Sermon 1557. Walking Humbly With God
DELIVERED ON LORD'S-DAY MORNING, SEPTEMBER 12, 1880,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"He has shown you, O man, what is good; and what does the Lord require of you, but to do justly and to love mercy and to walkhumbly with your God?" Micah 6:8.
WE shall chiefly dwell upon the last line-"To walk humbly with your God." Man asks, "Why should I come before the Lord andbow myself before the high God?" and, as if he must set himself to answer his own question, he farther enquires, "Shall Icome before Him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or withten thousands of rivers of oil?" Sacrifice of some sort is his idea-he supposes that he must supply the sacrifice himselfand would gladly know what it should be. The answer which is given him chides him for the supposition that he is to answerhis own question, for it begins thus-"He has shown you, O man, what is good; and what does the Lord require of you."
If we had been attentive to God's voice we should not now be asking, "why should I come?" for He has already shown us theway. The worship of God is the subject of Revelation, not of invention. True religion is not a new design displaying eachman's taste, but a copy from a plan, framed and fixed by the Lord Himself. We are to follow a path well defined and not mapout a course for ourselves. We are not like children crying in the dark after an unknown Father whom we seek by ways of ourown, but we are as babes who follow where the warm hand of Love gently draws them. To us it is not night, for the true lighthas risen and is shining round about us-the Father has revealed Himself and we have an unction from the Holy One so that allthings necessary for this life and godliness are lifted out of the region of the unknown and placed among the matters concerningwhich the Prophet says, "He has shown you, O man."
The true worship of God is not left to be a matter of conjecture, to be worked out by a man's thoughts from within, but itis a matter of distinct Revelation to be received by faith from above. Do we all know this? Are there not some among us, orat least around us, who desire a religion of their own? Is not this one of the special follies of the period? Let us escapefrom this snare! "He has shown you, O man, what is good." Abstain, therefore, from further invention. When once we know fromGod, Himself, what His requirements are, it becomes treason to debate the question any further! The statement inspired byInfinite Wisdom satisfies every loyal heart. What God says is to be accepted as final fact-to raise further question is ashuffling method of calling God a liar.
He who still asks the road, virtually denies that God has shown it to Him. It is not altogether their humility which keepscertain minds in what they call a receptive condition, never dogmatic, never confident-or, as Paul more plainly puts it-"everlearning and never able to come to the knowledge of the truth." To me it would be high presumption not to be sure and confidentwhen God is the Teacher. To push further enquiries where Revelation speaks is either to deny the Revelation or to questionits sufficiency. It cannot be that the declarations of God need to be supplemented by opinions and views of our own. "He hasshown you, O man, what is good"-let this suffice us and, ceasing to theorize, let us practically obey!
Let us become disciples and in this frame of mind we shall gain one of the first essentials of true worship. True worshipcannot, therefore, be will-worship and will-worship cannot be true worship. We are to bring to God that which God requiresof us. We are to act towards God as He commands us and to accept from God that which He presents to us. Our approaches tothe Most High are no longer to be a matter of our own taste and cleverness, but to be obedient movements of reverent faith,bowing before the solemn Word of the great King. "He has shown you, O man, what is good." It is clear from the text beforeus that God has once and forever settled the way by which He is to be honored among men-
and He has declared that it is not by outward rites and ceremonies. He pours contempt upon these in many Scriptures when Heregards them by themselves.
In our text He says not a single word as to burnt offerings and calves of a year old. The question has been asked, but inHis answer He makes no allusion to the rams and to the rivers of oil of which the questioner thought so much. No, but He says"What does the Lord require of you, but to do justly and to love mercy and to walk humbly with your God?" It seems, then,that it is far more important to do right than to perform the most imposing religious rites-better to act mercifully thanto offer the most costly sacrifices. Much more value is attached to a man's moral character than to all his outward religiousness,however far he may carry it. The upright and generous actions of daily life are better signs of a gracious heart than lavishgifts to the temple and its priests. God judges a man rather by what he does ordinarily among his fellows than by what hedoes sumptuously when he is gorgeously arrayed in his profession and stands in a chief place of the synagogue and is admiredas a chief speaker, or a generous giver to the holy cause.
"To obey is better than sacrifice and to listen than the fat of rams." Those who are acceptable with God are those who dojustly, love mercy and walk humbly with Him. Every man who is a true Christian does justly. If faith does not make a man honest,it is not an honest faith! If our conversion has not made us upright, may the Lord convert us again! When a man's heart isright with God, he longs to deal rightly with his fellow men and shrinks from the idea of taking undue advantage. He who hasbeen washed in the blood of Jesus Christ will not knowingly and willfully defile himself with unjust gain. To his employees,his customers, his employer, he aims to do justly. Nor is this all, for he loves mercy. He tries to love his neighbor as himself.If there is an act of kindness to be done, he delights to do it-if there is misery to be helped, needs to be relieved, goodto be bestowed, he says, "Let me have a hand in it, for it is good for me to do good." The man who is loved by the All-Mercifulis one who loves mercy. The God of Mercy cannot take pleasure in the churlish and brutal. The hard, the cruel, the grasping,the oppressing, the sternly unforgiving are not such as the Lord delights in.
Another point remains. It is the third thing and it is put third because it is of the highest importance-"to walk humbly withyour God." This is an inward thing, but little observed. It is observable enough in its consequences, but not in itself and,therefore, very apt to be overlooked. "To walk humbly with your God" is as necessary as to do justly and to love mercy, butfew there are that do it and, therefore, at this time I would earnestly insist upon this vital, this essential point. I prayGod the Holy Spirit to make humble walking with God to seem as important to you as it does to me and to me as important asit does to Him-for He puts it here in the very forefront of spiritual necessities.
I. First, Brothers and Sisters, we may say of the humble walk which God demands and accepts that IT IS EXCELLENT IN ITSELF.This is one of the things which is good, good morally, good in present effect, good in eternal results. Nothing is betterfor you, O man, than to walk humbly with your God. Notice every single word of our text, for under this head I will explainhumble walking, that you may see its excellence. Humble walking with God signifies, first, a perception of God's Being andPresence. In order to our acceptance with God, we must know that He is and that He is the Rewarder of them that diligentlyseek Him. We must distinctly recognize that there is a God and that He is near us- that He is real and true and that we areliving in actual nearness to Him.
We are to walk with Him and this cannot be done unless we know that He is near-men do not walk with myths, or ideas, or remoteexistences. To have a real God is the backbone of character and to keep company with Him day by day is the right arm of godliness.How many live as if God were a nonentity, a dream, a theological fable, a respectable fancy and no more? But the acceptablecharacter is made and formed mainly by the fact that God is and that God surrounds us. It is only in the sunlight of God'sown Countenance, consciously experienced, that true holiness can be produced and ripened. The godly man is moved to action,helped in endurance, nerved with courage, fired with zeal, elevated with devotion and purified in life by the Presence ofGod. "You, God, see me," is a great sanctifier!
The Lord said to Abraham, "Walk before Me and be you perfect"-otherwise there is no perfection. David said, "I will walk beforethe Lord in the land of the living"-there is no other safe walking. We are never right unless God is the Friend of our pilgrimage,the Companion of our thoughts, the Rest of our weariness, the Home of our delight, the very Element of our life! Such nearnessto God is good-do we know what it means? In addition, there must be an appropriating and accepting of this ever-present Godas our God. The text says," Walk humbly with your God." Observe that. He
must be our God. We must feel that if no other beings will worship Jehovah, we will do so with our whole hearts. "This Godis our God forever and ever." "O God, You are my God; early will I seek You."
We believe that Jehovah is our Creator, Preserver and Redeemer and if no other creature through whose veins life is throbbingwill acknowledge Him as its God, we will, alone, adore and worship Him. We take Him to be our Ruler, Leader, Law-Giver, Helperand Confidence-and if all the world shall set up other gods, we, alone, will serve Jehovah. "As for me and my house, we willserve the Lord." This firm allegiance is good and works towards all that is good. When a man feels that he can call God, hisGod and that he can take hold upon His Covenant, then is he strong for honor and virtue and all things that are pleasing untoGod. Because God has entered into covenant with us in Christ Jesus and we have given ourselves over unto Him by a Covenantof Salt, therefore we stand firm against temptation and endure as seeing Him who is invisible.
Come, Brothers and Sisters, are your hearts thus fixed on God at this moment? Do your spirits walk with your God? Or are youat a distance from God, wandering away from Him? Have you forgotten that God is yours? Are you looking upon Him as anotherman's God? Oh, you cannot be strong, clear and joyous in spirit till God is yours and all your life is spent with Him-tillwhether you roam, or rest, or sleep, or wake-you still abide with your own God and find your happiness in Him. As the fishabides in the ocean and the bird in the air and each calls the sea and the sky its own, so do we dwell in God and He is oursforever and ever! This is not all, the text sets forth the accepted man as always active in the Presence of His God.
"To walk" with God denotes an active habit, a communion in the common movements of the day. Some bow humbly before God inthe hour of prayer. Others sit humbly in His Presence at the time of meditation and others string themselves up to draw nearto God in seasons of religious excitement. But all this falls short of walking with God. Walking is a very common pace, anordinary rate of progress and it does not seem to require great effort-but then it is a practical working pace, a rate atwhich a man can continue on and on and make a day's journey by the time the sun is down. So walking with God means being withGod always, being with God in common things, being with Him on Monday, Tuesday, Wednesday, Thursday, Friday, Saturday-as wellas on the Sabbath!
It means being with Him in the shop, with Him in the kitchen, with Him in the field, feeling His Presence in buying and selling,in weighing and measuring, in plowing and reaping-doing as unto the Lord the most common acts of life. This it is which isacceptable with the Most High and this is the man who has gotten into a right condition before His Maker-the man who "walks"with His God! Then comes in the qualifying word of, "humbly," about which we have to speak most at this time. It was necessaryto remind you of the other matters first. God must be recognized as always present, appropriated as our God and felt to bea power in all our life or else there can be no humble walking with Him. You must have the verb or there is no sense in theadverb-you must walk before there is any sense in the exhortation to walk humbly.
But now comes the humbling-we are to live towards God in all that we do in a lowly, reverent spirit. We are not bid slavishlyto crouch, but humbly to walk. How lowly and penitently we are to walk, let gracious men remind us. If we are favored to walkwith God as Abraham did, in all the sweet familiarity of friend with Friend, yet must we remember, as he did, that we arebut dust and ashes. Our closest communion must take the form of worship. When we see our Lord, best, we must fall at His feetwith awe. When our walk with God is closest and clearest, we must be overwhelmed with adoring wonder at the condescensionwhich permits us to think of speaking with the Eternal One. To this reverence must be added a constant sense of dependence-walkinghumbly with God in the sense of daily drawing all supplies from Him and gratefully admitting that it is so. We are never toindulge a thought of independence from God, as if we were anything, or could do anything apart from Him.
Walking humbly with God involves a profound deference to His will and a glad submission to it-yielding both active obedienceand passive acquiescence. Humble walking with God cries under cutting afflictions, "It is the Lord! Let Him do what seemsgood to Him." When the Lord bids me serve Him, I must cry for Grace to run in the ways of His commandments! And when the Lordchastens me, I must beg for patience to endure His appointments. Walking humbly with God implies all this and much more thanjust now we could particularly state. May the Holy Spirit teach us all what a broken and contrite spirit means and keep usalways low before the Lord. The practical result of all this inward humbling will be an acting towards others and a movingin all matters as under the influence of a humble spirit.
If a man once really comes to live and act as in the sight of God, his life must be one of eminent holiness and, if undera sense of God's Glory, he abides in deep humility of spirit, we may expect to see about him all that is tender and quiet.Like his Lord, he will be meek and lowly in heart. He will not domineer over his fellow men. He will not be hard, cruel, unkind.He cannot be! He who feels that he must walk with great softness and tenderness before his God cannot trample on others asif they were only fit to be the dust of his feet. You will not see him supremely disdainful, carrying his head among the starsas though he were some great one. No, he has learned to walk humbly with God and he thinks of himself soberly, as he oughtto think. For a man to put on humility before God and throw it off before men would be hypocrisy of the vilest kind. Alas,it is too often seen, but it is base to the utmost-flee from it as you would from forgery and counterfeit and, in very truth,"walk humbly with God."
I cannot tell you all that my text means, nor if you know it, yourself, can you make others understand it. Still, they willknow that it is something very admirable which makes you to be a good neighbor and a considerate friend, the comfort of thesorrowful, the helper of all. They may not understand from where the quiet spirit derives its gentle dew, but they will perceiveits freshness, its sparkling purity and its goodness and wonder at its cause. True humility begets a gentleness, a tenderness,a Christ-likeness which men may mock for a while, but which, for the most part, wins their hearts. The more instructed, thesooner they take knowledge of a meek-spirited man that he must have been with Jesus and have learned of Him. "Blessed arethe meek, for they shall inherit the earth."
I do not prescribe to any man that he should try to walk humbly with his fellow man, for without great watchfulness his spiritmay glide into meanness and he may lose conscientiousness in a desire to please. But if he will aim at walking humbly withGod, he will get into such a proper spirit that he will be in his right position towards all his surroundings below and above-andhis life will be such as will commend itself both to God and men. Thus I have tried to show, while explaining what was meantby walking humbly with our God, that it is a thing most excellent in itself. O Holy Spirit, work it in us for the lowly Savior'ssake!
II. Secondly, this walking humbly with God is very important, for IT IS A TEST OF SALVATION. The man that walks humbly withGod is a saved man-the man who does not walk humbly with God should question his condition before God, for in proportion ashe fails here-he fails altogether. We will ask a few questions concerning this matter. Friend, if you are walking humbly withGod you have taken your right place as a sinner condemned by the Law, for certainly you have broken the Law and that Law requiresabsolutely perfect obedience which you have not rendered and never will render! God's Law, then, has condemned you-have youcondemned yourself? Have you taken your place as a condemned one and pleaded guilty before God?
If you have not done so, your view of yourself differs from God's view of you. Your view of yourself is a proud one You arenot walking humbly with God and you are not saved. He that never felt himself lost never felt himself saved-he who never confessedhimself guilty has never been forgiven. He who has never accepted the sentence which dooms him has never received the pardonwhich absolves him. Mark this. Again, if you are walking humbly with God you have given Jesus Christ His right place. Whatis that? He came into the world to be the Savior of sinners and the only place He will deign to occupy towards you is thatHe shall save you and save you completely. Some say, "Yes, oh yes. Jesus shall be my Savior and do something toward my salvation."
But He replies, "I am Alpha and Omega, the Beginning and the End." Christ will save us from the beginning to the end or Hewill have nothing to do with our salvation! He will have all the Glory of the work and the work itself must be all His own-fromthe foundation to the top stone-or else He will leave the ruin upon its own heap. Jesus will never consent to be a make-weightfor our deficiencies. He will not come at our beck and call to be our lackey, to patch up our old rags and mend our cloutedshoes. No! The Lord Jesus Christ must be everything and we must be nothing, or we shall never agree. Have you given ChristHis due place, dear Friend? If you have not done so, your view of Christ and God's view of Christ are very different and yoursis a proud view, for you are putting yourself into the Savior's place in some degree and you are not walking humbly with God.
It is dangerous to the last degree to be pushing the Lord of Glory into a corner so that we may occupy His Throne. The Lordour God is a jealous God and He is specially jealous of the prerogatives of His Son! If we are so vain as to rob Christ ofHis Glory and deck ourselves out in stolen honors, we shall quickly incur His hot displeasure. When our heart feels that theblood and righteousness of Jesus constitute her only plea, then is she walking rightly and humbly with God
and all is well. One other question is a very important one-is salvation seen by you to be wholly of Grace? Do you, my Friend,judge salvation to be partly by your own works and merits? Do you think that you must at least contribute an ounce weightin the scale so that you must add at least a fraction to the Savior's lump sum? Yes? Then it is a question whether you knowanything about salvation.
I do not want to make doctrinal opinions a test, but it does seem to me that there is something wrong in the heart which looksfor salvation anywhere but to the free favor of God. To walk humbly with God is to feel, "If ever such a poor, condemned soulas I am shall be saved, it must be by an act of free and Sovereign mercy, for if Justice has its way apart from mercy I amdriven forever into the darkness of despair." I am come to this pass, myself-that if salvation is at all of myself-if anymerit is required of me, though it is as little as the small dust of the balance, or the drop that trembles in the bucketafter it is turned upside down, I cannot find it. Grace must save me or I am lost! When the soul has come to that pass, itis walking humbly with God. But those who are, even in the smallest degree, out of the circle of Grace, are not walking humblywith God and they have grave cause to question their spiritual state.
This suggests to me another thought. I know several persons who seem to be seeking peace with God and mercy in Christ, butnever get it because, as it seems to me, they are not walking humbly with God as to their intellect. The last thing that somemen will do is to bow their understanding to the teaching of God. They are always carping and raising quibbles with God insteadof believing Him. They need to be silenced as Job was before the manifested Glory of God, or they will die asking questions.Those mysterious Truths of God which relate to the Most High-such creatures as we are can never expect to understand! In theregion of the Infinite there is ample space for faith, but reason loses her track. Faith is our privilege-let us exerciseit freely towards the Lord.
In God's great family is the comprehension of the Father's mind to be a sine qua non of our affection for Him? Am I neverto believe what my Father tells me till I understand it? Must all Your gold, great God, be tried in my crucible before I willaccept it at Your hand? Are You a liar unless my brain prove You true? Am I, after all, to be lord over my own thoughts andare You to have no supremacy in the kingdom of my mind? Does any man fancy that his soul can ever be right while this is histheory? How can the heart stand in an even place and be at peace while it refuses to acknowledge the sway of God? We mustyield our intellect to the superior intellect, permitting the drop to be borne along by the river! The Infallible speech ofHim who cannot err must satisfy the obedient mind!
To the true heart there is no self-denial in agreeing that Omniscience shall stand instead of personal discovery; InfallibleRevelation in the place of research and argument and the witnessing Spirit in the place of authority and evidence. Every Wordof God is surer than the most certain deductions of mathematics or the clearest inferences of reasoning! God's slightest hint,though it comes not to a positive declaration, is to be treasured up by us as a priceless gem! Well does the Apostle say,"The foolishness of God is wiser than men." There is more light in God's darkness than in man's light! His every Word is Infallible,but as for the thoughts of man-we know that they are vanity. This seems to be a test, then, by which we may try whether weare saved or not. Are we walking humbly with God or not?
Are we trying to be something, to do something, to think something, or in some way or other to let it be manifest that weare not to be overlooked? If so, there is great fear that we are not yet right with Heaven. God says, "I Am and there is nonebeside Me." Do we consent to shrink into nothingness, or are we eager to cry out, "I, too, am something! I must not be ignored,for I have my right and claims which may not be forgotten." Beloved, I delight to hear the Divine Voice crying, "I Am," andto run and hide myself beneath His eternal wings, cowering down beneath them, even as the little chicks hide beneath the motherand are as though they were not apart from her. It is good to shrink into a happy insignificance, to feel that we are nothing,save only as we are hidden away with Christ in God. God Is and as for our existence, it is but that of God displaying Himselfin us-we are nothing-God is All in All.
When we are thus humbled we are saved. What is it to not be lost? The eternal burning of the Divine greatness has consumedthe vainglory of the creature and that which remains has no cause to fear. With this man will God dwell forever on terms ofpeace, even with him who is of a humble and a contrite spirit and trembles at His Word.
III. I must pass on very briefly to say, in the third place, of walking humbly with God, that IT IS A SYMPTOM OF SPIRITUALHEALTH. You can tell, dear Friend, not only whether you are saved, but afterwards, whether your new life is in a growing state,by examining whether you are walking humbly with God. Let me dwell upon that matter for a minute. We are healthy in soul ifwe have lowly views in reference to ourselves upon matters of Divine Grace. Come, now,
what do you think of yourself this morning? Are you a fine fellow, a disciple, indeed, an example to others? Do you now accountyourself to be a very experienced Christian, quite a useful member of the Church, an ornament to society, a person considerablylooked up to and well worthy of a large measure of respect?
It would be very improper to put you in a back seat, or invite you to take a lower room, for are you not a prince in Israel?Among those who might be counted as pillars, you feel that you must be mentioned. But be careful what you are thinking! Itis very easy to feel great. It is, by no means, an eminently difficult thing to be exalted. I have reached that point, myself,without great effort and I take no credit, but much shame for it. A sense of rising to be somebody is not a sign of health-itis a token of the reverse, sometimes, and may be the forerunner of most solemn catastrophes. Puffing up may mean bloatingand swelling with deadly tumors, therefore beware of it!
Signs of health lie in quite another line. Will you try and follow me, for a minute, in a humbling meditation? Remember whatyou were a little while ago. Then, the thought that you would even be a member of the Church of Christ seemed too good foryou! If anyone had said, "You will be numbered with God's people. You will enjoy, with them, the sweets of pardoning Grace,"you would have said, "Then I do not care where they put me. If I am only one of the dogs under the Master's table, I shallbe perfectly satisfied to eat the crumbs." Like the prodigal, we were ready to cry, "Make me as one of Your hired servants!"So long as we might but eat the bread from the Father's table we had no care for honor.
Ah, you did not think you would be such a big man as you are now, did you? When you filled the swine trough and fed the unclean,yourself hungry and faint, you had no idea to what you would grow. God grant you may have every particle of boasting removedfrom you at this time as you remember the hole of the pit from which you were quarried! Taken from the dunghill and placedamong princes, let our grateful hearts renounce all self-glory and magnify only the Lord! Another set of reflections may riseup on considering what you now are. What are you now? At your best-what have you to boast of? You are thought by others tobe something very great and respectable, but what are the facts of the case as God sees them? You are a branch of the trueVine-yes, how much fruit do you bear?
Compare yourself with those branches that bring forth much fruit to God-and how thin and lean is your vintage! You are weigheddown by the responsibilities which your position thrusts upon you, but are you bearing them worthily? Are you doing for Godwhat some would do if they had your opportunities? Are you doing for Christ what once you thought you would do if you everhad the means? Are you now living according to your own notion of how a Christian should live-are you anywhere near it? Oh,my Brother, when you think of what you are now, there is more to make you blush than to make you boast! There is more to makeyou cover your face than to cause you to lift up your head! At least, such is my case.
Once more, I beg you to think of what you would be within a very short time if you were left by Divine Grace. We sometimescondemn men for their acts and are right in condemning them-and yet if we had been in their position we might have done muchworse. "Oh," says one, "what a mercy it is I have been kept these 30 years and have never dishonored my profession!" Yes,Brother, it is a mercy, a great mercy, a greater mercy than you dreamed! You do not happen to have a vixen for a wife, ora troublesome family, or a provoking neighbor-or you would have lost your character long ago. Domestic comfort may deservemore praise than any goodness on your part. It is a mercy for you that the evil person who used to have such influence overyou was taken away, or else I do not know where you would have been!
Many an evil character has been the result of vicious influence. A great deal of apparent virtue may be due to our not happeningto be tempted at the time when we are in a certain condition, or else if our tinder and the devil's sparks had met, who knowsbut what the best of us might have been ablaze by now? Oh, how much we owe to preventing Grace! We are debtors both to theProvidence and the Grace of God which have kept us out of harm's way! When sometimes we have been compelled to condemn sinin a Brother and to speak very solemnly, as we are bound to do, we have remembered ourselves lest we, also, should be tempted-andwe have remembered that Grace, alone, has kept us out of sin. "Such an one was drunk," says one, "after making a professionof religion." We do not exonerate him for a moment! It was a shameful crime, but oh, my Friend, had you been precisely inhis condition-had you been once a victim to that degrading vice, met by the same company and in other respects surroundedas he was-you might have been intoxicated long before he became so!
Walk humbly with your God at any rate, my Friend. The true way to live is to give God all the glory and take to ourselvesall the shame. When God gives us great temporal enjoyments, then let us think, "Why do I have these comforts while many ofHis servants are without them? Is it possible that He is giving me my portion in this life?" That will lay a cool hand onyour hot forehead and forbid all pride in wealth! If God makes you rich, instead of doting on your riches, say to yourself,"How can I best use my substance for His Glory?" The working out of that practical question should be quite sufficient tokeep you from self-esteem. He who truly serves the Lord will walk humbly with Him. Have you more talent than other people?You will be a great fool if you begin to rejoice in it, for serious responsibilities come with special ability. Remember youhave to do more for God than other people and that thought should, by God's Grace, be as ballast for your wide-spread sail.Great talent might be a sun to smite you if a sense of responsibility did not come in like a cloud to shield you.
Are you honored among men? Then say to yourself, "Ah, they do not know me or they might judge me otherwise. If I deserve theiresteem for some things, yet there are many things which make me hang my head." If we deserve all the gratitude of our fellows,we should still be deeply anxious not to take a grain of praise to ourselves lest God should be angry with us for robbingHim of His revenue of Glory. What have we that we have not received? We must always have lowly views of ourselves before Godin regard to matters of Grace and it should be the same in reference to His Providence. For instance, if one of you shallhave been much tried in business and have lost much money-suppose you are angry with God and quarrel with Him about it-isthat walking humbly with Him? When we complain at the loss of children or friends, is not that the pride of our heart?
To walk humbly with God would lead you to say, "It is the Lord, let Him do what seems good to Him!" But a proud heart virtuallycries, "God shall do as I like, or else He shall have no obedience from me! He shall always use His right hand and pour intomy lap all that I desire, or else we will part company." It is the hypocrite who will not always call upon God-a little trialcools his love. Ah, Friend, this will not do. Complaining and rebelling are not walking humbly with God! Humbly walking withGod yields itself entirely to the Divine will and says, "Shall we receive good at the hand of God and shall we not receiveevil? The Lord gave and the Lord has taken away; blessed be the name of the Lord."
Humbly walking with God will enable a man to receive Providences from God without expecting to understand why they came. "Icannot comprehend," says a man, "why, in the very midst of my usefulness, I am laid aside." Is God bound to tell you why?When you are denied an explanation, are you walking humbly with God? Has the father to tell his little son the reason foreverything he does? Is that the way you govern your family? No, my Brothers, fathers have their honor and much more our heavenlyFather! God gives no account of His matters. It is a part of my humbly walking with God to accept Providences of which I cannotsee the object or design and to be grateful for them. When God sends, as it seems to us, the wrong Providence-when He doesto us that which seems unwise and unkind, we are still to say, "He must be good to Israel and all His dealings must be wiseand kind. I am but as a wild ass's colt and know nothing and can judge nothing-God knows all things, so let His will be done."
This is to walk humbly with Him. If the Lord turns His hand and multiplies your treasure and gives you the bright and sunnydays, the elastic step and cheery heart, take heed that you walk humbly with Him. It is easy to think something of yourselfwhen the purse is bulky-but fling away such folly! Hold your possessions loosely and say, "Lord, I am grateful for these,but if You, in the future, take them away, by Your Grace, I will not murmur. I do not suspend my love to You upon these outwardthings. I love You for Yourself and for Your richer Grace. My love is not held by the tenure of Your favoring me with healthand strength. By Your Grace I will trust You though You slay me. Though You take all away, out of the very dust will I stillpraise You."
I think I have thus shown that it is a symptom of spiritual health when a man can walk humbly with God.
IV. And now, fourthly, we may say of this humble walking that IT IS A CAUSE FOR VERY GREAT ANXIETY. We must walk humbly, myBrothers and Sisters, but this is more easily said than done. This is no child's play! Humility of spirit is a virtue whichis likely to be overlooked-we pay some attention to doing justly and loving mercy, but walking humbly with God is so inward,so ethereal and so spiritual that we are apt to overlook it-yet it is the main thing and all our thoughts should go to thesecuring of it. You may, if you will, give all your substance to the poor and your bodies to be burned, but if you walk nothumbly with God you have missed the essence of godliness.
It is easy enough to keep up private devotion and family devotion and public devotion and to be regular at sacraments andsermons and to be everything that is moral and just and upright and yet, after all, to not be walking humbly with God and,therefore, a failure here is highly probable, but none the less terrible. Humble walking is so difficult to come at that thousandssit down content with that which looks like it, but is by no means the same thing. It is so easy to think yourself humble.To feign humility is, of all things, most shocking and yet to be truly humble is, of all things, most difficult. Have younever noticed how, when you fancied you were lowly before God, it was only that you were unbelieving or out of health? Donot mistake indigestion for humility!
When you said to yourself, "Now I am on familiar terms with God and living near Him in communion," it turned out to be presumptionrather than faith. And supposed humility has, in like manner, full often condensed into despair. Are you now saying, "I thinkI am humble"? Is there ever a time when a man is so proud as when he judges that he is humble? "Ah," you say, "but I cannotexalt myself, I am in such a condition of heart I must walk humbly with God." My Beloved, I beseech you to be more on yourguard, now, than ever, against pride, for a haughty spirit lurks in an assurance of humility like a lion in its den! The leavenof self is brought into our meal in the measure of a supposed necessity of humbleness. To be really lowly, really nothingbefore God, really to yield yourselves up to Him-this is such a work and such a difficulty that I commend you to attempt itin order that you may see how impossible it is to you apart from the power of the Holy Spirit, who, alone, can help us towalk humbly with God.
V. With this I close, when I have said, in the fifth place, in praise of walking humbly with God, that IT IS THE SOURCE OFTHE DEEPEST CONCEIVABLE PLEASURE. If you walk humbly with God you will feel safe. What can harm the man who sits at the feetof the great Lord and waits on His will? Ah, now you feel that, happen what may, nothing can harm you, for you are ready tobow before it and let the Lord, alone, reign. What peace it gives when you feel that if there is anything about you whichgrieves your God, you will gladly let it go-you have already surrendered it- you would not retain it for an hour! The tempestrolls overhead but all is calm below when the heart has learned full surrender and is even as a weaned child. Your spiritmust rest, then-it cannot help resting-for it dwells in God!
Into this quietness and rest there comes enjoyment, for the man that leaves everything to God finds joy in everything. Mercieswhich to others are commonplace are sweet to him. He marvels at the love which God displays in them all! As mercies come tohim, he receives them with songs of thankfulness. He is grateful to think that he has bread to eat and clothes to wear, forhe knows how unworthy he is. And when great mercies are showered on him, he sits down before God and cries, "Why this to me?What am I and what is my father's house?" He is the man who joins Mary in her Magnificat, singing, "My soul does magnify theLord."
He sings with the Psalmist, "Bless the Lord, O my Soul and all that is within me bless His holy name." He sits at Heaven'sgate waiting to enter and he shall not long be detained outside, for as joy and peace and a heavenly mind have come to him,so shall they soon bring him to their Home. He who has learned to walk humbly with God shall soon see the face of God in HisGlory! God teach us all this sacred art for Jesus Christ's sake. Amen.