Sermon 1507. Soul Saving Our One Business

(No. 1507)




"I am made all things to all men, that I might by all means save some." 1 Corinthians 9:22.

IT is a grand thing to see a man thoroughly possessed with one master passion. Such a man is sure to be strong and if themaster principle is excellent, he is sure to be excellent, too. The man of one objective is a man, indeed. Lives with manyaims are like water trickling through innumerable streams, none of which is wide enough or deep enough to float the merestcockleshell of a boat. But a life with one objective is like a mighty river flowing between its banks, bearing to the oceana multitude of ships and spreading fertility on either side. Give me a man not only with a great objective in his soul, butthoroughly possessed by it-his powers all concentrated and he on fire with vehement zeal for his supreme objective-and youhave put before me one of the greatest sources of power which the world can produce!

Give me a man engrossed with holy love as to his heart and filled with some masterly celestial thought as to his brain andsuch a man will be known wherever his lot may be cast and I will venture to prophesy that his name will be remembered longafter the place of his sepulcher shall be forgotten. Such a man was Paul. I am not about to set him upon a pedestal, thatyou may look at him and wonder, much less that you may kneel down and worship him as a saint. I mention Paul because whathe was, we ought, every one of us to be. And though we cannot share in his office, not being Apostles and though we cannotshare in his talents or in his inspiration, yet we ought to be possessed by the same spirit which actuated him and, let mealso add, we ought to be possessed by it in the same degree!

Do you object to that? I ask you what was there in Paul, by the Grace of God, which may not be in you? And what had Jesusdone for Paul more than for you? He was divinely changed and so have you been if you have passed from darkness into marvelouslight! He had much forgiven and so have you, also, been freely pardoned. He was redeemed by the blood of the Son of God andso have you been-at least you profess to have been. He was filled with the Spirit of God and so are you if you are truly suchas your Christian profession makes you out to be. Owing, then, your salvation to Christ, being debtors to the precious bloodof Jesus and being quickened by the Holy Spirit, I ask you why there should not be the same fruit from the same sowing?

Why not the same effect from the same cause? Do not tell me that the Apostle was an exception and cannot be set up as a ruleor model for common folk, for I shall have to tell you that we must be such as Paul was if we hope to be where Paul is. Pauldid not think that he had attained, neither was already perfect. Shall we think him to be so? Shall we think him to be soas to regard him to be matchless and so be content to fall short of what he was? No! Let it be our incessant prayer, as Believersin Christ, that we may be followers of Paul so far as he followed Christ! And where he failed to set his feet in his Lord'sfootprints, may we even outstrip him and be more zealous, more devoted to Christ than even the Apostle of the Gentiles! Othat the Holy Spirit would bring us to be like our Lord Jesus Himself!

At this time I shall have to speak to you upon Paul's great objective in life. He tells us it was to "save some." We willthen look into Paul's heart and show you a few of the great reasons which made him think it so important that at least someshould be saved. Then, thirdly, we will indicate certain of the means which the Apostle used to that end. We will speak withthis end in view-that you, my dear Hearers, may seek to "save some." That you may seek this because of potent reasons whichyou cannot withstand and that you may seek it with wise methods such as shall, in the end, succeed.

I. First, then, Brothers and Sisters, WHAT WAS PAUL'S GREAT OBJECTIVE IN HIS DAILY LIFE AND MINISTRY? He says it was to savesome. There are ministers of Christ present, at this hour, together with City Missionaries, Bible-Women, Sunday school teachersand other workers in my Master's vineyard. And I make bold to enquire of each one of them-is this your objective in all yourChristian service? Do you, above all things, aim at saving souls? I am afraid that some have forgotten this grand objective.But, dear Friends, anything short of this is unworthy to be the great end of a Christian's life!

I fear there are some who preach with the view of amusing men and as long as people can be gathered in crowds and their earscan be tickled and they can retire pleased with what they have heard, the orator is content and folds his hands and goes backself-satisfied. But Paul did not lay himself out to please the public and collect the crowd! If he did not save them, he feltthat it was of no use to interest them. Unless the Truth of God had pierced their hearts, affected their lives and made newmen of them, Paul would have gone home crying, "Who has believed our report and to whom is the arm of the Lord revealed?"

It seems to be the opinion of a large party in the present day that the objective of Christian effort should be to educatemen. I grant you that education is, in itself, an exceedingly valuable thing, so valuable that I am sure the whole ChristianChurch rejoices greatly that at last we have a national system of education which only needs to be carefully carried out andevery child in this land will have the keys of knowledge in his hand. Whatever price others may set upon ignorance, we arepromoters of knowledge-and the more it can be spread, the better shall we be pleased. But if the Church of God thinks thatit is sent into the world merely to train the mental faculties, it has made a very serious mistake, for the objective of Christianityis not to educate men for their secular callings, or even to train them in the politer arts or the more elegant professions,or to enable them to enjoy the beauties of Nature or the charms of poetry.

Jesus Christ came not into the world for any of these things, but He came to seek and to save that which was lost! And onthe same errand has He sent His Church-and she is a traitor to the Master who sent her if she is beguiled by the beautiesof taste and art to forget that to preach Christ and Him Crucified is the only objective for which she exists among the sonsof men! The business of the Church is salvation! The minister is to use all means to save some! He is no minister of Christif this is not the one desire of his heart. Missionaries sink far below their level when they are content to civilize-theirfirst objective is to save. The same is true of the Sunday school teacher and of all other workers among children-if theyhave merely taught the child to read, to repeat hymns and so forth, they have not yet touched their true vocation. We musthave the children saved! At this nail we must drive and the hammer must come down upon this head always-if by all means Imay save some-for we have done nothing unless some are saved!

Paul does not even say that he tried to moralize men. The best promoter of morality is the Gospel. When a man is saved, hebecomes moral-he becomes more-he becomes holy. But to aim first at morality is altogether to miss the mark! If we did attainit-and we shall not-yet we should not have attained that for which we were sent into the world! Dr. Chalmers' experience isa very valuable one to those who think that the Christian ministry ought to preach up mere morality, for he says that in hisfirst parish he preached morality and saw no good whatever arising out of his exhortations. But, as soon as he began to preachChrist Crucified, then there was a buzz and a stir and much opposition-but Grace prevailed!

He who wishes for perfumes must grow the flowers. He who desires to promote morality must have men saved. He who wants motionin a corpse should first seek life for it and he who desires to see a rightly ordered life should first desire an inward renewalby the Holy Spirit. We are not to be satisfied when we have taught men their duties towards their neighbors, or even theirduties towards God-this would suffice for Moses, but not for Christ! The Law came by Moses, but Grace and Truth came by JesusChrist. We teach men what they ought to be, but we do far more-by the power of the Gospel applied by the Holy Spirit, we makethem what they ought to be by the power of God's Spirit. We put not before the blind the things that they ought to see, butwe open their eyes in the name of Jesus! We tell not the captive how free he ought to be, but we open the door and take awayhis fetters! We are not content to tell men what they must be, but we show them how this character can be attained and howJesus Christ freely presents all that is essential to eternal life to all those who come and put their trust in Him.

Now observe, Brothers and Sisters, if I, or you, or any of us, or all of us, shall have spent our lives merely in amusingmen, or educating men, or moralizing men-when we shall come to give an account at the Last Great Day, we shall be in a verysorry condition and we shall have but a very sorry record to render. For of what use will it be to a man to be educated whenhe comes to be damned? Of what service will it be to him to have been amused when the trumpet sounds and Heaven and earthare shaking and the Pit opens wide her jaws of fire and swallows up the unsaved soul? Of what use, even, to have moralizeda man if he is still on the left hand of the Judge and if, "Depart, you cursed," shall be his portion? Blood red with themurder of men's souls will be the skirts of professing Christians unless the drift and end and aim of all their work has beento "save some."

Oh, I beseech you, especially you, dear Friends, who are working in Sunday and Ragged Schools and elsewhere, do not thinkthat you have done anything unless the children's souls are saved! Settle it that this is the top and bottom of the businessand throw your whole strength in the name of Christ and by the power of the Eternal Spirit into this one objective-if by anymeans you may save some and bring some to Jesus that they may be delivered from the wrath to come! What did Paul mean by sayingthat he desired to save some? What is it to be saved? Paul meant by that nothing less than that some should be born again-forno man is saved until he is made a new creature in Christ Jesus! The old nature cannot be saved-it is dead and corrupt. Thebest thing that can be done with it is to let it be crucified and buried in the sepulcher of Christ.

There must be a new nature implanted in us by the power of the Holy Spirit or we cannot be saved. We must be as much new creationsas if we had never been-we must come a second time as fresh from the hand of the Eternal God as if we had been molded todayby Divine wisdom as Adam was in Paradise! The Great Teacher's words are, "The wind blows where it wishes and you hear thesound thereof, but you cannot tell where it comes nor where it goes; so is everyone that is born of the Spirit." "Except aman is born again from above he cannot see the kingdom of God." This, then, Paul meant, that men must be new creatures inChrist Jesus and we must never rest till we see such a change worked upon them! This must be the objective of our teachingand of our praying, indeed, the objective of our lives, that "some" may be regenerated.

He meant, in addition to that, that some might be cleansed from their past iniquity through the merit of the atoning Sacrificeof the Son of God. No man can be saved from his sin except by the Atonement. Under the Jewish Law it was written, "Cursedis everyone that continues not in all things that are written in the Book of the Law to do them." That curse has never beenreversed and the only way to escape from it is this-Jesus Christ was made a curse for us, as it is written, "Cursed is everyone that hangs on a tree." Now, he who believes in Jesus, who puts his hand upon the head of Jesus of Nazareth, the Scapegoatof His people, has lost his sins! His faith is sure evidence that his iniquities were of old laid upon the head of the greatSubstitute. The Lord Jesus Christ was punished in our place and we are no longer obnoxious to the wrath of God. Behold, thesin-atoning Sacrifice is slain and offered on the Altar and the Lord has accepted it-and is so well pleased that He has declaredthat whoever believes in Jesus is fully and eternally forgiven!

Now, we long to see men thus forgiven. We pine to bring the prodigal's head to the Father's bosom, the wandering sheep tothe Good Shepherd's shoulder, the lost piece of money into the owner's hands and until this is done, nothing is done! I mean,Brothers and Sisters, nothing spiritually, nothing eternally, nothing that is worthy of the agony of a Christian's life, nothingthat can be looked upon as deserving of an immortal spirit's spending all its fires upon it. O Lord, our soul yearns to seeJesus rewarded by the salvation of the blood-bought. Aid us to lead souls to Him!

Once more. When the Apostle wished that he might save some he meant that being regenerated and being pardoned, they mightalso be purified and made holy, for a man is not saved while he lives in sin. Let a man say what he will, he cannot be savedfrom sin while he is the slave of it! How is a drunk saved from drunkenness while he still riots as before? How can you saythat the swearer is saved from blasphemy while he is still profane? Words must be used in their true meaning. The great objectiveof the Christian's work should be that some might be saved from their sins-purified and made white-and made examples of integrity,chastity, honesty and righteousness as the fruit of the Spirit of God. And where this is not the case we have labored in vainand spent our strength for nothing.

Now, I declare before you all that I have, in this house of prayer, never sought anything but the conversion of souls. AndI call Heaven and earth to witness-and your consciences, too-that I have never labored for anything except the bringing ofyou to Christ that I might present you, at last, unto God accepted in the Beloved! I have not sought to gratify depraved appetiteseither by novelty of doctrine or ceremony, but I have kept to the simplicity of the Gospel. I have kept back no part of God'sWord from you, but I have endeavored to give you the whole counsel of God. I have sought out no fineries of speech, but havespoken plainly and right straight at your hearts and consciences. And if you are not saved, I mourn and lament before Godthat up to this day, though I have preached hundreds of times to you, yet I have preached in vain!

If you have not closed in with Christ. If you have not been washed in the fountain filled with blood, you are waste piecesof soil from which no harvest has yet come. You tell me, perhaps, that you have been kept from a great many sins; that youhave learned a great many Truths of God by coming here. So far so good! But can I afford to live for this,

merely to teach you certain Truths or keep you back from open sins? How could this content me if I knew all the while thatyou were still unsaved and must, therefore, after death, be cast into the flames of Hell? No, Beloved, before the Lord I countnothing to be worthy of your pastor's life, soul and energy but the winning of you to Christ! Nothing but your salvation canever make me feel that my heart's desire is granted!

I ask every worker here to see to this, that he or she never turns aside from shooting at this target and at the center ofthis target, too, namely, that we may win souls for Christ and see them born to God and washed in the fountain filled withblood! Let the workers' hearts ache and yearn-and their voices cry till their throats are hoarse-but let them judge that theyhave accomplished nothing whatever until, at least, in some cases, men are really saved! As the fisherman longs to take fishin his net. As the hunter pants to bear home his spoil. As the mother pines to clasp her lost child to her bosom, so do wefaint for the salvation of souls! And we must have them, or we are ready to die. Save them, O Lord, save them for Christ'ssake!

But now we must leave that point for another.


think he would tell you that his reasons were something of this kind. To save souls! If they are not saved, our God is greatlydishonored! Did you ever think over the amount of dishonor that is done to the Lord our God in London in any one hour of theday? Take, if you will, this prayer hour, when we are gathered here ostensibly to pray. If the thoughts of this great assemblycould all be read, how many of them would be dishonoring to the Most High? But outside of every house of prayer, outside ofevery place of worship of every kind, think of the thousands and tens of thousands, the hundreds of thousands, who have allthis day neglected the very semblance of the worship of the God who has made them and who keeps them in being!

Think of how many times the door of the gin-palace has swung on its hinges during this holy hour! Think how many times God'sname has been blasphemed at the drinking bar! There are worse things than these, if worse can be, but I shall not lift theveil. Transfer your thoughts to an hour or so later, when the veil of darkness has descended. Shame will not permit us evento think of how God's name is dishonored in the persons of those whose first father was made after the image of God, but whopollute themselves to be the slaves of Satan and the prey of bestial lusts! Alas! Alas for this city! It is full of abominationsof which the Apostle said, "It is a shame, even, to speak of those things which were done of them in secret."

Christian men and women, nothing can sweep away the social evil but the Gospel! Vices are like vipers and only the voice ofJesus can drive them out of the land! The Gospel is the great besom with which to cleanse the filthiness of this city butnothing else will avail. Will you not, for God's sake, whose name is every day profaned, seek to save some? If you will enlargeyour thoughts and take in all the great cities of the Continent-yes, further still-take all the idolaters of China and India,the worshippers of the false prophet and the Antichrist, what a mass of provocation have we here! What a smoke in Jehovah'snose must this false worship be! How He must often put His hand to the hilt of His sword as though He would say, "Ah! I willease Myself of My adversaries." But He bears it patiently. Let us not become indifferent to His longsuffering, but day andnight let us cry unto Him and daily let us labor for Him if by any means we may save some for His Glory's sake.

Think, dear Friends, also, of the extreme misery of this, our human race. It would be a very dreadful thing, tonight, if youcould get any idea of the aggregate of the misery of London at the present moment in the hospitals and the workhouses. Now,I would not say half a word against poverty-wherever it comes, it is a bitter ill-but you will mark as you notice carefully,that while a few are poor because of unavoidable circumstances, a very large mass of the poverty of London is the sheer andclear result of profuseness, lack of forethought, idleness and, worst of all, drunkenness. Ah, that drunkenness! That is themaster evil! If drink could be gotten rid of, we might be sure of conquering the very devil himself! The drunkenness createdby the infernal liquor dens which plague the whole of this huge city is appalling!

No, I did not speak in haste, or let slip a hasty word. Many of the liquor dens are nothing less than infernal-in some respectsthey are worse, for Hell has its uses as the Divine protest against sin-but as for the gin palace there is nothing to be saidin its favor. The vices of the age cause three-fourths of all the poverty! If you could look at the homes tonight, the wretchedhomes where women will tremble at the sound of their husband's foot as he comes home, where little children will crouch downwith fear upon their little heap of straw because the human brute who calls himself, "a man,"

will come reeling home from the place where he has been indulging his appetites-if you could look at such a sight and rememberthat it will be seen 10,000 times over tonight, I think you would say, "God help us, by all means, to save some." Since thegreat axe to lay at the root of the deadly upas tree is the Gospel of Christ, may God help us to hold that axe there and towork constantly with it till the huge trunk of the poison tree begins to rock to and fro and we get it down and London issaved-and the world is saved from the wretchedness and the misery which now drips from every branch!

Again, dear Friends, the Christian has other reasons for seeking to save some-chiefly because of the terrible future of impenitentsouls. That veil which hangs before me is not penetrated by every glance, but he who has his eyes touched with heavenly eye-salvesees through it and what does he see? Myriads upon myriads of spirits in dread procession passing from their bodies and passing-where?Unsaved, unregenerate, unwashed in precious blood, we see them go up to the solemn bar where, in silence, the sentence comesforth and they are banished from the Presence of God-banished to horrors which are not to be described nor even to be imagined!This, alone, were enough to cause us distress day and night! This decision of destiny has about it a terrible solemnity.

But the Resurrection trumpet sounds! Those spirits come forth from their prison. I see them returning to earth, rising fromthe Pit to the bodies in which they lived! And now I see them stand-multitudes! Multitudes! Multitudes! Multitudes-in theValley of Decision. And HE comes with the crown upon His head and the books before Him, sitting on a Great White Throne. Andthere they stand as prisoners at the bar! My vision now perceives them-how they tremble! How they quiver like aspen leavesin the gale! To where can they flee? Rocks cannot hide them! Mountains will not open their bowels to conceal them! What shallbecome of them? The dread angel takes the sickle, reaps them as the reaper cuts up the tares for the oven-and as he gathershe casts them down where despair shall be their everlasting torment! Woe is me, my heart sinks as I see their doom and hearthe terrible cries of their too-late awaking!

Save some, O Christians! By all means save some! By yonder flames and outer darkness and the weeping and the wailing and thegnashing of teeth, seek to save some! Let this, as in the case of the Apostle, be your great, your ruling objective in life,that by all means you may save some! For, oh, if they are saved, observe the contrast. Their spirits mount to Heaven and afterthe Resurrection their bodies ascend, also, and there they praise redeeming love! No fingers more nimble on the harp stringsthan theirs! No notes more sweet than theirs, as they sing, "Unto Him that loved us and washed us from our sins in His blood,be Glory forever and ever." What bliss to see the once rebellious brought home to God and heirs of wrath made possessors ofHeaven!

All this is involved in salvation. O that myriads may come to this blessed state. "Save some"-oh, some at least! Seek thatsome may be there in Glory! Behold your Master! He is your Pattern. He left Heaven to save some. He went to the Cross, tothe grave, to "save some." This was the great objective of His life, to lay down His life for His sheep. He loved His Churchand gave Himself for it, that He might redeem her unto Himself. Imitate your Master! Learn His self-denial and His blessedconsecration if by any means you may save some! My soul yearns that I personally may "save some," but broader is my desirethan that. I would have every one of you, my beloved Friends, associated here in Church fellowship, to become spiritual parentsof children for God!

Oh, that each of you might "save some!" Yes, my venerable Brothers and Sisters, you are not too old for service. Yes, my youngFriends, you young men and maidens, you are not too young to be recruits in the King's service! If the kingdom is ever tocome to our Lord and, come it will, it never will come through a few ministers, missionaries, or evangelists preaching theGospel. It must come through each of you preaching it-in the shop and by the fireside-when walking abroad and when sittingin the chamber. You must, all of you, be always endeavoring to "save some." I would enlist you all afresh tonight and bindanew the King's colors upon you! I would that you would fall in love with my Master all over again and enter a second timeupon the love of your espousals! There is a hymn of Cowper's which we sometimes sing-

"O for a closer walk with God!"

May we get to have a closer walk with Him and if we do, we shall also feel a more vehement desire to magnify Christ in thesalvation of sinners. I would like to press the inquiry upon my hearers tonight, you who are saved-How many others have youbrought to Christ? You cannot do it by yourself, I know, but I mean how many has the Spirit of God brought by you? How many,did I say? Is it quite certain that you have led any to Jesus? Can you remember one? I pity

you, then! "Write," said Jeremiah, "Write that man childless." That was considered to be a fearful curse! Shall I write youchildless, my beloved Friends? Your children are not saved, your wife is not saved and you are spiritually childless! Canyou bear this thought? I pray you wake from your sleep and ask the Master to make you useful.

"I wish the saints cared for us sinners," said a young man. "They do care for you," answered one, "care very much for you.""Why don't they show it, then?" he asked, "I have often wished to have a talk about good things, but my friend, who is a memberof the Church, never broaches the subject and seems to study how to keep clear of it when I am with him." Do not let themsay this about you! Tell them about Christ and things Divine and make this your resolve, every one of you, that if men perishthey shall not perish for lack of your prayers, nor for lack of your earnest and loving instructions! God give you Grace,each one of you, to resolve, by all means, to save some and then to carry out your intentions!

III. But my time is almost gone and therefore I have to mention, in the last place, THE GREAT METHODS WHICH THE APOSTLE USED.How did he, who so longed to, "save some," set about it? Why, first of all, by simply preaching the Gospel of Christ. He didnot attempt to create a sensation by startling statements. Neither did he preach erroneous doctrine in order to obtain theassent of the multitude. I fear that some evangelists preach what, in their own minds, they must know to be untrue. They keepback certain doctrines, not because they are untrue but because they do not give scope enough for their ravings and they makeloose statements because they hope to reach more minds. However earnest a man may be for the salvation of sinners, I do notbelieve that he has any right to make any statement which his sober judgment will not justify.

I think I have heard of things said and done at revival meetings which were not according to sound doctrine, but which werealways excused by "the excitement of the occasion." I hold that I have no right to state false doctrine even if I knew itwould save a soul! The supposition is, of course, absurd! But it makes you see what I mean. My business is to bring to bearupon men, not falsehood, but the Truth of God and I shall not be excused if, under any pretense, I palm a lie upon the people.Rest assured that to keep back any part of the Gospel is not the right, nor the true method for saving men. Tell the sinnerall the doctrines. If you hold Calvinistic doctrine, as I hope you do, do not stutter about it, nor stammer over it, but speakit out! Depend upon it, many revivals have been worthless because a full-orbed Gospel was not proclaimed.

Give the people every Truth of God, every Truth of God baptized in holy fire, and each Truth will have its own useful effectupon the mind. But the great Truth is the Cross, the Truth that "God so loved the world that He gave His only begotten Sonthat whoever believes in Him should not perish, but have everlasting life." Brethren, keep to that! That is the bell for youto ring. Ring it, man! Ring it! Keep on ringing it! Sound forth that note upon your silver trumpet, or if you are only a ram'shorn, sound it forth and the walls of Jericho will come down! Alas for the fineries of our "cultured" modern divines. I hearthem crying out and denouncing my old-fashioned advice. This talking about Christ Crucified is said to be archaic, conventionaland antique-and not at all suitable to the refinement of this wonderful age!

It is astonishing how learned we have all grown lately. We are getting so very wise, I am afraid we shall ripen into foolsbefore long, even if we have not arrived at it already! People need "thinking" nowadays, so it is said, and the working menwill go where science is deified and profound "thought" is enshrined. I have noticed that as a general rule wherever the new"thinking" drives out the old Gospel there are more spiders than people-but where there is the simple preaching of Jesus Christ,the place is crowded to the doors! Nothing else will crowd a meeting house, after all, for any length of time, but the preachingof Christ Crucified!

But as to this matter, whether it is popular or unpopular, our mind is made up and our foot is put down. We have no doubtsor questions as to our own course. If it is foolish to preach up Atonement by blood, we will be fools! And if it is madnessto stick to the old Truths of God just as Paul delivered them, in all their simplicity, without any refinement, or improvement,we mean to stick to it even if we are put in the stocks as being incapable of progressing with the age, for we are persuadedthat this "foolishness of preaching" is a Divine ordinance and that the Cross of Christ which stumbles so many and is ridiculedby so many more, is still the power of God and the wisdom of God! Yes, just the old-fashioned Truth of God-if you believe,you shall be saved-we will stick to that and may God send His blessing upon it according to His own eternal purpose.

We do not expect this preaching to be popular, but we know that God will justify it before long. Meanwhile, we are not staggeredbecause-

"The Truths we love, a sightless world blasphemes As childish dotage and delirious dreams! The danger they discern not theydeny- They laugh at their only remedy-and die."

Next to this, Paul used much prayer. The Gospel alone will not be blessed. We must pray over our preaching. A great painterwas asked what he mixed his colors with and he replied he mixed them with brains. That is well for a painter, but if anyoneshould ask a preacher what he mixes the Truth of God with, he ought to be able to answer-with prayer, much prayer. When apoor man was breaking granite by the roadside, he was down on his knees while he gave his blows and a minister passing by,said, "Ah, my Friend, here you are at your hard work! Your work is just like mine-you have to break stones, and so do I.""Yes," said the man, "and if you manage to break stony hearts, you will have to do it as I do-down on your knees." The manwas right. No one can use the Gospel hammer well except he is much on his knees. But the Gospel hammer soon splits flintyhearts when a man knows how to pray. Prevail with God and you will prevail with men. Fresh from the closet to the pulpit letus come, with the anointing oil of God's Spirit fresh upon us. What we receive in secret, we are to cheerfully dispense inpublic. Let us never venture to speak for God to men until we have spoken for men to God! Yes, dear Hearers, if you want ablessing on your Sunday school teaching, or any other form of Christian labor, mix it up with fervent intercession!

And then observe one other thing. Paul went to his work always with an intense sympathy for those he dealt with-a sympathywhich made him adapt himself to each case. If he talked to a Jew, he did not begin at once blurting out that he was the Apostleto the Gentiles, but he said he was a Jew, as Jew he was. He raised no questions about nationalities or ceremonies. He wantedto tell the Jew of Him of whom Isaiah said, "'He is despised and rejected of men, a Man of sorrows and acquainted with grief,"in order that he might believe in Jesus and so be saved. If he met a Gentile, the Apostle to the Gentiles never showed anyof the squeamishness which might have been expected to cling to him on account of his Jewish education. He ate as the Gentileate and drank as the Gentile did. He sat with him and talked with him. He was, as it were, a Gentile with him.

He never raised any question about circumcision or uncircumcision, but solely wishing to tell him of Christ who came intothe world to save both Jew and Gentile and to make them one. If Paul met with a Scythian, he spoke to him in the barbariantongue and not in classic Greek. If he met a Greek, he spoke to him as he did at the Areopagus, with language that was fittedfor the polished Athenian. He was all things to all men, that he might, by all means, save some! So with you, Christian people-yourone business in life is to lead men to believe in Jesus Christ by the power of the Holy Spirit-and every other thing shouldbe made subservient to this one objective. If you can but get them saved, everything else will come right in due time.

Mr. Hudson Taylor, a dear man of God, who has labored much in Inland China, finds it helpful to dress as a Chinaman and weara pigtail. He always mingles with the people and, as far as possible, lives as they do. This seems to me to be a truly wisepolicy. I can understand that we shall win upon a congregation of Chinese by becoming as Chinese as possible and, if thisis the case, we are bound to be Chinese to the Chinese to save the Chinese! It would not be amiss to become a Zulu to savethe Zulus, though we must mind that we do it in another sense than Colenso did. If we can put ourselves on a level with thosewhose good we seek, we shall be more likely to effect our purpose than if we remain aliens and foreigners and then talk oflove and unity.

To sink myself to save others is the idea of the Apostle. To throw overboard all peculiarities and yield a thousand indifferentpoints in order to bring men to Jesus is our wisdom if we would extend our Master's kingdom! Never may any whim or conventionalityof ours keep a soul from considering the Gospel-that were horrible, indeed. Better far to be personally inconvenienced bycompliance with indifferent things, than to retard a sinner's coming by quarrelling about trifles. If Jesus Christ were heretoday I am sure He would not put on any of those gaudy rags in which the Puseyite delights himself. I cannot imagine our LordJesus Christ dressed out in that style. Why, the Apostle tells our women that they are to dress themselves modestly and Ido not think Christ would have His ministers set an example of tomfoolery!

But yet, even in dress, something may be done on the principle of our text. When Jesus Christ was here, what dress did hewear? To put it in plain English, He wore a smock frock. He wore the common dress of His countrymen-a

garment woven from the top throughout, without seam-and I think He would have His ministers wear clothes which are most likethe clothes which their hearers wear in common-and so, even in dress, associate with their hearers and be one among them.He would have you teachers, if you want to save your children, talk to them like children and make yourselves children ifyou can. You who want to get at young peoples' hearts must try to be young. You who wish to visit the sick must sympathizewith them in their sickness. Get to speak as you would like to be spoken to if you were sick. Come down to those who cannotcome up to you.

You cannot pull people out of the water without stooping down and getting hold of them. If you have to deal with bad charactersyou must come down to them, not in their sin, but in their roughness and in their style of language so as to get a hold ofthem. I pray God that we may learn the sacred art of soul-winning by adaptation. They called Mr. Whitefield's chapel at Moorfields,"The Soul Trap." Whitefield was delighted and said he hoped it always would be a soul trap! Oh that all our places of worshipwere soul traps and every Christian a fisher of men, each one doing his best, as the fisherman does, by every art and artifice,to catch those they fish for! Well may we use all means to win so great a prize as a spirit destined for eternal weal or woe!

The diver plunges deep to find pearls and we may accept any labor or hazard to win a soul. Rouse yourselves, my Brothers andSisters, for this God-like work and may the Lord bless you in it! I commend these wandering thoughts to your earnest attention.I pray the ungodly to think of what their ruin will be unless they come to Jesus and trust in Him. And I ask Believers tobe doubly earnest, from this time forth, in laboring to save the souls of men! And may God send us such a blessing that weshall not have room to receive it! Amen.