Sermon 1511. Questions Which Ought To Be Asked

(No. 1511)

Delivered by


At the Metropolitan Tabernacle, Newington

(This was followed by a farewell address from his son, Thomas Spurgeon.)

'But none saith, Where is God my Maker, who giveth songs in the night; who teacheth us more than the beasts of the earth,and maketh us wiser than the fowls of heaven?'Job 35:10-11.

ELIHU PERCEIVED the great ones of the earth oppressing the needy, and he traced their domineering tyranny to their forgetfulnessof God: 'None saith, Where is God my Maker?' Surely, had they thought of God they could not have acted so unjustly. Worsestill, if I understand Elihu aright, he complained that even among the oppressed there was the same departure in heart fromthe Lord: they cried out by reason of the arm of the mighty, but unhappily they did not cry unto Godtheir Maker, though he waits to be gracious unto all such, and executeth righteousness and judgment for all that are oppressed.Both with great and small, with oppressors and oppressed, there is one common fault in our nature, which is described by theapostle in the Romans, 'There is none that understandeth, there is none that seeketh after God.' Until divine grace comesin and changes our nature there is none that saith, 'Where is God my Maker, who giveth songs in the night?' This is a verygrave fault, about which we shall speak for a few minutes, and may the Holy Ghost bless the word.

I. And first, LET US THINK OVER THESE NEGLECTED QUESTIONS, beginning with 'Where is God my Maker?' There are four questionsin the text, each of which reminds us of the folly of forgetting it. First, Where is God? Above all things in the world we ought to think of him. Pope said, 'The proper study of mankind is man'; but it is far moretrue that the proper study of mankind is God. Let man study man in the second place, but God first. It is a sad thing thatGod isall in all, that we owe everything to him, and are under allegiance to him, and yet we neglect him. Some men think ofevery person but God. They have a place for everything else, but no place in their heart for God. They are most exact in thedischarge of other relative duties, and yet they forget their God. They would count themselves mean indeed if they did notpay every man his own, and yet they rob God. They rob him of his honor, to which they never give a thought they rob him ofobedience,for his law has no hold on them; they rob him of his praise, for they are receiving daily at his hands, and yet they yieldno gratitude to their great Benefactor. 'None saith, Where is God?' My dear hearer, do you stand convicted of this? Have youbeen walking up and down in this great house, and never asked to see the King whose palace it is? Have you been rejoicingat this great feast, and have you never asked to see your Host? Have you gone abroad through the various fields of nature,andhave you never wished to know him whose breath perfumes the flowers, whose pencil paints the clouds, whose smile makessunlight, and whose frown is storm. Oh, it is a strange, sad fact'God so near us, and so necessary to us, and yet not soughtfor!

The next point is, 'None saith, Where is God my Maker?' Oh! unthinking man, God made you. He fashioned your curious framework, and put every bone into its place. He, as with needlework,embroidered each nerve, and vein, and sinew. He made this curious harp of twice ten thousand strings: wonderful it is thatit has kept in tune so long: but only he could have maintained its harmony. He is your Maker. You are a mass of dust, andyou would crumble back to dust at thismoment if he withdrew his preserving power: he but speaks, and you dissolve into the earth on which you tread. Do younever think of your Maker? Have you no thought for him without whom you could not think at all? Oh, strange perversity andinsanity that a man should find himself thus curiously made, and bearing within his own body that which will make him eithera madman or a worshipper; and yet for all that he lives as if he had nothing to do with his Creator'None saith, Where is GodmyMaker?'

There is great force in the next sentence: 'Who giveth songs in the night.' That is to say, God is our Comforter. Beloved friends, you that know God, I am sure you will bear witness that, though you have had very severe trials, you havealways been sustained in them when God has been near you. Some of us have been sick'nigh unto death, but we have almost lovedour suffering chamber, and scarce wished to come out of it, so bright has the room become with thepresence of God. Some of us here have known what it is to bury our dearest friends, and others have been short of bread,and forced to look up each morning for your daily manna; but when your heavenly Father has been with you'speak, ye childrenof God'have you not had joy and rejoicing, and light in your dwellings? When the night has been very dark, yet the fiery pillarhas set the desert on a glow. No groans have made night hideous, but you have sung like nightingales amid the blackest shadeswhen God has been with you. I can hardly tell you what joy, what confidence, what inward peace the presence of God givesto a man. It will make him bear and dare, rest and wrestle, yield and yet conquer, die and yet live. It will be very sad,therefore, if we poor sufferers forget our God, our Comforter, our song-giver.

Two little boys were once speaking together about Elijah riding to heaven in the chariot of fire. One of them said, 'I thinkhe had plenty of courage. I should have been afraid to ride in such a carriage as that.' 'Ah!' Ah!' said the other, 'but Iwould not mind if God drove it.' So do Christians say. They mind not if they are called to mount a chariot of fire if Goddrives it, We speak as honest men what we do know and feel, and we tell all our fellow-men that as long asGod is present with us we have no choice of what happens to us, whether we sorrow or whether we rejoice. We have learnedto glory in tribulations also when God's own presence cheers our souls, Why do not they also seek to know the Giver of songs?

And then there is a fourth point. 'None saith, Where is God my Maker, who teacheth us more than the beasts of the earth, and make/h us wiser than the fowls of heaven?' Here we are reminded that God is our Instructor. God has given us intellect; it is not by accident, but by his gift, that we are distinguished from the beasts and the fowls.Now, if animals do not turn to God we do not wonder, but shall man forget? Strange to say, there has been no rebellionagainst God among the beasts or the birds. The beasts obey their God, and bow their necks to man. There are no sin-lovingcattle or apostate fowls, but there are fallen men. Think, O man, it may have been better for thee if thou hadst been madea frog or a toad than to have lived a man if thou shouldst live and die without making peace with thy Maker. Thou gloriestthat thou art not a beast: take heed that the beast do not condemn thee. Thou thinkest thyself vastly better than the sparrowwhichlights upon thy dwelling: take heed that thou do better and rise to nobler things. Methinks if there were a choice inbirds, and souls dwelt in them, their minstrelsy would be as pure as now it is: they would scorn to sing loose and frivoloussongs, as men do, but they would carol everlastingly sweet psalms of praise to God. Methinks if there were souls in any ofthe creatures, they would devote themselves to God. as surely as angels do. Why then, O man, why is it that thou with thysuperiorendowments must needs be the sole rebel, the only creature of earthly mould that forgets the creating and instructingLord?

Four points are then before us. Man does not ask after his God, his Maker, his Comforter, his Instructor: is he not filledwith a fourfold madness? How can he excuse himself?

II. Supposing you do not ask these questions, let me remind you that THERE ARE QUESTIONS WHICH GOD WILL ASK OF YOU.

When Adam had broken God's command he did not say, 'Where is God my Maker?' but the Lord did not therefore leave him alone.No, the Lord came out, and a voice, silvery with grace, but yet terrible with justice, rang through the trees, 'Adam, whereart thou?' There will come such a voice to you who have neglected God. Your Judge will enquire, 'Where art thou?' Though youhide in the top of Carmel, or dive with the crooked serpent into the depths of the sea, you will hearthat voice, and you will be constrained to answer it. Your dust long scattered to the wind will come together, and yoursoul will enter into your body, and you will be obliged to answer, 'Here am I, for thou didst call me.'

Then you will hear the second question, 'Why didst thou live and die without me?' And such questions as these will come thickupon you, 'What did I do that thou shouldst slight me? Did I not give you innumerable mercies? Why did you never think ofme? Did I not put salvation before you? Did I not plead with you? Did I not entreat you to turn unto me? Why did you refuseme? 'You will have no answer to those questions: and then there will come another question'ah! how I wishit would come to you while there is time to answer it'How shall we escape if we neglect so great salvation?' To-nightI put it to you that you may propose a way of escape, if your imagination is equal to the task. You will be baffled even intrying to invent an escape now, and how much more when your time of judgment really comes! If you neglect the salvation of God in Christ you cannot be saved.In the next world, how will you answer that question'How shall we escape?' You will askthe rocks to hide you, but they will refuse you that dread indulgence. You will beseech them to crush you, that you mayno longer see the terrible face of the King upon the throne, but even that shall be denied you. Oh, be wise, and ere you darethe wrath of the King eternal and dash upon the bosses of his buckler, turn and repent, for why will ye die?

III. Now, if any seek an answer to the grave enquiries of the text, and do sincerely ask, 'Where is God my Maker?' let usGIVE THE ANSWERS. Where is God? He is everywhere. He is all around you now. If you want him, here he is. He waits to be gracious to you. Where is God yourMaker? He is within eye-sight of you. You cannot see him, but he sees you. He reads each thought and every motion of your spirit, and records it too. He is within ear-shotof you. Speak, and he will hear you. Ay, whisper'nay, you need not even form the words with the lips, but let the thoughtbe in the soul, and he is so near you'for in him you live and move and have your being'that he will know your heart beforeyou know it yourself. Where is your Comforter? He is ready with his 'songs in the night.' Where is your Instructor? He waits to make you wise unto salvation.

'Where, then, may I meet him?' says one. You cannot meet him'you must not attempt it'except through the Mediator. 'There isone God and one Mediator between God and men, the man Christ Jesus.' If you come to Jesus you have come to God. 'God was inChrist reconciling the world unto himself; not imputing their trespasses unto them, and hath committed unto us the word ofreconciliation,' which word we preach. Believe in Jesus Christ, and your God is with you. Trust your soulwith Jesus Christ, and you have found your Creator, and you shall never again have to say, 'Where is God my Maker?' foryou shall live in him, and he shall live in you. You have found your Comforter and you shall joy in him, while he shall joyin you. You have also in Christ Jesus found your Instructor, who shall guide you through life, and bring you to perfectionin yon bright world above.

May the Holy Ghost use this little sermon as a short sword to slay your indifference; for Christ's sake.


HYMNS FROM 'Our Own Hymn Book'550, 711, 606, 522.