Sermon 1705. The Hearing of Faith

(No. 1705)




"This only would I learn of you, did you receive the Spirit by the works of the Law, or by the hearing of faith?" Galatians 3:2.

A GREAT delusion is upon the heart of man as to his salvation. His ways are perverse. He does not love the Law of God, no,his mind is opposed to it and yet he sets up to be its advocate. When he understands the spirituality and severity of theLaw, he reckons it to be a sore burden and yet, when the Gospel is preached and set forth as the gift of Sovereign Grace andhe is bid, simply, to accept it by an act of faith in Christ Jesus, the man professes great concern about the Law, lest itshould be made void by the freeness of Grace! He takes the broken pieces of the two tables of the Law and hurls them at theCross! It is not that man loves the Law of God, but that he does not love the God of the Law! Hence he will resort to anypretense to oppose that way of salvation which God has appointed.

Doubtless, if it had been possible for the Lord to have set forth another way of salvation, man would have opposed that, also,for he is determined to walk contrary to God. Be that as it may, there is a constant animosity in the minds of unregeneratemen against the way of salvation by faith in Christ-and to oppose it, they set up the pretense of salvation by the works ofthe Law. Brothers and Sisters, in all our hearts there is this natural enmity to God and to the sovereignty of His Grace.Therefore it is that Believers have often to complain of the difficulties of faith. Faith in itself is, or ought to be, theeasiest thing in the world, for a creature to believe in its Creator, for a child to believe in his father, ought to be thesimplest and most natural thing in the world! But by reason of the corruption that remains, even, in the regenerate, thereis always a struggling against this simple way of faith.

There are times with the best man, when, in recollection of his many sins, Conscience says, "How can you believe that youare justified and accepted while so much of evil is found in you?" Unless we cleave to the promise of God and to His freemercy in Christ Jesus it will, then, go hard with us. The soul of the most sincere and upright man may be driven to despairby a sight of his own imperfections unless he clings to that righteousness by which sinners are justified through faith inChrist Jesus. Beloved, if this warfare is discovered, even, in the minds of those who are born-again, we must not wonder thatit rages in the unregenerate!

One would have thought that the moment we preached salvation by faith every sinner would have leaped up and accepted it. Itis so simple, so easy, that surely every man would wish in this way to be forgiven and justified! Instead of which, all thereasoning, all the thoughtfulness, yes, all the cunning of unregenerate human nature is stirred up to fight against the methodof deliverance by faith in Christ Jesus. "It is too good to be true," says one. Another cries, "If this is preached, it willlead men to think little of moral excellence." A third finds, in the Doctrines of Grace, inducements to inaction and so on,without end. These quibblings take hundreds of shapes, but, after all, they come to this-proud sinners must dictate to theiroffended Lord and be forgiven on their own terms.

It would appear that God does not know the best way of saving men and men are so wise that they amend His methods! Is notthis a refinement of blasphemy? It is a hideous farce to see a rebellious sinner suddenly become jealous about good worksand greatly concerned for public morality! Does it not make laughter in Hell to see licentious men censuring the pure Gospelof the Lord Jesus and quibbling at free forgiveness because it might make men less mindful of purity? It makes one sick tosee the hypocrisy of legalists! The reason of this contention lies in the fact that man is not only poor, but proud. He isnot only guilty, but conceited, so that he will not humble himself to be saved upon terms of Divine charity. He will not consentto believe God-he prefers to believe in the proud falsehoods of his own heart-which delude him into the flattering hope thathe may merit eternal life!

Against this wicked spirit our text enters the fight. Let us see how it conducts the combat. The argument of the text is avery plain and powerful one. Paul puts it thus-"The Holy Spirit has been received by you Galatians. How did you receive theHoly Spirit-by the works of the Law or by the hearing of faith?" They were bound to admit, each one for himself, that theyreceived the Holy Spirit by faith and by no other means! Now, the Holy Spirit is the choicest of all the gifts of God whichare received into the soul-it is by the Spirit the work of the Lord Jesus is known and received! The Holy Spirit is, Himself,the seal of Divine favor and the token that we are at peace with God. I might almost say that the reception of the Holy Spiritis salvation-for when He enters into us, we are saved from death in sin, from the love of sin, from the power of sin and fromthe terror of sin!

When He reigns in the heart, all the Divine Graces of a perfect character attend upon Him as courtiers upon a king. He becomesthe source of life, light, love and liberty to our souls-and He even sanctifies our bodies. Know you not that your bodiesare the temples of God when the Holy Spirit comes to dwell in them? To whom, then, the Holy Spirit is given, salvation isgiven in the highest sense! But how is that Holy Spirit received? The question is soon answered. He is not received by theworks of the Law, but by the hearing of faith. I am going to handle this fact, first, as an argument of experience for allthe people of God and, secondly, as an argument, at least, of observation for those who are seeking after Christ. May theHoly Spirit graciously aid us in our discourse.

I. First, then, here is AN ARGUMENT OF EXPERIENCE FOR THE PEOPLE OF GOD. Before I dwell upon the personal experience of Believerswho are here present, I would remind you of the experience of the Church of God as it is recorded in the Acts of the Apostles.The book of the Acts of the Apostles is a confirmation of the correct answer to my text. The disciples were met together afterour Lord's ascension and the Holy Spirit descended upon them-but in what way? Simply by their obeying the command of the LordJesus, "who commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saysHe, you have heard of Me."

The gift was received by the hearing of faith, which led them to united prayer and waiting. They performed no ceremonies andentered upon no labors-the watchword was, "Tarry you till you are endowed with power from on high." The power came that theymight work and not because they had worked! The gift of the Spirit came according to promise and not according to works! Veryspeedily the Spirit of God fell upon the people and 3,000 of them were converted and baptized. How came the Spirit of Godupon Parthians, Medes, Elamites, the dwellers in Mesopotamia and so forth? Was it by the works of the Law?

No, Beloved! Peter thus preached (Acts 2:38)-"Repent and be baptized, every one of you in the name of Jesus Christ for the remission of sins, and you shall receive thegift of the Holy Spirit." When the thousands believed in Christ Jesus and confessed their faith by Baptism, the Holy Spiritwas given them. So was it also in Samaria-"When they believed Philip preaching the things concerning the Kingdom of God andthe name of Jesus Christ, they were baptized, both men and women." And then we read that the Apostle Peter went to them andthese Believers received the Holy Spirit-certainly not by the works of the Law, but by the hearing of faith were they thusblessed! Turn to the story of Cornelius. That good man had abounded in almsgiving and prayer-and yet the Holy Spirit fellnot upon him.

But, when the "hearing of faith" came, and they were assembled in the house with one accord to listen to Peter, then the HolySpirit fell upon all them that heard the Word of God. "And they of the circumcision which believed were astonished, as manyas came with Peter, because that on the Gentiles, also, was poured out the gift of the Holy Spirit! For they heard them speakwith tongues and magnify God. Then answered Peter, "Can any man forbid water, that these should not be baptized, which havereceived the Holy Spirit as well as we?"

Was it not the same when Paul went out and preached among the Gentiles? It was, indeed, so-startlingly so-that the news cameto the Hebrew Christians who were at Jerusalem and no small dissension and disputation was the consequence! Here had beenno circumcision, no proselyting to Judaism, no observation of any part of the Mosaic ritual and yet they heard that the HolySpirit had fallen upon the Gentiles-and they had not even known the Law, much less fulfilled it! It needed all of Peter'sinfluence to stem the flood. Hear how he puts it-"God made choice among us, that the Gentiles by my mouth should hear theWord of the Gospel and believe. And God, which knows the hearts, bore them witness, giving them the Holy Spirit, even as Hedid unto us." The Holy Spirit was received by believing Gentiles in every place where Paul had preached and, therefore, hecould refer to these Galatians and use their experience to correct their errors. The fact that the Holy Spirit is given tothe hearing of faith and not as a reward of works, runs like a silver thread

through the whole of the Acts of the Apostles! Why, then, should men look to the works of the Law for that which was nevergiven except to faith? What an infatuation to look to the mirage when a real well is open at their feet!

Now I come to your own experience. You, beloved Friends, if you are, indeed, in Christ Jesus, have received the Holy Spirit!But how? Let us go over the list of His operations upon your minds. You received enlightenment by His means, by which youwere led to understand the way of salvation and to behold the Glory of God in the face of Jesus Christ. Did you attain tothat enlightenment by the works of the Law? Was it so in any one case? It has been my privilege to know many of you and toremember your confessions of faith-you told me that when you were seeking salvation by your own works you were blind and sawnot the Light of God. The more you strove and the more you struggled, the more intense the midnight grew about you until youwell-near despaired!

Light came by a look at the Crucified! It came only by the hearing of faith! After that, you received peace, which peace,I trust, you enjoy this morning-"The peace of God which passes all understanding." But did you receive that peace while youwere trusting in ceremonies, in baptism, or in the Lord's Supper, or in your own works? I know you did not, for true peaceof conscience comes not in at that door! Did you obtain peace while you tried to repent so much, to weep so much, to feelso much, or to do so much? No, Brothers and Sisters, not an atom of peace ever came to your spirit until you looked away fromyourself to the Lord Jesus, of whom you heard that He was able to save even the chief of sin-ners-and in whom you, therefore,by the Grace of God, believed! When faith came, peace grew out of it as a fruit of the Holy Spirit.

Since then, you have received the Holy Spirit to help you in your sanctification, but you have obtained no sanctifica-tionapart from believing. If you have reached after sanctification by your own efforts, made in unbelief, you have never succeeded.Unbelief works towards sin and never towards sanctification! Our good works are fruits of sanctification, not causes of it,and if we put the fruit where the root should be, we greatly err. If you have gone out to fight against a temptation in yourown strength, have you ever returned a conqueror? It has been written of all other Believers, "They overcame through the bloodof the Lamb," and this is true of you, also. Sanctification does not come to us from self-reliance, but as a work of the Spiritreceived by faith in Christ. Believing in Him, He is "made of God unto us wisdom, righteousness, sanctification and redemption."

You have had besides, dear Friends, another gift of the Holy Spirit, namely, that of communion with God. But did you evercommune with the holy God on the footing of your own goodness? Never! Abraham never spoke with Jehovah on legal terms, forwhen he interceded with the Lord, he said, "I have taken upon me to speak unto the Lord-I that am but dust and ashes." Yethe spoke with God in wondrous nearness and that is the point of it-to be dust and ashes in your own sight-and yet to communewith God as a friend! This is the daring of faith! This the Lord delights in! David said, "So foolish was I, and ignorant:I was as a beast before You. Nevertheless I am continually with You: You have held me by my right hand." A beast in his ownesteem, and yet upheld by God, Himself, and allowed to live in favored fellowship with Him!

Dear Friends, there is no communion with God except by faith, without which we cannot ever please God. The favorites of Heavenare, in every case, men who believe in God! Faith has the golden key of the ivory palaces. Faith opens the secret chambersof communion to those who love her. The works of the Law bring no nearness to God, in token whereof, none might come nearto Sinai and if so much as a beast touched the mountain, it must be stoned or thrust through with a dart. And you, dear Friends,have received the Holy Spirit, often, as your Helper in prayer-"The Spirit also helps our infirmity." And I am sure it neverwas by the works of the Law. When infirmity has stopped your prayers and you could not cry as you would, then you have hadno room to boast of good works-and yet then the Spirit has made "intercession for you with groans that could not be uttered."Your infirmity made you feel that it was by Grace, and by Grace, alone, that you were helped in your time of need.

Now, as to the Holy Spirit's office of sealing the soul and working full assurance in the heart-as to the Holy Spirit's beingthe earnest of the future Glory, the pledge of joys to come-in all these, Grace reigns, and not merit! He that dwells in theleast degree upon any phantom merit of his own has no earnest of the inheritance whatever! In fact, for him there is no inheritance,since an inheritance does not come by works. Neither has he that trusts in his works any pledge of joys to come, for he doesnot know that he has done enough to secure them. Neither can he have any comfortable rest in God, for his work is not finishedand, therefore, he cannot rest. You know it, you that have toiled to save

yourselves! Every Christian here must confess, "It is even so-we have received everything by faith and nothing by merit."

Well, then, the inference is this-do not pump a dry well! If there is a fountain that is always flowing and overflowing, keepto it. Do not commit the double evil of forsaking the fountain of Living Water and hewing out for yourselves broken cisterns.Wait at that door which you have received everything as yet and do not go where you have received nothing except convictionand condemnation! Look not to Moses to bring you into Canaan-that can only be done by Joshua Jesus. Now, mark this inference-letevery child of God ponder it-keep to "the hearing of faith." When you are under a sense of backsliding; when you feel unworthyto be called God's child; when you have erred and strayed from His ways like a lost sheep, do not rush like a madman to theLaw, for that would be to leap into the fire! But say, "Lord, I believe in You. As a sinner I trust the sinner's Substitute."

Whether you did truly come to Christ at the first, or not, is a point which you need not discuss, but begin again! Take withyou, words, and come, by faith, to Jesus, and say, "Heal my backsliding. Receive me graciously and love me freely." By faithwe can be restored, but never by doubting and despairing. We can only come to Christ by faith at first, and we can only returnto Him in the same way! If you begin to doubt the mercy and love of God to you, you will backslide more and more! Your hopelies in holding on to this-"Be I what I may, yet God has not changed and there is still forgiveness with Him, that He maybe feared. Therefore I will go with the language of the 51st Psalm upon my tongue and the penitence of David in my heart,and I will say, 'Create in me a clean heart, O God, and renew a right spirit within


Stick to your faith in Christ! Do not think that the greatness of your sin exceeds His atoning merit! Do not doubt but thatHe will still cleanse you and love you as before! Suppose you have not backslidden, but yet you are in the presence of a tremendousinward conflict. I will suppose that you are led to question whether you are the children of God at all, and persuaded todoubt your sonship. Now, be resolved to hold on to your faith in your heavenly Father! The devil is saying to you, "f youare the son of God." Do not yield to his "if." This is the way in which he attacked your Savior in the wilderness! A questionabout our sonship is the very point of the devil's sword and it is dipped in deadly poison- therefore guard yourself withthat Word of God, "To as many as received Him, to them gave He power to become the sons of God, even to as many as believedon His name."

Say, "I believe in Jesus Christ my Lord, who died for the ungodly, and in Him I am assured of being a child of God." You cannotresist temptation by doubting! Doubting is weakness-in believing is your might. "How can I believe," asks one. The elect ofGod believe-those who are born from above believe their Father's Word. If you can believe, you shall win great victories,but if you cast away your confidence, the battle is already lost. Above all, or over all, carry the shield of faith! Be sureto do this in the evil day when sin prevails. Is this too hard for you? What? Has it come to this, that when you feel youare a saint you can then trust to Christ? That is, you can trust Him when you can do without Him! Poor sham of faith! Thegenuine faith is a sinner's faith which trusts the Savior when signs, evidences and marks are all hid-den-and sin and temptationhold the upper seats.

To believe that I, a sinner, am forgiven by the free Grace of God-that I, a poor, imperfect being, am yet accepted of God-thisis faith! May we have power to trust the Lord Jesus in earnest; to trust Him with real sin and real unworthi-ness. Do this,dear Friends, with regard to the whole of your life's struggle. Some begin their religious life in the Spirit by faith, butthey fancy that the rest of their spiritual life will have to be by works. They forget that the just shall live by faith.Those who say that though they are children of God, they may perish, after all, have not the true Gospel ring about them.If they are children of God, can they perish? How? Why? "Well, we must be watchful and prayerful." Precisely so! But is thereno provision made to secure that you shall be watchful and prayerful? If not, then I tell you, Brothers and Sisters, you willnever get to Heaven!

You will fail in this watchfulness of yours and then where are you? My hope of Heaven lies in the belief that the Lord Jesushas redeemed me and will keep me! He will make me watchful and prayerful and work in me, by His Spirit, all else that is essentialto my safety. "I know whom I have believed," and I am not afraid to add, "I am persuaded that He is able to keep that whichI have committed unto Him until that day." Brothers and Sisters, it is by such faith that we receive the Spirit-not by legalworks and fears. At this present moment you are saved by faith, alone, are you not? Yes. Then I would persuade you to extendthat faith over the whole area of your life. Believe for final preservation. Believe for com-

plete salvation. Is it not written "He that believes on Him has everlasting life"? Can that life which is everlasting cometo an end? Can eternal life expire? "Faithful is He that has called you, who also will do it."

"Oh," you say, "I am half afraid to believe so bravely, for it might make me careless." This is a mistake-faith works by love,it never tends to sloth. My dear Friend, if you look to yourself in any degree your foot is beginning to slip. Put the futurewhere you put the past, namely, into the hands of Him that is able to keep you from falling! Believe in Jesus for a life aswell as for an hour, and He will keep you with spotless garments to the end! Stand on the sure rock of the Lord's finishedwork and not on the dubious ground of your own carefulness. Works done by the efforts of our own strength are poor things,but the work of the Grace of God upon our spirit is precious. Let all be of Grace and nothing of self! The two will no morego together than oil and water will mix. Do not try to trust partly in Christ and partly in self-as well yoke an archangelwith an ant, or a cherub with a cricket! Salvation is of the Lord, alone, from first to last!

Brothers and Sisters, let us keep in this condition when we are comparing ourselves with other saints of God. I sometimesread biographies which make me cover my face for shame because I fall so far short of the attainments of certain Believers.This humbling is good for us. What ought we to do when we feel it? To begin to doubt the Lord and imagine that the Lord Jesuscannot or will not save us? Far from it! Faith should rise by observing what the Lord has done for other poor sinners likeourselves, for He is able to do the same for us. Remember that the safety of the weak and of the strong Believer rests uponthe same foundation!

This may be seen in a figure. On board one of the fine steamboats which flit between England and America I see a strong, hardy,vigorous man. Will he get to America safely? Yes, if the ship does. But look, yonder is a little child which cannot walk andhas to be carried in its mother's arms. Will it reach America safely? Yes, if the ship does. Both the robust man and the littleinfant, all being well, will reach their journey's end-if the ship does. Their safety lies in the same place. Their conditiondoes not affect their transit. But is there no difference between the child and the man? Assuredly, a great deal of differenceas to many things-but there is no difference about the fact that their passage across the ocean depends upon the steamboat,rather than upon themselves!

So, if you meet with a great saint, say to yourself, "My honored Brother will get to Heaven through Jesus Christ. And I, apoor babe in Grace, shall get to Heaven in the same way." I want you children of God to feel this. Are you on board the Covenanttransport? Does the blood-red flag fly at the masthead? Then, if the weakest Believer is not safely carried into port, neitherwill the strongest child of God reach the fair havens! If that ship of Free Grace goes down, Peter and Paul must sink as wellas ourselves, for we are at sea in the same vessel! Our confidence is in no measure or sense in what we are, but altogetherin what Christ is on our behalf! We depend on Jesus and rest in Jesus by a simple faith and the brightest of martyrs and Apostleshas no surer ground to rest on!

When you come to die, do not look upon death through the glass of the Law, for if so, it will be terrible for you! But believethis-that to die by faith is to enter into life! I hardly like to use the word, death in such a connection, for it is notdying at all, but "departing out of this world unto the Father." By faith, to die is such sweet work as you, poor Despondency,and you, Much-Afraid, will be able to accomplish as safely as Valiant-for-Truth, or Great-Heart himself! By faith we swallowup death in victory! They that have served God for 50 years faithfully and without fault, when they come to die, have, inevery case gathered up their feet in the bed and said, "Into Your hands I commit my spirit." But never has one of them diedpleading his own religiousness and claiming a reward as due to his works! Trusting in Jesus is the universal spirit of themost praiseworthy Believers!

Well, if they flung every other hope away except that which was presented to them in Christ, you, dear Friend, need not hesitateto do the same! And as they were secure and triumphant, even so shall you be! This is the argument, then- you have obtainednothing except by the hearing of faith-therefore, keep to the way of faith even to your last hour, for wisdom teaches youto do so.

II. But now I want to throw all my strength into the second part of the sermon, which is this-I want to use this AS AN ARGUMENTDERIVED FROM OBSERVATION FOR THE USE OF SEEKERS. I say "observation," but in part, it might be called an argument from experience,for, at any rate, on the negative side it is so. Listen, dear Hearer, you have not yet found rest, you are not yet saved-andso far you have obtained no advantage by the works of the Law. By your own honesty, generosity and righteousness, you havenot been justified, nor have you received a new heart, or any other gift of the Spirit. Why continue at this unprofitablebusiness?

Some try Church attendance, Chapel attendance, Bible-reading, sacraments, forms of prayer and the like-but nothing comes ofit. Hear how they repeat their Ave Marias and their Pater Nosters! And not only Romanists, but so-called Protestants are puffedup with the hope that by formal worship they will be saved! But they make no headway and are still without salvation! Letme ask you work-trusters, have you any rest? Are you prepared to die? Would you be willing to die at once? No! Your positionis one of unrest, fear and dread! Why not abandon this vain method of building, for "unless the Lord builds the house theylabor in vain that build it!" Instead of following out your own way of salvation by the works of the Law, why not try theLord's appointed way of the hearing of faith?

Has He not said, "Hear and your soul shall live"? Are willing to let me explain it? The "hearing of faith"-this is the wayby which the Spirit of God comes to men. "What kind of hearing," asks one, "is that?" Well, to begin with, it is personalhearing, listening to the Word of God for yourself. I have heard of one who had a dream in which he thought he stood at thegates of Heaven and his wife with him. She went in, but the pointer shut him out, saying, "The other day you said to yourwife, 'Mistress, you may go to Church and pray for us both,' and now she shall go to Heaven for you both, and you must stayoutside." Is not that just? There must be a personal hearing! I pray you, do not absent yourselves from the hearing of theWord of God, for, "faith comes by hearing, and hearing by the Word of God."

That last sentence reminds me that the hearing must be the hearing of the Gospel. I wish people were more careful upon thatpoint. You will not receive the Holy Spirit by merely hearing a man talk. He may be eloquent, he may be clever and he maybe pious, but mark you, if he does not preach the Gospel, saving faith cannot come of your hearing it! Too many people goto that place of worship which is nearest to their houses and never mind what is preached so long as there is an attractiveservice. Oh, Sirs, do not thus play the fool with yourselves! The faith that saves you cannot come to you by hearing anythingwhich comes first-it only comes by hearing the testimony of the Spirit to the appointed Savior!

The right kind of hearing is an attentive hearing. There is a great difference between hearing and hearing. If I were to say,"There is a ship going to sail next Tuesday for New Zealand," the most of you would hear it and think no more of it. But supposethere should be a person here who is in great haste to reach New Zealand? He will catch at my words and be round in the vestryto make further enquiries. This is the kind of hearing which the Gospel requires! You are in one of our great stations andyou hear a person say, "That train is for Exeter." The information is lost upon you, for you are bound for Oxford and it isas though you heard it not. But suppose you were bound for Exeter? You would catch at the sound and make use of the news!

Now, I am talking about the salvation of man from the power of sin; the salvation of man from the guilt of sin; the preparationof man for a holy life on earth and an eternal life of bliss in Heaven-if you have the hearing of faith, you will feel thatthis subject is one which concerns yourself-you will be anxious to know more about it and you will give your mind to its consideration!This is the sort of hearing by which faith comes. Do not lend your ears to others, but hear for yourself! Go where the Gospelis preached and hear it with both your ears. Drink it in as an ox drinks at the stream. Treasure up every word as the antsstore up grain. Test all as goldsmiths test gold-and then receive the Truth of God as babes drink in milk from the breast.This is "the hearing of faith."

"But what is this faith," asks one, "this 'hearing of faith?'" I will try to work out the idea. You begin with hearing theGospel and believing that it comes from God. I suppose nearly everybody here believes the Bible to be the Word of God. Verywell, when you hear that teaching which is consistent with Scripture, the hearing of faith is to accept it as God's Word and,therefore, true and worthy of your reverent attention. The Gospel is the voice of God and it comes by the Spirit of God-abelief of this Truth of God will help you to hear it reverently-and it will prepare your mind to receive it. Then remember,if it is God's Word, a genuine faith in God knows of no difficulties whatever! A man who believes the Bible to be Inspired,just as readily believes that the whale swallowed Jonah, or that Joshua stopped the sun, as he believes that Abraham intercededfor Sodom, or that Paul was a prisoner at Rome.

Knowing the Gospel to be God's Testimony, we believe it all! That is the way in which to hear the Gospel. Say to yourself,"This is God's Gospel. It is wonderfully grand and good, and it is not, therefore, a matter of doubt. That I may be savedin one single minute by believing in Jesus; that every sin I have ever committed, however black, may all be washed away asthe clock ticks again-these are wonderful things and I believe them because the Lord has said so. It is not mine to quibble,question, or argue-if there are any difficulties in these great promises, those difficulties belong to

God-not to me. Let the Lord promise what He pleases, I am ready to believe it because He is able to perform His own word."

Then, "the hearing of faith" signifies, further, that we venture our eternal interests upon the truth of what we hear. I usethe word, "venture," advisedly. One of our hymns puts it-

"Venture on Him, venture wholly, Let no other trust intrude."

I have heard critics object that it is no venture, but a certainty, when men trust in Christ. But I venture to assert thatwhen a man is in trouble of spirit, faith is a venture to him-it appears to him to be the greatest venture possible! He thatsays, "This Gospel which I have heard is true and I will venture my soul upon the truth of it," he is the man who has givento the Gospel "the hearing of faith"! Let me try to set forth faith yet again-this bridge is strong enough to carry me overthe stream, therefore I am going over the stream upon it. That is real faith. Faith is a most practical principle in dailylife. The most of trade hangs on trust. When a man sows wheat, he has to scatter it into the furrows and lose it. He doesso because he has faith that God will send a harvest.

When the sailor loses sight of the shore, he has to sail by faith-believing in his compass, he feels safe though he may notsee land for weeks! Faith is the hand which receives what God presents to us and, therefore, it is a simple child-like thing.When a child has an apple offered to him, the child may know nothing about the orchard in which the apple grew, and he mayknow nothing of the mechanism of his hand and arm, but it is quite enough for him to take the apple. Faith does the most effectualthing for the soul when it takes what God gives! All the rest may be or may not be, faith is the main thing. When God holdsout to me, salvation by Christ Jesus, I need not ask anything further about it, but just take it to myself and be at oncesaved, for by faith the Spirit of God is received.

Once more, "the hearing of faith" is when a man hears and accepts the Gospel and then holds to it under opposition. When consciencereminds you that you are a guilty man, you must still hold to peace by the blood of Jesus. What says the Word of God? It tellsyou that he that believes in Jesus is not condemned and you must believe that, whatever your own judgment and feelings maysay. When the devil, as the accuser of the Brethren, howls out, "You cannot be saved! Look at your imperfections and transgressions!"then reply, "But I am saved, whatever my imperfections and my sins may be, for it is written, 'He that believes and is baptizedshall be saved.' I have obeyed both precepts and, therefore, I shall be saved, despite your rage."

Poor Sinner, have you not seen that this is the way the Holy Spirit has come to others? Your Christian friends have all toldyou that this is the way they obtained mercy. Will you not make an attempt in the same way, and hear and believe as a littlechild? Believe God's Word! Do not wish to be anything or to do anything-just trust in what Jesus is and did. You shall havethe Holy Spirit and you shall feel as you have never felt before, if you will have "the hearing of faith." I need your attentionfor a minute while I mention some of the points in the Gospel out of which this "hearing of faith" generally comes. What truthis it which men most readily believe? The first is this. A man says, "I cannot believe," but he can hear, and he hears thatGod has sent forth His Son Jesus Christ to be the Savior of men. "God has sent Him," he says, "the offended God has appointeda Mediator. Christ does not come as an amateur, but as an Ambassador authorized of Heaven." "Then," he says, "I will trustHim whom God has ordained to be a Savior."

Next, while listening to the Gospel, the man hears about the Person of the Lord and sees who He is, namely, that He is God'sonly-begotten Son, equal and co-eternal with the Father and yet, He is, in the fullest sense, Man, in our nature. I have knownmany a soul say, "I can trust Jesus, since He is God and able to save me, and Man, and thus willing to save me." By that celestiallamp many have seen their way to faith. Oh, that faith may come to you while you are hearing me! Another very blessed nailon which faith loves to hang all its weight is the sufferings of Christ-for, being found in fashion as a Man, He humbled Himselfand became obedient to death, even the death of the Cross. See Him languishing upon the cruel tree, bleeding out His lifefor unworthy men, His enemies, that they might live through Him!

Many and many a time that sight has turned a doubter into a Believer. Thousands have seen the Cross and felt that they mustbelieve. Another nail of which many have learned to hang all their hope has been Christ's risen power. They have heard ofHim, that He is now in Glory, at the right hand of God, making intercession for transgressors-and this has been the star ofhope to the desponding. Is it not a joy that God also has highly exalted Him, so that He is able to save to the uttermostall that come unto God by Him? Myriads of tremblers have felt faith leap up from their hearts like the

water from the rock in the wilderness, when Christ has been set before them as exalted to be a Prince and a Savior, givingboth repentance and remission of sins. They have been trying to believe, before, but now they believe without trying!

Trying to believe is a very stupid operation-you cannot do it! Minds work not so. But when a man sees a thing to be true,he believes it as a matter of course. He is convinced by the blessed fact of Christ's Resurrection and Ascension that He isable to save, and so he trusts Him to save him. Thus he receives the Spirit. I have known many that have been led to believeby hearing of the work and Grace of the Holy Spirit. They have heard the preacher say that the Holy Spirit can raise men fromtheir death in sin; that He can renew the heart; that He can change the will and conquer the passions. They have said, "Isit so? Is God, Himself, willing to work with me to make me holy? Then I will trust Him." Thus faith comes.

Sometimes, also, when we have preached free forgiveness, full redemption, irreversible acceptance, infinite love, boundlessGrace, unchallengeable justification-when we have declared that the Lord's mercy endures forever and that men have but tolook to Jesus and then and there find eternal life-then faith has dropped on men's minds as dew upon the grass! Our Hearershave felt that such tidings must be true, for nobody could have invented them! The Gospel has the stamp of Deity upon it andthis commends it to man's heart. Free Grace and dying love are worthy of faith and they win faith! I pray that all of youwho are seekers may give up all trying to feel, trying to work, trying to be, and may just come and put your trust in Jesus!Then shall you be saved and then you may work, feel and do as much as you like.

Then shall you abound in good works and the more the merrier! Then you shall fight with sin and overcome it! Then shall youset up a high standard and reach it! Then shall you strive after holiness and manifest it. But do not begin where you oughtto leave off! Do not put, as the proverb has it, the cart before the horse! Do not place the top of the house where the foundationought to be! But as you never did obtain anything by the works of the Law, come and try "the hearing of faith," and you shallreceive all that you need in Christ Jesus. God grant it, for Jesus' sake. Amen.