Sermon 1703. Hands Full of Honey

(No. 1703)




"And Samson turned aside to see the carcass of the lion: and, behold, there was a swarm of bees and honey in the carcass ofthe lion. And he took some in his hands, and went on eating, and came to his father and mother, and he gave some to them,and they did eat: but he did not tell them that he had taken the honey out of the carcass of the Lion." Judges 14:8,9.

IT was a singular circumstance that a man unarmed should have slain a lion in the prime of its vigor and yet, more strangethat a swarm of bees should have taken possession of the dried carcass and have filled it with their honey. In that country,what with beasts, birds, insects and the dry heat, a dead body is soon cleansed from all corruption and the bones are cleanand white. Still, the killing of the lion and the finding of the honey make up a remarkable story. These singular circumstancesbecame, afterwards, the subject of a riddle-but with that riddle we have no concern at this time. Samson, himself, is a riddle!He was not only a riddle-maker, but he was, himself, an enigma very difficult to explain.

With his personal character I have, at this time, little or nothing to do. We are not, today, resting at the house of "Gains,my host," where the pilgrims amused themselves with a dish of nuts after dinner, but we are on the march and must attend tothe more important matter of refreshing and inspiriting those who are in our company. Neither are we going to discuss difficulties,but as Samson took the honey without being stung, so would we gain instruction without debate.

We have, in these days, so much to do that we must make practical use of every incident that comes before us in the Word ofGod. My one design is to cheer the desponding and stir up all God's people to greater diligence in His service. I conceivethat the text may legitimately be employed for this purpose. By the help of the Divine Spirit, even after this lapse of time,we may find honey in the lion! The particular part of the incident which is recorded in these two verses appears to have beenpassed over by those who have written upon Samson's life-I suppose it appeared to be too inconceivable. They are taken upwith his restive riddle, but they omit the far more natural and commendable fact or his bringing forth the honey in his handsand presenting it to his father and mother.

This is the little scene to which I direct your glances. It seems to me that the Israelite hero, with a slain lion in thebackground, standing out in the open road with his hands laden with masses of honeycomb and dripping with honey, which heholds out to his parents, makes a fine picture, worthy of the greatest artist. And what a type we have here of our DivineLord and Master, Jesus, the conqueror of death and Hell! He has destroyed the lion that roared upon us and upon Him. He hasshouted victory "over all our foes." "It is finished" was His note of triumph and now He stands in the midst or His Churchwith His hands full of sweetness and consolation, presenting them to those of whom He says, "these are My brother and sisterand mother."

To each one of us who believe in Him, He gives the luscious food which He has prepared for us by the overthrow of our foes.He bids us come and eat that we may have our lives sweetened and our hearts filled with joy. To me, the comparison seems wonderfullyapt and suggestive! I see our triumphant Lord laden with sweetness, holding it forth to all His Brothers and Sisters, andinviting them to share in His joy. But, Beloved, it is written, "As He is, so are we, also, in this world." All that are trueChristians are, in a measure, like the Christ whose name they bear-and it is to His image that we are finally to be conformed.When He shall appear, we shall be like He, for we shall see Him as He is. And, meanwhile, in proportion as we see Him, now,"we are changed into the same image, from glory to glory, even as by the Spirit of the


The Samson type may well serve as the symbol of every Christian in the world. The Believer has been helped by Divine Gracein his spiritual conflicts and he has known "the victory which overcomes the world, even our faith." He has

thus been made more than a conqueror through Him that loved us and now he stands in the midst of his fellow men inviting themto Jesus. With the honey in his hands, which he continues to feast upon, he displays the heavenly sweetness to all that areround about him, saying, "O taste and see that the Lord is good! blessed is the man that trusts in Him." I have before nowmet with that popular artist, Gustave Dore, [1832-1883] and suggested subjects to him. Had he survived among us, and had anotheropportunity occurred, I would have pressed him to execute a statue of Samson handing out the honey-strength distributing sweetness!

And it might have served as a perpetual reminder of what a Christian should be-a Conqueror and a Comforter, slaying lionsand distributing honey! The faithful servant of God wrestles with the powers of evil, but with far greater delight he speaksto his friends and companions, saying, "Eat that which is good and let your souls delight themselves in sweetness." Set thestatue before your mind's eye and now let me speak about it. Three touches may suffice. First, the Believer's life has itsconflicts. Secondly, the Believer's life has its sweets. And, thirdly, the Believer's life leads him to communicate of thosesweets to others. Here is room for profitable meditation!

I. First, then, THE BELIEVER'S LIFE HAS ITS CONFLICTS. To become a Christian is to enlist as a soldier. To become a Believeris to enter upon a pilgrimage and the road is often rough-the hills are steep, the valleys are dark, giants block the wayand robbers lurk in corners! The man who reckons that he can glide into Heaven without a struggle has made a great mistake.No cross, no crown-no sweat, no sweet-no conflict, no conquest. These conflicts, if we take the case of Samson as our symbol,begin early in the life of the Believer. While Samson was a child, the Spirit of the Lord moved him in the camps of Dan-seethe last verse of the 13th chapter.

And as soon as he was on the verge of manhood, he must match himself with a lion! God, who intended that His servant shouldsmite the Philistines and should check their proud oppression of His people, Israel, began early to train the hero for hislife's conflict. So, when Samson was going to seek a wife, he turned aside into the vineyards of Timnath and a lion roaredupon him. Yes, and the young Believer, who as yet has not wrestled with the Powers of Darkness, will not be long before hehears the roar of the lion and finds himself in the presence of the great Adversary. Very soon we learn the value of the prayer,"Deliver us from the Evil One!"

Most of the Lord's servants have been men of war from their youth up. This early combat with the savage beast was intendedby God to let Samson know his strength, when under the influence of the Spirit, and to train him for his future combats withIsrael's enemies. He that is to smite the Philistines hip and thigh with a great slaughter, until he has laid them heaps onheaps by his single prowess, must begin by tearing a lion apart with his naked hands! He was to learn war in the same schoolas another and a greater hero, who afterwards said, "Your servant slew both the lion and the beast, and this uncircumcisedPhilistine shall be as one of them."

Soldiers are made by war. You cannot train veterans or create victors except by battles. As in the wars of armies, so is itin spiritual contests-men must be trained for victory over evil by combat with it. Therefore, "it is good for a man that hebear the yoke in his youth," for it will not gall his shoulders in later years. It is assuredly a dangerous thing to be altogetherfree from trouble-in silken ease the soldier loses his prowess. Look at Solomon, one of the greatest and wisest, and yet,I might say, one of the least and most foolish of men. It was his fatal privilege to sit upon a throne of gold and sun himselfin the brilliance of unclouded prosperity. And, therefore, his heart soon went astray and he fell from his high places.

Solomon, in his early days, had no trouble, for no war was raging, then, and no enemy worth notice was then living. His liferan smoothly and he was lulled into a dreamy sleep, the sleep of the voluptuous. He had been happier far had he been likehis father, called, from his earliest days, to trial and conflict, for this might have taught him to stand fast upon the pinnacleof glory whereon the Providence of God had placed him. Learn, then, O young Brother, that, if, like Samson, you are to bea hero for Israel, you must early be subjected to suffering and daring, in some form or other! When you step aside and seekfor meditation in the quiet of the vineyard, a young lion may roar upon you even as in the earliest days of your Lord andMaster's public service He was led into the wilderness to be tempted of the devil.

These conflicts, dear Friends, may often be very terrible. By a young lion is not meant a whelp, but a lion in the fatnessof its early strength and not yet slackened in its pace, or curbed in its fury by growing years. Fresh and furious, a younglion is the worst kind of beast that a man can meet with! Let us expect, as followers of Christ, to meet with strong temptations,fierce persecutions and severe trials which will lead to stern conflicts. Do not reckon, you that are yet put-

ting on the harness, that you shall soon put it off, or that when you take it off, it will be quite as bright as it is today!It will be dimmed with blood and dust-and battered by many a blow. Perhaps your foe may find a way to pierce it, or at leastto wound you between its joints. I would have every man begin to be a soldier of the Cross, but I would, at the same time,have him count the cost for it is no child's play! And if he thinks it will be such, he will be grievously disappointed.

A young Believer will, all of a sudden, have a doubt suggested to him of which he never heard before-and it will roar uponhim like a young lion. Neither will he see, all at once, how to dispose of it. Or he may be placed in singular circumstanceswhere his duty seems to run counter to the most tender instincts of his nature. Here, too, the young lion will roar upon him.Or, one for whom he has an intense respect may treat him badly because he is a follower of Christ- and the affection and respectwhich he feels for this person may make his opposition the more grievous. In this, also, it is with him as when a lion roars.Or he may suffer a painful bereavement, or sustain a severe loss. Or he may have a disease upon him with consequent painsand depressions-all of these may cast the shadow of death upon his spirit, so that, again, a young lion roars upon him.

Brother, Sister, let us reckon upon this and not be dismayed by it, since in all this is the life of our spirit. By such lessonsas these we are taught to do service for God, to sympathize with our fellow Christians and to value the help of our graciousSavior. By all these we are weaned from earth and made to hunger for that eternal Glory which is yet to be revealed, of whichwe may truly say, "No lion shall be there, neither shall any ravenous beast go up there." These present evils are for ourfuture good-their terror is for our teaching! Trials are sent us for much the same reason that the Ca-naanites were permittedto live in the Holy Land, that Israel might learn war and be equipped for battles against foreign foes!

These conflicts come early and they are very terrible and, moreover, they happen to us when we are least prepared for them.Samson was not hunting for wild beasts. He was engaged on a much more tender business. He was walking in the vineyards ofTimnath, thinking of anything but lions, "and behold," says the Scripture, "a young lion roared against him." It was a remarkableand startling occurrence! He had left his father and mother and was quite alone. No one was within call to aid him in meetinghis furious assailant. Human sympathy is exceedingly precious, but there are points in our spiritual conflict in which wecannot expect to receive it. To each man there are passages in life too narrow for walking two abreast. Upon certain cragswe must stand alone. As our constitutions differ, so our trials, which are suited to our constitutions, must also differ.

Each individual has a secret with which no friend can interfere, for every life has its mystery and its hidden treasure. Donot be ashamed, young Christian, if you meet with temptations which appear to you to be quite singular-we have, each one,thought the same of our trials. You imagine that no one suffers as you do, whereas no temptation has happened unto you butsuch as is common to man-and God will, with the temptation, make a way of escape that you may be able to bear it. Yet, forthe time being, you may have to enter into fellowship with your Lord when He trod the winepress alone, and of the people therewas none with Him. Is not this for your good? Is not this the way to strength?

What kind of piety is that which is dependent upon the friendship of man? What sort of religion is that which cannot standalone? Beloved, you will have to die alone and you need, therefore, Divine Grace to cheer you in solitude. The dear wife canattend you, weeping, to the river's brink, but into the chill stream she cannot go with you-and if you have not a religionwhich will sustain you in the solitudes of life-of what use will it be to you in the grim lonesomeness of death? Thus I reckonit to be a happy circumstance that you are called to solitary conflict so that you may test your faith and see of what stuffyour hope is made!

The contest was all the worse for Samson, that in addition to being quite alone, "there was nothing in his hands." This isthe most remarkable point in the narrative. He had no sword or hunter's spear with which to wound the lordly savage-he hadnot, even, a stout staff with which to ward off his attack. Samson stood all unarmed, an unarmored man in the presence ofa raging beast! So we, in our early temptations, are apt to think that we have no weapon for the war and we not know whatto do. We are made to cry out, "I am unprepared! How can I meet this trial? I cannot grasp the enemy to wrestle with him.What am I to do?" Herein will the splendor of faith and Glory of God be made manifest, when you shall slay the lion, and yetit shall be said of you, "he had nothing in his hands"-nothing but that which the world sees not and values not!

Now, go one step further, for time forbids our lingering here. I invite you to remember that it was by the Spirit of God thatthe victory was won. We read, "And the Spirit of the Lord came mightily upon him and he tore him as he would have torn a kid."Let the Holy Spirit help us in our trouble and we need neither company nor weapon! But without Him what can we do? Good BishopHall says, "If that roaring lion that goes about continually seeking whom he may devour, finds us alone among the vineyardsof the Philistines, where is our hope? Not in our heels-he is swifter than we! Not in our weapons-we are naturally unarmed!Not in our hands which are weak and languishing-but in the Spirit of God, by whom we can do all things! If God fights in us,who can resist us? There is a stronger lion in us than that against us," There is only one necessity-to be endowed with powerfrom on high-the power of the Holy Spirit!

Helped by the Spirit of God, the Believer's victory will be complete! The lion shall not be driven away, but torn in pieces.Girt with the Spirit's power, our victory shall be as easy as it will be perfect-Samson tore the lion as though it were alittle lamb, or a kid of the goats. Well said Paul, "I can do all things through Christ that strengthens me." Sin is soonovercome, temptations are readily refused, affliction is joyfully borne, persecution is gladly endured when the Spirit ofGlory and of Peace rests upon us! With God all things are possible and as the Believer is with God, it comes to pass thatall things are possible to him that believes!

If we were surrounded by all the devils in Hell, we need not fear them for an instant if the Lord is on our side. We are mightierthan all Hell's legions when the Spirit is mightily upon us! If we were to be beaten down by Satan until he had set his footupon our chest to press the very life out of us, yet if the Spirit of God helped us, we would reach out our hand and graspthe sword of the Spirit, which is the Word of God, and we would repeat the feat of Christian, against Apol-lyon, when he gavethe fiend such grievous wounds that he spread his dragon wings and flew away! Therefore fear not, you tried ones, but trustin the Spirit of God and your conflict shall speedily end in victory!

Sometimes our conflict is with past sin. We doubtfully enquire, "How can it be forgiven?" The temptation vanishes before thesight of the dying Redeemer! Then inbred lusts roar against us and we overcome it through the blood of the Lamb, for "theblood of Jesus Christ, His Son, cleanses us from all sin." Sometimes a raging corruption, or a strong habit wars upon us-andthen we conquer by the might of the sanctifying Spirit of God who is with us and shall be in us forever! Or else it is theworld which tempts and our feet have almost gone-but we overcome the world through the victory of faith!

And if Satan raises pride of life against us-the lust of the flesh, the lust of the eyes and the life all at once-we are stilldelivered, for the Lord is a wall of fire round about us! The inward fire bravely resists all sin and God's help is givento Believers to preserve them from all evil in the moment of urgent need, even as He helped His martyrs and confessors tospeak the right words when called, unprepared, to confront their adversaries! Care not, therefore, oh you truster in the LordJesus, how fierce your enemy may be this day! As young David slew the lion and the bear and slew the Philistine, too, evenso shall you go from victory to victory! " Many are the afflictions of the righteous, but the Lord delivers him out of themall." Therefore, with a lion-like spirit, meet lions which seek to devour you!

II. Now, then, we, come to our second head, which is-THE BELIEVER'S LIFE HAS ITS SWEETS. We are not always killing lions-weare sometimes eating honey! Certain of us do both at a time-we kill lions and yet cease not to eat honey-and truly it hasbecome so sweet a thing to enter into conflict for Christ's sake, that it is a joy to contend earnestly for the faith oncedelivered to the saints. The same Lord who has bid us, "quit yourselves like men; be strong," has also said, "Rejoice in theLord always, and again, I say, rejoice."

The Believer's life has its sweets and these are of the choicest-for what is sweeter than honey? What is more joyful thanthe joy of a saint? What is more happy than the happiness of a Believer? I will not condescend to make a comparison betweenour joy and the mirth of fools-I will go no further than a contrast. Their mirth is as the crackling of thorns under a pot,which spit fire and make a noise and a flash-but there is no heat and they are soon gone out-nothing comes of it, the potis long in boiling.

But the Christian's delight is like a steady coal fire. You have seen the grate full of coals, all burning red and the wholemass of coal has seemed to be one great glowing ruby! And everybody who has come into the room, out of the cold, has delightedto warm his hands, for it gives out a steady heat and warms the body even to its marrow. Such are our joys! I would soonerpossess the joy of Christ five minutes than I would revel in the mirth of fools for half a century! There is more bliss inthe tear of repentance than in the laughter of gaiety-our holy sorrows are sweeter than the world-

lings' joys. But, oh, when our joys grow full, Divinely full, then they are unspeakably like those above-and Heaven beginsbelow!

Did you never cry for joy? You say, perhaps, "Not since I was a child." Nor have I, but I have always remained a child asfar as Divine joy is concerned. I could often cry for joy when I know whom I have believed and am persuaded that He is ableto keep that which I have committed to Him! Ours is a joy which will bear thinking over. You can dare to pry into the bottomof it and test its foundation! It is a joy which does not grow stale. You may keep it in your mouth by the years together,and yet it never sours. You may return to it again and again, and again, and find it still as fresh as ever. And the bestof it is there is no repentance after it. You are never sorry that you were so glad!

The world's gay folk are soon sick of their drink, but we are only sorry that we were not gladder, still, for our gladnesssanctifies! We are not denied any degree of joy to which we can possibly attain, for ours is a healthy, health-giving delight!Christ is the fullness of joy to His people and we are bid to enjoy Him to the fullest! Christians have their sweets and thoseare, as honey and the honeycomb, the best of the best! Of these joys there is plenty, for Samson found, as it were, a livingspring of honey, since he discovered a swarm of bees. So abundant was the honey that he could take huge masses of the comband carry it in his hands and go away with it, bearing it to others. In the love of Christ; in pardoned sin; in acceptancein the Beloved; in resting in God; in perfectly acquiescing in His will; in the hope of Heaven there is such joy that nonecan measure it. We have such a living swarm of bees to make honey for us in the precious promises of God, that there is moredelight in store than any of us can possibly realize!

There is infinitely more of Christ beyond our comprehension than we have as yet been able to comprehend. How blessed to receiveof His fullness, to be sweetened with His sweetness and yet to know that infinite goodness still remains! Perhaps some ofyou have enjoyed so much of Christ that you could hardly bear any more-but your largest enjoyments are only as tiny shellsfilled by a single wave of the sea-while all the boundless ocean rolls far beyond your perception! We have exceedingly greatjoy, yes, joy to spare! Our Master's wedding feast is not so scantily furnished that we have to bring in another seat foran extra guest, or murmur to ourselves that we had better not invite at random lest we should be swarmed by too great a crowd.

No, rather the pillared halls of mercy in which the King makes His feast are so vast that it will be our life-long businessto furnish them with guests, compelling more and more to come in, that His house may be filled and that His royal festivalmay make glad ten thousand times ten thousand hearts! Dear Friends, if you want to know what are the elements of our joy,I have already hinted at them, but I will, for a moment, enlarge them. Our joys are often found in the former places of ourconflicts. We gather our honey out of the lions which have been slain for us or by us. There is, first, our sin. A horriblelion that! But it is a dead lion, for Grace has much more abounded over abounding sin. Oh, Brothers and Sisters, I have neverheard of any dainty in all the catalog of human joys that could match a sense of pardoned sin! Full forgiveness! Free forgiveness!Eternal forgiveness! See, it sparkles like dew of Heaven!

To know that God has blotted out my sin is knowledge rich with unutterable bliss! My soul has begun to hear the songs of seraphimwhen it has heard that note, "I have blotted out your sins like a cloud, and as thick cloud your iniquities." Here is choicehoney for you! The next dead lion is conquered desire. When a wish has arisen in the heart contrary to the mind of God andyou have said-"Down with you! I will pray you down. You used to master me-I fell into a habit and I was soon overcome by you-butI will not, again, yield to you. By God's Grace I will conquer you." I say, when at last you have obtained the victory, sucha sweet contentment perfumes your heart that you are filled with unspeakable joy and you are devoutly grateful to have beenhelped by the Spirit of God to master your own spirit. Thus you have again eaten spiritual honey!

When you are ale to feel in your own soul that you have overcome a strong temptation, the fiercer it was and the more terribleit was, the louder has been your song and the more joyful your thanksgiving! To go back to Mr. Bunyan, again, when Christianhad passed through the Valley of the Shadow of Death during the night, and when he had come entirely out of it and the sunrose, you remember he looked back. (A pause). He was long in taking that look, I guarantee you! What thoughts he had whilelooking back! He could just discern that narrow track with the quagmire on one side and the deep ditch on the other-and hecould see the shades out of which the hobgoblins hooted and the fiery eyes glanced forth! He looked back by sunlight and thoughtwithin himself, "Ah me! What goodness has been with me! I have gone through all that and yet I am unharmed!"

What a happy survey it was to him! Ah, the joy of having passed through temptation without having defiled one's garments!How must Shadrach, Meshach and Abednego have felt when they stepped out of the fiery furnace and were not even singed, neitherhad the smell of fire passed upon them! Happy men were they to have lived in the center of the seven-times-heated furnacewhere everything else was consumed! Here, again, is "a piece of the honeycomb." We find honey, again, from another slain lion-namely,our troubles after we have been enabled to endure them. This is the metal of which our joy-bells are cast! Out of the brassof our trials, we make the trumpets of our triumph! He is not the happy man who has seen no trouble, but, "blessed is he thatendures temptation, for when he is tried, he shall receive a crown of life that fades not away."

Death, too. Oh, the honey that is found in dead death! Death is, indeed, dead! We triumph over him and are no more afraidof him than little children are of a dead lion! We pluck him by the beard, and say to him, "O Death, where is your sting?O Grave, where is your victory?" We even look forward to the time of our departure with delight, when we shall leave thisheavy clay and on spirit wings ascend unto our Father and our God! You see, there is a rich store of honey for God's peopleand we do not hesitate to eat it! Let others say what they will, we are a happy people, happy in Christ, happy in the HolySpirit, happy in God our Father! So that Believers have their sweets.

III. But the third is the point I want to dwell upon-THE BELIEVER'S LIFE LEADS HIM TO COMMUNICATE OF THESE SWEETS. As soonas we have tasted the honey of forgiven sin and perceived the bliss that God has laid up for His people in Christ Jesus, wefeel it to be both our duty and our privilege to communicate the good news to others. Here let my ideal statue stand in ourmidst-the strong man, conqueror of the lion-holding forth his hands full of honey to his parents. We are to be modeled accordingto this fashion.

And, first, we do this immediately. The moment a man is converted, if he would let himself alone, his instincts would leadhim to tell his fellows. I know that the moment I came out of that little chapel in which I found the Savior, I needed topour out my tale of joy! I could have cried with Cennick-

"Now will I tell to sinners round, What a dear Savior I have found! I'll point to Your redeeming blood, And say, 'Behold theway to God!'" I longed to tell how happy my soul was and what a deliverance I had obtained from the crushing burden of sin!I longed to see all others come and trust my Lord and live! I did not preach a sermon, but I think I could have told out allthe Gospel in that first hour!

Did not you, my Friend, feel much the same? Did not your tongue long to be telling of what the Lord had done for you? Perhapsyou are one of those proper and retiring people who are greatly gifted at holding their tongues and, therefore, you left thefeet of Jesus in silence-silence which angels wondered at! Is that why you have held your tongue ever since? Perhaps if youhad begun to speak, then, you would have continued your testimony to this day! I repeat my assertion that it is the instinctof every new-born soul to communicate the glad tidings which Grace has proclaimed in his heart. Just as Samson had no soonertasted of the honey than he carried a portion of it to his father and mother, so do we hasten to invite our neighbors to Christ!

My dear young Friend, as soon as ever you know the joy of the Lord, open your mouth in a quiet, humble way and never allowyourself to be numbered with the deaf and dumb! Let no one stop you from unburdening your heart! Do not follow the bad exampleof those who have become dumb dogs because of their cowardice at the beginning. The Believer will do this, first, to thosewho are nearest to him. Samson took the honey to his father and mother who were not far away. With each of us, the most naturalaction would be to tell a brother or a sister or a fellow workman, or a bosom friend. It will be a great joy to see them eatingthe honey which is so pleasant to our own palate!

It is most natural in a parent, at once, to wish to tell his children of Divine Love-have you all done so? You pray for yourchildren, but many of you would be the means of answering your own prayers if you would a talk with them, one by one! Thismay appear difficult, but once commenced, it will soon grow easy-and, indeed, if it is difficult, we should aspire to do itfor that very reason! Should we not do many a difficult thing for Him who overcame all difficulties for us? At the least,do not deny to your own children the personal testimony of their father or their mother to the surpassing power of Grace andthe unutterable sweetness of Divine Love. Tell it to those who are nearest to you. The Believer will do this as best he can.

Samson, you see, brought the honey to his father and mother in a rough and ready style going on eating it as he brought it.If I wished to give honey to my father and mother, I should do it up rather daintily-I would at least put it in as respectablea dish as our kitchen could afford-but there were no plates and dishes out there in that Timnath vineyard and so his own handswere the only platters upon which Samson could present the delicacy! "He took some in his hands, and came to his father andmother, and he gave them, and they did eat." Perhaps you think, "If I am to speak to any person upon true religion, I shouldlike to do it in poetry." Better do it in prose, for perhaps they will take more notice of your verse than of your subject.Give them the honey in your hands and if there is no dish, they cannot take notice of the dish.

"Yes, but, I should like to do it very properly," says one. "It is a very important matter. I should like to speak most correctly."But my judgment is, that as you will not be likely to attain correct speech all in a hurry and your friends may die whileyou are learning your grammar and your rhetoric, you had better tell them of Jesus according to your present ability! Tellthem there is life in a look at Jesus! Tell them the story, simply, as one child talks to another. Carry the honey in yourhands, though it drips all round-no hurt will come of the spilling-there are always little ones waiting for such drops. Ifyou were to make the Gospel drip about everywhere and sweeten all things, it would be no waste, but a blessed gain to allaround! Therefore, I say to you, tell of Jesus Christ as best you can and never cease to do so while life lasts.

But then Samson did another thing and every true Believer should do it, too-he did not merely tell his parents about the honey,but he took them some of it. I do not read, "And he told his father and mother of the honey," but I read, "and he took somein his hands." Nothing is so powerful as an exhibition of Grace, itself, to others. Do not talk about it, but carry it inyour hands! "I cannot do that," says one. Yes, you can, by your life, your temper, your spirit, your whole being! If yourhands serve God, if your heart serves God, if your face beams with joy in the service of God, you will carry Grace whereveryou go and those who see you will perceive it! You will hardly have need to say, "Come and partake of Grace," for the Graceof God in you will be its own invitation and attraction! Let our lives be full of Christ and we shall preach Christ! A holylife is the best of sermons! Soul-winning is worked by a winning life more surely than by winning words.

Take note, also, that Samson did this with great modesty. We have plenty of people about, nowadays, who could not kill a mousewithout publishing it in the Gospel Gazette! But Samson killed a lion and said nothing about it. He holds the honey in hishands for his father and mother-he shows them that-but we are specifically informed that he told not his father or his motherthat he had taken it out of the carcass of the lion. The Holy Spirit finds modesty so rare that He takes care to record it!In telling your own experience, be wisely cautious. Say much of what the Lord has done for you, but say little of what youhave done for the Lord! You need not make much effort to be brief on that point, for I am afraid that there is not much ofit, if all were told! Do not utter a self-glorifying sentence! Let us put Christ to the front-and the joy and blessednessthat comes of faith in Him-but as for ourselves, we need not speak a word except to lament our sins and shortcomings.

The sum of what I have to say is this-if we have tasted any joy in Christ; if we have known any consolation of the Spirit;if faith has been to us a real power and if it has worked in us peace and rest, let us communicate this blessed discoveryto others. If you do not do so, mark you, you will have missed the very objective for which God has blessed you! I heard theother day of a Sunday school address in America which pleased me much. The teacher, speaking to the boys, said, "Boys, here'sa watch, what is it for?" The children answered, "To tell the time." "Well," he said, "suppose my watch does not tell thetime, what is it good for?" "Good-for-nothing, Sir." Then he took out a pencil. "What is this pencil for?" "It is to writewith, Sir." "Suppose this pencil won't make a mark, what is it good for?" "Good-for-nothing, Sir."

Then he took out his pocket knife. "Boys, what is this for?" They were American boys and so they shouted-"to whittle with"-thatis to experiment on any substance that came in their way by cutting a notch in it. "But," he said, "suppose it will not cut,what is the knife good for?" "Good-for-nothing, Sir." Then the teacher asked, "What is the chief end of man?" And they replied,"To glorify God." "But suppose a man does not glorify God, what is he good for?" "Good-for-nothing, Sir." That brings outmy point most clearly-there are many professors of whom I will not say that they are good-for-nothing, but I think if theydo not soon stir themselves up to glorify God by proclaiming the sweetness

of God's love, it will go hard with them! Remember how Jesus said of the savorless salt, "Henceforth it is good for nothing"?

What were you converted for? What were you forgiven for? What were you renewed for? What have you been preserved on earthfor but to tell others the glad tidings of salvation and so to glorify God? Then go out with your hands full of the honeyof Divine Love and hold it out to others! You must assuredly do good by this-you cannot possibly do harm. Samson did not invitehis father and mother to see the lion when he was alive and roaring-he might have done some hurt in that case, by frighteningthem, or exposing them to injury. But he settled the lion business, himself, and when it came to honey, he knew that evenhis mother could not be troubled about that! Therefore he invited them both to share his gains. When you get into a soul-conflict,do not publish your distress to all your friends, but fight manfully in God's name-and when you possess the joy of Christand the love of the Spirit and Grace is abundant in your soul-then tell the news to all around!

You cannot do any hurt by such a proceeding! Grace does good and no harm, all its days. Even if you blunder over it, you willdo no mischief. The Gospel spilled on the ground is not lost! Good, and only good must come of making known salvation by JesusChrist! It will be much better for you to tell of the sweets of godliness than it will be to make riddles about the doctrineof it. Samson, afterwards, made a riddle about his lion and the honey-and that riddle ended in fighting and bloodshed. Wehave known certain Christians spend their lives in making riddles about the honey and the lion, by asking tough doctrinalquestions which even angels cannot answer. "Riddle me this," they say, and then it has ended in a fight and brotherly lovehas been murdered in the fray.

It is much better to bring your hands full of honey to those who are needy and present it to them that they may eat of it,than it is to cavil and discuss. No hurt can come of telling what the Lord has done for your soul and it will keep you outor mischief. Therefore, I would stir up all Christian people to continue, from day to day, exhibiting to needy sinners theblessedness of Christ, that unbelievers may come and eat thereof. By doing this you will be blessing men far more than Samsoncould bless his parents, for our honey is honey unto eternity, our sweets are sweets that last to Heaven and are best enjoyedthere! Call upon others to taste and see that the Lord is good and you shall have, therein, much joy! You shall increase yourown pleasure by seeing the pleasure of the Lord prospering in your hands.

What bliss awaits useful Christians when they enter into Heaven, for they shall be met there by many who have gone beforethem whom they were the means of turning to Christ! I often inwardly sing when I perceive that I can scarcely go into anytown or village but what somebody hunts me up to say to me, "Under God I owe my salvation to your sermons or to your books."What will be the joys of Heaven when we shall meet those who were turned to righteousness by our holding forth the Word ofLife! Our Heaven will be seven heavens as we see them there! If you have done nothing but exhibit in your lives the preciousresults of Grace, you will have done well. If you have presented to your companions Truths of God that were sweetness, itself,to you, and tried to say in broken accents, "Oh that you knew this peace!" it shall give you unspeakable joy to meet thosein Glory who were attracted to Christ by such a simple means!