Sermon 1704. All Joy in All Trials
Delivered on Lord's Day Morning, February 4th, 1883, by
C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington
"My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience.But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."-James 1:2-4.
James calls the converted among the twelve tribes his brethren. Christianity has a great uniting power: it both discoversand creates relationships among the sons of men. It reminds us of the ties of nature, and binds us with the bonds of grace.Every one that is born of the Spirit of God is brother to every other that is born of the same Spirit. Well may we be calledbrethren, for we are redeemed by one blood; we are partakers of the same life; we feed upon the sameheavenly food; we are united to the same living head; we seek the same ends; we love the same Father: we are heirs ofthe same promises; and we shall dwell for ever together in the same heaven. Wherefore, let brotherly love continue; let uslove one another with a pure heart fervently, and manifest that love, not in word only, but in deed and in truth. Whateverbrotherhood may be a sham, let the brotherhood of believers be the most real thing beneath the stars.
Beginning with this word "brethren," James shows a true brotherly sympathy with believers in their trials, and this is a mainpart of Christian fellowship. "Bear ye one another's burdens, and so fulfil the law of Christ." If we are not tempted ourselvesat this moment, others are: let us remember them in our prayers; for in due time our turn will come, and we shall be put intothe crucible. As we would desire to receive sympathy and help in our hour of need, let us renderit freely to those who are now enduring trial. Let us remember those that are in bonds, as bound with them, and thosethat suffer affliction as being ourselves in the body. Remembering the trials of his brethren, James tries to cheer them,and therefore he says, "My brethren, count it all joy when ye fall into divers trials." It is a part of our high calling torise ourselves into confidence; and it is also our duty to see that none of our brethren despond, much less despair. The wholetendencyof our holy faith is to elevate and to encourage. Grace breeds no sorrow, except the healthy sorrow which comes with savingrepentance and leads to the joy of pardon: it comes not to make men miserable, but to wipe all tears from their eyes. Ourdream is not of devils descending a dreary staircase to hell, but of angels ascending and descending upon a ladder, the topof which leads to the shining throne of God. The message of the gospel is one of joy and gladness, and were it universallyunderstood and received this world would be no longer a wilderness, but it would rejoice and blossom as the rose. Letgrace reign in all hearts, and this earth will become a temple filled with perpetual song; and even the trials of life willbecome causes of the highest joy, so beautifully described by James as "all joy," as if every possible delight were crowdedinto it. Blessed be God, it is our work, not to upbraid, but to cheer all the brotherhood: we walk in a light which glorifieseverything upon which it falls, and turns losses into gains. We are able in sober earnest to speak with the afflicted,and bid them be patient under the chastening hand of God; yea, to count it all joy when they fall into divers trials becausethose trials will work out for them such signal, such lasting good. They may be well content to sow in tears since they aresure to reap in joy.
Without further preface we will come at once to the text; and observe that in speaking about affliction, for that is the subjectof the text, the apostle notes, first, the essential point which is assailed by temptation, namely, your faith. Your faith is the target that all the arrows are shot at; the furnace is kindled for the trial of yourfaith. Notice, secondly, the invaluable blessing which is thus gained, namely, the proving of your faith, discoveringwhether it be the right faith or no. This proof of our faith is a blessing of which I cannot speak too highly. Then, thirdly,we may not overlook the priceless virtue which is produced by this process of testing, namely, patience; for the proving of your faith produces patience, and this is the soul's surestenrichment. Lastly, in connection with that patience we shall note the spiritual completeness which is thus promoted:-"That ye may be perfect and entire, lacking nothing."Perhaps you have noticed that little variations I have made in the text; but I am now following the Revised Version, whichgives an admirable rendering. I will read it. "Count it all joy, my brethren, when ye fall into manifold temptations; knowingthat the proof of your faith worketh patience. And let patience have its perfect work, that ye may be perfect and entire,lacking in nothing."
I. First, let us think a little upon THE ESSENTIAL POINT WHICH IS ASSAILED by temptation or trial. It is your faith which is tried. It is supposed that you have that faith. You are not the people of God, you are not truly brethren unless you are believers.It is this faith of yours which is peculiarly obnoxious to Satan and to the world which lieth in the wicked one. If you hadnot faith they would not be enemies of yours; but faith is the mark of the chosen of God,and therefore his foes become the foes of all the faithful, spitting their venom specially upon their faith. God Himselfhath put enmity between the serpent and the woman, between the serpent's seed and the woman's seed; and that enmity must showitself. The serpent bites at the heel of the true seed: hence mockings, persecutions, temptations, and trials are sure tobeset the pathway to faith. The hand of faith is against all evil, and all evil is against faith. Faith is that blessed gracewhich is most pleasing to God, and hence it is the most displeasing to the devil. By faith God is greatly glorified, andhence by faith Satan is greatly annoyed. He rages at faith because he sees therein his own defeat and the victory of grace.
Because the trial of your faith brings honour to the Lord, therefore the Lord Himself is sure to try it that out of its trialpraise may come to his grace by which faith is sustained. Our chief end is to glorify God, and if our trials enable us morefully to answer the end of our being it is well that they should happen unto us. So early in our discourse we see reason tocount it all joy when we fall into manifold trials.
It is by our faith that we are saved, justified, and brought near to God, and therefore it is no marvel that it is attacked.It is by believing in Christ that we are delivered from the reigning power of sin, and receive power to become the sons ofGod. Faith is as vital to salvation as the heart is vital to the body: hence the javelins of the enemy are mainly aimed atthis essential grace. Faith is the standard bearer, and the object of the enemy is to strike him down thatthe battle may be gained. If the foundations be removed what can the righteous do? If the cable can be snapped whitherwill the vessel drift? All the powers of darkness which are opposed to right and truth are sure to fight against our faith,and manifold temptations will march in their legions against our confidence in God.
It is by our faith that we live; we began to live by it, and continue to live by it, for "the just shall live by faith." Oncelet faith go and our life is gone; and hence it is that the powers which war against us make their main assault upon thisroyal castle, this key of the whole position. Faith is your jewel, your joy, your glory; and the thieves who haunt the pilgrimway are all in league to tear it from you. Hold fast, therefore, this your choice treasure.
It is by faith, too, that Christians perform exploits. If men of old wrought daring and heroic deeds it was by faith. Faithis the fighting principle and the conquering principle: therefore it is Satan's policy to slay it even as Pharaoh sought tokill the male children when Israel dwelt in Egypt. Rob a Christian of his faith and he will be like Samson when his lockswere cut away: the Philistines will be upon him and the Lord will have departed from him. Marvel not if thefull force of the current shall beat upon your faith, for it is the foundation of your spiritual house. Oh that your faithmay abide steadfast and unmovable in all present trials, that so it may be found true in the hour of death and in the dayof judgment. Woe unto that man whose faith fails him in this land of peace, for what will he do in the swelling of Jordan?
Now, think of how faith is tried. According to the text we are said to fall into "manifold temptations" or into "divers temptations"-that is to say, we mayexpect very many and very different troubles. In any case these trials will be most real. The twelve tribes to whom this epistlewas written were a specially tried people, for in the first place they were, as Jews, greatly persecuted by all other nations,and when they became Christians they were cruellypersecuted by their own people. A Gentile convert was somewhat less in peril than a Jewish Christian, for the latter wascrushed between the upper and nether millstones of Paganism and Judaism. The Israelitish Christian was usually so persecutedby his own kith and kin that he had to flee from them, and whither could he go, for all other people abhorred the Jews? Weare not in such a plight, but God's people even to this day will find that trial is no sham word. The rod in God's house isno toyto play with. The furnace, believe me, is no mere place of extra warmth to which you may soon accustom yourself: it isoften heated seven times hotter, like the furnace of Nebuchadnezzar and God's children are made to know that the fire burnsand devours. Our temptations are no inventions of nervousness nor hobgoblins of dreamy fear. Ye have heard of the patienceof Job-his was real patience, for his afflictions were real. Could each tried believer among us tell his own story I do notdoubtwe would convince all who heard us that the troubles and temptations which we have endured are no fictions of romance,but must be ranked among the stern realities of actual life.
Ay, and note too, that the trials of Christians are such as would in themselves lead us into sin, for I take it that our translatorswould not have placed the word "temptation" in the text, and the Revisionists would not have retained it, if they had notfelt that there was a colouring of temptation in its meaning, and that "trial" was hardly the word. The natural tendency oftrouble is not to sanctify, but to induce sin. A man is very apt to become unbelieving underaffliction: that is a sin. He is apt to murmur against God under it: that is a sin. He is apt to put forth his hand tosome ill way of escaping from his difficulty: and that would be sin. Hence we are taught to pray, "Lead us not into temptation;because trial has in itself a measure of temptation"; and if it were not neutralized by abundant grace it would bear us towardssin. I suppose that every test must have in it a measure of temptation. The Lord cannot be tempted of evil, neither temptethhe any man; but this is to be understood of his end and design. He entices no man to do evil; but yet He tries the sincerityand faithfulness of men by placing them where sin comes in their way, and does its best or its worst to ensnare them: Hisdesign being that the uprightness of His servants may thus be proved, both to themselves and others. We are not taken outof this world of temptation, but we are kept in it for our good. Because our nature is depraved it makes occasions for sin,bothout of our joys and our trials, but by grace we overcome the tendency of nature, and so derive benefit from tribulation.Do I not speak to many here who at times feel strong impulses towards evil, especially in the darksome hour when the spiritof evil walks abroad? Have you not been made to tremble for yourselves in season of fierce trial, for your feet were almostgone, your steps had well-nigh slipped. Is there any virtue that has not been weather-beaten? Is there any love that has notattimes been so tried that it threatened to curdle into hate? Is there any good thing this side heaven which has marchedall the way in silver slippers? Did ever a flower of grace blossom in this wretched clime without being tried with frost orblight? Our way is up the river; we have to stem the current, and struggle against a flood which would readily bear us todestruction. Thus, not only trials, but black temptations assail the Christian's faith.
As to what shape they take, we may say this much: the trial or temptation of each man is distinct from that of every other.When God did tempt Abraham he was bidden to take his son, his only son, and offer him upon a mountain for a sacrifice. Nobodyhere was ever tried in that way: nobody ever will be. We may have the trial of losing our child, but certainly not the trialof having a command to offer him in sacrifice. That was a trial peculiar to Abraham: necessary anduseful to him, though never proposed to us. In the case of the young man in the gospels, our Lord Jesus tried him with,"If thou wouldest be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven." Somehave dreamed that it must therefore be the duty of everybody to part with their possessions: but this is idle. It would notbe the duty of any man to offer up his only son; and it is not the duty of every man to part with all his goods. These wereteststo particular persons; and others equally special and searching have been applied in other cases. We are not to try ourselves,nor to desire other men's trials; it will be well if we endure those which the Lord appoints for us, for they will be wiselychosen. That which would most severely test me would perhaps be no trial to you; and that which tries you might be no temptationto me. This is one reason why we often judge one another so severely, because feeling ourselves to be strong in thatparticular point we argue that the fallen one must have been strong in that point too, and therefore must have willfullyand earnestly have determined to do wrong. This may be a cruel supposition. We hastily conclude that the temptation must havebeen as feeble in his case as it would have been in our own; which is a great mistake, for a temptation which to you or tome would be no temptation at all, may be to another individual, of a peculiar constitution and under singular circumstances,amost fierce and terrible blast from the adversary, before which he falls mournfully, but not with malice aforethought.Divers trials, says the apostle, and he knew what he said.
And, dear friends, sometimes these divers trials derive great force from their seemingly surrounding us, and cutting off escape:James says,-"Ye fall into divers temptations": like men who fall into a pit, and do not know how to get out; or like soldiers who fall into an ambuscade;or travellers in the good old times when two or three footpaths surrounded them and made them feel that they had fallen intobad hands. The tempted see not which way to turn; theyappear to be hemmed in; they are as a bird that is taken in the fowler's snare. This it is that makes calamity of ourmanifold temptations, that they hedge up our way, and unless faith finds the clue we wander in a thorny maze.
At times temptation comes suddenly upon us, and so we fall into it. When we were at rest, and were quiet, suddenly the evilcame, like a lion leaping from the thicket. When Job's children were eating and drinking in their elder brother's house, thensuddenly a wind came from the wilderness, and the patriarch was bereaved: the cattle were ploughing, the sheep were grazing,the camels were at their service, and in a moment, by fire from heaven, and by robber bands, the wholeof these possessions vanished. One messenger had not told his story before another followed at his heels; Job had no breathingtime, the blows fell thick and fast. The trial of our faith is most severe when divers trials happen to us when we look notfor them. It is not strange in the light of these things that James should say, "Count it all joy when ye fall into diverstrials"?
Those were the days of tumults, imprisonment, crucifixion, sword, and fire. Then the amphitheatre devoured Christians by thousands.The general cry was "The Christians to the lions!" Do you wonder if sometimes the bravest were made to say, Is our faith reallytrue? This faith which is abhorred of all mankind, can it be divine? Has it come from God? Why, then, does He not interposeand deliver His people? Shall we apostatise? Shall we deny Christ and live, or shall we go onwith our confession through innumerable torments even to a bloody death? Will fidelity answer after all? Is there a crownof glory? is there an eternity of bliss? Is there in very deed a resurrection of the dead? These questions came into men'sminds then, and were fairly faced: the faith of martyrs was not taken up at second hand, or borrowed from their parents; theybelieved for themselves in downright earnest. Men and women in those days believed in such a way that they never flinchednorstarted aside from fear of death; indeed, they pressed forward to confess their faith in Jesus in such crowds that atlast the heathen cried, "There must be something in it: it must be a religion of God, or how could these men so gladly beartheir troubles?" This was the faith of God's elect, the work of the Holy Ghost.
You see, then, the main point of attack is our faith, and happy is the man whose shield can catch and quench all the fierydarts of the enemy.
II. That we may make the text more clear we shall next notice THE INVALUABLE BLESSING WHICH IS GAINED BY THE TRIAL OF OURFAITH. The blessing gained is this, that our faith is tried and proved. Two Sabbaths ago I addressed you upon the man whosebad foundations led to the overthrow of his house; and I know that many said after the sermon:-"God grant that we may notbe like him: may we have a firm foundation for our soul to rest on." Then you went home, and you sat downand said, "Have I this sure foundation?" You began to question, argue, reason, and so on, and your design was a good one.But I do not reckon that much came of it; our own looking within seldom yields solid comfort. Actual trial is far more satisfactory;but you must not try yourself. The effectual proof is by trials of God's sending. The way of trying whether you are a goodsoldier is to go down to the battle: the way to try whether a ship is well built is, not merely to order the surveyor toexamine her, but to
send her to sea: a storm will be the best test of her staunchness. They have built a new lighthouse upon the Eddystone: howdo we know that it will stand? We judge by certain laws and principles, and feel tolerably safe about the structure; but,after all, we shall know best if after-years when a thousand tempests have beaten upon the lighthouse in vain. We need trialsas a test as much as we need divine truth as our food. Admire the ancient types placed in the ark of thecovenant of old: two things were laid close together,-the pot of manna and the rod. See how heavenly food and heavenlyrule go together: how our sustenance and our chastening are equally provided for! A Christian cannot live without the mannanor without the rod. The two must go together. I mean this, that it is as great a mercy to have your salvation proved to youunder trial as it is to have it sustained in you by the consolations of the Spirit of God. Sanctified tribulations work theproofof our faith, and this is more precious than that of gold which perisheth, though it be tried by fire.
Now, when we are able to bear it without starting aside, the trial proves our sincerity. Coming out of a trouble the Christian says to himself, "Yes, I held fast mine integrity, and did not let it go. Blessed beGod, I was not afraid of threatening; I was not crushed by losses; I was kept true to God under pressure. Now, I am sure thatmy religion is not a mere profession, but a real consecration to God. It has endured the fire, being kept by the power ofGod."
Next, it proves the truthfulness of our doctrinal belief. Oh, yes, you may say, "I have heard Mr. Spurgeon expound the doctrines, and I have believed them." This is poor work; butif you have been sick, and found a comfort in those doctrines, then you are assured of their truth. If you have been on theborders of the grave, and the gospel has given you joy and gladness, then you know how true it is. Experimental knowledgeis the best and surest. If you have seenothers pass through death itself triumphantly you have said, "This is proof to me: my faith is no guess-work: I have seenfor myself." Is not this assurance cheaply purchased at any price? May we not count it all joy when the Lord puts us in theway of getting it? It seems to me that doubt is worse than trial. I had sooner suffer any affliction than be left to questionthe gospel or my own interest in it. Certainly it is a jewel worth purchasing even with our heart's blood.
Next, your own faith in God is proved when you can cling to Him under temptation. Not only your sincerity, but the divinity of your faith is proved;for a faith that is never tried, how can you depend upon it? But if in the darkest hour you have still said, "I cast my burdenupon the Lord, and He will sustain me," and you find He does sustain you, then is your faith that of God's elect. If in temptationyou cry to God in prayer that you may keep your garmentunspotted, and He helps you to do so, then also are you sure that yours is the faith which the Spirit begets in the soul.After a great fight of affliction, when I come forth a conqueror, I know that I do believe in God, and I know that this faithmakes me a partaker of covenant blessings; from this I may fairly argue that my faith is of the right kind.
I find it especially sweet to learn the great strength of the Lord in my own weakness. We find out under trial where we are most weak, and just then in answer to prayer strength is given answerableto the need. The Lord suits the help to the hindrance, and puts the plaster on the wound. In the very hour when it is neededthe needed grace is given. Does this not tend to breed assurance of faith?
It is a splendid thing to be able to prove even to Satan the purity of your motives. That was the great gain of Job. There was no question about his outward conduct, but the question was about his motive. "Ah,"says the devil, "he serves God for what he gets out of Him. Hast Thou not set a hedge about him and all that he has? His iscupboard love: he cares nothing for God Himself, he only cares for the reward of his virtue." Well, he is tried, and everythingistaken away, and when he cries, "Though He slay me, yet will I trust in Him," when he blesses the taking as well as thegiving God, then the devil himself could not have the prudence to accuse him again. As to Job's own conscience, it would bequite settled and confirmed as to his pure love to God. My brethren, I reckon that the endurance of every imaginable sufferingand trial would be a small price to pay for a settled assurance, which would for ever prevent the possibility of doubt. Nevermind the waves if they wash you upon this rock. Therefore, when you are tempted, "Count it all joy" that you are tried,because you will thus receive a proof of your love, a proof of your faith, a proof of your being the true-born children ofGod.
James says, "Count it." A man requires to be trained to be a good accountant; it is an art which needs to be learned. What muddles some of us wouldmake if we had to settle accounts and manage disbursements and incomings without the aid of a clerk! How we should get entangledwith balances and deficits! We could much easier spend money than count it. But when a man once knows the science of book-keeping,and gets into the way of it, he readily arrives at the trueposition of affairs. He has learned to count, and no error escapes his eye. James gives us a ready reckoner, and teachesus in our troubles how to count. He sets before us a different kind of measure from that which carnal reason would use: theshekel of the sanctuary was very different from the shekel in common commerce, and so is the counting of faith far other thanthat of human judgment. He bids us take our pen and sit down quickly and write at his correct dictation. You are going towritedown, "Manifold temptations;" that would be so much on the wrong side: but instead thereof he bids you set down the provingof your faith, and this one asset transforms the transaction into a substantial gain. Trials are like a fire; they burn upnothing in us but the dross, and they make the gold all the purer. Put down the testing process as a clear gain, and, insteadof being sorry about it, count it all joy when ye fall into divers trials, for this bestows upon you a proof of your faith.Sofar there is sufficient ground for counting all trials joy. Now, let us go a little further.
III. Let us think of THE PRICELESS VIRTUE WHICH IS PRODUCED BY TRIAL, namely, patience; for the proof of your "faith workethpatience." Patience! We all have a large stock of it-until we need it, and then we have none. The man who truly possessespatience is the man that has been tried. What kind of patience does he get by the grace of God? First, he obtains a patience that accepts the trials as from God without a murmur. Calm resignation does not come all atonce; often long years of physical pain, or mental depression, or disappointment in business, or multiplied bereavements,are needed to bring the soul into full submission to the will of the Lord. After much crying the child is weaned; after muchchastening the son is made obedient to his Father's will. By degrees we learn to end our quarrel with God, and to desire thatthere may not be two wills between God and ourselves, but that God's will may be our will. Oh, brother, if your troubles workyou to that, you are a gainer, I am sure, and you may count them all joy.
The next kind of patience is when experience enables a man to bear ill-treatment, slander, and injury without resentment. He feels it keenly, but he bears it meekly. Like his Master, he opens not his mouth to reply, and refuses to return railingfor railing. Contrariwise he gives blessing in return for cursing; like the sandal-wood tree which perfumes the axe whichcuts it. Blessed is that holy charity which hopeth all things, endureth all things, and is not easilyprovoked. Ah, friend, if the grace of God by trial shall work in you the quiet patience which never grows angry, and neverceases to love, you may have lost a trifle of comfort, but you have gained a solid weight of character.
The patience which God works in us by tribulation also takes another form, namely, that of acting without undue haste. Before wisdom has balanced our zeal we are eager to serve God all in a hurry, with a rush and a spurt, as if everything mustbe done within the hour or nothing would ever be accomplished. We set about holy service with somewhat more of preparednessof heart after we have been drilled in the school of trial. We go steadily and resolutely about workfor Jesus, knowing what poor creatures we are, and what a glorious Master we serve. The Lord our God is in no hurry becauseHe is strong and wise. In proportion as we grow like the Lord Jesus we shall cast aside disturbance of mind and fury of spirit.His was a grand life-work, but He never seemed to be confused, excited, worried, or hurried, as certain of His people are.He did not strive nor cry, nor cause His voice to be heard in the streets. He knew His hour was not yet come, and there wereso many days in which He could work, and therefore He went steadily on till He had finished the work which His Fatherhad given Him to do. That kind of patience is a jewel more to be desired than the gem which glitters on the imperial brow.Sometimes we blunder into a deal of mischief, making more haste than speed; and we are sure to do so when we forget to pray,and fail to commit our matters into the Divine hands. We may run with such vehemence that we may stumble, or lose our breath:theremay be in our random efforts as much undoing as doing, for want of possessing our souls in patience.
That is a grand kind of patience, too, when we can wait without unbelief. Two little words are good for every Christian to learn and to practise-pray and stay. Waiting on the Lord implies both prayingand staying. What if the world is not converted this year! What if the Lord Jesus does not come to-morrow! What if still ourtribulations are lengthened out! What if the conflict is continued! He that has been tried and by grace has obtained the trueprofit of histrials, both quietly waits and joyfully hopes for the salvation of God. Patience, brother! Is this high virtue scarcewith thee? The Holy Spirit shall bestow it upon thee through suffering.
This patience also takes the shape of believing without wavering, in the very teeth of strange providences and singular statements, and perhaps inward misgivings. The established Christiansays, "I believe my God, and therefore if the vision tarry I will wait for it. My time is not yet come. I am to have my worstthings first and my best things afterwards, and so I sit me down at Jesus' feet and tarry his leisure."
Brothers and sisters, if, in a word, we learn endurance we have taken a high degree. You look at the weather-beaten sailor, the man who is at home on the sea: he has a bronzed faceand mahogany-coloured flesh, he looks as tough as heart of oak, and as hardy as if he were made of iron. How different fromus poor landsmen. How did the man become so inured to hardship, so able to breast the storm, so that he does not care whetherthe wind blows south-west ornorth-west? He can go out to sea in any kind of weather; he has his sea legs on: how did he come to this strength? Bydoing business in great waters. He could not have become a hardy seaman by tarrying on shore. Now, trial works in the saintsthat spiritual hardihood which cannot be learned in ease. You may go to school for ever, but you cannot learn endurance there:you may colour your cheek with paint, but you cannot give it that ingrained brown which comes of stormy seas and howling winds.Strong faith and brave patience come of trouble, and a few men in the church who have thus been prepared are worth anythingin times of tempest. To reach that condition of firm endurance and sacred hardihood is worth all the expense of all the heaped-uptroubles that ever come upon us from above or from beneath. When trial worketh patience we are incalculably enriched. TheLord give us more of this choice grace. As Peter's fish had the money in its mouth, so have sanctified trials spiritualriches for those who endure them graciously.
IV. Lastly, all this works something better still, and this is our fourth head: THE SPIRITUAL COMPLETENESS PROMOTED. "Thatye may be perfect and entire, wanting nothing." Brethren, the most valuable thing a man can get in this world is that whichhas most to do with his truest self. A man gets a good house; well, that is something: but suppose he is in bad health, whatis the good of his fine mansion? A man is well clothed and well fed: that is something: but suppose heshivers with ague, and has no appetite through indigestion. That spoils it all. If a man is in robust health this is afar more valuable boon. Health is far more to be prized than wealth, or honour, or learning: we all allow that, but then supposethat a man's innermost self is diseased while his body is healthy, so that he is disgraced by vice or fevered with passion,he is in a poor plight, notwithstanding that he has such a robust frame? The very best thing is that which will make the manhimself a better man; make him right, and true, and pure, and holy. When the man himself is better, he has made an unquestionablegain. So, if our afflictions tend, by trying our faith, to breed patience, and that patience tends to make us into perfectmen in Christ Jesus, then we may be glad of trials. Afflictions by God's grace make us all-around men, developing every spiritualfaculty, and therefore they are our friends, our helpers, and should be welcomed with "all joy."
Afflictions find out our weak points, and this makes us attend to them. Being tried, we discover our failures, and then goingto God about those failures we are helped to be perfect and entire, wanting nothing.
Moreover, our trials, when blessed of God to make us patient, ripen us. I do not know how to explain what I mean by ripening,but there is a sort of mellowness about believers who have endured a great deal of affliction that you never meet in otherpeople. It cannot be mistaken or imitated. A certain measure of sunlight is wanted to bring out the real flavour of fruits,and when a fruit has felt its measure of burning sun it develops a lusciousness which we all delight in.So is it in men and women: a certain amount of trouble appears to be needful to create a certain sugar of graciousnessin them, so that they may contain the rich, ripe juice of a gracious character. You must have known such men and such women,and have said to yourselves, "I wish I could be like them, so calm, so quiet, so self-contained, so happy, and when not happy,yet so content not to be happy; so mature in judgment, so spiritual in conversation, so truly ripe." This only comes to thoseinwhom the proof of their faith works experience, and then experience brings forth the fruits of the Spirit. Dear brothersand sisters, there is a certain all-roundness of spiritual manhood which never comes to us except by manifold temptations.Let me attempt to show you what I mean. Sanctified trials produce a chastened spirit. Some of us by nature are rough and untender; but after awhile friends notice that the roughness is departing, andthey are quite glad to be more gently handled.Ah, that sick chamber did the polishing; under God's grace, that depression of spirit, that loss, that cross, that bereavement,-thesesoftened the natural ruggedness, and made the man meek and lowly, like his Lord. Sanctified trouble has a great tendency tobreed sympathy, and sympathy is to the church as oil to machinery. A man that has never suffered feels very awkward when he tries to sympathizewith a tried child of God. He kindly does his best, but he does not know how to go towork at it; but those repeated blows from the rod make us feel for others who are smarting, and by degrees we are recognizedas being the Lord's anointed comforters, made meet by temptation to succour those who are tempted.
Have you never noticed how tried men, too, when their trouble is thoroughly sanctified, become cautious and humble? They cannot speak quite so fast as they used to do: they do not talk of being absolutely perfect, though thy are the verymen who are Scripturally perfect; they say little about their doings, and much about the tender mercy of the Lord. They recollectthe whipping they had behind the door from their Father's hands, and they speak gently to other erringones. Affliction is the stone which our Lord Jesus throws at the brow of our giant pride, and patience is the sword whichcuts off its head.
Those, too, are the kind of people who are most grateful. I have known what it is to praise God for the power to move one leg in bed. It may not seem much to you, but it was a greatblessing to me. They that are heavily afflicted come to bless God for everything. I am sure that woman who took a piece ofbread and a cup of water for her breakfast, and said, "What, all this, and Christ too!" must have been a tried woman, or shewould not have exhibited so muchgratitude. And that old Puritan minister was surely a tried man, for when his family had only a herring and a few potatoesfor dinner, he said, "Lord, we bless Thee that Thou hast ransacked sea and land to find food for us this day." If he had notbeen a tried man, he might have turned up his nose at the meal, as many do at much more sumptuous fare. Troubled men get tobe grateful men, and that is no small thing.
As a rule, where God's grace works, these come to be hopeful men. Where others think the storm will destroy the vessel, they can remember storms equally fierce which did not destroyit, and so they are so calm that their courage keeps others from despair.
These men, too, become unworldly men. They have had too much trouble to think that they can ever build their nest in this black forest. There are too manythorns in their nest for them to reckon that this can be their home. These birds of paradise take to their wings, and areready to fly away to the land of unfading flowers.
And these much-tempted ones are frequently the most spiritual men, and out of this spirituality comes usefulness. Mr. Greatheart, who led the band of pilgrims up to the celestial city, was a man of many trials, or he would not have beenfit to lead so many to their heavenly rest; and you, dear brother, if ever you are to be a leader and a helper, as you wouldwish to be, in the church of God, it must be by such means as this that you must be prepared for it.Do you not wish to have every virtue developed? Do you not wish to become a perfect man in Christ Jesus? If so, welcomewith all joy divers trials and temptations; fly to God with them; bless Him for having sent them: ask Him to help you to bearthem with patience, and then let that patience have its perfect work, and so by the Spirit of God you shall become "perfectand entire, lacking in nothing." May the Comforter bless this word to your hearts, for Jesus Christ's sake. Amen.