Sermon 1707. "Herein Is Love"

(No. 1707)

DELIVERED ON LORD'S-DAY MORNING, FEBRUARY 18, 1883,

BY C, H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. Beloved,if God so loved us, we ought, also, to love one another." 1 John 4:10,11.

THE Law commands love, indeed, all its precepts are summed up in that one word, "love." More widely read it runs thus-"Youshall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind;and your neighbor as yourself-yet all this amounts only to, "You shall love." But the Law, by reason of our depravity, neverproduced love. We were commanded to love, but we did no such thing. The spirit that is in us is selfish and it lusts to envyand to enmity. Why do wars and fights come among us? Come they not from our lusts? Since the Fall, man has become man's bitterestfoe upon the earth-and the world is full of hate, slandering, struggles, fighting, wounding, and slaying-all that the Lawcan do is to show the wrong of enmity and threaten punishment. It cannot supply an unregenerate heart with a fountain of love.

Man remains unloving and unlovable till the Gospel takes him in hand and, by Grace, accomplishes that which the Law couldnot do, in that it was weak through the flesh. Love is winning many hearts to the Kingdom of God and its reign shall extendtill love shall rule over the whole earth. And so the Kingdom of God shall be set up among men and God shall dwell among them.At the present moment love is the distinguishing mark of the people of God. Jesus said, "By this shall all men know that youare My disciples, if you have love, one to another." And John said, "We know that we have passed from death unto life becausewe love the Brethren." The man whose spirit is selfish has not the spirit of Christ and, "if any man have not the spirit ofChrist he is none of His."

The man whose spirit is that of envy and contention is evidently no follower of the lowly and loving Jesus-and those who donot follow Jesus are none of His. They that are Christ's are filled with His love. "Everyone that loves is born of God, andknows God. He that loves not knows not God; for God is Love." God is the center of the Believer's love. The saints are aninner circle specially beloved and all mankind are embraced within the circumference of the ring of love. "He that dwellsin love dwells in God, and God in Him" and he, alone, is a child of God whose spirit is kindly and affectionate and who seeks,wherever he is, to promote peace, goodwill towards men.

The saints begin with love to God. That must always hold the highest place, for God is the best and noblest Being, and weowe Him all our hearts. Then comes, for Jesus' sake, love to all who are in Christ. There is a peculiarly near and dear relationshipexisting between one child of God and all the rest. Loving Him that begat, we love all them that are begotten of Him! Shouldnot a child love his brothers with a tender, peculiar affection? This principle of love, once implanted, induces in the heartof the converted man a love towards all mankind. Not that he can take any complacency in the wicked-God, Himself, cannot dothat, for His holiness abhors all iniquity. The love desired is not the love of complacency, but the love of benevolence,so that we wish well and, to the utmost of our power, would do well unto all those that dwell upon the face of the earth.In this holy charity, this unselfish love, be you imitators of God as dear children.

Our heavenly Father is kind to the unthankful and to the evil, and so must we be, desiring that even the most abandoned mayyet be rescued and made right and good. Love desires to create that which is lovable even in the most unlovable of mankindand, God helping the effort, she succeeds. I hear one say, "This is a vast idea. Are we to love at this rate? Where is thelove to come from? Our hearts are narrow, men are unworthy, provocations are numerous, another spirit is abroad in the world-whereis this love to come from? Where is this flood of love which is to cover the tops of the mountains of man's unworthiness tocome from?"

Have you entered into the springs of the sea? Or have you walked in search of the depths? Yes, by the leadings of God's Spirit,we will search out the springs of the sea of love! Only in one place shall we find love enough for our supreme

purpose, which is also the purpose of the Lord, Himself. There is one shoreless ocean into which we may be baptized and outof which we may be filled until we overflow! Where is the unfailing motive of Love? For Love is tried and hardly put to itto hold her own! Can we find a motive that will never fail, even towards the most provoking of mankind? Can we find an argumentfor affection which shall help us in times of ingratitude, when base returns threaten to freeze the very heart of charity?Yes, there is such a motive! There is a force by which even impossibilities of love can be accomplished and we shall be suppliedwith a perpetual constraint moving the heart to ceaseless charity!

Come with me, then, in the first place, to notice the infinite spring of love-"Herein is love, not that we loved God, butthat God loved us." Secondly, let us observe the marvelous outflow of that love-"God sent His Son to be the propitiation forour sins." And then, thirdly, let us notice the overflow of that love in us, when it fills our hearts and runs over to others."Beloved, if God so loved us, we ought, also, to love one another."

I. First, THE INFINITE SPRING OF LOVE. Our text has two words upon which I would place an emphasis- "not," and "but." Thefirst is, "not." " Herein is love, not"- "not that we loved God." Very naturally many conclude that this means, "not thatwe loved God first." That is not exactly the Truth of God taught here, but still it is a weighty Truth, and is mentioned inthis same chapter in express words-"We love Him because He first loved us" (v. 19). The cause of love in the universe is notthat man loved God first! No being in existence could love God before God loved him, for the existence of such a being isdue to God's previous love!

His plans of love were all laid and many of them carried out before we were born. And when we were born, we, none of us, lovedGod first so as to seek after God before He sought after us-so as to desire reconciliation with God before He desired reconciliationwith us. No, whatever may be said about free will as a theory, it is never found as a matter of fact that any man, left tohimself, ever woos his God, or pines after friendship with his Maker. If he repents of sin, it is because the Spirit of Godhas first visited him and shown him his sin! If he desires restoration, it is because he has, first of all, been taught todread the wrath of God and to long for holiness-

"No sinner can be beforehand with Thee! Your Grace is most so vereign, Most rich, and most free."

We inscribe a negative in black capital letters upon the idea that man's love can ever be prior to the love of God. That isquite out of the question. "Not that we loved God."

Take a second sense-that is, not that any man did love God at all by nature, whether first or second; not that we, any oneof us, ever did or ever could have an affection towards God while we remained in our state by nature. Instead of loving God,man is indifferent to God. "No God," says the fool in his heart and, by nature, we are all such fools. It is the sinner'swish that there were no God. We are atheistic by nature and if our brain does not yield to atheism, yet our heart does. Wewish that we could sin according to our own will and that we were in no danger of being called to account for it. God is notin all our thoughts, or, if He does enter there, it is as a terror and a dread.

No, worse than that-man is at enmity with God by wicked works! The holiness which God admires, man has no liking for! Thesin which God abominates has about it sweetness and fascination for the unrenewed heart, so that man's ways are contrary tothe ways of God. Man is perverse. He cannot walk with God, for they are not agreed. He is all evil and God is all goodnessand, therefore, no love to God exists in the natural heart of man. He may say that he loves God, but then it is a god of hisown inventing and not Jehovah, the God of the Bible, the only living and true God. A just God and a Savior, the natural mindcannot endure-the carnal mind is enmity against God, is not reconciled to God and, neither, indeed, can be! The unregenerateheart is, as to love, a broken cistern which can hold no water.

In our natural state, there is none that does good, no, not one. So is there, also, none that loves God, no, not one! We comenearer to John's meaning when we look at this negative as applying to those who do love God. "Not that we loved God"-thatis, that our love to God, even when it does exist, and even when it influences our lives, is not worthy to be mentioned asa fountain of supply for love. The Apostle points us away from it to something far more vast and then he cries, "Herein islove." I am looking for "the springs of the sea," and you point me to a little pool amid the rocks which has been filled bythe flowing tide. I am glad to see that pool-how bright! how blue! how like the sea from where it came! But do not point tothis as the source of the great water floods, for if you do, I shall smile at your childish ignorance and point you to yougreat rolling main which tosses its waves on high.

What is your little pool to the vast Atlantic? Do you point me to the love in the Believer's heart and say, "Herein is love"?You make me smile. I know that there is love in that true heart, but who can mention it in the Presence of the great rollingocean of the love of God, without bottom and without shore? The word, "not," is not only upon my lips but in my heart as Ithink of the two things-"NOT that we loved God, but that God loved us." What poor love ours is at its very best when comparedwith the love with which God loves us! Let me use another figure. If we had to enlighten the world, a child might point usto a bright mirror reflecting the sun. And he might cry, "Herein is light!" You and I would say, "Poor child, that is butborrowed brightness. The light is not there, but yonder, in the sun!"

The love of saints is nothing more than the reflection of the love of God! We have love, but God IS Love. When I think ofthe love of certain saints to Christ, I am charmed with it, for it is a trait of the Spirit not to be despised. When I thinkof Paul the Apostle counting all things but loss for Christ. When I think of our missionaries going, one after another, intomalarious parts of the African coast and dying for Christ. And when I read the Book of Martyrs and see confessors standingon the firewood, burning quick to the death, still bearing witness to their Lord and Master-I rejoice in the love of saintsto their Lord! Yet this is but a stream! The unfathomable deep, the eternal source from which all love proceeds infinitelyexceeds all human affection and it is found in God, and in God alone! "Herein is love, not that we loved God, but that Godloved us."

Let us contrast our love to God with His love to us. Dear Brothers and Sisters, we do love God and we may well do so, sinceHe is infinitely lovable. When the mind is once enlightened, it sees everything that is lovable about God. He is so good,so gracious, so perfect that He commands our admiring affection. The spouse in the Song, when she thought of her Beloved,mentioned all manner of beauties and then cried, "Yes, He is altogether lovely!" It is natural, therefore, that one who seesGod should love Him. But, now, think of God's love to us-is it not incomparably greater, since there was nothing lovely inus whatever, and yet He loved us? In us there is, by nature, nothing to attract the affection of a holy God, but quite thereverse-and yet He loved us. Herein, indeed, is love! When we love God, it is an honor to us! It exalts a man to be allowedto love a Being so glorious!

A philosopher once wrote that for a man to speak of being the friend of God was too daring and, in the reverence of this thoughtfulheathen, there was much to admire, for, indeed, there is an infinite difference between the glorious God and the sinful creature,man! Though God, in condescension, allows us to call Him, Friend, and Jesus says, "You are My friends," yet this is beyondreason, and is a sweet Revelation of the Holy Spirit. What an uplifting there is in it for us! On the other hand, God's loveto us can add nothing to Him. It gives, but receives not. Divine Love can have no recompense. That He, the Infinite, shouldstoop to love the finite-that He, the infinitely pure, should love the guilty-this is a vast condescension.

See, moreover, what it involved, for this love rendered it necessary that in the Person of His dear Son, God should be "despisedand rejected of men," should make Himself of no reputation and should even be numbered with the transgressors. "Herein islove." When we love God, we are gainers by the deed. He that loves God does, in the most effectual manner, love himself. Weare filled with riches when we abound in love to God-it is our wealth, our health, our might and our delight! But God gainsnothing by loving us. I hardly like to set the two in contrast, for our love is so poor and pitiable a thing as compared withthe immeasurable love of God. It is our duty to love God-we are bound to do it. As His creatures we ought to love our Creator!As preserved by His care, we are under obligation to love Him for His goodness! We owe Him so much that our utmost love isa mere acknowledgment of our debt.

But God loved us to whom He owed nothing at all! Whatever might have been the claims of a creature upon his Creator, we forfeitedthem all by our rebellion! Sinful men had no rights towards God except the right of being punished. Yet the Lord manifestedboundless love to our race, which was only worthy to be destroyed. Oh words! How you fail me! I cannot utter my heart by thesepoor lips of clay! Oh God, how infinite was Your love which was given without any obligation on Your part-freely and unsought-andall because You will to love! Yes You love because You are Love! There was no cause, no constraint, no claim why You shouldlove mankind except that Your own heart led You to do so What is man that You are mindful of him? "Herein is love, not thatwe loved God, but that God loved us."

I have thus pointed out the wellhead of love-let us draw from it and from none other! If you go into the world and say, "Iam to love my fellow men because I love God," the motive is good, but it is questionable, limited and variable. How much betterto argue-"I am to love my fellow men because God loves me." When my love grows cold towards

God, and when, by reason of my infirmity and imperfection, I am led, even, to question whether I love God at all, then myargument and my impulse would fail me if it came from my own love to God. But if I love the fallen because God loved me, thenI have an unchanging motive, an unquestionable argument and a forcible impulse not to be resisted! Therefore the Apostle cried,"The love of Christ constrains us." It is always well for a Christian to have the strongest motive and to rely upon the mostpotent and perpetual force and, therefore, the Apostle bids us look to Divine Love and not to our own. " Herein is love,"he says, "not that we loved God, but that God loved us."

So far the "not." Let us turn to the, "but." "But that He loved us." I have nothing new to say, nor do I wish to say anythingnew. But I would like you to meditate on each one of these words-"He loved us." Three words, but what weight of meaning! "He,"who is infinitely holy and cannot endure iniquity-"He loved us" "He," whose glory is the astonishment of the greatest of intelligentbeings-"He loved us." "He," whom the Heaven of heavens cannot contain, "loved us." "He" who is God all-sufficient and needsnothing of us-neither can, indeed, receive anything at our hands-"He loved us." What joy lies sleeping here! Oh, that we couldwake it up! What hope, too, for hopeless sinners because, "God loved us."

If a man could know that he was loved of all his fellow men, if he could have it for certain that he was loved by all theangels, doted on by cherubim and seraphim, yet these were but so many drops and all put together could not compare with themain ocean contained in the fact that, "God loved us!" Now ring that second silver bell-"He loved us." I do not think theApostle is, here, so much speaking of God's special love to His own elect as of His love to men in general. He saw our raceruined in the Fall and He could not bear that man should be destroyed. Lord, what is man that You visit him in love? Yet Hedid so visit him. The Lord's love made Him lament man's revolt and cry, "I have nourished and brought up children and theyhave rebelled against Me!" And He bade Heaven and earth witness to His grief.

He saw that sin had brought men into wretchedness and misery and would destroy them forever, but He would not have it so.He loved them with the love of pity, with the love of sweet and strong benevolence and He declared it with an oath-"As I live,says the Lord, I have no pleasure in the death of him that dies, but that he turn unto Me and live." "Herein is love." Butif you and I are reconciled to God, we can lay the emphasis, each one for himself, upon this word, "love," and view it asspecial, effectual, electing love. Let each Believer say, "He loved me, and gave Himself for me." Then what force is in mytext, "He loved us"-it is not enough that He pitied us, or spared us, or helped us, but, "He loved us."

It has often made me rise from my seat to think that God loves me! I could not sit still and hear the thrilling Truth! Suchknowledge is too wonderful for me! It is high, I cannot attain unto it. It is sweet to be loved even by a dog. It is sweetto be loved by a babe. It is sweet to be loved by a friend-it is sweet to be loved by God's people-but, oh, to be loved byGod and to know it! This is paradise! Would a man need any other Heaven than to know for certain that he enjoyed the loveof God? Note the third word. "He loved us"-"us"-the most insignificant of beings. There is an anthill somewhere-it is no matterto you where it is. It teems with ants. Stir the nest and they swarm in armies. Think of one of them. No, you do not needto know anything about him! His business is no concern of yours, so let him go. But that ant, after all, is more considerableto you than you are to God. "All the inhabitants of the earth are reputed as nothing."

What are you, even, in this great city?-One man, one woman in London, in England, in the population of the world-what a cipheryou are! Yet what is the population of this world compared with the universe? I suppose that all these stars which we seeat night, all the countless worlds within our range of vision, are but as a little dust in a lone corner of God's great house!The whole solar system and all the systems of worlds we have ever thought of, are but as a drop in a bucket compared withthe boundless sea of creation! And even that is as nothing compared to the infinite God! And yet, "He loved us"-the insignificantcreatures of an hour!

What is more, He loved us though in our insignificance we dared to rebel against Him! We boasted against Him. We cried, "Whois Jehovah?" We lifted up our hand to fight with Him. Ridiculous rebellion! Absurd warfare! Had He but glanced at us and annihilatedus, it would have been as much as we could merit at His hands! But to think that He should love us-love us, mark you-whenwe were in rebellion against Him. This is marvelous! Observe that the previous verse speaks of us as being dead in sin. "Inthis was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might livethrough Him." Then we were dead, dead to all goodness, or thought or

power of goodness-criminals shut up in the condemned cell-and yet God loved us with a great love even when we were dead intrespasses and sins!

Child of God, God's love to you today is wonderful! But think of His love to you when you were far gone in rebellion againstHim. When not a throb of holy, spiritual life could be found in your entire being-yet He loved you and sent His Son that youmight live through Him! Moreover, He loved us when we were steeped in sin. Does not our text tell us so? For He sent His Sonto be the propitiation for our sins and this implies that we needed to be reconciled! Our righteous Judge was angry with us.His righteous wrath smoked against our evil and yet, even then, "He loved us." He was angry with us as a Judge, but yet Heloved us! He was determined to punish and yet resolved to save! This is a world of wonders! I am utterly beaten by my text!I confess myself mastered by my theme!

But who among us can measure the unfathomable? "Herein is love," that God freely, out of the spontaneous motion of His ownheart, should love us! This is the argument for love! This is the inexhaustible Fountain out of which all love must come.If we desire love, may we come and fill our vessels here and bear it out to others. Love springing from our own bosoms isfeeble and scant-but the love of God is a great deep, forever fresh, full and flowing. Here are those springs of the sea ofwhich we spoke-

"Herein is love!"

II. I need your attention a little longer while I speak as best I can upon THE MARVELOUS OUTFLOW OF THAT LOVE. "Herein islove, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins." Beloved, the loveof God is seen in creation! He that studies the mechanism of the human frame and of its surroundings will see much of Divinekindness there. The love of God is to be seen in Providence! He that watches the loving hand of God in daily life will notneed to look far before he sees tokens of a Father's care. But if you want to know when the great deep of God's love was brokenup and arose in the fullness of its strength to prevail over all. If you would see it revealed in a deluge, like Noah's flood,you must wait till you see Jesus born at Bethlehem and crucified on Calvary, for His mission to men is the most Divine manifestationof love!

Consider every word-"He sent His Son." God "sent." Love caused that mission. If there was to be reconciliation between Godand man, man ought to have sent to God-the offender ought to be the first to apply for forgiveness! The weaker should applyto the greater for help. The poor man should ask of him who distributes alms. But, "Herein is love," that God "sent." He wasfirst to send an embassy of peace. Today "we are ambassadors for Christ, as though God did beseech you by us: we pray youin Christ's stead, be you reconciled to God." Oh, the wonder of this, that God should not wait till rebellious men had sentto His throne for terms of reconciliation, but should commence negotiations Himself!

Moreover, God sent such a One-He "sent His Son." If men send an embassy to a great power, they select some great one of theirnation to wait upon the potent prince. But if they are dealing with a petty principality, they think a subordinate personquite sufficient for such a business. Admire, then, the true love of the infinitely gracious God, that when He sent an embassyto men, He did not commission an angel nor even the brightest spirit before His Throne, but He sent His Son-oh, the love ofGod to men! He sent His equal Son to rebels who would not receive Him, would not hear Him, but spat upon Him, scourged Him,stripped Him, slew Him! Yes, "He spared not His own Son, but freely delivered Him up for us all." He knew what would comeof that sending of Him and yet He sent Him!-

"Jesus, commissioned from above,

Descends to men below,

And shows from where the springs of love

In endless currents flow.

He whom the boundless Hea ven adores,

Whom angels long to see,

Quit with joy those blissful shores,

Ambassador to me!

To me, a worm, a sinful clod,

A rebel all forlorn:

A foe, a traitor, to my God,

And of a traitor born."

Note further, not only the grandeur of the Ambassador, but the tenderness of the relationship existing between him and theoffended God. "He sent His Son." The previous verse says, "His only-begotten Son." We cannot speak of God except after themanner of men, for God, in all His Glory is incomprehensible. But speaking after the manner of men, what must it have costJehovah to take His only Son from His bosom to die? Christ is the Father's Self-in essence they are One-there is but one God.We do not understand the mystery of the Trinity in unity, but we believe it. It was God Himself who came here in the Personof His dear Son! He underwent all-for we are "the flock of God which He has purchased with His own blood."

Remember Abraham with the knife unsheathed and wonder as you see him obey the Voice which says, "Take, now, your son, youronly son, Isaac, whom you love, and offer him for a sacrifice." Remember yet again that the Lord actually did what Abraham,in obedience, willed to do-He gave up His Son! "It pleased the Father to bruise Him; He has put Him to grief." Christ's deathwas, in fact, God in human form suffering for human sin! God Incarnate bleeding because of our transgressions! Are we not,now, carried away with the streams of love? I speak my best, my Brothers and Sisters, but if my words were what they oughtto be, they would set your souls on fire! Is not all Heaven still astounded at the death of the Only-Begotten? It has notrecovered from its amazement that the Heir of all things should bow His head to death! How can I fitly tell you how much Godloved the world when He gave His Only-begotten to die that sinners might live?

Go a step further. "God sent His Son to be a propitiation," that is, to be not only a reconciler, but the Reconciliation!His sacrifice of Himself as the Atonement through which mercy is rendered possible in consistency with justice! I have heardmen say with scorn that God required a sacrifice before He would be reconciled, as if that were wrong on the part of the Judgeof All! But let me whisper in their ears-God required it, it is true, for He is just and holy. But God found it Himself! Rememberthat-Jehovah found the Ransom which He demanded! It was Himself, His own Son, one with Himself, that became the Propitiationand the Reconciliation!

It was not that God the Father was unkind and could not be placated unless He smote His Son-but that God the Father was sokind that He could not be unjust! So supremely loving that He must devise a way by which men could be justly saved! An unjustsalvation would have been none at all. The Lord found the Reconciliation-I will not say in the sufferings of Christ, thoughthat is true! I will not say in the death of Christ, though that is true! But I will put it in Scriptural words-and here wehave it in 1 John 2:2! "He"-that is, Jesus, Himself-"is the propitiation for our sins." The Sent One, in Himself, as well as in all that He didand all that He suffered, is the Reconciliation between God and man! "Herein is love!" In order that there might be peaceand love between man and God, God finds the Sin-Offering! He becomes, Himself, the Atonement, that love might reign supreme!

What seems to me the most wonderful thing of all is that the Lord Jesus should deal, not only with our sorrow, but with oursin, for, "He is the propitiation for our sins." That God should deal with us as to our virtues, if we had any! That He shoulddeal with us as to our love, if we had any, might not seem so difficult. But that He should send His Son to dwell with usas sinners-yes, and to come into contact with our sins, and thus to take the sword, not only by its hilt, but by its blade,and plunge it into His own heart, and die because of it-this is a miracle of miracles! O Friends, Christ never gave Himselffor our righteousness, but He laid down His life for our SINS! He viewed us as sinners when He came to save us. "Jesus Christcame into the world to save sinners."

If I had not found Christ till this very minute, I hope I should find Him, now, as my mind drinks in this doctrine! By God'sSpirit there seems to me to be such a window opened that even despair may see the light, for if the thing which God sent HisSon to deal with was the sin of man, then I, even though I am nothing but a mass of loathsomeness and sin, may yet enjoy theinfinite love of God! Oh, guilty ones, hear these words which are more sweet than music and more full of delight than allpoetry! Even the harps of angels never rise to higher measures than these which I do so poorly and simply rehearse in yourears! Hear these glad tidings, that God, who made the heavens and the earth-whom you have of-fended-wills not that you die,but loves you so greatly that He opens up a road of reconciliation through the body of His own dear Son!

There was no other way by which you could be reconciled to God, for had He reconciled you to a part of Himself and not toHis justice, you had not been, in very truth, at all reconciled to God. It is now to God completely just, holy, whose angerburns against sin! It is to Him that you are reconciled by faith in Christ Jesus, through the laying down of His life formen! Oh that God would bless this to all who hear the glad tidings!

III. We come at last to think of the CONSEQUENT OUTFLOW OF LOVE FROM US-"Beloved, if God so loved us, we ought, also, to loveone another." Our love, then, to one another is simply God's love to us, flowing into us and flowing out again. That is allit is! "Herein is love, not that we loved God, but that God loved us," and then we love others. You have seen a noble fountainin a continental city adorning a public square. Look how the water leaps into the air! And then it falls into a circular basinwhich fills and pours out its fullness into another, lower down, and this, again, floods a third. Hear the merry splash asthe waters fall in showers and cataracts from basin to basin!

If you stand at the lower basin and look upon it and say, "Herein is water," that is true, and will be true of the next higherone and so forth. But if you would express the truth as to where the water really is, you may have to look far away, perhapsupon a mountain's side, for there is a vast reservoir from which pipes are laid to bring these waters and force them to theirheight that they may descend so beautifully. Thus the love we have to our fellow creatures drops from us like the descendingsilvery cataract from the full basin-but the first source of it is the immeasurable love of God which is hidden away in Hisvery essence-the love which never changes and never can be diminished! "Herein is love!"

If you and I desire to love our fellow Christians and to love the fallen race of man, we must be joined on to the aqueductwhich conducts love from this eternal source, or else we shall soon fail in love. Observe, Brothers and Sisters, then, thatas the love of God is the source of all true love in us, so a sense of that love stimulates us. Whenever you feel that youlove God, you overflow with love to all God's people! I am sure you do. It is when you get to doubt the love of God that yougrow hard and cold. But when you are fired with the love of a dying Savior who gave Himself for you, you feel as if you lovedevery beggar in the street-and you long to bring every harlot to Christ's dear feet-you cannot help it!

Man, if Christ baptizes your heart into His love, you will be covered with it and filled with it! Your love will respect thesame persons as God's love does, and for the same reasons. God loves men! So will you. God loves them when there is no goodin them, and you will love them in the same way. Sometimes the wickedness of men kindles in the heart of a true Christiana stronger affection for them. The deeper down they are, the more they need a Savior. Did not our Moravian Brothers and Sistersfeel, when they went out as missionaries, that they would prefer to go, first, to the most barbarous tribes? They said, "Themore degraded they are, the more they need a Savior." And should not the missionary spirit make Believers feel that if menare sunk until they are as low as brutes, and as savage as devils, that this is the stronger reason for our being eager tobring them to Christ?

I hope that abominable spirit which used to come in among Christian people has been kicked away to its father, the devil,where it ought to be-I mean the spirit which despises the poor and the fallen! When I have heard people say, "What is thegood of looking after such riff-raff?" I have been saddened. The Church of God feels that the souls of the meanest are precious-thatto save the most foul, the most ignorant, the most degraded, the most brutalized man or woman that ever lives is an objectiveworthy of the effort of the whole Church-since God thought it worthy of the death of Jesus Christ that He might bring sinners,dead in sin, to Himself! Brothers and Sisters, we will not have grasped the Truth of God unless we feel that our love to menmust be practical, because God's love to us is so. His love did not pent up like the waters in the secret caverns of the earth,but it welled up like the waters in the days of Noah, when we read that the fountains of the deep were broken up.

In the gift of the Lord Jesus we behold the reality of Divine love. When we see the poor, we must not say "Be you warmed;be you filled; I am sorry for you." But we must let our love relieve them from our funds! If we see the ignorant, we mustnot say, "Dear me, the Church is neglecting the masses. The Church must wake up." No, but we must bestir ourselves and struggle,ourselves, to warn sinners. If there are any near you who lie degraded, do not say, "I wish somebody would go after them."Go yourself! Our love ought to follow the love of God in one point, namely, in always seeking to produce reconciliation! Itwas to this end that God sent His Son. Has anybody offended you? Seek reconciliation. "Oh, but I am the offended party." Sowas God and He went straight away and sought reconciliation. Brothers and Sisters, do the same! "Oh, but I have been insulted."Just so! So was God-all the wrong was towards Him, yet, "He sent His Son to be the propitiation for our sins." "Oh, but theparty is so unworthy." So are you. But "God loved you and sent His Son." Go and write according to that copy.

I do not mean that this love is to come out of your own heart, originally, but I do mean that it is to flow out of your heartbecause God has made it to flow into it. You are one of those basins of the fountain-love has poured into you from above-letit run over to those who are below. Go forth at once and try and make reconciliation, not only between

yourself and your friend, but between every man and God. Let that be your objective! Christ has become man's Reconciliationand we are to try and bring this Reconciliation near to every poor sinner that comes in our path. We are to tell him thatGod in Christ is reconciled. We are to say to him, "He is the propitiation for our sins, and not for ours, only, but for thesins of the whole world." Mark that word! It tallies with that other, "Behold the Lamb of God, which takes away the sin ofthe world." God is now able to deal on Gospel terms with the whole race! We need never think that we shall meet with men towhom God will not consent to be reconciled. The propitiation is such that whoever comes to God shall be received through it.God is always within to receive every soul that comes to Him by Jesus Christ. "God so loved the world, that He gave His only-begottenSon, that whoever believes in Him should not perish, but have everlasting life." Your work and mine is reconciliation andeverything that tends that way!

When we have done all, what then? We shall have nothing to boast of! Suppose a man should become so loving that he gave himselfwholly up for his fellow creatures and actually died for them-would he have anything to boast of? Read my text over again."Beloved, if God so loved us, we ought, also, to love one another"-so that if you get to the highest point of self-sacrifice,you will never be able to boast, for you have only, then, done what it was your duty to have done! Thus you see the highestgrade of Christianity excludes all idea of salvation by works, for when we come up to its utmost pitch, if we give our bodyto be burned for love, yet, still, we have done no more than it was our duty to have done, considering the tremendous obligationsunder which the love of God has laid us.

If you had to manage the waterworks for the distribution of water all over this city and there was a certain pipe into whichyou poured water, but none ever came out at the other end, do you know what you would do? You would remove it and say, "Thisdoes not suit my purpose. I need a pipe that will give out as well as receive." That is exactly what the Lord desires of us.Do not selfishly say, "I want to sit down and enjoy the love of God. I shall never say a word to anybody about Christ. I willnever give a poor creature so much as a brass farthing, but I want to sit down and be solaced with the love of God."

If you think thus, you are a plugged up pipe! You are of no use-you will have to be taken out of the system of the Church-forthe system of love for the world requires open pipes through which Divine Love may freely flow. May the Lord clear you andfill you, so that out of you there may continually flow rivers of living water. Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON-1 John 4. HYMNS FROM "OUR OWN HYMN BOOK"-199, 782, 803.

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