If a man clings to God, God will cleave to him.If we are not ashamed of God, He will never put us to shame, but we shall go from strength to strength glorying in His Truthand Grace.
32. I will run the way of Your commandments, when You shall enlarge my heart There is an enlargement of the heart that isvery dangerous, but this kind of enlargement of the heart is the most healthy thing that can happen to a man! A great heart,you see, is a running heart. A little heart goes slowly, but an enlarged heart runs in the way of God's Commandments. Oh,for a heart full of love to God! And then to have that heart made larger, so as to hold more of God's love! Lord. enlargemy heart in that sense! Let me feel at home and at liberty with You! Let the last link of my bondage be snapped. Amen.