Sermon 1675. Out Of Egypt
DELIVERED ON LORD'S-DAY MORNING, AUGUST 20, 1882,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"When he arose, he took the young Child and His mother by night, and departed into Egypt: and was there until the death ofHerod: that it might be fulfilled which was spoken of the Lord by the Prophet, saying, Out of Egypt have I called My Son."Matthew 2:14,15.
"When Israel was a Child, then I loved Him, and called My Son out of Egypt." Hosea 11:1.
EGYPT occupies a very singular position towards Israel. It was often the shelter of the seed of Abraham. Abraham, himself,went there when there was a famine in the land of his sojourn. To Egypt, Joseph was taken that he might escape from the deathintended for him by his envious brothers and become the stepfather of the house of Israel. Into Egypt, as we all right wellknow, went the whole family of Jacob-and there they sojourned in a strange land. There Moses acquired the learning which wasso useful to him. It was out of the spoils of Egypt that the furniture of the Tabernacle was made-as if to show that God intendedto take out of heathen hands an offering to His own Glory-just as, afterwards, the timber of the Temple was hewn by Hiram,the Phoenician, that the Gentiles might have a share in building the Temple in token that they would, one day, be made fellowheirs with Israel.
But while Egypt was, for a while, the shelter of the house of Israel, it became, later, the house of bondage and a countryfraught with danger to the very existence of the elect nation! There was a very useful purpose to be served by their goingdown into Egypt-that they might be consolidated into a nation and might acquire many useful arts which they could not havelearned while they were wandering about in Palestine. The lesson was valuable, but it was learned in much misery. They hadto smart beneath the lash and faint beneath their labor-the iron bondage entered into Israel's soul so that an exceedinglygreat and bitter cry went up to Heaven. Yet, when the heaviest burdens were laid on their shoulders, the day of liberty wasdawning! When the tale of bricks was doubled, Moses was born! When man had come to his extremity of persecution, then Godtook His opportunity of salvation and led His Israel out of Egypt in the teeth of their tyrant master!
It had been at first a Goshen to them, a place of great abundance in the Delta of the Nile, but afterwards it became a Mizraimto them, for that is the Hebrew word for Egypt, and it means a place of straits and tribulations. The point that is meantto be brought forward by the Prophet is that they were called out of Egypt, for it was not possible for them to mingle withthe sons of Ham and lose their separate existence. They were on the banks of the Nile and, at first, dwelt there in much comfort,but this seductive ease was not allowed to hold them-full soon they were heavily oppressed and their existence was threatened.Yet both from the comfort of Egypt and from the captivity of Egypt they were called and, at the call of God, they came forth.
The living seed may go into strange places, but it can never be destroyed! The host of God may walk through fire, but it shallnot be burned! God has made the living seed immortal and it cannot die, for it is born of God. Out of deadly lands, whereevery breath is disease, they shall be called by the eternal Voice. Those whom God has chosen may be cast far away, but theyshall never be cast away! They may dwell among a people like the Egyptians-most superstitious and debased. A nation of whomeven the heathen Juvenal made sport when he said, "Oh, happy people who grow their gods in their kitchen gardens!" They worshippedleeks, onions, all kinds of beasts and fowls and creeping things, but the children of the Lord cannot be suffered to remainamong such a people, for the Lord desires to make of Israel and of all Believers, a people separated unto Himself.
Out of the midst of guilty Egypt the Lord called His people, whom He had formed for Himself, to show forth His praise. Theabundance of superstition, though it was like the sea, shall not quench the spark of the Divine life in the living familyof God! It shall burn on amidst the waves until the God who first enkindled it shall, by His own right hand, pluck it fromamong the billows and set it as a light upon a candlestick that it may give light to all that are in the house! Neither Egyptof old, nor Babylon, nor Rome can destroy the royal seed-out of all dangers, the Church must emerge the better for her affliction.
"Out of Egypt have I called My Son," is a text worthy to be made a proverb, for it is true all through the history of thechosen seed. They are called out from among the surrounding race of rebels and, when the call comes, none can hold them back.It were easier to restrain the sun from rising than to hold the redeemed of the Lord in perpetual servitude! "The Breakerhas gone up before them, and their King at the head of them"-who shall block up their road? God is still calling them outand until the very last of His elect shall be gathered in, it shall still stand true, "Out of Egypt"-and out of anywhere elsethat is like Egypt; out of the worst and vilest places; out of the places where they are held fast in bitter bondage, outof these-"have I called My Son."
At this time I shall, first, call your attention to the text in Hosea according to the sense in which the Prophet first utteredit. He speaks of the natural seed called out from the sheltering world, for Egypt was a sheltering world to Israel, the naturalseed, and they were called out of it by the Omnipotent power of God. Secondly, we shall notice the Divine Seed called out,literally, from a sheltering Egypt and brought up from it into the land of Judea, that He might be the Glory of His peopleIsrael. Thirdly, we shall spend a little time in considering the chosen seed, those who are given unto Christ of the Father-these,also, must come out from the world, whether it is friendly or hostile. The Lord has said to them, "This is not your rest,for it is polluted." He is saying the same today. It is still true of the spiritual seed as of our Lord Jesus and of the naturalseed, "Out of Egypt have I called My Son."
May the Holy Spirit be our Teacher while we handle this great subject.
I. Let us think of THE NATURAL SEED of Israel as called out of Egypt, for with them this wonderful text began to be expounded.It is well worth considering, for this constituted one of the loftiest lyrics of Hebrew poetry. The deliverance of the peopleof God out of Egypt, "with a high hand and with an outstretched arm," is a song which the nation never wearied of singing-andwhich we ought never to weary of singing, either-for at the close of all things, we and all the redeemed spirits shall singthe song of Moses, the servant of God and of the Lamb!
The great redemption of the Exodus shall always be so eminent a type of the greater redemption upon the Cross that the twomay be blended together and words that were sung concerning the first deliverance may be readily enough used as expressionsof our joy in our salvation from death and Hell-
"From Egypt lately come, Where death and darkness reign, Seek our new, our better Home, Where we our rest shall gain. Hallelujah!We are on our way to God."
While speaking upon this natural seed I want you to notice, first, that if they are to be called out of Egypt, they must firstgo down into Egypt. They cannot come out of it if they have not first gone into it. I do not know of anything that could havetempted them down into Egypt, for it had nothing to offer which was better than Canaan, but the fathers of the tribes weredriven there by a famine which troubled the whole world. The Lord sent a man before them, even Joseph, who laid up, in store,food for the seven years of famine, and Israel went down into Egypt that they might not die, but might be cherished by Joseph,who had become lord of the land.
The Lord may, in order to prevent His people falling into a worse evil, permit them to go into that which seems hopeful, butultimately turns out to be a great trial to them. Suffering is infinitely preferable to sinning. The Lord may, therefore,send us sorrow to keep us from iniquity. Dear Friend, the Lord who reads your heart may know that it is absolutely necessaryfor you to be tried-and so, spiritually, to go down into Egypt. He may send a famine to drive you there. He may place youunder great tribulations and so He may bring you down both mentally and spiritually into a sad condition where you shall sighand cry by reason of bondage.
Do not look upon this as a strange thing, for all God's gold must pass through the fire! It is one of the marks of God's electthat they are afflicted! The Lord Jesus says, "As many as I love I rebuke and chasten." Depend upon it that if
you are one of the true seed you must go down into Egypt! The Lord said to Abraham, "Know of a surety that your seed shallbe a stranger in a land that is not theirs." The shield of the chosen bears the emblem of a smoking furnace and a burninglamp. Even if the world shelters you, it will sooner or later become to you the house of bondage-yet into that house of bondageyou must go, for there is a great educational process going on in affliction to prepare us for the land which flows with milkand honey!
Egypt is one of the early lessons. It is strangely early with some-their religious life begins with a cloudy morning and threatof storm. This will work them lasting good. "It is good for a man that he bear the yoke in his youth." Therefore we have,"When Israel was a child, then I loved Him and called My Son out of Egypt." The earliest days of Israel were in Egypt; thenation, in its infancy, was called from there. While the Divine life has not yet attained to maturity, we meet with straitsand troubles and have to go down into Egypt and feel the weight of the yoke upon our shoulders. This is one of God's waysof preparing us for freedom, for he that has never tasted of the bitterness of bondage will never be able to appreciate thesweets of the liberty with which Christ makes men free. So Israel must first go down into Egypt. He descends that he may riseto greater heights!
Note, next, that it was while in Egypt and at the worst time of their bondage in Egypt, that they received the first notificationthat the nation was to be called the son of God. Israel is not called a son until Moses comes to Pharaoh and says, "Israelis My Son, even My first-born: and I say unto you, Let My Son go, that He may serve Me." God had been with Abraham and calledhim His friend, but I do not perceive that He called him His son, or that Abraham addressed the Lord as, "Our Father whichare in Heaven." Neither do I find similar sweet words flowing from the lips of Isaac or of Jacob-but when Israel was in bondage-thenit was that the Lord revealed Israel's adoption and openly declared, "Israel is My Son, even My first-born."
He scourges every son whom He receives and He receives them even while the scourge is sorely bruising them! They were a poordown-trod nation-a nation of slaves begrimed with brick-earth and bleeding beneath the lash of their taskmasters! The Egyptiansmust have utterly despised a people who yielded so readily to all their exactions. They looked upon them as a herd of slaveswho had not the spirit to rebel, whatever cruelties they might endure. But now it is, while they are lying among the potsand their faces are stained with tears, that the Lord openly, before proud Pharaoh, owns the nation as His Son, saying, "Israelis My Son, even My first-born." I think I see Pharaoh's grim, sardonic smile as he seems to say, "Those slaves, those wretchedbrick-makers whom the lowest of my people despise-if these are Jehovah's first-born, what care I for Him or them?"
Learn therefore, dear Brothers and Sisters, that God is not ashamed of His children when they are in their worst estate. Weare told, concerning our Lord Jesus, "For which cause He is not ashamed to call them brethren." Yes, and not when they puton their beautiful array; when the jewels are in their ears; when they are led forth with music and dancing and when theyshout over Egyptian chivalry drowned in the Red Sea will they be more the Lord's children than they are in the house of bondage!The Lord God speaks of their adoption for the first time when they are still under the oppressor and when it seems impossiblethat they can be rescued! The Lord speaks very plainly to the haughty Pharaoh, "Let My Son go that He may serve Me; and ifyou refuse to let Him go, behold I will slay your son, even your first-born."
Oh, but is it not a blessed thing to go down into the Egypt of tribulation if there, for the first time, we learn our adoptionof the Lord? Is it not a sweet thing, even, to be under the heaviest bondage if you are, by such means, made to understandbetter than you ever did before what it is to be a son and a heir, a joint-heir with Jesus Christ? The first-born of everycreature is He and we are the Church of the First-Born whose names are written in Heaven! The heritage of the first-born belongsto Jesus and to us in Him-and we often know this best when our heart is broken because of sin and when our troubles are overwhelmingour spirit.
"Fear not," says He, "I will help you." "Fear not, you worm, Jacob, and you men of Israel; I will help you, says the Lordand your Redeemer, the Holy One of Israel." Yes, it was in Egyptian bondage that they received the first witness of the Spirit,that they were, as a people, the sons of God! When it became clear that they were really the sons of God, then they sufferedpersecution for it. A place which, as I have said, was, at first, their shelter, now became the iron furnace of oppression.Their hard labors are doubled; their male children were ordered to be cast into the river and edicts of the most intolerablekind were fulminated against them.
Now, Brethren, Satan soon knows the man that God has acknowledged to be His son and he seeks to slay him even as Herod soughtto kill Jesus. When the Man-Child was born, the Dragon knew who that Man-Child was and sought to
destroy Him. He vomited forth floods to sweep Him away, until we read that the earth helped the woman and there were givento her wings of a great eagle that she might fly into the wilderness, into her place, where she is nourished from the faceof the serpent. No sooner is the child of God really acknowledged to be such, than at once the seed of the serpent will hissabout him-and if they can, will cast their venom upon him. At any rate, they will bite at his heel till God has taught him,in the name of Jesus, to break the serpent's head.
Rest assured that this is another mark of the election of Grace. All that will live godly in Christ Jesus must suffer persecution.In Ishmael's case, it was seen that he that is born after the flesh persecutes him that is born after the Spirit, and so itis now. You cannot expect to pass through this Vanity Fair without exciting the jeers and sneers of the ungodly, for the Lord'sinheritance is unto him as a speckled bird-the birds round about her are against her. Every David has his Saul; every Nehemiahhis Sanballat and every Mordecai his Haman.
But now comes the crown of the text, that is, "I have called My Son out of Egypt," and out of Egypt, Israel must come! Egyptwas not Israel's portion-it was "a land that was not theirs." My Brothers and Sisters, we are not citizens of "the great citywhich spiritually is called Sodom and Egypt, where, also, our Lord was crucified." The best thing in this present evil worldis not your portion nor mine. Friendly Egypt, sheltering Egypt, was not Israel's inheritance. He gave them no portion, even,in the land of Goshen by a covenant of salt. They might tarry there for a while, but out of it they must come, as it is written,"You have brought a vine out of Egypt." The best side of the world, when it seems warmest and most tender to us, is not theplace where we may lie down with comfort.
The bosom of our God-that is the true shelter of His people-and there we must find rest. If we are dwelling in the world andare tempted to be of the world-and to take up with the riches of Egypt-we must, by Grace, be taught to cast all this behindour back, for we have not our portion in this life, neither can we have our inheritance until we enter upon the life thatis to come. Jacob said on his death-bed, "Bury me not, I pray you, in Egypt." And Joseph gave commandment concerning his bonesthat they should not remain in Pharaoh's land. Even so, the saints of God are weary of the world's dominions; they tremblelike a bird out of Egypt. Not in Egypt would God reveal Himself to His people. What says He? "Come you out from among them:be you separate and I will be a Father unto you, and you shall be My sons and daughters."
When He called Israel His son, it is in connection with this coming out. "Out of Egypt have I called My Son." And you andI must be fetched out from the world and all its associations-and truly severed from it-if we are ever to come to know theLord our God. In Egypt, God was not known, but "in Judah is God known: His name is great in Israel." His people must not permanentlyreside in a strange country. The land of tombs was no fit home for a living people whose God was the living God! Thereforeit is written, "Out of Egypt have I called My Son" and the heathen knew it, for they said, one to another, "Behold, thereis a people come out of Egypt."
There were many difficulties in connection with this calling of Israel out of Egypt. Perhaps one of the chief obstacles wastheir own wish to stay there, for, strange as it may seem, though it was a house of bondage to them, they did not wish tostir from it at first! Their spirit was broken by their sore bondage so that they did not receive Moses and Aaron as theyought to have done, but they even chided them. Ah, Brothers and Sisters, the chief work of God with us is to make us willingto go out, willing, by faith, to follow Jesus-willing to count the reproach of Christ greater riches than all the treasuresof Egypt! He did make them willing and they went out, at last, right joyfully, marching in rank like a trained army! Theydid not need to be driven, but hurried to escape out of the enemy's country.
Moreover, the Lord made them able to go, as well as willing, for it is very beautiful to think that there were no sick peoplein the whole nation of Israel at that time of the going out! We read-"There was not one feeble person in all their tribes."What a splendid thing for a whole nation to have no weaklings! There was no need to carry any in the ambulance-they all wentmarching forth with steady foot out of the dominions of Pharaoh! O child of God, has God given you the will to get out ofthe bondage of the sin and the corruption of this crooked generation? He that gives you the will, will give you the power!Perhaps you are crying, "Who shall deliver me? To will is present with me, but how to perform that which I would, I find not."
Rest assured that God, the Holy Spirit, who has given you the will, will also give you the strength-and you shall come marchingout of Egypt, having eaten of the Paschal Lamb! The Lord stunned their enemies, so that they begged them to be gone and bribedthem to make haste! With blow upon blow, He smote the Egyptians, till on that dreadful night, when shrieks of pain went upfrom every house in Egypt, the Egyptians hastened them to go. "We are all dead
men," they said, "unless you go!" Even their taskmasters urged them to immediate flight. Our God knows how to make even thewicked men of the world cast out the Christian-they cannot endure him when once his adoption is made known! They grow tiredof his melancholy presence; tired of his convictions of sin and of that gloomy face which he carries about with him, and theysay, "Get out, get out, we cannot endure you!" They perceive something in him which is foreign to themselves and so they thrusthim out. Egypt was glad when they departed and so the world, itself, seems glad to be rid of the Lord's elect when God's timeis come to set a difference between Israel and Egypt!
The spiritual meaning of all this is that from under the power of sin of Satan and of the world, God will certainly call Hisown redeemed. They shall not abide in the land of Egypt! Sin shall not be pleasant to them! They shall not continue underSatan's power, but they shall break his yoke from off their neck! The Lord will help them and strengthen them, so that theyshall clean escape from their former slavery. With a high hand and an outstretched arm He brought up Israel out of the landof Egypt-and with that same high hand and outstretched arm He will save His own elect whom He has loved from before the foundationsof the world and whom He has purchased with His most precious blood! They, too, shall sing as Israel did, "Sing unto the Lord,for He has triumphed gloriously," in the day when God shall deliver them!
So far we have spoken of the natural seed.
II. Now we turn with pleasure to THE DIVINE SEED, the Man Christ Jesus. He had to be called out by an angel from the shelteringEgypt into which Joseph and His mother had fled with Him. I dare say when you have read that passage in Hosea, you have said,"I cannot see that it has anything to do with Christ." The passage in Hosea is evidently about Israel, for God is speakingof Israel both before and after the verse. But look-the natural seed of Israel is the shell of the egg of which the DivineSeed is the life! God calls Israel His Son. Why? Because within that nation lay that Seed which, afterwards, was known asthe Well-Beloved, the Son of the Highest. They were the shell and, therefore, to be preserved for the sake of the BlessedOne who, according to the flesh, lay within the race!
I do not think the Lord would have cared about the Jews more than any other nation if it had not been that in due time Hewas to be born of them, even He in whom is His delight, that choice One of the Father, the Son whom He loves. So when He broughtHis Son out of Egypt, it means, first, that He rescued the external, nominal, outward sonship. But the core, the living corewithin, is this Son, this true Son of whom the Lord said, putting all others aside, "This is My beloved Son in whom I am wellpleased." And the passage, if I had time to show you, could not be limited to Israel, for if it had been, it would lose muchof its accuracy.
Why, do you think, the passage was made so obscure? It is confessedly obscure and anyone reading it without the spiritualteaching which Matthew received would never have perceived that Christ was going down into Egypt to fulfill that Word. I takeit the reason of the obscurity was this-that its fulfillment might be of the Lord, alone. Suppose His father and mother hadknown these prophecies and had purposely set themselves to fulfill them? There would have existed a kind of collusion whichwould have beclouded the wonderful wisdom of God in bearing testimony to His Son. Mary and Joseph may have known of this prophecy,but I greatly question whether they perceived that it referred to their son, at all, or to the Son of the Highest-but nowthey must do the very thing that God says shall be done-without knowing that they are fulfilling Scripture!
One of the worst things you and I can ever attempt, is to try and fulfill a prophecy. Good mistress Rebecca wanted to fulfilla prophecy and what a mess she made of it! She endeavored to make her second son the heir and, in the attempt, she broughtupon him and herself a world of sorrow! Had she not better have let the prophecy alone? Surely, if a prophecy is made of God,God will see that it comes to pass. If it is a Chaldaic prophecy, a prophecy of soothsayers and magi, no doubt they will tryto make their own oracle true-but the Lord, who sees the end from the beginning and ordains all things-can speak positivelyof the future. If any of you set up for prophets, beware of prophesying till you know that you can make it good! God doesnot need such petty provision-He needs no help from us-His word will surely be established! Mary and Joseph did not try tofulfill the prophecy, for they could not have understood it to mean what it meant. It was purposely put in a dark and cloudyform, but still the Lord knew what He was doing-"That it might be fulfilled, which was spoken of the Lord by the Prophet,saying, Out of Egypt have I called My Son."
Remember one thing, that all the Words of God in the Old Testament and the New refer to Christ! And what is more, all theworks of God have an opened window towards Christ. Yes, I say that in the creation of the world the central thought of Godwas His Son, Jesus, and He made the world with a view to His death, Resurrection and glorious
reign! From every gnat that dances in the summer sunbeam up to the great leviathan in the sea, the whole design of the worldworks toward the Seed in whom the earth is blessed! In Providence it is just the same-every event, from the fall of a leafto the rise of a monarchy-is linked with the kingdom of Jesus! I have not time to show this, but it is so, and if you chooseto think it over, you will clearly perceive it.
God set the boundaries of the nations according to the number of the children of Israel-and everything that has happened,or ever shall happen in the outside world-all has a look towards the Christ and that which comes of the Christ! I love tofind Jesus everywhere-not by twisting the Psalms and other Scriptures to make them speak of Christ when they do nothing ofthe kind, but by seeing Him where He truly is. I would not err as Cocceius did, of whom they said his greatest fault was thathe found Christ everywhere, but I would far rather err in his direction than have it said of me, as of another divine of thesame period, that I found Christ nowhere!
Would it not be better to see Him where He is not than to miss Him where He is? The Pattern of the things on earth is in Heaven-is,in fact, in Jesus, the Son of God! He is the Pattern according to which the Tabernacle and the Temple were built. Yes, andthe Pattern according to which this brave world was made-and worlds which are yet to be revealed. All the treasures of thewisdom of God are hidden in Christ-and in Christ they are made manifest. I do not wonder, therefore, that this passage inHosea should point to Him! It is certain that our blessed Lord is, in the highest sense, the Son of God. "Out of Egypt haveI called My Son,"
Write the word, SON, in capitals-and it must mean Him-it cannot, with emphasis, mean anyone else! I would rather give up theidea that Hosea even thought of Israel, than think that the Holy Spirit did not intend that we should see Jesus in those memorablewords, "My Son." It came to pass that our Lord must find no room in Israel and so must go down into Egypt. There was no roomfor the young Child in the inn and, now, the Edomite, the child-devouring Herod, has risen and there is no room for the new-bornKing anywhere in Palestine! Alas, how sad a picture of the visible Church where Christ, at times, can find no room!
What with contending sects, Pharisees and Sadducees, there would seem to be no more room for Christ in the Church, today,than there used to be. By fear of Herod, His parents are made anxious, and by angelic direction they must go down into Egypt,where Herod's warrant would not run. Heathen Egypt will shield, while hypocritical Judea will slay! Jesus, like another Joseph,must be carried down into Egypt, that the young Child's life may be preserved. Here He has a foretaste of His life trialsand early begins His life of affliction. The King of the Jews flees from His own dominions! The Lord of All must know theheart of a stranger in the land of Egypt! The poet represents His mother as saying-
"Through the desert wild and dreary,
Following tracts explored by few,
Sad at heart, and worn, and weary,
We, our toilsome march, pursue.
Israel's homes lie far behind us,
Yet we pause not to look back,
Lest the keen pursuer find us,
Lest grim murder scent our track.
Eagles o'er our heads are whirling,
Each careering towards her nest;
Even the wolf and fox are stealing
To the covert of their rest.
Every fowl and noxious creature
Finds on earth its lair and bed
But the infant Lord of Nature
Has not where to lay His head.
Yes, my Babe, sweet sleep enfolds You
On Your fainting mother's arm;
God in His great love beholds You,
Angels guard Your rest from harm.
Earth and Hell in vain beset You,
Kings against Your life conspire!
But our God can ne'er forget You,
Nor His arm that shields You, tire."
Mark well, that if the Lord Jesus Christ had willed it, even though but a Babe, He might have blasted Herod as He did anotherHerod in later days. And He might have made him to be eaten of worms. The glorious Jehovah could have sent a legion of angelsand have driven the Idumaean dynasty from off the throne, if so it had pleased Him. But no violence was used-a gentler coursewas chosen. When Jesus stands up to fight, He wars by nonresistance. He says, "My Kingdom is not of this world, else wouldMy servants fight." He conquers by flight rather than by fight. He taught His people, when persecuted in one city, to fleeto another. And He never bid them form bands and battle with their persecutors. That is not according to Christ's Law or example!A fighting church is the devil's church, but a bearing and enduring Church-that is Christ's Church.
His parents fled with Him by night and took Him down into Egypt, that He might be sheltered there. Traditions tell us wonderfulstories about what happened when Jesus went into Egypt, but as none of them are Inspired, I need not waste your time withthem. The only one that might look like fact is that His parents sheltered themselves in a temple wherein idol gods were andwhen the Child entered, all the images fell down. Certainly, if not actually true, it is a poetical description of that whichhappens wherever the Holy Child puts in an appearance! Every idol god falls before Him! Down he must go, whether it is Dagon,or Baal, or Ashtaroth, or whatever the god may be called! Yes, and he that wears the triple tiara on the seven hills and callshimself the vicar of God on earth-he, too, must come down-and all his empire must sink like a millstone in the flood!
We do not know how the young Child and Joseph and Mary lived in Egypt except that they had received gold from the Magi andthat, being a carpenter, not a hedge carpenter, but one skilled in joinery and repairing wheels, Joseph could find plentyof work in Egypt where vast multitudes of Jews were already settled. Whether our Lord was carried to Alexandria or not, wecannot tell. The probability is that He was housed there, for it was the great rendezvous of the nation and the center oftheir learning-there the Bible had been translated into the Greek tongue-and there flourished schools of Jews much more liberalthan those in Judea. It is, therefore, not unlikely that the Prince of Peace went to that region where we have most unhappilyillustrated Christianity with cuts-not all of wood, nor all innocent of blood.
But Jesus could not stay in Egypt. "Out of Egypt have I called My Son." His parents, by a brave act of faith, went back atthe command of the angel, to the Holy Land-Your land, O Immanuel! Jesus could not stay in Egypt, for He was no Egyptian! Hedid not come to exercise a ministry among the Egyptians. He was sent only to the lost sheep of the house of Israel in Hispublic working. Being called out of Egypt, the heavenly vision was not disobeyed. His foster-parent, Joseph, took Him backand they settled in Nazareth. Yet remember, He had been in Egypt and this was a prophecy of blessing to that land-for whereverJesus goes, the air is sweetened!
Every plot of land that His foot has ever trod on shall be His forever. What said God to Jacob? "The land whereon you liewill I give you." And the same is true to Jacob's great descendant! Jesus has slept in Egypt and Egypt is His own. God hasgiven it to Him and His it shall be! Glory be to His blessed name!
III. Let us turn to think of THE CHOSEN SEED that shall be brought out of Egypt. Here I would remark that this passage maybe taken and should be taken, literally. God has a chosen people who shall assuredly come out of the very Egypt which nowexists. It is remarkable that early in the Gospel day the Truth of God was gladly received in Egypt. Egypt became the landof saints and divines and, as it had once been the source and home of civilization, so it became an active camp for the soldiersof the Cross. Under the successors of Mohammed, all this was swept away and now the Crescent's baneful beam falls where oncethe heavenly sun shed out its infinite Glory and scattered health among the sons of men.
Egypt did turn to God and it will turn again. Let me read you this passage (Isaiah 19)-"In that day shall five cities in the land of Egypt speak the language of Canaan and swear to the Lord of Hosts; one shallbe called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt and apillar at the border thereof to the Lord. And it shall be for a sign and for a witness unto the Lord of Hosts in the landof Egypt: for they shall cry unto the Lord because of the oppressors, and He shall send them a Savior, and a great one, andHe shall deliver them. And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shalldo sacrifice and oblation; yes, they shall vow a vow unto the Lord and perform it. And the Lord shall smite Egypt: He shallsmite and heal it: and they shall return even to the Lord, and He shall be entreated of them, and shall heal them. In thatday shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria,and the Egyp-
tians shall serve with the Assyrians. In that day shall Israel be the third with Egypt and with Assyria, even a blessing inthe midst of the land: whom the Lord of Hosts shall bless, saying, Blessed be Egypt My people, and Assyria the work of Myhands, and Israel My inheritance."
So that we feel clear that our God has yet a son to call out of Egypt and He will call him. There shall be a seed to serveHim even in the midst of the down-trod people who live by the Nile floods, for God has said it. There is one passage to whichI should like to refer you, because it is so full of comfort. (Jeremiah 43:12)-"And He shall array Himself with the land of Egypt"-think of that-putting it on as Joseph put on his coat of many colors!"As a shepherd puts on his garment; and He shall go forth from thence in peace." Yet shall Christ wear, as a robe of honor,this land of Egypt! And again shall it be true, "Out of Egypt have I called My son" Let us learn from this, that out of thestrangest and oddest places God will call His son. Certain Brethren among us go the lodging houses in Mint Street, Kent Streetand other places. Can any good thing come out of them? Assuredly, it can, for, "Out of Egypt have I called My son."
Out of Thieves' Acre and Ketch's Warren, saints shall come! Some of you, perhaps, know of holes and corners in London wherea decent person scarcely dares to be seen-do not pass by these abominable haunts, for out of such Egypts will the Lord callHis sons! The worst field is often the most hopeful. Here is virgin soil, unplowed, untilled. What harvests may be won bywilling workers! Oh you brave hands, thrust in the plowshare and break up this neglected soil, for thus says the Lord, "Outof Egypt have I called My son." Many of you who live in the midst of Israel and hear the Gospel every day remain disobedient-butsome from the lowest and vilest parts of the earth shall yet be called with an effectual calling- and they shall obey, forit is written-"Out of Egypt have I called My Son."
But we will take the text and conclude with it in a spiritual sense. All men are in Egypt, spiritually, but God calls outHis own sons. Sin is like Pharaoh, a tyrant that will not yield. He will not let men go, but he shall let them go, for Godsays, "Out of Egypt have I called My Son." We are in a world which is the destroyer of Grace as Pharaoh was the destroyerof Israel's little ones. You do not think a good thought but what it is laughed out of you! You scarcely catch a word of Scripture,but as soon as you get home you are compelled to forget it. Nevertheless, out of that- "Out of Egypt have I called My Son."You shall yet be delivered! Put you your trust in Jesus Christ, for, "to as many as received Him, to them gave He power tobecome the sons of God." And He will call every son of His out of Egypt.
Perhaps you are in the dark, as the Egyptians were during the plague, or as when God turned the dark side of the pillar toEgypt. Ah, but if you are one of His-if you will but trust Jesus, which is the mark of being God's elect-out of darkness willGod call you! Out of thick Egyptian night will He fetch you and your eyes shall be made glad with the light of the Gospelof Christ! Perhaps you dwell in the midst of superstition, for the Egyptians were horribly given to superstition-but yet outof that will God call His people! I look to see priests converted! I hope to see leaders of the Gospel found among men thatwere once steeped to the throat in superstition! Why not? "Out of Egypt have I called My Son."
Where did Luther come from but from the monastery? And he preached the Word of God with thunder and lightning from Heaven-andGod blessed it to the emancipation of nations! He will bring others of that kind-out of all sorts of ignorance and superstitionHe will fetch them to the praise of the Glory of His Grace! I feel encouraged to pray for those who appear to be hopeless!I feel as if I must cry to God, "Bring them out of Egypt, Lord, the worst, the vilest." You, here, that know what Egypt isand are in it, and know you are in it, oh, believe that the Emancipator has come! The Redeemer has appeared! With an offeringof blood He has stood before God and given Egypt for a ransom, Ethiopia and Seba for you! Oh, that He might win those withpower whom He has bought with price! And to Him be Glory, world without end. Amen.