Sermon 2061. The Evidence of Our Lord's Wounds
C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington
On Lord's-day Evening, December 2nd, 1877.
"Then said he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side:and be not faithless, but believing."'John 20:27.
Among us at this day we have many persons who are like Thomas'dubious, demanding signs and tokens, suspicious, and ofttimessad. I am not sure that there is not a slight touch of Thomas in most of us. There are times and seasons when the strong manfails, and when the firm believer has to pause a while, and say, "Is it so?" It may be that our meditation upon the text beforeus may be of service to those who are touched with the malady which afflicted Thomas.
Notice, before we proceed to our subject in full, that Thomas asked of our Lord what he ought not to have asked. He wanted to put our risen Lord to tests which were scarcely reverent to his sacred person. Admire his Master's patiencewith him. He does not say, "If he does not choose to believe he may continue to suffer for his unbelief." But no; he fixeshis eye upon the doubter, and addresses himself specially to him; yet not in words of reproach or anger. Jesuscould bear with Thomas, though Thomas had been a long time with him, and had not known him. To put his finger into theprint of the nails, and thrust his hand into his side, was much more than any disciple had a right to ask of his divine Master;and yet see the condescension of Jesus! Rather than Thomas should suffer from unbelief, Christ will let him take great liberties.Our Lord does not always act towards us according to his own dignity, but according to our necessity; and if we really areso weak that nothing will do but thrusting a hand into his side, he will let us do it. Nor do I wonder at this: if, forour sakes, he suffered a spear to be thrust there, he may well permit a hand to follow.
Observe that Thomas was at once convinced. He said: "My Lord, and my God." This shows our Master's wisdom, that he indulged him with such familiarity, because he knewthat, though the demand was presumptuous, yet the act would work for his good. Our Lord sometimes wisely refuses'saying, "Touchme not; for I am not yet ascended"; but at other times, he wisely grants, because, though it be too much for us to ask, yethe thinks it wise to give.
The subject for our present meditation is just this: the cure of doubts. Thomas was permitted to put his finger into the print of the nails for the curing of his doubts. Perhaps you and I wish thatwe could do something like it. Oh, if our Lord Jesus would appear to me for once, and I might thrust my hand into his side;or, if I might for once see him, or speak with him, how confirmed should I be! No doubt that thought has arisen in the mindsof many. We shall nothave such proofs, my brethren, but we shall have something near akin, to them, which will answer the same purpose.
I. The first head of my discourse shall be this: CRAVE NO SIGNS. If such signs be possible, crave them not. If there be dreams,visions, voices, ask not for them.
Crave not wonders, first, because it is dishonouring to the sacred Word to ask for them. You believe this Bible to be an inspired volume'the Book of God. The apostle Peter calls it "A more sure word of prophecy;whereunto ye do well that ye take heed." Are you not satisfied with that? When a person, in whose veracity you have the utmostconfidence, bears testimony to this or that, if you straightway reply, "I would be glad of further evidence," you are slightingyour friend, and casting unjust suspicion upon him. Will you cast suspicion upon the Holy Ghost, who, by this word, bearswitness unto Christ? Oh, no! let us be content with his witness. Let us not wish to see, but remain satisfied to believe.If there be difficulties in believing, is it not natural there should be, when he that believes is finite, and the thingsto be believed are, in themselves, infinite? Let us accept the difficulties as being in themselves, in some measure, proofsof thecorrectness of our position, as inevitable attendants of heavenly mysteries, when they are looked at by such poor mindsas ours. Let us believe the Word, and crave no signs.
Crave no signs, because it is unreasonable that we should desire more than we have already. The testimony of the Lord Jesus Christ, contained in the Word, should alone suffice us. Beside that, we have the testimonyof saints and martyrs, who have gone before us, dying triumphant in the faith. We have the testimony of many still among us,who tell us that these things are so. In part, we have the testimony of our own conscience, of our own conversion, of ourownafter-experience, and this is convincing testimony. Let us be satisfied with it. Thomas ought to have been content withthe testimony of Mary Magdalene, and the other disciples, but he was not. We ought to trust our brethren's word. Let us notbe unreasonable in craving after proofs when already proofs are afforded us without stint.
Crave no signs, because it may be you will be presumptuous in so doing. Who are you, to set God a sign? What is it he is to do before you will believe in him? Suppose he does not choose to do it,are you therefore arrogantly to say, "I refuse to believe unless the Lord will do my bidding"? Do you imagine that any angelwould demean himself to pay attention to you, who set yourself up to make demands of the Most High? Assuredly not. It is presumptionwhich dares toask of God anything more than the testimony of himself which he chooses to grant us in his Word
It is, moreover, damaging to ourselves to crave signs. Jesus says, "Blessed are they that have not seen, and yet have believed." Thomas had his sign, and he believed; and so farso good, but he missed a blessing peculiar to those who have not seen, and yet have believed. Do not, therefore, rob yourselvesof the special favour which lights on those who, with no evidence but the witness of the Spirit of God, are prepared at onceto believe in the Lord Jesus untoeternal life.
Again, crave no signs, for this craving is highly perilous. Translated according to many, and I think translated correctly, our Saviour said, "Reach hither thy finger, and put it intothe print of the nails; and become not faithless, but believing," intending to indicate that Thomas, by degrees, would become faithless. His faith had grownto be so little that, if he continued insisting upon this and that, as a sign or evidence, that faith of his would getdown to the very lowest; yea, he would have no faith left. "Become not faithless, but believing." Dear friends, if youbegan to seek signs, and if you were to see them, do you know what would happen? Why, you would want more; and when you hadthese, you would demand still more. Those who live by their feelings judge of the truth of God by their own condition. Whenthey have happy feelings, then they believe; but if their spirits sink, if the weather happens to be a little damp, or iftheirconstitution happens to be a little disordered, down go their spirits, and, straightway, down goes their faith. He thatlives by a faith which does not rest on feeling, but is built upon the Word of the Lord, will remain fixed and steadfast asthe mount of God; but he that craves for this thing and that thing, as a token for good at the hand of the Lord, stands indanger of perishing from want of faith. He shall not perish, if he has even a grain of living faith, for God will deliverhim fromthe temptation; but the temptation is a very trying one to faith.
Crave, therefore, no sign. If you read a story of a person who saw a vision, or it you hear another declare that a voice spaketo him'believe those things, or not, as you like; but do not desire them for yourself. These wonders may, or may not, be freaksof the imagination. I will not judge; but we must not rely upon them, for we are not to walk by sight, but by faith. Relynot upon anything that can be seen of the eyes, or heard of the ears; but simply trust him whom weknow to be the Christ of God, the Rock of our salvation.
II. Secondly, when you want comfort, crave no sign, but TURN TO THE WOUNDS OF OUR LORD. You see what Thomas did. He wantedfaith, and he looked for it to Jesus wounded. He says nothing about Christ's head crowned with glory. He does not say thathe must see him "gird about the paps with a golden girdle." Thomas, even in his unbelief, is wise; he turns to his Lord'swounds for comfort. Whenever your unbelief prevails, follow in this respect the conduct of Thomas, and turnyour eyes straightway to the wounds of Jesus. These are the founts of never-failing consolation, from which, if a mandoth once drink, he shall forget his misery, and remember his sorrow no more. Turn to the Lord's wounds; and if you do, whatwill you see?
First, you will see the tokens of your Master's love. O Lord Jesus, what are those wounds in thy side, and in thy hands? He answers, "These I endured when suffering for thee.How can I forget thee? I have graven thee upon the palms of my hands. How can I ever fail to remember thee? On my very heartthe spear has written thy name." Look at Jesus, dead, buried, risen, and then say, "He loved me, and gave himself for me"!There is no restorative for a sinking faithlike a sight of the wounded Saviour. Look, soul, and live by the proofs of his death! Come and put thy finger, by faith,into the print of the nails, and these wounds shall heal thee of unbelief. The wounds of our Lord are the tokens of his love.
They are, again, the seals of his death, especially that wound in his side. He must have died; for "one of the soldiers, with a spear, pierced his side, and forthwithcame there out blood and water. And he that saw it bare witness." The Son of God did assuredly die. God, who made the heavensand the earth, took to himself our nature, and in one wondrous person he was both God and man; and lo! this wondrous Son ofGod bore sufferings unutterable, and consummated allby his death. This is our comfort, for if he died in our stead, then we shall not die for our sins; our transgressionis put away, and our iniquity is pardoned. If the sacrifice had never been slain we might despair; but since the spear-woundproves that the great Sacrifice really died, despair is slain, hope revives, and confidence rejoices.
The wounds of Jesus, next, are the marks of identity. By these we identify his blessed person after his resurrection. The very Christ that died has risen again. There is no illusion:there could be no mistake. It is not somebody else foisted upon us in his place; but Jesus who died has left the dead, forthere are the marks of the crucifixion in his hands and in his feet, and there is the spear-thrust still. It is Jesus: thissame Jesus. This is a matter of greatcomfort to a Christian'this indisputably proven doctrine of the resurrection of our Lord. It is the keystone of the gospelarch. Take that away, or doubt it, and there remains nothing to console you. But because Jesus died and in the selfsame personrose again, and ever lives, therefore does our heart sweetly rest, believing that "them also which sleep in Jesus will Godbring with him"; and also that the whole of the work of Jesus is true, is completed, and is accepted of God.
Again, those wounds, those scars of our Lord, were the memorials of his love to his people. They set forth his love so that his chosen can see the tokens; but they are also memorials to himself. He condescendinglybears these as his reminders. In heaven, at this moment, upon the person of our blessed Lord, there are the scars of his crucifixion.Centuries have gone by, and yet he looks like a Lamb that has been slain. Our first glance will assure us that this is heof whom they said, "Crucify him; crucify him." Steadily look with the eyes of your faith into the glory, and see yourMaster's wounds, and say within yourself, "He has compassion upon us still: he bears the marks of his passion." Look up, poorsufferer! Jesus knows what physical pain means. Look up, poor depressed one! he knows what a broken heart means. Canst thounot perceive this? Those prints upon his hands, these sacred stigmata, declare that he has not forgotten what he underwentfor us,but still has a fellow-feeling for us.
Once again, these wounds may comfort us because in heaven they are, before God and the holy angels, the perpetual ensigns of his finished work. That passion of his can never be repeated, and never needs to be: "After he had offered one sacrifice for sins for ever,he sat down on the right hand of God." But the memorials are always being presented before the infinite mind of God. Thosememorials are, in part, the wounds in our Lord's blessed person. Glorified spiritscan never cease to sing, "Worthy is the Lamb that was slain"; for every time they gaze upon him they perceive his scars.How resplendent shine the nail-prints! No jewels that ever gemmed a king can look one-half so lustrous as these. Though hebe God over all blessed for ever, yet to us, at least, his brightest splendour comes from his death.
My hearer, whensoever thy soul is clouded, turn thou to these wounds which shine like a constellation of five bright stars.Look not to thine own wounds, nor to thine own pains, or sins, or prayers, or tears, but remember that "with his stripes weare healed." Gaze, then; intently gaze, upon thy Redeemer's wounds it thou wouldest find comfort.
III. This brings me to my third point, whenever faith is staggered at all, SEEK SUCH HELPS FOR YOUR FAITH AS YOU MAY. Thoughwe cannot literally put our finger into the print of the nails, and may not wish to do so, yet let us use such modes of recognitionas we do possess. Let us put these to their utmost use; and we shall no longer desire to put our hand into the Saviour's side.We shall be perfectly satisfied without that. Ye that are troubled with doubts and fears, Igive you these recommendations.
First, if you would have your faith made vivid and strong, study much the story of your Saviour's death. Read it: read it: read it: read it. "Tolle: lege," said the voice to Augustine, "Take it: read it." So say I. Take the four evangelists; take the fifty-third chapter of Isaiah;take the twenty-second psalm; take all other parts of Scripture that relate to our suffering Substitute, and read them byday and by night, till you familiarize yourself with thewhole story of his griefs and sin-hearing. Keep your mind intently fixed upon it; not sometimes, but continually. Crux lux: the cross is light. Thou shalt see it by its own light. The study of the narrative, if thou pray the Holy Ghost to enlightenthee, will beget faith in thee; and thou wilt, by its means, be very greatly helped, till, at last, thou wilt say, "I cannotdoubt. The truth of the atonement is impressed upon my memory, my heart, my understanding. The record has convincedme."
Next, if this suffice not, frequently contemplate the sufferings of Jesus. I mean by that, when you have read the story, sit down, and try and picture it. Let your mind conceive it as passing beforeyou. Put yourself into the position of the apostles who saw him die. No employment will so greatly strengthen faith, and certainlynone will be more enjoyable!
"Sweet the moments, rich in blessing,
which before the cross I spend,
Life and health and peace possessing
From the sinner's dying Friend."
An hour would be grandly spent if occupied in turning over each little detail, item, and incident in the marvellous deathby which you are redeemed from death and hell. You will be surprised to find how this familiarizing of yourself with it, bythe help of the Holy Spirit, will make it as vivid to you as if you saw it; and it will have a better effect upon your mindthan the sight of it would have done; for probably the actual sight would have passed away from your mind,and have been forgotten, while the contemplation of the sorrowful scene will sink deep into your soul, and leave eternallines! You will do well, first, to read and know the narrative, and then to contemplate it carefully and earnestly'I mean,not to think of it for a minute or two at chance times, but to take an hour or two that you can specially set apart on purposeto consider the story of your Saviour's death. I am persuaded, if you do this, it will be more helpful to you than puttinghisfinger into the print of the nails was to Thomas.
What next? why, dear friends, the Lord has a way of giving his people wonderful realizations. I hope I shall not say anything incorrect when I remark that there are times with us when the Lord is present with us, andwe are strongly impressed with that fact, and therefore we act under a sense of that presence as if the divine glory wereactually visible. Do you know what it is to write a letter to a friend feeling as if the Lord Jesus were looking over yourshoulder? I know what it is at times to stand here and preach, and feel my Lord so near me that if I had literally seenhim it would not have surprised me. Have you never, in the watches of the night, lain quiet when there was no sound but theticking of the watch, and thought of your Lord till, though you knew there was no form before you, you were just as certainthat he was there as if you could see his sorrowful countenance? In quiet places all alone'you scarcely like to tell thestory'in the lone wood, and in the upper chamber'you have said, "If he spake I should not be more certain of his presence;and if he smiled upon me I should not be surer of his love." These realizations have sometimes been so joyfully overwhelmingthat for years you have been lifted by them beyond all power of doubt. These holy summer days banish the frosts of the soul.Whenever a doubt is suggested to me about the existence of my Lord and Master, I feel that I can laugh the tempter toscorn, for I have seen him, and spoken with him. Not with these eyes, but with the eyes of my inner life, I have beheldmy Lord, and communed with him. Wonder not that I am not among the crew of the black, piratical ship of "Modern Thought."
Nor is it merely in seasons of enjoyment that we get these helps, but in times of deep distress. Prostrate with pain, unable to enjoy any comfort, unable even to sleep, I have seen the soul of the believer as happy asif all sounds were marriage peals. Some of us know what it is to be right gleesome, glad, and joyous in hours of fierce trial,because Christ has been so near. In times of losses and bereavements, when the sorrow stung you to the quick, and you thoughtbefore it came, that you never could bear it, yet have you been so sustained by a sight of the sacred head once wounded,and by fellowship with him in his sufferings, that you have said, "What are my griefs compared with his?" You have forgottenyour sorrows and sung for joy of heart, as those that make merry. If you have been helped in this way, it will have all theeffect upon you that ever could have come of putting your finger into the print of the nails. If, perchance, you have beengivenup to die, and have, mentally, gone through the whole process of dying, expecting soon to stand before the bar of God,and have been happy, and even exultant, then you could not doubt the reality of a religion that bore you up above the surgingbillows. Now that you are again restored to life for a little longer time, the recollection of your buoyant spirits, in whatyou thought to be your dying hours, will answer all the purpose to you, I think, of putting your finger into the nail-prints.
Sometimes the strengthening influence may be afforded under the stress of temptation. If ever, young man, you have had a strong temptation hurling itself against you, and your feet have almost gone'ay, let menot say "young man"; but if ever a man or a woman of any age has had to cry out, "God, help me: how shall I escape out ofthis?" and you have turned your eyes and seen your Lord and beheld his wounds; and if you have felt at that moment that thetemptationhad lost all power, you have had a seal from the Lord, and your faith has been confirmed. If at the sight of your Lordyou have exclaimed, in presence of the temptation, "How can I do this great wickedness, and sin against God?" after that,you have had the best proof of your Redeemer's power to save. What better or more practical proof could you desire?
In these times, when the foundations of our faith are constantly being undermined, one is sometimes driven to say to himself,"Suppose it is not true." As I stood, the other night, beneath the sky, and watched the stars, I felt my heart going up tothe great Maker with all the love that I was capable of. I said to myself, "What made me love God as I know I do? What mademe feel an anxiety to be like him in purity? Whatever made me long to obey my God cannot be a lie." Iknow that it was the love of Jesus for me that changed my heart, and made me, though once careless and indifferent tohim, now to pant with strong desires to honour him. What has done this? Not a lie, surely. A truth, then, has done it. I knowit by its fruits. If this Bible were to turn out untrue, and if I died and went before my Maker, could I not say to him, "Ibelieved great things of thee, great God; if it be not so, yet did I honour thee by the faith I had concerning thy wondrousgoodness, and thy power to forgive"? and I would cast myself upon his mercy without fear. But we do not entertain suchdoubts; for those dear wounds continually prove the truth of the gospel, and the truth of our salvation by it. Incarnate Deityis a thought that was never invented by poet's mind, nor reasoned out by philosopher's skill. Incarnate Deity, the notionof the God that lived, and bled, and died in human form, instead of guilty man, it is itself its own best witness. The woundsarethe infallible witness of the gospel of Christ.
Have you not felt those wounds very powerful to you in the from of assistance in time of duty? You said, "I cannot do it, it is too hard for me." You looked to Jesus wounded, and you could do anything. A sight of thebleeding Christ has often filled us with enthusiasm, and so with power: it has rendered us mighty with the omnipotence ofGod. Look at the church of Christ in all ages. Kings and princes did not know what to do with her. They vowed that they woulddestroy her. Their persecuting edicts went forth, and they put to death thousands upon thousands of the followers of Christ.But what happened? The death of Jesus made men willing to die for him. No pain, no torture, could keep back the believinghost. They loved Jesus so that though their leaders fell by bloody deaths, another rank came on, and yet another, and another,till despots saw that neither dungeon, nor rack, nor fire could stop the march of the army of Christ. It is so now. Christ'swounds pour life into the church by transfusion: the life-blood of the church of God is from Jesus' wounds. Let us knowits power and feel it working within us to will and to do of his good pleasure.
And as for those who do not trust him, what shall I say? The Lord help you to do so at once; for as long as you do not trusthim, you are under an awful curse, for it is written, "If any man love not the Lord Jesus, let him be Anathema Maranatha"'cursedat the coming of the Lord. May it not be so with you! Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON'John 20:18-31.
HYMNS FROM "OUR OWN HYMN BOOK"'785, 937, 282.
LETTER FROM MR. SPURGEON
BELOVED READERS,'Thanks be unto God for thirty-four volumes of sermons thus completed. May they continue to be blest of Godlong after the preacher and his present readers have entered into rest. The speaker is still laid aside by weakness, but theword of the Lord never loses its power. His voice can only be heard of a few thousands, but the printed page will talk tomultitudes. Let us pray that the still small voice of the Holy Spirit may sound in the heart of readersfor many generations to come.
A book may enclose the spikenard of a truth, which, when forgotten, it shall give back to men with all its first perfume.The generation which now is may treat the doctrines of grace as if they were worthless, but these priceless gems will yetbe prized by a more enlightened age, and judged to be of infinitely more value than all the tinsel which amuses our contemporaries.I am content to preach today to a comparatively small circle, since I believe that the truths Ideliver are revealed of God for the salvation of multitudes innumerable, and that in some future day the Lord whom I servewill vindicate every faithful testifier of them from the reproach of men. At the same time, I praise God that even so manyhave been found faithful to the ancient faith of our fathers. Grace be with them all.
At the close of the year I salute my brethren, and entreat a place in their daily prayers. Ask that I may be allowed to returnto my pulpit in health, and may see the cause of our Lord prospering everywhere.
Yours in Christ Jesus,Â Â Â Â Â
C. H. SPURGEON.Â Â Â Â Â
Mentone, Dec. 20th, 1888.