Sermon 1780. The Sprinkling of the Blood of the Sacrifice

(No. 1780)




"And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the Lord, before the veilof the sanctuary. And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord,which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar ofthe burnt offering, which is at the door of the tabernacle of the congregation." Leviticus 4:6, 7.

I HAVE preached, before, to you upon the types of our Lord's Sacrifice-the subject is as large as it is important. We beganwith the laying of the hands upon the offering and we went on to the all-important matter of the slaying of the victim [SeeSermon Nos. 1771 and 1772.] Now we come to the use which was made of the blood of the sacrifice after it had been slain. Inthinking upon this subject, I seem to hear a voice saying to me, "Put off your shoes from off your feet, for the place whereonyou stand is holy ground." This is the central mystery of our religion. It becomes us to be reverent in heart as we approachit. The Doctrine of Substitution is the heart of the whole matter-our whole heart needs to be awakened while we speak uponit. The Son of God, Himself, assuming human nature and, in that Nature bleeding and dying in our place, is the Revelationof Revelation, the wonder of wonders, the Glory of the glorious God! Solemnity and awe may well fill us while we meditateon such a theme.

Oh, that the Spirit of God may rest upon us now! May His melting power be over this vast assembly! May the speaker feel itand may the hearers experience it, so that we may, with one consent, in spirit and in truth, look to Him who, by the EternalSpirit, offered up Himself without spot unto God! The sacrifices under the Law of God were varied according to the uppermostthoughts in the offerers' minds and their peculiar conditions before God. A burnt offering, a peace offering, or a sin offeringmight be brought, according as men wished to give unto the Lord, to have fellowship with Him, or to confess their sin to Him.There was a sacrifice specially arranged for the anointed priest, another for all the congregation, another for a ruler andyet another for one of the common people-in truth the typical sacrifices all pointed to the one Great Sacrifice, but theyindicated various marks and characteristics of the undivided Lamb of God.

The victims varied from a bullock or a lamb down to a pair of turtle doves or two young pigeons. We take different views ofthe Sacrifice of Christ according to our capacity to see it, but all these views may be quite in accordance the Truth of God,for the Atonement is many-sided and operates in many directions. The Levitical types represent the different views which believingminds take of our Lord Jesus Christ. They set forth but one Christ, but that one Christ from various standpoints. The mercyis that the Sacrifice of our Lord Jesus is suitable to you and equally suitable to me-and to all that come to Him by faith.The rich, the poor, the brave, the timid, the amiable and the immoral all find, in Jesus, that which fits their individualcase. You may be a person of great mind and profound thought, but you shall find, in Jesus, all that your high intelligencecan desire! I may be a person of slender education and of narrow powers of thought, but I shall find the Lord Jesus humblingHimself to my limited capacity.

The manna is said, by the rabbis, to have pleased every man's taste and, even so, the Christ of God is every man's Christ,so that no man who comes to Him shall be disappointed, but each shall find His needs supplied. Each man shall find his caseperfectly met by the Savior's Atonement, as much so as if Jesus were prepared for that man, only-as if that man were the onlysinner under Heaven-or Jesus a Redeemer sent to him, alone, of all the family of man! Oh, the depth of the wisdom and of theGrace of God in the Person and work of our Lord Jesus Christ! Note particularly, with great interest, that there were sacrificesprovided for sins of ignorance under the Law-therefore we safely conclude that a sin of ignorance is a sin. There is not thatintensity of evil in a sin of ignorance which is to be seen in willful, deliberate transgression, but still, there is sinin it-for no law can allow ignorance to be an excuse for trespass since it is the duty of the subject to know the law. Evenif I do that which is wrong with a sincere wish to do right, still, my wrong act has a measure of sin in it. No amount ofsincerity can turn injustice into righteousness, or transform falsehood into truth.

You can illustrate this by the stern facts of Nature. Certain inventors have thought that they could fly and they have, inperfectly honest faith, leaped from a lofty crag. But their honest belief has not saved them from the result of violatingthe law of gravity-they have fallen to the ground-and have been dashed in pieces just as surely and terribly as if they hadfelt no real belief in their powers of flight. If a man partakes of a deadly poison believing it to be a health-giving medicine,his sincerity will not hinder the natural course of Nature-he will die in his error. It is precisely so in the moral and spiritualworld. Sins committed in ignorance must be, still, sins in the sight of the Lord, or else no expiation would have been providedfor them. Without shedding of blood, there is no remission even for sins of ignorance!

Paul persecuted the saints ignorantly, but he thereby incurred sins which required to be washed away-so Ananias told him andso he felt-for he called himself the chief of sinners because he persecuted the Church of God. When the people sinned throughignorance and the thing was hid from the eyes of the assembly, they were to bring an offering as soon as the sin was known.If you have transgressed ignorantly, my Brothers and Sisters, the time may come when you will find out that you were sinning-andit will then rejoice your heart to find that the Lord Jesus has made Atonement for your sins before you knew them to be sins!I am greatly rejoiced to think there should be such a Sacrifice provided, since it may yet turn out that the larger numberof our sins are sins of which we have not been aware because our heart has prevented our discovering our error. You may havesinned and have no conscience of that sin at this present time- yes, and you may never have a conscience of that particularoffense, in this world-yet it will be sin all the same.

Many good men have lived in an evil habit and remained in it unto death-and yet have not known it to be evil. Now, if theprecious blood of Jesus only put away the sin which we perceived in detail, its efficacy would be limited by the enlightenmentof our conscience and, therefore, some grievous sin might be overlooked and prove our ruin. But inasmuch as this blood putsaway all sins, it removes those which we do not discover as well as those over which we mourn. "Cleanse You me from secretfaults" is a prayer to which the Expiation of Christ is a full answer. The Atonement acts according to God's sight of sinand not according to our sight of it, for we only see it in part, but God sees it all and blots it all out.

When we discover our iniquity, it is ours to weep over it with true and deep repentance. But if there are some sins which,in detail, we have not discerned and, consequently, have not, by a specific act of repentance, confessed them separately,yet, for all that, the Lord puts away our sin, for it is written, "The blood of Jesus Christ His Son cleanses us from allsin." Those unknown sufferings of Christ which the Greek Liturgy mentions so wisely, have put away from us those unknown sinswhich we cannot confess in detail because we have not yet perceived them. Blessed be God for a Sacrifice which cleanses away,forever, not only our glaring faults, but those offenses which the most minute self-examination has not yet uncovered!

After the blood had been spilt by the killing of the sacrifice and thus atonement had been made, three several acts were tobe performed by the priest-we have them described in our text-and if you will kindly look, you will see that very much thesame words follow in the 17th and 18th verses, as, also, in the 25th verse and the 34th verse, where, with somewhat less detail,much the same act is set forth. "And the priest shall dip his finger in the blood and sprinkle it seven times before the Lord,before the veil of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of sweet incensebefore the Lord, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottomof the altar of the burnt offering, which is at the door of the tabernacle of the congregation."

All this is symbolic of the work of the Lord Jesus and the manifold effects of His blood. There were three things- first,"the priest shall dip his finger in the blood and sprinkle it seven times before the Lord, before the veil of the sanctuary."This represents the atoning sacrifice in its reference to God. Next, "The priest shall put some of the blood upon the hornsof the altar of sweet incense before the Lord." This sets forth the influence upon the offering of intercessory prayer. Thirdly,we read, "He shall pour all (the rest) of the blood of the bullock at the bottom of the altar of the burnt offer-

ing." This displays the influence of the blood of Christ on all our service for the Lord. Oh, for the Spirit's power to usto show the things of Christ!


In the type before us the prominent thing before God is the blood of atonement. No mention is made of a meat offering, ora drink offering, or even of sweet spices upon the golden altar-the one conspicuous object is blood. This was sprinkled beforethe Lord before the veil of the Most Holy place. I am well aware that some persons cry out, "The preacher continually talksabout blood and, this morning, from the first hymn to the last, he has brought before us constant allusions to blood. We arehorrified by it!" I wish you to be horrified for, indeed, sin is a thing to shudder at-and the death of Jesus is not a matterto be treated lightly! It was God's intent to awaken in man a great disgust of sin by making him see that it could only beput away by suffering and death.

In the Tabernacle in the wilderness, almost everything was sanctified by blood. The purple drops fell, even, on the Book andall the people. The blood was to be seen everywhere. As soon as you entered the outer court you saw the great bronze altar-andat the base of it bowls of blood were constantly being poured out! When you passed the first veil and entered the Holy Place,if you saw a priest, he was spattered from head to foot with blood-his snow-white robes bringing the crimson spots most vividlybefore your eyes. If you looked around, you saw the horns of the golden altar of incense smeared with blood-and the gorgeousveil which hid the innermost sanctuary was bedewed with a frequent sprinkling of the same! The holy tent was by no means aplace for sentimentalists-its emblematic teachings dealt with terrible realities in a boldly impressive manner-its ritualwas not constructed to gratify the taste, but to impress the mind!

It was not a place for dainty gentlemen, but for broken-hearted sinners. Everywhere, the ignorant eye would see somethingto displease-but the troubled conscience would read lessons of peace and pardon! Oh, that my words would cause triflers withsin to be shocked at the abominable thing! I would have them filled with horror of that detestable thing which cannot be putaway except by that which is infinitely more calculated to shock the instructed mind than rivers of the blood of bulls andof goats-I mean the sacrifice of God's own Son-whose soul was made an offering for sin!

The blood of the sacrifice was sprinkled before the veil seven times, signifying this-first, that the Atonement made by theblood of Jesus is perfect in its reference to God. All through the Scriptures, as you well know, seven is the number of perfection,and in this place it is doubtless used with that intent. The seven times is the same as once and for all-it conveys the samemeaning as when we read, "For Christ also has once suffered for sins." And again, "We are sanctified through the offeringof the body of Jesus Christ once." It is a complete act. In this text we understand that the Lord Jesus offered unto the justiceof God an absolutely complete and satisfactory Atonement by His vicarious suffering and death for guilty men. There is noneed of further offering for sin. "It is finished." He has purged our sins! In old times-before the coming of our Lord-theveil hung darkly between the place of God's glorious Presence and His worshipping people. It was only lifted for a moment,once a year, and then that only one of all living men might enter into the Holy of Holies for a brief time-the way into theHoliest not yet being made manifest. But still, the blood was sprinkled towards the place where the Glory of God was pleasedto dwell indicating that access to Him could only be by the way of the blood.

Albeit that modern thought will contradict me, I shall not cease to assert perpetually that the greatest result of the deathof the Lord Jesus was Godward. Not only does He reconcile us unto God by His death and turn our enmity into love, but He hasborne the chastisement of our peace, and thus magnified the Law and made it honorable. God, the Judge of All, is enabled withoutthe violation of His justice to pass by transgression, iniquity and sin. The blood of the sin offering was sprinkled beforethe Lord because the sin was before the Lord. David says-"Against You, You only, have I sinned," and the prodigal cries, "Ihave sinned against Heaven and before you." The Sacrifice of Christ is so mainly a Propitiation before God, so thoroughlya vindication of Divine Righteousness, that this one view of the Atonement is sufficient for any man, even if he obtains noother!

But let him beware of trusting to a faith which does not look to the great Propitiation! This is the soul-saving view-theidea which pacifies conscience and wins the heart! We believe in Jesus as the Propitiation for sin. The lights which streamfrom the Cross are very varied, but as all the colored rays are found in the white light of day, so all the varied teachingsof Calvary meet in the fact that Jesus suffered for sin-the Just for the unjust! Do not your hearts feel glad to think thatthe Lord Jesus Christ has offered a perfect Atonement, covering all, removing every obstacle to the mercy of

God-making a clear way for the Lord most justly to justify the guilty? No man need bring anything more, or anything of hisown with which to turn away the anger of God-he may come just as he is-guilty and defiled, and plead this precious blood whichhas made effectual Atonement for him. O my Soul, endorse the doctrine! Feel the sweet experiences that flow from it and stand,now, in the Presence of God without fear-for seven times has the blood spoken for you unto God!

Note next, that not only is the Atonement, itself, perfect, but that the presentation of that Atonement is perfect, too. Thesevenfold sprinkling was typical of Christ, as a Priest, presenting Himself unto the Father as a Sacrifice for sin. This hasbeen fully done. Jesus has, in due order, carried the Propitiation into the sanctuary and appeared in the Presence of Godon our behalf. Here are the Apostle's own words, "by His own blood He entered in once into the Holy Place, having obtainedeternal redemption for us." It is not our presenting of the blood, but Christ's presenting of the blood which has made theAtonement-even as it is not our sight of the blood, but Jehovah's sight of it which causes us to escape-as it was writtenconcerning the Passover, "When I see the blood, I will pass over you." Jesus at this moment sets His Atonement within viewof a righteous God and, therefore, the Judge of all the earth is able to look on the guilty with eyes of mercy! Let us restperfectly satisfied that all we require to bring us near to God has been done for us-and we may now come boldly unto the Throneof the heavenly Grace-

"No longer far from God, but now,

By precious blood made nigh,

Accepted in the Well-Beloved

Near to His heart we lie."

We now pass on to a few thoughts about ourselves in relation to this type. This sevenfold sprinkling of the blood upon theveil meant that the way of our access to God is only by virtue of the precious blood of Christ. Do you ever feel a veil hangingbetween you and God? In very truth, there is none, for Jesus has taken it away through His flesh. In the day when His blessedbody was offered up, the veil of the Temple was torn in two from the top to the bottom, showing that there is now nothingto divide the Believer from his God. But still, if you think there is such a separating veil; if you feel as if the Lord hadhidden Himself; if you are so despondent that you are afraid you will never draw near to the Mercy Seat, then sprinkle theblood towards the Throne of Grace-cast it on the very veil which appears to conceal your God from you! Let your heart go towardsGod, even if you cannot reach Him, and let this blood go before you, for rest assured nothing can dissolve obstacles and furnishyou with an open access to God except the blood of Jesus Christ the Son of


Rest assured that you are already come unto God if boldly, yes, even if timidly with trembling finger, you do but sprinklethe blood in the direction which your faith longs to take! If you cannot present the Atonement of Christ, yourself, by thefirm hand of an undaunted faith-remember, Christ's own hand has presented the Propitiation long before-and, therefore, thework will not fail because of your feebleness! O that by a simple confidence in the Lord, your Redeemer, you may, this day,by His Grace, imitate the example of the priest under the Law, for Jesus makes you a priest by the Gospel! You may now looktowards the Lord and plead that all-prevailing blood which makes us near, who were once afar off! I have often admired thatblessed Gospel precept, "Look unto Me, and be you saved, all the ends of the earth," for suppose I cannot see, yet if I look,I have the promise of being saved! If there should be a mist and a cloud between me and the bronze serpent, yet if I lookthat way I shall be healed! If I cannot clearly discern all the glories of my Lord and Savior, yet if I look with the glanceof trust, blessed be God, He saves me!

Turn, then, your half-opened eyes which only at one corner admit light! Turn them, I say, Godward and Christ-ward-and knowthat by reason of the atoning blood you are saved! The blood-spattered way is the only one which a sinner's feet can traverseif he would come to God! It is easy, plain and open. See, the priest had the Gospel at his finger-tips-at every motion ofhis hand, he preached it, and the effect of such preaching remained wherever the drops found a resting place!

I further think that the blood was sprinkled on the veil seven times to show that a deliberate contemplation of the deathof Christ is greatly for our benefit. Whatever else you treat lightly, let the Sacrifice of Calvary be seriously consideredagain and again-even unto seven times let it be meditated on! Read the story of our Lord's death in the four Evangelists andponder every detail till you are familiar with His griefs. I would have you know the story by heart, for nothing will do yourheart so much good! Read over the 22nd Psalm and the 53rd of Isaiah every day if you are in any kind of trouble of

heart about sin-and pray to God for enlightenment that you may see the exceeding greatness of His Grace to us in Christ Jesus!Oh, that you may with all your heart believe in the Lamb of God! Angels desire to look into these things, therefore, I prayyou, do not neglect so great a salvation! Think lovingly of the atoning Sacrifice. Earnestly consider it a second time, doit a third time, do it a fourth time, do it a fifth time, do it a sixth time, do it a seventh time!

Remember, too, that this sets out how great our guilt has been, since the blood must be sprinkled seven times before the workof Atonement is fully seen by you. Our guilt has a sevenfold blackness about it and there must be a sevenfold cleansing. Ifyou plead the blood of Jesus once and you do not obtain peace thereby, plead it again! And if the burden still lies upon yourheart, still go on pleading with the Lord the one prevailing argument that Jesus bled! If for the present you do not gainpeace through the blood of the Cross, do not conclude that your sin is too great for pardon, for that is not the fact since,"all manner of sin and blasphemy shall be forgiven unto men." A fuller acquaintance with Him who has made peace by His bloodwill calm the tempest of your mind. Christ is a great Savior for great sinners and His precious blood can remove the blackestspots of iniquity. See it sprinkled seven times for a seven-times polluted sinner and rest your soul on Him though seven devilsshould have entered into you! God, who bids us forgive unto 70 times seven, sets no limit to His own forgiveness.

Reflect that if your case seems to yourself to be very difficult, it is provided for by this sevenfold sprinkling of the blood.If you say, "My heart is so hard! I cannot make it feel." Or if you say, "I am so frivolous and foolish I seem to forget whatI once knew," then continue to look to the blood of Jesus and draw hope from it even to seven times. Do not go away from that,I charge you-where else can you go? The devil's desire will be to keep you from thinking about Christ, but remember, thoughtsabout anything else will do you very little good. Your hope lies in thinking about Jesus, not about yourself! Masticate anddigest such a text as this every morning-"He is able to save them to the uttermost that come unto God by Him." Go to bed atnight with this verse upon your tongue, "The blood of Jesus Christ His Son cleanses us from all sin." Or this, "Him that comesunto Me I will by no means cast out."

That dear man of God, Mr. Moody Stuart, somewhere tells us that he once talked with a woman who was in great trouble abouther sins. She was a well-instructed person and knew the Bible thoroughly, so that he was in a little difficulty what to sayto her, as she was so accustomed to the all-saving Truth of God. At last he urged upon her, very strongly, that passage, "Thisis a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners," and he noticedthat she seemed to find a quiet relief in a gentle flow of tears. He prayed with her and when she rose from her knees, sheseemed much comforted. Meeting her the next day and seeing her smiling face-and finding her full of rest in the Lord-he asked,"What was it that worked you deliverance?" "Oh," she said, "it was that text, 'Jesus Christ came to save sinners.'" "Did younot know that before?" asked Mr. Stuart. Yes, she knew the words before, but she found that in her heart of hearts she hadbelieved that Jesus came to save saints and not sinners!

Do not many awakened persons abide in the same error? Well, I want you, poor troubled heart, yes, and you, also, who are ofa joyful spirit, to keep on with this sevenfold presentation of the Sacrifice of Christ unto God. And even if a veil shouldhang between you and the Lord, I beg you to continue to sprinkle the veil with blood until, before the eyes of your faith,the veil tears in two and you stand in the Presence of your reconciled God, rejoicing in Christ Jesus! ' II. Our second headis this-THE BLOOD IN ITS INFLUENCE UPON PRAYER. "The priest shall put some of the blood upon the horns of the altar of sweetincense before the Lord." The priest, in this case, goes from the inside of the Holy Place towards the outer court, havingdealt with the veil of the Holy of Holies. He turns round and finds close at his side the altar of incense made of gold andsurmounted with a golden crown-to this he goes deliberately and places a portion of the blood upon each of its horns. Hornssignify power and the explanation of the symbol is that there is no power in intercessory prayer apart from the blood of expiation.

Remember, first, that the intercession of Christ Himself is based upon His Atonement. He is daily pleading before the Throneof God and His great argument is that He offered Himself without spot unto God. It seems to me most clear and blessed thatour Lord Jesus makes this the main plea with the Father on our behalf-"I have finished the work which You gave Me to do."He has suffered in our place and every day He pleads these sufferings for us. His blood speaks better things than that ofAbel. He seeks no new plea, but always urges this old one-His blood shed for many for the remission of sins. "It pleased theFather to bruise Him," and now it pleases the Father to hear Him! The bruised spices of His pas-

sion are an incense of sweet smell and derive a double acceptance from the blood-smeared altar upon which they are presented.

And now take the type to yourselves. You and I are to offer incense upon this golden altar by our daily intercession for others,but our plea must always be the atoning blood of Jesus. I pray you, dear Friends, to urge this much more than you have beenaccustomed to do in your prayers. We are to cry to God for sinners and we are to cry to God for saints- but the sacrificeof Jesus must be our strength in petitioning. Intercession is one of the most excellent duties in which a Christian can beengaged-it has about it the honor both of priesthood and kingship. The incense altar ought to be continually smoking beforethe Lord God of Israel, not only in our public Prayer Meetings, but in our private supplications. We should be continuallypleading for our children, for our friends, for our neighbors, for those who are hopeful and those who seem hopeless. Butthe great plea must always be, "By Your agony and bloody sweat! By Your Cross and passion."

Offer sweet spices of love, faith and hope, and lay on the burning coals of strong desire. But on the horn of your altar smearthe blood-

"Blood has a voice to pierce the skies! 'Revenge,' the blood of Abel cries. But the rich blood of Jesus slain Speaks, 'Peace'as loud from every vein." Take care you never advance another plea, or if another, let it be very subsidiary to this masterreason. We may say, "O Lord, save men because their immortal souls are precious. Save them that they may escape from endlessmisery and that they may display the power of Your Grace. Save them, also, that Your Word may not return unto You void, andthat Your Church may be built up by their means." But we must never be content with these pleas! We must go on to plead thename of Jesus, for whatever we ask in that name we shall receive. He who once poured out His soul unto death and now makesintercession for the transgressors, will see to it that our pleas shall not be rejected! In all our intercessions we mustremember Calvary-the incense altar, for us, must, on the horn of its strength, be always sprinkled with the blood!

And, dearly Beloved, as this must be the plea of our intercession, so it must be our impulse in making intercession. Whenwe pray, we come, as it were, to this golden altar and we look thereon-what do we see? Stains of blood! We look again, andagain see crimson spots, while all the four horns are red with blood. Did my Lord pour out His soul unto death for men andshall not I pour out my soul in living earnest when I pray? Can you now bow your knee to plead with God and not feel yourheart set upon the good of men when you see that your Lord has laid down His life that they may be saved? Cold prayers anddull pleas would vanish if we would but remember how Jesus loved-how being in an agony He sweat, as it were, great drops ofblood.

Brothers and Sisters, we are sadly blameworthy for neglect of intercessory prayer! I cannot tell how much of a blessing isbeing withheld because we do not pray importunately for our fellow men! May the Lord awaken us! May He never permit us toneglect the precious use of the Mercy Seat! When the late Dr. Bacchus was ill and near to death, a surgeon visited him. Andas he left the room, he was observed to speak to the servant. The good old Divine begged the attendant to tell him what thesurgeon said. After some pause, he said, "Dear Sir, he told me not to leave you, for you could not live more than anotherhalf-hour." "Then," said the saint, "help me out of bed, let me get upon my knees and spend my last half hour on earth inpraying for the Church of God and for the salvation of men."

What a blessed way of spending one's last half-hour! Let me rather say-what a blessed way of spending half-an-hour at anytime! Try it this afternoon! I do not know any method of benefiting our friends which is more constantly open to us all thanthat of intercessory prayer. And I cannot give you a better argument for why you should use it than this-your Lord has sprinkledthe golden altar of intercession with His own blood! Where He poured out His blood, will you not pour out your tears? He hasgiven His bleeding heart for men-will not you give your pleading lips?

I think, too, I must say that this smearing of the horns of the altar with blood is meant to give us very great encouragementand assurances whenever we come to God in prayer. Never give anybody up, however bad he may be. If you know a man that isas much like the devil as two peas in a pod, still have hope for him, because when you come to the golden altar to offer yourprayers on his behalf what do you see? Why, there is the blood of Christ! What sin is there which it cannot remove? "Oh,"you ask, "did Jesus die for sinners like this man and shall I despair of him and, therefore, refuse to pray for him?" Thisis logical argument. We are slow to labor for men because we are slow of heart in expecting their salva-

tion-and this arises out of our narrow views of our Lord Jesus. I pray you enlarge your ideas of God's mercy and of Christ'spower to cleanse! Pray not with a phantom hope, but with solid confidence, and say, "Lord, I do but follow with my tears whereYou have been with Your blood. I am pleading for this man's pardon and You are also making intercession for transgressors.I am pleading for those whom You have bought with Your blood and, therefore, I am confident that my desire is in consonancewith Your will and that I shall be heard in Heaven, Your dwelling place."

When we pray, let us with vehement desire plead the blood of Jesus Christ! Perhaps fewer petitions and more urging of themerit of Christ would make better prayers. If we were shorter in what we ask for but longer in pleading the reason why weshould obtain it, we might prevail more easily. I suggest that we use fewer nails, but take care that those nails are drivenin with Calvary's blood-stained hammer and clenched with this argument-"For Jesus' sake." May this sort of prayer be usedby all of us in private and in public-and then we must and shall prevail!

III. Time flies too quickly this morning and, therefore, I must pass over many things I had thought to dwell upon.

The last point is, THE BLOOD IN ITS INFLUENCE UPON ALL OUR SERVICE. You see we have been coming outwards from the veil tothe golden altar and now we pass outside the Holy Place into the outer court. And there in the open air stands the great bronzealtar-the first object that the Israelite saw when he entered the sacred precincts. As soon as he entered into the first enclosure,his eye lighted upon the great altar of brass upon which burnt offerings were burned and oblations were presented unto theLord. It was at the foot of this bronze altar that the bowls of blood were continually poured out-so that the altar was encrimsonedwith it-and the soil around was soaked with the sanguine


That altar represents a great many things and among the rest of them, our Lord Jesus presenting Himself to God as an acceptableSacrifice. Whenever you think of our Lord as being an offering of a sweet smell unto God, never dissociate that fact in yourmind from His being slain for sin, for all our Lord's service is tinged by His atoning death. It is a great mistake, whenyou are trying to explain any one of the Levitical sacrifices to run entirely upon one line, for there is a blessed unionof all of them in Christ. The offerings of a sweet savor were, all of them, in a sense, sin offerings-there are clear indicationsof this. At the same time the sin offering was not altogether an abomination, but, in part, a sweet savor offering, for thefat, as we have seen in our reading, was presented upon the altar. What God has joined together let no man put asunder. Youmay look at your Lord under various headings and separately think of His life and of His death- but never stereotype eventhat division, for His death was the climax of His life-and His life was necessary to His death. Always think of Jesus, inall your meditations upon Him, as presenting Himself to God and pouring out His soul unto death by way of atonement. WhenI see that great bronze altar, I do not forget how our Lord was accepted of God, but when I see the floods of blood at thefoot of the altar, I am reminded of the fact that, "He His own self bore our sins in His own body on the tree."

Viewing the type in reference to ourselves, let us learn that whenever we come to offer any sacrifice unto the Lord, we musttake care that we present it by virtue of the precious blood of Christ. The worship of this morning-God knows our hearts-Heknows how many have really adored Him. And He knows, out of those who worship, how many of us have presented our sacrifice,thinking only of the merit of Jesus as the reason why it should be received. When you rise from your knees after your morningprayer, have you really pleaded the precious blood? Your petitions will not be acceptable to God if you have not. When youare praying at eventide and speaking with your heavenly Father, have you your eyes upon Christ? If not, your devotion willbe rejected.

As it is with worship in the form of prayer, so is it with worship in the form of praise. Sweet sounds are very delightfulwhen we sing the praises of God, but unless the altar is blood-stained upon which we lay our Psalms and hymns, they will notbe accepted for all their music! We also bring to God our gifts as He prospers us. I trust we are all ready to give Him aportion of our substance-but do we present it upon the altar which sanctifies the giver and the gift? Do we see the bloodof Christ upon it and present our gold and silver through that which is more precious by far? If not, we might as well keepour money. When you go, this afternoon, to your Sunday school classes, or go out into the streets to preach, or go round withyour tracts, will you present your holy labor to God through the precious blood? There is but one Altar on which He will acceptyour services-that Altar is the Person of His dear Son-and in this matter Jesus must be viewed as pouring out His blood forus.

We must view the Atonement as connected with every holy thing. I believe that our testimonies for God will be blessed of Godin proportion as we keep the Sacrifice of Christ to the forefront. Somebody asked our Brother, Mr. Moody, how it was thathe was so successful. And he is said to have replied, "Well, if I must tell you, it is, I believe, because we come out fairand square upon the Doctrine of Substitution." In that remark he hit the nail on the head. That is the saving doctrine! Keepthat before your own mind. Keep it before the minds of those whom you would benefit. Let the Lord see that you are alwaysthinking of His dear Son.

And, Beloved, do you not think that this pouring of the blood at the foot of this bronze altar indicates to us how much weought to bring there? If Jesus has brought His life, there, and laid Himself thereon, ought we not to bring all that we areand all that we have-and consecrate all to God? Let us not offer a lean, scraggy sacrifice, or one that is half dead, or broken,or diseased-but let us bring our best at its best-and cheerfully present it unto the Most High through the precious bloodof Christ. One said of a young man who had lately joined the Church, "Is he O and O?" And another answered, "What do you meanby that?" "Why," said the first, "I mean-Is he out and out for Christ? Does he give him-self-spirit, soul and body, to Jesus?"Surely, when we see the altar with Christ Himself upon it and His blood poured out there, we must acknowledge that if we couldspend our whole life in zealous labor, and then die a martyr's death, we should not have rendered even half what such amazinglove deserves! Let us be stimulated and quickened by the sight of the blood upon the bronze altar!

Lastly, you notice the blood was poured out at the bottom of the altar. What could that mean but this-that the altar of thankoffering stood upon and grew out of a basis of blood. So all our deeds for God and our sacrifices for His cause must springout of the love which He has manifested in the death of His dear Son. We love Him because-you know the "be-cause"-becauseHe first loved us. And how do we know that He loves us? Behold the death of Jesus as the surest proof! I long to put my wholebeing upon that altar and I should feel, as I did so, that I was not giving my God anything, but only rendering to Him whatHis dear Son has bought a million times over by once shedding His life-blood! When we have done all, we shall be unprofitableservants and we shall say so. All that we have given to God has been presented out of gratitude for the fact that God so lovedus that He gave His only-begotten Son to die for us that we might live through


Load the altar! Heap it high! Let sacrifices smoke thereon, for it is built upon God's unspeakable Gift! When sin is removed,service is accepted-"then shall they offer bullocks upon Your altar." Attempt no offering of your own works till then, forunpardoned sinners bring unaccepted offerings! First, let the blood be recognized and let the full Atonement be rejoiced in.Service rendered to God with a desire for personal merit is abominable in His sight. But when our merit is all found in theDivine Person of His Son, then will He accept us and our offering, too, in Christ Jesus! God grant unto you, dear Hearers,to be accepted in the Beloved. Amen.