Sermon 1655. The Blessed Guest Detained
DELIVERED ON LORD'S-DAY MORNING, APRIL 23, 1882,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Then they drew near unto the village where they were going, and He made as though He would have gone further. But they constrainedHim, saying, Abide with us, for it is toward evening, and the day is far spent. And He went in to stay with them." Luke 24:28,29.
WHAT a blessed walk was that from Jerusalem to Emmaus! Were they not highly favored men to have such a companion as the LordJesus, to hear Him converse upon such a subject and to feel their hearts burning within them with so Divine a flame? Brothersand Sisters, these are not the only men who have walked with the Lord Jesus. I trust I look into the eyes of full many whocan say, "We, too, have communed with the Son of the Highest. The eyes of our faith have seen Him and our ears have heardHis voice. We have known that Jesus, Himself, drew near, and we have heard the Words of Holy Scripture as though they fellfresh from His lips, and thus they have, by the power of the Holy Spirit, burned in our hearts and made our hearts to burnlike coals of juniper which have a most vehement flame."
Thank God, our Divine Master is still the familiar Friend of His disciples and our walk is with Him. In one sense, "He isnot here, for He is risen." But in another sense He is more peculiarly here because He has risen and, whereas, un-risen Hecould only have been in one place at a time, now that He is risen He is, by His Spirit, present with thousands of His peopleat the same moment and He walks not only from Jerusalem to Emmaus, but to many a village, through many a garden, along manya street! Jesus delights to manifest Himself to His people-He is not strange unto His own flesh. We are bound to bear witnessto the fact that He is not ashamed to call us Brothers and Sisters and to be found walking with us.
Yes, even to those who are not His people, Jesus comes very near at times. And though they know Him not, He walks at theirside and this not in silence, for He instructs them by His Word and makes their hearts warm by His sacred influence. I praythat any remark, this morning, which shall be made to Believers may also lay hold of those attentive hearers to whom the kingdomhas come very near, for some of you have often been moved in this House of Prayer as you have heard Jesus speak, and speakto you! And if you have not been able to call Him, Friend, yet you have heartily wished you could do so. You have been morethan half inclined to cast in your lot with His disciples because their Master has warmed your hearts, if He has not madethem burn-and if there has not been the glow of life, yet there have been many flickering desires. I pray that Jesus may neverleave you, but that your intimacy with Him may be growing till at last you shall know Him and He shall know you-and thereshall be a union formed between you which never shall be broken.
To return to that walk to Emmaus. How short it must have seemed! By far too short for hearts so sad, who at every step foundsolace. I forget how many miles it was, just now. It does not matter. I should think it seemed as if it had scarcely begunwhen it ended-with such light feet they tripped over that pathway that they thought Emmaus had been attracted nearer to thecity! It was so short because it was so sweet. The conversation was such as good men prize more than dainties. The intonationsof that Voice must often have awakened memories within them which half compelled them to recognize their Lord!
His sweet voice must have charmed them and the words He uttered, the wondrous words of exposition and consolation, how muchthey enriched them! Nor was that walk more sweet than solemn, for it is no mean thing to walk with the risen Son of God! Kingsmight fling their crowns away to enjoy five minutes of such honor-it was nothing less than sublime! Those Brothers must haveoften, during the rest of their lives, looked at each other and said, "We walked with Jesus!" I should think whenever theymet, their conversation would have in it fresh recollections of that walk and each
one would say to his fellow, "Brother, I have just remembered a point whereon the Lord spoke to us. Do you not recollect thesignificant hint which He gave us as to the meaning of the Prophet?"
If you and I had ever actually walked with Jesus, I am half afraid we might have grown proud of it. At any rate, if we werehelped not to be proud, yet it would always be a sublime memory. How sublime a thing to have kept pace with Incarnate Deityand marched foot to foot with Him who is God over all, blessed forever! No angel has ever walked with Jesus-they cast theircrowns before Him and fly upon His errands-but He has not given unto angels the privilege of such familiar conversation. Howsolemn to those who all unwittingly had enjoyed it! I think when they knew Him, they must have been overwhelmed with the thoughtthat they had been so near!
And they must have feared, in the silence of their souls, that possibly they had been rashly familiar. Surely they said, eachone to Himself, "Did we say anything improper? Was it this which made Him call us fools? When we were expressing our doubts,did we not grieve Him? Alas, that we should have so misbehaved ourselves!" They must have looked back upon that high honorwith great awe, even as Jacob did after he had communed with God at Bethel and said, "Surely the Lord was in this place andI knew it not. How dreadful is this place! This is none other than the House of God, and the very gate of Heaven."
Brothers and Sisters, it is a great thing to come near to Christ! And you who have not yet believed in Him, I should likeyou to feel in what a solemn position you have sometimes been placed, when, "He has been evidently set forth, crucified, amongyou!" And you have felt somewhat of that Presence. Jesus does not draw near to a man for nothing. He has an influence uponall whom He visits. Your sense of His Presence has left upon you a deep responsibility, especially if you have remained chillunder the influence of His holy love and have refused to believe in Him. Oh, that you would think of this! Before our Lordpasses on and leaves you to your own devices, I would have you know that the King of Heaven has been very near to you! Ohthat you would cry out to Him, nor cease the cry till He comes and abides with you!
I. This must suffice for an introduction. Oh that the Spirit of God may give the sermon! My subject runs thus- First, observein the text, COMPANIONS LIKELY TO PART. The walk had come to an end, for they had reached Em-maus where they were going andnow the Master made as though He would have gone further. And so the holy talk was likely to end. Jesus is going on and theymay never see Him again. The choicest of all conversations now draws to a close unless the Speaker can be induced to stopwith the two favored travelers. We are told that our Lord Jesus would have gone further. He did not pretend that He wouldhave gone, but He was actually going. It is the way of Him not to stay anywhere unless He is invited and pressed. I know notwhere He would have gone, but with that glorified body of His, He was under no necessity of finding shelter!
He could have gone further and lodged elsewhere, or He could have suddenly returned to Jerusalem and in a moment have enteredinto the Apostles' meeting room though the doors were shut. It would not have been the first night that-
"Cold mountains and the midnight air Witnessed the fervor of His prayer." Certainly He would have gone further. He says notwhere, but He knew right well. Under the circumstances, He and His companions seemed likely to part. Now, observe the reasonof parting. They were not about to separate because of any ill-will on the part of those who had walked with Him. No angerhad broken out-nothing that He had said had awakened any animosity- very, very far from it! They felt an intense reverencefor the unknown Stranger and sincere gratitude to Him for the charming words which He had addressed them. He was likely tohave gone further, but not because of any argument between them.
Nor would they have parted because of any weariness of Him on their part. He had not talked away and tired them out so thatthey would be glad to see the back of Him. The rest of the narrative shows that they were in a very different condition ofheart from that. If Jesus had gone further, they would have lost His delightful society through forgetfulness. Turning intohis house-for I suppose one of them lived there and there does not appear to have been anybody else in the house-one of themspread the simple repast for his friend. And what if in his care about the evening meal he had forgotten to invite the wonderfulStranger? If Jesus had gone further, it would have been entirely because they forgot to invite Him, or failed to urge Himto stay! They could not have felt an utter indifference to Him, but they might have forgotten to press their hospitality uponHim.
Many have short memories when hospitality is concerned. Sometimes we have failed to invite a friend when he needed our kindness-andwe have felt sorry for it afterwards. They might have supposed that if He went further, so important a Person was too greatto tarry with them and, perhaps, so wise a Person had an errand further on which required immediate dispatch and, therefore,He could not remain with them. Thus they might have let Him go. Had they lost Him it would have been simply through forgetfulnessand inadvertence. Brothers and Sisters, I hope there are very few of us, who love the Lord, who are likely ever to lose communionwith Him through any weariness of Him, or distaste of Him.
Oh no-the happiest moments we have ever had have been spent in Jesus' company-and we are never so blessed as when He opensthe Scriptures to us and opens our hearts to receive them. But we are in danger lest in the press of worldly cares; lest inour frequent conversations with our fellow men; lest, even, in our attendances upon the domestic concerns of our own littlehome, we may forget to invite Jesus to abide with us! Communion with the Lord is more often broken by lack of thought thanby lack of heart, though, alas, when the lack of thought has let Him, "go further," then it has cooled down into that rockof ice which we have called a lack of heart. Therefore, Brothers and Sisters, let us charge our hearts that we never forgetto entertain the Savior.
Let this be our first thought-that we give Jesus a lodging in our souls. Be this our morning prayer, "Abide with us." Be thisour evening petition, "Abide with us." Be this the prayer all day long, "Abide with us." May we resolve that under no circumstanceswill we permit our souls to be at rest unless we rest in Him, or to be happy except He shall be our joy! You see, if the twodisciples had lost our Lord's company, it would have been simply through neglect. And if you and I lose Him, it may be througha neglect which we think excusable because we were so very busy and so intensely occupied. But this will not alter the fact,nor bring back our Lord. Oh do not let us treat Him so badly! Are there other objects beneath the sun or above the sun, onearth or in Heaven, that are worthy to come between us and Christ for a single moment? Will a wife treat her loving husbandwith coldness and then excuse herself that she had other matters on her hands? It may be so, but never, never let the Lord'sredeemed treat their Redeemer as though He might be left in any hole or corner till a more convenient time!
The point at which they were at all likely to part company with Christ is worth noting, for it may give us timely warning.It was, first, a point of change. They had been walking with Him and the journey was over. They had been out of doors, butnow they have come to their house and are about to enter. Always there is a danger to us of missing fellowship with Christat points of change-and especially at seasons of greatly altered circumstances. I do not wish, Brethren, that you and I shouldbe often transplanted-trees do not flourish well when this happens to them. I knew a friend who appeared to be wedded to theGospel and was zealous in promoting it when he was persecuted very severely by his father. His father died and he inheritedthe old man's property-and from that hour he was not seen in his former place-nor did he manifest any love to the Lord. Thisis sad.
I would hardly dare to pray for some men that they might have a change from persecution to prosperity-plants that flourishamid ice and snow are burned up when placed beneath a tropical sun. I have known those who appeared to love their Master rightheartily when they were poor! They have become rich and now where is their ardor? I hope they have not altogether cast offaffection for the sacred name, but certainly the people with whom they once associated know nothing of them, now, and theyare not engaged in those holy works in which they formerly delighted. How dare I pray for the temporal prosperity of thosewho would degenerate beneath its influence?
On the other hand, I have known many who once were in comfortable circumstances and when prosperous they appeared to walkwith God. As far as we could judge, they were patterns of godliness. But they fell upon hard times and they grew poorer andpoorer till they tasted the bitterness of need-and now they say they do not like to be seen by those who knew them and, therefore,they stay away from the House of God. They have lost the comforts of religion when they most need them! They have lost worldlysubstance and, alas, lost fellowship with Christ as well! This is equally sad, for whether Jesus leaves us at the golden gate,or at the broken-down door of poverty, His departure is equally a calamity! I am mentioning facts. I give no names, but Ihave seen these things many times and, therefore, I have drawn this deduction, that at points of change there is danger. Isuppose there is upon the railway a measure of peril at the switches where the train is turned upon another line-and it iscertainly so on the main line to Glory. At all times it is well to watch, but especially when we are entering upon new duties,new trials, new temptations. Lord, let not the novelty of our position fascinate us even for a moment, but evermore You abidewith us!
It was a point, too, where something had been accomplished. They had finished their journey and reached their homes. Oh, weare such poor things that we can hardly complete anything without being self-satisfied. As little a thing as a finished walkwill exalt little minds. But if it is some greater work, the peril is increased. When Christ said, "It is finished," He openeda river of comfort. But when we exclaim, "I have finished it," we too often set our minds on fire with pride! Certain menhave undertaken a work for Jesus and they have done it by the Holy Spirit's blessing-and now they feel so pleased with themselvesand so satisfied that they are likely to spoil all and give their Lord occasion for grief! The lowly Jesus does not seek self-exaltingcompanions! I have known Him go many a mile to speak with the contrite, and it is His delight to dwell with the broken-hearted-butwith those who have done something and, therefore, feel that they do not further need His Presence, He soon parts company.Nothing drives Christ and holy angels out of a room like the foul odor of pride!
Then, dear Friends, they were now about to rest for a time. They had reached home and they looked for repose after the excitementsof the week. They had been detained at Jerusalem by grand, yet terrible events, and one of them was glad, that day, to lodgein his own house. As for the other, he was glad to get out of the city and retire with his friend, for a little till goodnews should come from the Apostles. They both hoped for a little peace. Just then the Master made as though He would havegone further-and when you and I are promising ourselves repose, such as we have known little of upon earth-it is especiallywell, at such times, to ask the Master to abide with us!
When we are in the battle we are sure to beg Him to abide with us because He covers our head and we cannot live without Him.And when we are proceeding in a weary walk we are likely to pray Him to remain with us, for we are then leaning on our Beloved.But when we sit down upon the seat of ease, sleep too often creeps over us. Having put off our traveling sandals and stretchedourselves at ease-ah, then there is the possibility, the sad possibility-of the Master's going further while we take our rest.He is always going further and when we resolve to go no further, but to consider ourselves to have attained, then our Lordwill soon be gone! We must not take the slogan of the famous statesman who has been so often laughed at for his finality-wemust not say, "Rest and be thankful"-or we shall soon come to grief. If we fall into that vein, it is well to remember thatjust at such a point Jesus and the disciple are apt to break fellowship. I mention this that we may be wise in the hour oftrial.
Now, had they parted company, the act would have been most blameworthy on their part. To have lost the society of such a Friend,how foolish! Here was One who had instructed them with tenderness and skill-One who spoke as never man spoke-would they letHim go? Here was One who evidently could explain their mysterious sorrows and take the sting out of their grief-would theylet Him pass on? They had been fools, indeed, if they had done so! It would have shown that they did not appreciate His teaching,nor feel grateful for His opening to them the Scriptures. It would have been gross folly!
And yet there is another thought. It was toward evening, and night was lowering and, therefore, they said, "Abide with us,for it is toward evening." It would have been very cruel to have allowed Him to journey on in the dark and the dews. Wouldwe thus treat any friend of ours? Could we allow a beloved one to abide abroad all night? Was not that His own argument inthe Golden Canticle, when He knocked and said, "Open to Me, My sister, My love, My dove, My unde-filed: for My head is filledwith dew, and My locks with the drops of the night"? It would have been inhospitable on their part-inhuman for them to leaveHim to continue His journey in the darkness of the gathering night when they had a home in which they could entertain Him!
And so I charge it upon my own soul to never let Jesus be left unhoused; a Stranger who has not where to lay His head! Allhearts are cold in every place towards the Well-Beloved! It is a cold world for Jesus, today, even as at the time of His lifebelow. Then, "He came unto His own and His own received Him not." Let not that be said over, again, and said of us who are,in a more special sense, His own than were His brothers and sisters according to the flesh. "Be you not forgetful to entertainstrangers" is a Gospel command-but be you especially eager to entertain your Lord! Shall your Lord ever say to any of youwho are called Christians, "I was a stranger, and you took Me not in"? Oh, no! Let us invite Him, beg Him, entreat Him, constrainHim to abide with us for His own dear sake-and let us give Him, in our warm hearts, the best entertainment that we can!
Surely we never received such a guest, before, and another such we shall never see again! Men are willing to give up theirestates and houses for a time to entertain royalty-they reckon them to be increased in value when once a monarch
has sojourned in them-and shall not we be more than willing to open wide our hearts, minds and homes, that Jesus may enterand be entertained by us as the King of kings? There is something, then, to be learned from companions likely to part. Maythe Holy Spirit sweetly teach us!
II. Now, I change the scene, and notice, next-THE GUEST NEEDING TO BE PRESSED. The guest is Jesus and He is about to go further.And He will go further unless they invite Him, yes, unless, according to the 29th verse, they constrain Him. It is a verystrong word that, "they constrained Him." It is akin to the one which Jesus used when He said, "The kingdom of Heaven suffersviolence." They not only invited Him, but they held Him, they grasped His hand, they tugged at His clothes-they said He shouldnot go. They would not have it-the cold night should not accuse them of being churls. He should not go another yard alongthat dangerous road-they must have Him for a guest-and they would not take no for an answer!
Let us remember why this Guest needs constraining, and the first thought is, He could not very well have tarried, otherwise.If I were a stranger and walked along the road with two persons who did not know me-if I were able to talk to them ever soinstructively-I should not think of intruding into their house when the conversation was over! You never see anything in Jesusapproaching roughness or want of delicacy-He exhibits the manners of the noblest Man that ever lived! He does not force Hisacquaintance upon any, but He goes where He is constrained. Besides, what pleasure could it have been for Him or for themfor Him to have lodged in their house if He had not been wanted? Without a welcome, few of us would care to accept a lodging.Jesus, therefore, naturally, because the other thing was scarcely feasible, waited till He was asked and even pressed. Andhad they not constrained Him, He would have gone further.
Remark that this is a characteristic of the Son of God at all times. I have not time, this morning, otherwise I could showyou that all through the Old Testament as well as the New, when the Lord reveals Himself in any visible form, He has to bepressed before He will abide with any. The Lord came to Abraham and Abraham said, "My Lord, if now I have found favor in Yoursight, pass not away, I pray You, from Your servant: let a little water, I pray You, be fetched, and wash Your feet, and restYourselves under the tree: and I will fetch a morsel of bread, and comfort Your hearts; after that You shall pass on: fortherefore are You come to your servant" (Gen. 18:3-5). Abraham constrains these wondrous guests, or otherwise they will pass on!
Look at chapter 19 and see what Lot did when two angels came to him. Even supposing these were nothing more than angels, theyshow the manners of the court of Heaven, so that it is an equally good illustration for me. He said, "Behold now, my lords,turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and you shall rise up early, andgo on your ways. And they said, No; but we will abide in the street all night. And he pressed upon them greatly; and theyturned in unto him, and entered into his house" (vs. 2, 3). Joseph was, in this, a type of Jesus, for you know how slow heseemed to reveal himself to his brothers, though all the while he was full of love to them. To Moses the Lord said, "Let Mealone," and only by mighty pleading could the man of God prevail!
When an angel came to Manoah and his wife, to tell them about Samson, we find that He had to be detained, or else He wouldhave departed speedily. "And Manoah said unto the Angel of the Lord, I pray You, let us detain You, until we shall have madeready a kid for You." (Judges 13:15, 16). You see, the heavenly messenger needed to be detained, or He would have gone at once. And then comes in that instance ofwhich you have already thought, when the angel said to Jacob, "Let Me go, for the day breaks. And he said, I will not letYou go, except You bless me." It is clear that the Lord will be entreated of by the house of Israel to do good things forthem. We shall have to cry-
"In vain You struggle to get free,
I never will unloose my hold!
Are You the Man that died for me?
The secret of Your love unfold:
Wrestling, I will not let You go,
Till I Your name, Your nature know.
I know You, Savior, who You are,
Jesus, the feeble sinner's Friend;
Nor will You with the night depart,
But stay and love me to the end;
Your mercies never shall remove
Your nature and Your name is Love." We know that our Lord had a shy habit-He often withdrew Himself-and the multitude soughtafter Him. He walked upon the sea and they in the vessel saw Him and He would have gone by them, but they cried out to Him.The Syro-Phoenician woman, who sought for the healing of her daughter, found Him, at first, very cold to her, and only bythe greatest faith did she win her desire! He needed earnest pressure before He yielded to her request.
The blind men cried unto Him for sight, but He passed on till louder and louder went up their piteous cries, and they heldHim, for Jesus stood still. The nobleman, when he came about his son, pleaded with tears till he cried, "Lord, come down beforemy child dies." It has been often so with our gracious Lord. He would not come until He saw that the desire for Him was intense.He gives us two parables-one tells us of the man in bed who must be awakened with many a knock and many a call before he wouldrise to give bread to his friend who sought it. The other parable is that of the unjust judge who must be wearied by the woman'simportunate entreaties before he will vindicate her cause. From all this you see it is the Master's habit to hold back tillHe is pressed and constrained.
If we must give a reason for this I would remind you of the jealousy of His Character. He is jealous of our love! He says,"Give Me your heart," and so He pauses a while that He may see that we love Him and prize His benefits. Of old the Fathersaid, "The Lord your God is a jealous God," and Jesus, the Incarnation of the Divine Love, has told us that, "love is strongas death; jealousy is cruel as the grave" and, therefore, it is that He will not give His company to those who have no heartfor it. You shall not have His smiles if the smiles of the world will do as well. If union with worldlings will please youas much as union with Him, you shall have none of His company! It is only when you languish for Him, sigh for Him and cryfor Him that He will abide with you!
He has another reason and that is, His anxiety to do us good! He wisely wishes that we should value the mercy which He givesby being led to consider what a case we should be in if He did not give it. He stirs up our prayers and then answers them-andso we get a double blessing-the prayers, themselves, being of much service to us, and then the answer being all the more ablessing! It was good to these two disciples to be allowed to be hospitable. It was good for them to rouse themselves to entreatHim. They valued the company of Jesus all the more when they had diligently persuaded Him to sit at their table and partakeof their simple meal.
Now, Beloved, let us look at Jesus in this light, and say within ourselves, "I am fearful lest I should do anything to exciteHis jealousy. And I am anxious to show my eager longing for His Presence lest He should think me unkind. I would not makeHim 'go further' and leave me, but I would hold Him fast, constraining Him to abide with me."
III. I have said that here was a Guest who needed pressing-there will be no necessity to enlarge upon the remark that herewas A GUEST WORTH PRESSING. He was, indeed, worth pressing when we consider what He had done for them. He had given them comfortand instruction and He was worth detaining if only for that. Had they known Him they would have felt still more that theycould not let Him go. Would they not have borne Him on their shoulders into the house and said, "Good Master, we cannot thinkof letting You go, for You are He whom our souls love-our Master and our Lord-over whom we have been mourning as one dead,and lo, You are alive"? So much were they indebted to Him that they could not fail to make Him their guest!
They must press Him again, for how comfortless the house would have been without Him! I think I see those two disciples sittingdown to their meal, supposing the Master had gone on. Suddenly, one would have remembered, and said, "My heart feels heavy,now that He is gone." And the other would have said, "How came it that we let Him go? Why did we not entreat Him to stay thenight with us?" Their meal would have half choked them! They would have gone to their beds and tossed about throughout a sleeplessnight if they had failed in hospitality to Him. This is what has happened to some of us when we have carelessly let our Lordslip away-we have been like widows who have newly lost their husbands-sore in heart and desolate.
"Should the children of the bridegroom fast?" Not while the bridegroom is with them! But if he is taken from them, then shallthey fast. Better to have been outside in the open air, or to have gone further with the unknown Traveler, than to have beencomfortably housed and to have treated Him ill. He was a Guest worth constraining to remain when we think of the vacuum therewould have been if He had gone further! Besides, we know what they did not then know, that this unknown One would make Himselfknown to them, as He has done to us. Knowing Him, now, as they knew Him
afterwards in the breaking of the bread, we ought to feel, we must feel, we do feel, that we cannot, will not let Him go,but will detain Him, for He is Christ our Lord!
I spoke at the beginning to some here who have never known our Lord and yet He has been very close to them frequently, inhearing sermons and the like. Dear Friends, I earnestly beseech you to receive Christ as a Stranger, and you shall soon knowHim as a Friend! You only know of my Lord, that He makes you have the heartburn every now and then. And when we talk aboutHim, you go home very uncomfortable. How I wish that you knew Him better! Oh, that you would entertain Him, for then you wouldknow His excellence! Bid Him come into your heart and He will be infinitely more to you than He is now.
You have no idea what He is. He seems a well-spoken Friend, but He will prove to be a Brother! He promises to instruct you,but He will love you, enrich you, and glorify you. Oh dear child of God, not yet well-instructed, your eyes are weak and yousee not Jesus as you shall see Him! Still, I pray you heartily entertain the Savior, even if your eyes are blind. Take Himin and let Him lodge with you, and you will know more and yet more of Him! You will know most of Him as you break your breadto the hungry, and so break it to Him. You will know more as you break the bread at the Communion Table and so commune withHim. Only remember, He is a Guest worth pressing, and be sure you do your best humbly, but earnestly, to detain Him!
IV. I close by telling you of AN ARGUMENT WITH WHICH TO HOLD HIM. Here it is in the text. "They constrained Him, saying, Abidewith us, for it is toward evening, and the day is far spent." My first way of using this text does not commend itself to myjudgment, but yet it is necessary. All the commentators and preachers I have ever met with suppose that these disciples meant,by this argument, that it was dreary for themselves to be alone and, therefore, for their own comfort and protection, theybegged the stranger to remain. I do not believe it for a moment! Still, that would have been a good argument with the tender-heartedSavior and if you and I cannot attain to anything else, let us use that plea.
It is toward evening with many of you. You are in affliction and the shadows thicken. Your light has departed and you areafraid. Sorrows come on like the darkness of night. You know not what approaches-you are heavy of heart. Ah, then that isa blessed prayer-
"Fast falls the eventide! The darkness thickens: Lord, abide with me."
You can bear any trouble with Christ. No adversities shall hurt you, no afflictions shall grieve your spirit if He is withyou. Pray, therefore, this prayer, and no longer fear as you enter into the cloud. Or it may be that some of you are fallinginto depression of spirit through the loss of the Light of God's Countenance. You are not as joyful a Christian as you usedto be. The high felicities of your spirit have burned down and all is dim. Now is the time to say, "Lord, abide with me. IfI have no joy, still let me have Yourself." It is a blessed thing when a Believer does not set his affection so much uponthe joy of the Lord as upon the Lord of his joy-when he says not only, "Lord, I will rejoice in You while You smile," butcries with Job, "Though He slay me, yet will I trust in Him." Better to have to do with a killing God than to have God gone!
So, cry, "Lord, if I never get a smile from You; if I am never again cheered and comforted by You; if I never sing a hymnof gladness, yet still abide with me! Be near, even if I know it not." It was a beautiful expression of David, who often askedthe Lord to shine upon him, when he said, "In the shadow of Your wings will I rejoice." As much as to say-If I have no lightfrom God's face, I will be glad to be hidden beneath His wings. Abide with me, then, even if my reason almost fails me, andmy darkened soul dreads a yet more tremendous night. Abide with me, O Lord, even should my sorrow seal my eyes in death. "Abidewith me" is a blessed prayer for those Believers who are getting aged. With them it is toward evening and the day is far spent.Now should they cry, "Abide with me." Then will you sweetly go to your chamber and fall into your last, most blessed sleep,and obtain the fulfillment of yours prayer that you may be forever with the Lord.
I have used the text in this way because everybody has used it so, but I believe that these disciples meant it in quite anothersense. They used the argument to detain Christ because it was evening, for His sake-because the night was coming on and theycould not think of His being out in it. They knew how heavy the Eastern dews are and so they pressed
Him with this-"Abide with us, for it is toward evening, and the day is far spent." Let each one of us use that argument withour Lord even now-Lord, the world has no entertainment for You! Unbelieving hearts give You no shelter. The self-righteousrepel You from their doors. The worldly see no beauty in You; carnal hearts refuse You; every house is locked against You!Therefore come in and abide with me. Here is lodging for You! Come in, Blessed One, and stay with me. If You lack shelterin king's palaces, abide with me! If there is no room for You in the inn, yet come in here and find Yourself at home, forI shall count myself greatly honored by receiving You. Therefore, dear Master, abide with me.
How we ought to long to cheer the Blessed One with our love because He is still so despised and rejected everywhere else.Everywhere else they treat Him ill. O do not let Him be wounded in the house of His friends! If He had 50 houses to go to,I might say, "Lord, they can give You better entertainment than lies in my power." But when it is "toward evening" and noother door is open, Lord come into my poor cottage! I will set all that I have before You and be Your willing servant. Thatis the plea!
Another form of the plea is this. The ages are growing old and dark. What a plea that is for the Church to put up now, forthe coming of her Lord. "O Lord, it is toward evening, the world's sun is setting. It is nearly 1,900 years since you ascendedand still, the world lies in the Wicked One! Lord, come to Your Church! Come and abide with her, for as the world grows old,good Master, a chill night comes on and the love of many waxes cold-and there are some that turn aside who once ran well.Dire evils walk abroad in the dark and blasphemy and rebuke are rife! Good Master, come unto Your Church and dwell in her,and find, there, Your home!
"And the night of all nights is coming on, even the end of the world. We know not when, but we know we are getting nearerto it every day. Earth's day is far spent. Her day of mercy comes toward its eventide and the night draws on, therefore, Master,come and abide with us, that we may win the world for you. Come, come that we may convert the heathen to Your Cross and thatYou may have them for Your inheritance. It is with Your Church that You will do this! Come, then, and abide with her ministersand her missionaries, and all her living membership, that yet the prophecies may be accomplished and Your purpose may be fulfilled!And Your reward may be the salvation of Your own."
Is not that a good missionary text, after all, a blessed prayer with which to begin this missionary week-"Abide with us forit is toward evening, and the day is far spent"? In the Romish church there is a chant which they use from Easter to the dayof Ascension, and though I care nothing for liturgies or anything of the sort, yet it is certainly a suggestive canticle.The first line of the chant is-
"Abide with us. Hallelujah."
And the next is-
"For it is toward evening, And the day is far spent. Hallelujah." With that I close. May we use that argument well, untilour Lord shall, in very deed, abide with us!