Sermon 2118. The Planter of the Ear Must Hear




"He that planted the ear, shall He not hear? He that formed the eye, shall He not see?" Psalm 94:9

THE character of a man hinges upon his relation to God. You may know what manner of man he is and what are his communications,if you find out how he stands towards God. With many, God is a mere name-a word to be pronounced more or less reverently.But nothing more. He is not a force operating upon their daily lives. His Glory is no motive of action, no object of desire,no joy of their heart. "God is not in all their thoughts." And in consequence their lives are not conformed to His holy Law.Blessed be the Most High, there are a few to whom God is everything-the First and Last, the Center and Circumference of theirbeing.

To them the Lord is the great trust and treasure of their spirit. He is the rock of their confidence, the well-spring of theirdelight. Such men as they that delight in God, will seek after holiness and aim at perfection. God has shined upon them andtheir faces will be bright. God dwells within them, and as from a kindled lamp, light will stream forth.

Among the ungodly there are many whose lives prove that they know nothing about God. Indeed, their ignorance of God is theirsupport in their present behavior. They comfort themselves with the notion, "The Lord shall not see, neither shall the Godof Jacob regard it." To them God is out of the world as to observation or practical interference. They do not care whetherHe sees them or not. Their belief is that if He does see, He cares nothing what men may think or do. He is too far off tobe concerned about human affairs. He will neither grow angry with the sin of the wicked, nor take pleasure in the holinessof the godly.

Of this practical atheism I am going to speak at this time, pleading against that frame of mind by the argument of the text."He that planted the ear, shall He not hear? He that formed the eye, shall He not see?" May the Holy Spirit help me in myendeavor and may all my hearers believe in the living, hearing, seeing Jehovah!

I. Our first observation will be THE NOTION THAT GOD CANNOT HEAR OR SEE IS PERNICIOUS. In judging it, we will follow the lineof the Psalm which now lies open before us.

We perceive that men who talked in this godless fashion were proud. Therefore the prayer, "Lift up Yourself, You Judge ofthe earth: render a reward to the proud." The man who thinks that God is not in the world, or is not at all concerned in itsaffairs, thinks that he is, himself, about the greatest person in existence. There may be some other poor creatures about,but he is, in many respects, the most deserving of esteem. He who thinks little of God, thinks much of himself. "Who is theLord," he says, "that I should obey His voice?"

Who talks like this but Pharaoh, the king, the potent one, accustomed to having his own will in everything? Those speak exceedingproud who have no knowledge of the Most High. Measuring themselves by others like themselves, they are not wise. The wormexalts itself above its meaner fellow worms and dreams not of the great Eternal One who fills all things. Pride is very aptto grow great when knowledge is small, and reverence is absent. Proud language usually goes with profane talk and blasphemousideas. For it comes of the same kindred. "How long shall they utter and speak hard things? And all the workers of iniquityboast themselves?"

If there is no God, or no God to care about, then straightway men delight in uttering things which make the blood of the godlycurdle. They render no praise to God, since they seek all glory for themselves. Because of their own conceit, they questionHis wisdom, cavil at His Word, doubt His justice, impugn the sentences of His bar and speak evil of Him even as they wish.Give a man of proud heart a fluent tongue and opportunity enough to speak of God, and then take

away from him the idea that God hears him-and there is no telling to what lengths of profanity he will hasten. His tongueis set on fire by Hell and it burns with an inconceivable fury.

If you have ever been forced to hear or read the expressions of renowned infidels, you can form some idea of how completelySatan works his will with godless men. Take God away and the brakes are taken off, and the train dashes down hill at terrificspeed. "Their tongue walks through the earth," says David. No bounds can be set to the evil perambulations of an atheistictongue. Not even Heaven itself is free from the assaults of its pride-"They set their mouth against the heavens." They slanderGod, Himself, because they imagine that He does not hear.

Nor is this the end of the mischief. When the fear of God is taken away from men, they frequently proceed to persecute Hisservants. The Prophet complains, "They break in pieces Your people, O Lord, and afflict Your heritage." As they hate God,so they manifest their hate against His people. If they cannot get at the leader, if they cannot smite the shepherd, theywill at least worry the flock. Read the long and cruel story of human malice against the Church of God- it mingles with therecord of every nation-it is an awful history, written in tears and gore.

The sacramental host of God's elect has left behind it in its marches a trail of blood and ashes, filling up, in the personsof the persecuted, that which was behind of the sufferings of the Lord. For all that grief was meant for Him if His enemiescould but have poured it on His head. At times it has seemed as if God had given up His people and caused the rod of the wickedto rest upon His heritage. No wonder that it was so with them. For thus it pleased Him to deal with his Only-Begotten Son.He delivered Him up to the world to do with Him as it wished. The Father did not interpose, though they spat in His face,though they scourged Him, though they blindfolded Him and buffeted Him and made nothing of


Yes, though they nailed Him to the accursed tree and stood to gloat their cruel eyes upon His agonies, the great God did notinterfere to save the Beloved of His soul. A greater force than almighty power held omnipotence itself in check, that it shouldnot lift its finger to rescue the Lord's Anointed. If He was to save others, He could not be saved Himself. Though He cried,"My God, My God, why have You forsaken Me?" yet Jehovah left His own Son to die in the hands of the ungodly. You know thereason why. But, apart from that, it was a strange procedure.

The Lord may deal thus with His own Church and His own cause, till His people cry, "How has the Lord covered the daughterof Zion with a cloud in His anger!" The Truth of God may appear to be wounded, slain, dead and even buried. But yet, as Jesusrose again, so shall His true Church and cause rise again, though they are laid in the grave and the stone is sealed, andthe watch is set. Truth, though entombed, must rise again. For her Lord arose and God is with His cause as He was with HisSon.

Beloved, when men think that there is no God and speak evil of the Most High, we need not wonder that they take liberty topersecute the chosen of God. There is no telling to what lengths of cruelty men will go when unhindered by a sense of God'sPresence. The Psalm says, "They slay the widow and the stranger, and murder the fatherless." Take God away and what a placethis world would be! Without religion our earth would soon become a huge Aceldama, a field of blood. Ah, dear Friends, menlittle know what they owe to the presence of God's people even in a city like this. There is no reason but religion, why Londonshould not become like Paris during the Reign of Terror.

If it were not that God has respect to the faithful that dwell in the midst of the city, He might give it over to the ungodly.And no greater plague could come upon it. When men say, "Does God see? Does God know?" then they seek every man his own. And,if they can, they turn like tigers upon each other-society is torn to pieces and the weak are devoured. If the Lord had notleft us a remnant who fear His name, we had been as Sodom and had been made like unto Gomorrah. There is no telling how farthe Evil One may be let loose to excite men to evil. But, in any case, the chosen means of the devil will be the spread ofatheistic principles among the masses. A world without God is a world without fear, without Law, without order, without hope.

Note well, that if we were persuaded that God did not hear and did not see, there would be an end of worship, would therenot? Could you worship a deaf God? I must confess that such a being would not be God to me. If He could not hear and hearall things, I should see at once a limit to His nature. And a being of limited nature is not God, since God is and must be,of necessity, infinite, to be God at all. Though it is hard to conceive what infinity must be, we must predicate it of theGodhead. And, if it is gone, the Godhead is gone with it-and there is an end of belief in God.

The idea of a deaf God is absurd. Does not Jehovah see me? If not, then He does not see all things-He is blind to something.Could you worship a blind God? If you could, you are on a par with those to whom you talk of sending missionaries. For theirgods "have eyes but they see not-they have ears, but they hear not." And they that make them as like unto they are. He isan idolater and not a worshipper of the living and true God, who worships a being of whom he entertains the notion that hecannot hear or see. There is clearly an end of worship when there is an end of belief in a hearing and observing God.

Nor is this all-it seems to me that there is, to a large extent, an end of the moral sense-if there is no God to punish sin,then every man will do as seems right in his own eyes. And why should he not? By what consideration will he be hindered? Ifthere is no reward for righteousness, and righteousness involves self-denial, why should he deny himself? If there is to beno punishment for sin and sin is pleasurable, why should he not seize the pleasure?

Take away all thought that God sees and hears, and you have removed the underlying basis upon which morality itself is tobe built up. A godless world is a lawless world. Anarchy comes in when the fear of God goes out. And all the mischiefs thatyou can imagine, and much more, rush in like a flood. Without God, or even with a god that does not see and does not hear,where is the hope of the despairing? Tonight she will go home with a broken heart, for, alas, her last friend is dead. Shewill cover her face and sit astonished in her sorrow. And now what can she do?

Poor woman, with no helper upon earth, where will she look? If she can bow by the side of that poor bed and cast her careon God, that loves and cares for her, she will rise out of the deep of her distress. But if there is none in Heaven to noteher misery, the help of the helpless, the hope of the hopeless, is taken away. What now remains? And he that is full of disease,and near to die-upon whom the physician has looked down as he lies in the hospital and has shaken his head. He knows thathis doom is sealed, and that he will never quit that bed except to exchange it for the grave-if he has no God, how will heturn his face to the wall in the gall of bitterness, and moan in anguish never to be relieved?

But if God sees and hears, the widow is not without a helper and the dying man, in all his agony, is not without a hope. Ocruel Unbelief, put not out our one sun, take not from the mourner his one consolation. Let me lose myself, but not my God,who is more than life to me. Yes, if you can, you may blot the glory out of Heaven and silence every angel's harp, and quenchin endless night the sevenfold luster of the celestial light. But leave me my God and I shall have all Heaven back again inHim and somewhat more.

Oh, yes, a God that hears and sees-we must have Him-or else we are orphaned indeed! If God does not see and hear, we are shipwreckedupon the rock of blank atheism. I do not care a bit what men believe in, whether it is pantheism, or agnosticism, or theism.If they have no personal God that hears and sees, they have, in fact, no God at all. "There is a power that makes for righteousness,"said one. But if that power is insensible and never communicates with man and never notices him, there is nothing in the forcedadmission of any use to him who makes it or hears it. It is big talk, such as men call "bosh," and nothing more.

Though it is veiled in the language of philosophy, the scientific jargon which makes God into insensible force is covert atheism.I must have a God that hears and sees, and comes into the arena of my daily life and helps me because He loves me, or elseI have no God. My God dwells with me and works for me, or else I have no God. Fine words, pretty phrases and magnificent definitions,are so many bags of wind and go for nothing-there cannot be a deaf God, nor a blind God, nor an insensible God. If any ofyou so believe, go to Bedlam and find there your fit associates. As for us, we know that the God of Abraham, of Isaac, andof Jacob is the living God and His memorial is that He hears prayer. So much for the first point.


to our text, it is proved to be unreasonable. "He that planted the ear, shall He not hear?" Think of that argument-here isa creature which has ears and can hear-the God who created that being-can He not hear? Has He given to His creature more thanHe has Himself? Has He made a creature which excels Himself in essential faculties? Has He bestowed a sense which He Himselfnever had? How can it be? The God that makes a man with ears to hear, must possess hearing Himself.

The very idea of hearing seems to me to necessitate that He who conceived the idea was Himself able to hear. He could nothave borrowed the idea, for there was no other being but Himself in the beginning-from where die He get the thought but fromHis own being? That the mind of man should be reached by the gate of the ear, by an impression upon

an auditory nerve, is a wonderful conception. If you do not think so, because you are so used to it, I would like you to tellme whether you could invent a sixth sense. You have hearing, smelling, taste, feeling, seeing. Will you invent another? Youhave not the power to invent another sense. And the idea of any sense which now exists must have been equally a feat of boundlesswisdom, impossible to a being who could not hear and see.

He that invented the idea, also planned the way by which hearing would become possible. What an intellect was that which forgedthe link between matter and mind, so that the movements of particles of air and the impression made by these upon the drumof the ear should turn into impressions upon mind and heart! God must have every power in perfection, or He could not havecontrived and constructed such an admirable instrument as the ear.

I should not think the time ill-spent if I were able to give you a lecture upon the human ear. We know far less about it thanwe do concerning the eye. And my own knowledge of it is so scant that I can only glance at the subject. That outer portionwhich we commonly call the ear is only the vestibule of curious, intricate, winding passages which communicate with chambersof bone and vaults of ivory. Curtains are stretched along these passages-membranes which tremble as the head of a drum, orvibrate like a tambourine.

Between two of these parchment curtains a chain of very small bones is extended. Have you ever heard of the stirrup bone?Rows of fine threads, or nerves, convey the motion, or the sound, into the brain, and there the soul sits waiting for thenews. It is all wonderful. Nor must I forget to remind you that the ear is "planted." The important part-the real ear-is sodeeply seated in the head, as to be beyond a mere external inspection. The lobe of the ear is like a leaf above ground butthe hearing organ is "planted" in the skull. It is placed very near the brain and operates on both sides of it, so as to keepthe whole mind in communication with sounds from every quarter. The ear is set deep, and its chambers- some filled with airand some filled with liquid-are thus protected from much harm, which might otherwise come to them from the outer world.

An ear doctor who explained to you the mechanism of the ear should make you feel that an undevout member of his professionis mad. The infinite wisdom of God is seen in this gate of sense. And it is there in far greater measure than we can perceive.And can you believe that this marvelous instrument for hearing was made by a deaf God, or a dead God, or an impersonal power?Or that it came into existence through "a fortuitous concourse of atoms"? I know not the precise terms in which they now attemptto describe creation without a Creator, design without a designer. But I can say that those who believe in ears created byan unhearing force or being, have more faith than I can muster.

No, I venture to say that their faith has overleaped itself, has climbed to the top of the ladder and gone down on the otherside-so that, instead of being great faith, it has rotted into gross credulity. To fly from the difficulties of faith to theimpossibilities of unbelief, is a singular infatuation. I prefer to believe in a personal, intelligent First Cause.

But even if you had an ear made-and I suppose that it would be no very great difficulty to fashion, in wax or some other substance,an exact resemblance to an ear-could you produce hearing then? God alone gives the life which hears. That particular pointin which motion is translated into audible sound-where is that? That thing which hears-I mean not the vibrating parchment,nor the telephonic nerves-but that living something which is informed by the nerves and reads their message-where and whatis that something?

The surgeon searches with his knife but he declares that he cannot find it. No, he cannot find it-it has fled before his instrumentof search. But this much is sure-once gone, he cannot restore it. He could not make it in the first place, nor renew it whenonce departed. Not the whole troop of surgeons and physicians of all the hospitals could suffice to create a soul. There isa spiritual something-the true man-and this it is which God makes. Do you know yourself? Could you put your finger on yourself?Oh, no. That mystic being, that strange, half God-like existence, the soul, is not within the range of our senses. He thatmade the soul, has He no soul? Can He not hear? O Sirs, the argument is plain enough. It needs no elaboration. It carriesconviction at first sight.

To imagine that the Creator of life does not see and hear is absurd. And yet the devil tempts gracious people, the best ofpeople, at times to think that the Lord does not observe them in their trials. "Oh," they say, "God is too great, surely,to hear me, a poor sinful woman, or a frail, ignorant man. His greatness must prevent His hearing me." Yet, surely, you wouldnot think the Lord deaf because you are unworthy. You would not attribute to Him a greatness which would really involve littleness.If you make Him so great that He is deaf, or so grand that He is blind, you have dishonored Him.

"No," you say, "but, surely, God does not see and hear everything. Look at my great sorrow-why does He allow it to grow anddeepen? What keen miseries are caused by my thoughts! As George Herbert puts it, 'My thoughts are all a case of knives.' "Just so. And yet the Lord knows and permits it all in love to your soul. He does not forget you. But, "like as a father pitieshis children," so does He pity you. Do not be led astray by the idea that you are passed over and forgotten by your God. "Heknows the number of the stars, He calls them all by their names." And he knows you, also, especially and individually.

Last summer I noticed a small flower in the center of a beech-wood in the New Forest. Surrounded by the princely trees ofthe woods, it smiled from the sod, a modest beauty. I thought to myself, "When do you see the sun? Does his light and gloryever cheer you?" I tarried in that forest and watched the sunbeams smiling through the interlacing branches of the trees.And while I lingered I marked how, finally, the sun found out a way to pour his golden glory directly into the center of thatflower, which glowed and smiled as Heaven thus communed with its littleness.

Rest assured that God, who is our Sun, thinks of the least of us. We are not neglected weeds of the moorland. The Lord seesus. We do not waste our sweetness on the desert air. For God is there. Those valleys among the mountains, virgin of the footof man, are trod by the great Husbandman. Those are His Holy Places, His private gardens, His secret haunts. And the flowerswhich bloom in them are as plants of a royal garden, which make glad the heart of the King. So too, you hidden ones, yourGod does not forget you. No, though you may be tempted to think that He does not hear and see everything-for men are so vileand error is so rampant-He puts up with their provocations. Yes, he considers all.

I have been inclined to cry out myself, as the Psalmist did, "Why withdraw You Your hand, even Your right hand? Pluck it outof Your bosom." That the Lord lets evil doctrine have so long a day is a great disquietude to a lover of the Truth of God.Ah, but the Lord hears every blasphemy, and marks it-and the day will come, as surely as He lives- when He will lift His righthand to smite down the edifices of error, and they shall be before Him as a bowing wall and a tottering fence. "The way ofthe wicked He turns upside down." "Trust in the Lord forever."

In the cloudy and dark day look for the Light. He does see-He does hear-He must work for truth and righteousness. Shall Hethat made the ear not hear? Shall He that formed the eye not see? Be not guilty of so absurd a thought as to fancy that theseevil days are not watched over by the Lord.

III. But now, thirdly and briefly, THAT GOD HEARS HIS OWN MUST BE ESPECIALLY CERTAIN, from the

very argument of the text. "Why?" you say. Why, because they have new and spiritual ears and they have God-given spiritualeyes. And He that planted the spiritual ear, shall He not hear? And He that formed the spiritual eye, shall He not see? Ithas come to pass, my Brethren, that now when God speaks by His Spirit we hear Him, blessed be His name! Time was when Histhreats spoke to us as with noise of thunder. But we would not hear them.

Now we are humbled in the dust by His anger. He has given us ears which are joined to hearts of flesh. When He speaks by wayof invitation, and says, "Seek you My face," we answer, "Your face, Lord, will I seek." Do you imagine that if God has givenus the Divine Grace to hear His voice, He will not hear us when we lift up our voices to Him? Rather let us each one say,"I will hear what God the Lord will speak. For He will speak peace unto His people and to His saints."

Did He give you a new ear only that you might hear Him chide you? Did He intend never to regard your answer to His rebukes?Does He convince you of sin without intending to grant you a Savior? Does He bring you to hear the Law and to confess sinand ask for pardon? And can He not, will He not, hear you? Has He made you to hear of judgment to torment you before yourtime? Will He shut His ears to your humble prayers? I will not believe it. He that gave you those spiritual ears meant tosay something worth your hearing and He meant to hear you when you cried to Him. He has spoken, and some of us are tonightfull of ecstasy at what we have heard Him say. Has he not said, "Call upon Me in the day of trouble: I will deliver you andyou shall glorify Me"?

If you hear Him speak, He will hear you speak. Oh, that you would sit at His feet and ask Him to speak. And then you may besure that He has inclined His ear unto you! He has created in the minds of some of you a sense of need and will He not pityyou? Perhaps you have not reached any farther than to know your wants and dangers. But He gave you this knowledge. You arehungry and thirsty. You had not these spiritual appetites once. He gave them to you. Why? You were not hungry for mercy. Youwere not thirsty for righteousness till his Spirit came and gave you life and with that life the soul-hunger.

Will He not satisfy the hunger He creates? Will He not fulfill the desire He has implanted? I never heard of such crueltyas for a man to gather together five hundred poor people from the street who had learned to draw tight their hunger-beltsand bear privation, and all of a sudden to excite a ravenous hunger in them, and then turn them adrift and say, "Go your ways.I have made you feel your necessities most terribly. But I have nothing else for you. I have shown you your true condition.I have made you know what destitution you feel. Be off with you!"

God will not treat you thus. It is not like He. He that planted holy longings and hungry pining and spiritual appetites, mustintend to supply them. He that has made you hear the voice of your need, will hear it Himself. He is far quicker of hearingthan you can be, and your wants appeal to His heart before your heart is awake to them. "He that planted the ear, shall Henot hear?" He that gives spiritual life will live Himself to sustain that life.

In addition to this, He makes us long after holiness. Will He not work it in us? I might say of myself and many dear Brothersand Sisters here, that we habitually desire to be holy and to be wholly free from sin. We cannot endure evil. A preacher oncedeclared that when Paul cried, "O wretched man that I am! Who shall deliver me from the body of this death?" he was not aChristian. That shows how very little that preacher knew about the matter. No man but a true Believer would have such anguishon account of sin.

Just in proportion as he became a Christian of the highest order, would he cry out in an agony when he found evil thoughtsand tendencies within his nature. It is when we begin to loathe sin, and any leaning towards sin-and when we grow wretchedbecause of a single evil thought-that we have grown in Divine Grace and are far advanced and are reaching towards that otherverse, "Thanks be to God, which gives us the victory." A true Believer must hate sin with an intense hatred. And when theLord has given him the desire to do so, he may be sure that the same Lord will give deliverance from the power of evil.

He who makes you hate sin will answer to that detestation, and deliver you from that which you so greatly loathe. Does Hemake you pine after holiness and will He deny you holiness? Do you hear His voice of command and will He not hear your prayerfor help to obey? Does your child pine to be good and can you help him to be good and will you not do so? To the ear whichGod has enabled to hear His call, the Lord will lend His own ear to hear prayer. Surely, the very holiness of God that putsinto us a desire to be holy is a guarantee to us that He will help us to be holy.

He that makes us long for purity will work it in us. It may be He will put us in the furnace. But by some means He will purifyus as silver is refined. He that planted the desire after holiness is Himself holy and will work holiness in His people.

Do you not sometimes sit down and indulge a daydream of what you had wished to be? Do you not wake up and put down your feetand say, "This is what I resolve to be, God helping me. I will endeavor to live nearer to my Lord and to be more like my LordJesus." Then you feel a fire burning upon the altar of your heart. You feel that you must put forth all your energies in theDivine life and press forward after the highest degrees of Divine Grace. Be encouraged by this condition of desire, for yourLord will not deny it to you. "He that planted the ear, shall He not hear?" He that planted in your heart the desire afterthis high ideal will hear you as you cry to Him for aid in the sacred enterprise. The Creator answers to that which He hascreated-"He will fulfill the desire of them that fear Him."

Do you pray, Brothers and Sisters? I know you do. But do you really believe that God hears you? I cannot help thinking thata great mass of prayers are poured into a vacuum. I cannot shake off the thought that Brethren seem often to be praying intoeternal emptiness, pleading with an infinite nothing. They say the proper words, but they mean little or nothing by them.Does God hear prayer? Do you answer, "Yes"? Then let us pray as if we truly believed that He did. When we have done praying,let us expect Him to answer us.

When we go into the bank with our checks, we hand them in, take up the money and are gone. Do we deal thus at the Bank ofFaith? Do we plead the promise? If so, the Lord counts out the money. But do we take it up? I fear we leave it on the counter.The Lord might say, "Is that man gone? Gone without what he came for? He pleaded My promise, and has he gone away contentwithout My reply?"

Is it your habit to go to the Throne of Mercy and ask for the mere sake of asking? Do you grind at a mill for the mere pleasureof grinding? Surely he that asks receives. And if he does not, he should enquire the reason why. A little time before prayer,to prepare the petition, would much help towards reality in prayer. A little time after prayer, to consider when and how theblessing is to be used when the Lord sends it, would be a further aid to faith.

Sometimes the angels come to our letter-boxes and cannot put in the answers because the boxes are fastened down by unbelief.We are not prepared to receive what God is prepared to give. Let us pray, believing that as surely as God has given us anear, He has an ear Himself, and will hear our pleadings. "He that planted the ear, shall He not hear?"

Brothers and Sisters, we are at this time greatly concerned about the Master's kingdom. Some of us have no other trouble comparableto our anxiety about the cause of God and His Truth. We mourn as we see the evil leaven leavening the whole lump. Do you notthink that the great Head of the Church is as much concerned about it as we are? It is His own kingdom. It is, therefore,more upon His mind than it can be upon ours. It is God's own Truth which is denied-it is His own Son that is dishonored.

The glorious doctrine of the atonement-when we hear it scoffed at-we burn with indignation and our heart breaks with grief.Does not the Lord's heart also burn with indignation when the precious blood is trampled on? Is He indifferent to all thisapostasy and heresy? Depend upon it, He is not. For "He that planted the ear, shall He not hear?" And He that has sworn toglorify His Son, will He forever stand still when that Son is dishonored, even in His own


IV. I have done when I say just this one thing more-A BELIEF THAT GOD HEARS AND SEES HAS A VERY

BENEFICIAL TENDENCY UPON THOSE WHO FIRMLY HOLD IT. It works good in a thousand ways. Time would fail me to recount a titheof them. It may suffice to take a thought or two, and turn the matter over in our minds. If we feel that God sees and hears,what an incentive it is to do right and to be valiant for His Truth! Soldiers will play the man in the presence of their prince.If our Lord looks on, what will we not do and dare?

The same sense of His Presence will act as a check to any and every deed of sin. We cannot indulge the thought of evil whenthe Lord Himself hears that thought. Does the Lord look on and shall I sin in His Divine Presence? Shall I grieve Jesus whenthe Beloved of my soul is Himself close to me and watches, with regretful eye, each sinful movement? The solemn convictionthat God hears is a check to evil and a stimulus for good.

It acts grandly as a preservative against the desire of applause and the fear of man. He who knows assuredly that God hearshim will speak the truth though all the world should listen, or though no one but God should hear him. It was a beautifulword which was spoken by a soldier to an open-air preacher not long ago. A friend who was preaching in the street had gathereda considerable audience. But as a troop of soldiers went by, with colors and martial music, the people were dispersed andthe preacher was

left almost alone. A soldier, who for some reason was marching outside the ranks, called to him, "Go on, Sir-God loves tohear you praising His Son Jesus."

True, most true. God delights in the glories of Christ. What a grand audience you have if the Lord hearkens and hears youpraising His Son! Do the despisers grind their teeth when they hear Jesus preached? Never mind. Let them wear out their heartsin wrath. They cannot rob Jesus of a beam of brightness. Keep on praising your Lord and Savior. For if men who have ears tohear will not hear, yet be sure your heavenly Father will not fail to listen.

We do not want applause from men, since God hears us. If the Queen were present and a soldier performed a deed of valor anda person were to say to him, "You did well and you may be proud that Corporal Brown and Sergeant Smith saw you and approvedof what you did." "Oh," he would say, "I care nothing for corporals and other petty officers. Her Majesty herself looked atme and said, 'Well done.' She will, with her own hands put the Victoria Cross upon me in due time. That is the reward I seek."

If God sees me, it is a small matter who may, or who may not see, and approve. We need to grow thus healthily independentof human judgment-for he who fawns for smiles, or trembles at frowns, will never lead a noble life for long. The assurancethat God sees and hears, is a wonderful care-killer. Why should I be anxious? My heavenly Father knows that I have need ofthese things. What if I am in trouble? This, my Father knows. Brethren, if the Lord knows our soul is in adversity, and ifhis eye is ever upon us, are we not safe? Know that you serve One whose eyes are upon the righteous and whose ears are opento their cry and you will live above care.

And, oh, how this will tend to promote your fellowship with God! When your heart sings, "He leads me. He hears me. He knowsthe way that I take," then are you filled with a sense of fellowship with the Eternal God. How we love Him who hears us always!Since He is always seeing us, we learn to see Him. "You God see me," is a word which brightens up

our sad hearts till we also see God. We pass through the trouble, and toil, and temptation, and turmoil of this mortal lifewith serene spirit, since it is written, "Jehovah-Shammah, the Lord is there."

Suffering is no mean thing, if we suffer in full submission to the will of Him that hears and sees us. If He is but with us,all question is ended. We cheerfully say, "It is the Lord-let Him do what seems Him good." As long as his father was captainof the ship, his little son never knew a fear. For he was sure his father could steer the vessel safely to the haven.

Be of good cheer-our Father who sees and hears us, is in the midst of His people-and not so much as one of them shall perish.If the Lord were away, or asleep, or deaf, we might be in a trembling mood. But while His ears and eyes are open to us, wecannot tolerate mistrust. By a little altering of the quaint poet's lines, we may say-

"Though winds and waves assault my keel,

He does preserve it. He does steer,

Even when the boat seems most to reel.

Storms are the triumph of His art,

He cannot hide His eyes, much less His heart." Go, speak with the wise Planter of the ear. For He will surely hear!