Sermon 1504. The Swift Camels
C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. And Solomonreigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents,and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour, and threescoremeasures of meal, ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, andfallow deer, and fatted fowl. For he had dominion over all the region on this side the river, from Tiphsah even to Azzah,over all the kings on this side the river: and he had peace on all sides round about him. And Judah and Israel dwelt safely,every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. And Solomon had fortythousand stalls of horses for his chariots, and twelve thousand horsemen. And those officers provided victuals for King Solomon,and for all that came unto King Solomon's table, every man in his month: they lacked nothing. Barley also and straw for thehorses and camels brought they unto the place where the officers were, every man according to his charge." 1 Kings 4:20-28.
We will read a few verses first, and at the close of them you will find the text.
The last words are the text for this occasion. From the whole passage you will see that the kingdom of Israel under the swayof Solomon was a fair type of the reign of our Lord Jesus Christ. Perhaps it most exactly describes His future dominion, inthe long-expected Glory of the latter days. The present state of the Church may be compared to the reign of David, splendidwith victories, but disturbed with battles. But there are better days to come, days in which the kingdom shall be extendedand become more manifest-and then the Lord Jesus Christ shall be even more conspicuously seen as the Solomon of the kingdom,"who shall have dominion from sea to sea."
Yet even now, as "we that have believed do enter into rest," so do we also enter into the richest provision which is madein the Covenant of Grace, even at this present time. And I may say of all who have come under the sway of Christ, that wedwell in a region of peace, seated, every man, under his vine and fig tree and none making us afraid. "There is, therefore,now no condemnation to them which are in Christ Jesus," and, "therefore, being justified by faith, we have peace with Godthrough our Lord Jesus Christ." "The peace of God which passes all understanding" does keep our heart and mind by Jesus Christ.
Israel under Solomon had abundance as well as peace. What says the historian? They were "as the sand which is by the sea inmultitude, eating and drinking and making merry." It is said that there was such plenty in the land in Solomon's time thatgold was of no more value than silver and silver became of little more value than iron! And as for the other metals, theywere little accounted of. So common had precious metals become, they were scarcely precious any longer, they were so plentiful!The whole land flowed with milk and honey and the people rejoiced and were glad. Certainly the Lord Jesus Christ has broughtHis people into a state of the greatest plenty, for, "all things are yours; whether things present, or things to come; orlife, or death; all are yours; and you are Christ's; and Christ is God's."
What plenty must that man have to whom the Lord has said, "No good thing will I withhold from them that walk uprightly"! "Whateveryou shall ask in prayer, believing, you shall receive." He has given us carte blanche in prayer. He has put into our handsthe keys of His treasury and has bid us take what we will! He has said, "Delight yourself also in
the Lord, and He shall give you the desires of your heart." And He has added, "Open your mouth wide and I will fill it." Ifwe have not, it is "because we ask not, or because we ask amiss."
So, too, we dwell in a kingdom which is ruled with wisdom. It is said of Solomon, in this chapter, that he had wisdom andunderstanding exceeding much and largeness of heart, even as the sand on the sea shore. And Solomon's wisdom excelled thewisdom of all the children of the east country and all the wisdom of the Egyptians. Is not this, also, our honor and privilege?Behold, this day the Lord Jesus Christ is "made unto us wisdom." "We have an unction from the Holy One, and know all things"while we dwell in Him, for, "the secret of the Lord is with them that fear Him, and He will show them His Covenant." "If anyman will do His will he shall know of the doctrine." "All your children shall be taught of the Lord, and great shall be thepeace of your children."
Therefore we dwell under a rule of wisdom, which wisdom imparts itself to each one of us according to his capacity to receiveit, yes, even to those whose experience is but shallow-"to teach the young men wisdom, and the babes knowledge and discretion.""If any man lacks wisdom, let him ask of God that gives to all men liberally and upbraids not." Israel had a king who wasfull ofpower. Solomon had squadrons of horse and chariots of war and he was so strong that the kings of the earth dared notcome into conflict with him, but paid him tribute. As for our King, He has better forces than horses and chariots of war,for He has but to speak to His Father and He will presently send Him 20 legions of angels!
All power is delivered unto Him in Heaven and in earth. The fullness of the Godhead dwells in Him for the defense and helpof His people. And if you will but open your eyes, you shall see horses of fire and chariots of fire round about your Lord.Hosts of angels are ascending and descending upon the Son of Man and all Heaven is in motion for the purposes of God in ChristJesus. Not an angel stands still beneath the sway of Christ, but each one either ascends or descends to do his Master's bidding!Talk of mighty princes-He is the Prince of the kings of the earth, the "blessed and only Potentate," to whom belongs ruleover all principalities and powers!
I might go on with the parallel, but that is not the object of my discourse. The great kingdom of Solomon was managed by awell-appointed body of officers and certain persons were set over each province, who, among other duties, had to provide forking Solomon's table and stable. The table was very sumptuously furnished, as you saw in the reading, and in the stable stoodhorses of war and also swift camels which were used in the same manner as our modern post-horses-to carry messages rapidlyfrom one station to another. These swift horses and camels were made to run from town to town with the royal mandates andthus the whole country was kept in speedy communication with the capital. Appointed officers were bound to provide for thesehorses and camels and all else that concerned the king's business.
My subject at this time will illustrate the likeness between this arrangement and the methods of our Lord's kingdom.
I. First we shall note that EACH OF SOLOMON'S OFFICERS HAD A CHARGE. The text says, "Every man according to his charge." Wehave officers about modern courts who may be highly ornamental, but when you have said that, there is very little else toadd. On high days and holidays they wear many decorations and glitter in their stars and garters and sumptuous garments-butwhat particular charge they fulfill, it is beyond my power to say. In Solomon's court all his officers had a service to carryout, "every man according to his charge."
It is exactly so in the kingdom of our Lord Jesus Christ. If we are truly His, He has called us to some work and office andHe wills us to discharge that office diligently. We are not to be gentlemen-at-ease, but men-at-arms; not loiterers, but laborers;not glittering spangles, but burning and shining lights! It is an exceeding glory to be the lowest servant of King Jesus!It is more honor to be a dishwasher in Christ's kitchen than to be a peer of the realm! The meanest position that can be occupiedin the kingdom of Jesus Christ, if any can be mean in such a service, has a touch of Divine Glory about it and if we rightfullydischarge it, though it is only to wash the saints' feet, we partake in the honor of our Master, who Himself did not disdainto do the same.
But no man is put in any office in the Church that he may merely be ornamental. We are set in our places with an end and design,every man according to his charge-every woman according to her charge. My dear Brother, you do not occupy the post of a ministeror a pastor that you may be respected, but that you may "adorn the doctrine of God, your Savior, in all things." You are not,my dear Brother, ordained to be an elder or a deacon in a Church that our Lord may put honor upon you, though He does puthonor upon you in it, but that you may bring glory to God-that the people may see the Grace of God in you-and may magnifyGod in you! Churches were not made for ministers, but ministers for
churches! We who are officers in the Church are not ordained for our own sakes, but for the people's sake and we should alwaysremember that fact and live with it before our eyes.
Dear Friend, if you are called to teach in the school. If you are called to visit from house to house, or to act as a CityMissionary, or a Bible Woman, you have work to do and you must do it well, or render a sorrowful account at the last. Officeis not given to you that you may get credit by it and have the honor of filling it, but that you may do real service to yourLord and Master Jesus Christ. No servant of Christ can be faithful if he regards that title as one of barren honor involvingno responsibility. If we would be servants and officers under our great King, we must bow our necks to the yoke and not imaginethat it will suffice to bind burdens upon other men's shoulders and act as lookers-on ourselves. It is said of Job's cattle,that "the oxen were plowing and the asses were feeding beside them." But in our Lord's fields, we must all be oxen and steadilykeep to the furrow.
Those who served Solomon were officers under a strict king, for such was his wisdom that he would not tolerate unfaithfulnessin any office. He chose the best men and so long as he retained them, he meant business and expected prompt attention. Ifthey did not do their duty, he did his and sent them packing. It is very much so in the Church of Jesus Christ. I am not speakingas if the children of God could perish, but I do say this-in the service of Christ if you are not a faithful servant you willsoon have to make room for another. You may be laid aside by sickness and then you will have suffering instead of serving.Or you may be made to drop into the rear rank and go behind and weep in sorrow because you did not faithfully do your dutyin the front.
Remember that text, "The Lord your God is a jealous God," and rest assured that our Lord Jesus Christ is like His Father-Hewill have the diligent obedience of His servants and their faithful zeal-or else He will chastise them and take away theircommissions! "Be you clean," He says, "that bear the vessels of the Lord," for He will be had in reverence of them that areabout Him-and unholy servants and unfaithful servants shall soon find that their Master can do without them. Many a ministerhas had to come away from a place of advantage because he did not zealously use it to win souls and lead the people on tothe holy war.
I do not doubt that many rising officers have been sent back to the ranks because the Commander-in-Chief could not have patiencewith them any longer in their positions. They were removed because they discouraged their fellow soldiers and checked theprogress of the campaign. Do not suppose that our Lord Jesus Christ is any less strict in His discipline than Moses, for loveis always severe towards those it highly favors. I greatly question the love of that man who can tolerate unchastity in hiswife-certainly the Husband of the Church will not do so! The love of our Lord Jesus is of so fervent a character that He cannotbear a divided heart, or a negligent walk in any of us. There is a text which some Christian people do not like and so theycut the heart out of it-"Our God is a consuming fire."
They say, "God, out of Christ, is a consuming fire." The text does not say that! It speaks of, "Our God," and that means ourCovenant God, our God in Christ and it is God in Christ Jesus who is a consuming fire! Beware how you deal with Him, for whileHis love is strong as death, His jealousy is cruel as the grave! And if our hearts and motives and aims in His service oncebecome divided, it will be as great a crime as if one of Solomon's servants should have been playing into the hands of Pharaoh,the king of Egypt. Solomon would have taken care that a man who had two lords should not have him for one of them! None ofus can serve two masters-certainly, if Christ is one of them, He will be the only one! A divided heart is abhorrence to theloving Savior and we must not insult Him with it.
The officers of Solomon were also obliged to recollect that the orderly working of the whole system depended upon each oneof them. That is to say, Solomon had so arranged it that there was a certain troop of horses in a certain town and the appointedofficer must see to their fodder-barley and straw were to be on the spot in full quantity for the horses at that particulardepot. It would not have done to send it anywhere else and, if an officer had failed to supply his department, the horsesmust have starved and the system been thrown out of gear. Now, in any well arranged Christian Church, a Christian who is notfaithful to his charge little knows what mischief he does. But, as far as he can, he puts the whole machine out of gear and,apart from the interposing mercy and supreme wisdom of Christ, he would throw the whole economy of the Lord's house into disorder.
Brothers and Sisters, we think when we neglect a part of our service that it ends there, but it does not! A father neglectshis duty to his children-there is mischief to the child, but it goes further-that child in later life spreads the evil byhis example and transmits it to his descendants. Yes, to his children's children after him! A Christian man in a
Church keeps in the background when he should be in the front, or he comes to the front when he should be in the rear andthis is just the upsetting of the whole business so that affairs cannot move smoothly. The little Church cannot prosper becausean influential member is where he ought not to be!
In a great house, the servants must keep their places and if the cook will persist in doing the chambermaid's duties and doesnot prepare the meals, everything is in a muddle! And if, on the other hand, the maid who has to clean the rooms neglectsthat duty, but thinks she must be in the kitchen, there will be no comfort either by day or by night! You can all see thebearing of this upon a Christian Church. To change the figure, a Church is like a house and if the windows are put where thedoors should be, or if what should make the roof is laid on the floor, the house is out of order. To be "fitly framed together"is the true condition of the Lord's house.
The Church is also compared to the body. If the eye should transfer itself to the foot, or if the ear should move to the hand,or if the hand should take the place of the foot, or the foot should attempt to do the work of the mouth, our comely frameswould become monstrosities! So it must be in the system of the Church of Jesus Christ if His arrangements are broken through.Under God everything depends upon each child of God having his "charge" and looking well to it. If he does not look well tohis own department, the Christian man does damage to others as well as to himself.
In Solomon's kingdom it came to pass that the spirit of the king infused itself into all his officers and, therefore, thecountry was well governed. Beloved, I pray that it may be so with this Church and with all the Churches of Jesus Christ, thatthe Spirit of our great King may infuse itself into us all! Nothing makes men fight like having a hero for a leader. WhenCromwell came to the front, nobody was afraid. Away went the cavaliers like chaff before the wind when once he was present!And, surely, when our glorious Master, the Captain of our salvation, the Standard Bearer among ten thousand, is seen to bein the midst of a Church, then everything goes well and we all fight with confidence and daring.
One man sometimes seems to have the power of pervading thousands of other men. His spirit appears to govern, to move, to stirthe hearts of his fellow men till the man lives in them all! And so is it supremely with the Lord Christ! We live in Him andHe lives in us. If we are all moved by the Spirit which dwells in Jesus-the Spirit of love, of self-denial, of consuming zealand of ardor-then all will be done gloriously! If we imitate His consecration, His prayerfulness, His boldness and His gentleness,what a troop shall we make and how well will our Solomon's kingdom be administered!
Only one more thought here. When Solomon's kingdom came to mischief it was through one of his officers. You remember thatwhen Solomon died, Jeroboam split the kingdom in two and he was a runaway servant. Whenever a Church comes to ruin, we grieveto confess that it is generally through its own officers. I fear it is more often the ministers than any other persons! Thegreat heresies which have infested the Church have not sprung from the mass of the people, but from certain famous leaders.And at this day the heart of our Churches, I believe, is infinitely more sound than the ministry! I wish it were not so, butI cannot conceal my fears.
When our Lord was betrayed, it was not by private followers such as Mary Magdalene, Zaccheus, or Joseph of Arimathaea-butby Judas, the treasurer of the College of Apostles. It was an Apostle who sold his Master for 30 pieces of silver. Still thefault is equally grievous if it is committed by the lowest officer. As I have already said, we are all servants-we are allclothed with responsibilities and we can, if the Holy Spirit shall leave us to it, do grievous damage-more damage than theoutside world can ever accomplish!
Let the raging crowd surround Zion's walls! Let them cast up their banks and seek to shoot their arrows there. But lo, thevirgin daughter of Zion has shaken her head at her foes and laughed them to scorn! But when the traitor comes within-whenit is written, "Judas, also, which betrayed Him, knew the place"-then is the Master betrayed in the garden where He resortedfor prayer. When from the heart of the Church there springs a serpent, even her Head must be stung! Let the question go round,"Lord, is it I?" And may God, in His Grace, grant that none of us may ever betray our charge and so bring damage to the gloriouscause and kingdom of our blessed King!
II. Our second head is somewhat like the first. We now note that EACH MAN WAS BOUND TO ACT
ACCORDING TO HIS CHARGE-"Every man according to his charge." The officers were bound to obey their orders, first, as to matter.Certain of them had to provide fat oxen for Solomon's table and others had to see that the roebucks were hunted and that thefowls were hunted for the same purpose, while others were commissioned to provide the barley and the straw for the horsesand the camels. As I have already said, if they had gone out of place-if the man who had to
provide the barley for the horses had fed the chickens with it and if the officer who was bound to hunt the roebucks had occupiedhimself with carting the straw-there would have been great confusion.
And so, dear Brother, when you will not do what you were evidently meant to do and are quite able to do, but must attemptsomething quite out of your range, all goes amiss. Observe your own body-if your ear were to have a feeling that it oughtto eat instead of hear, the mouth would be interfered with and the feeding of the frame would be very badly done. The eyeis a very serviceable member, but if it persisted in refusing to see and must take to hearing, we should be run over in thestreets! Each member has its own office in the body and must attend to its own work and not to the office of another.
Dear Friend, have you found out what you can do-what the Lord has fitted you to do and what He has blessed you in doing? Thenkeep to it and do it better and better! And by no means complain of your vocation. Do not find fault with others whose workdiffers from your own. The eye would be very foolish if it should say, "Do not tell me about that frivolous member, the ear-itis of no use-it only knows what it is told and it is so blind that it could not see a house if it were within a yard of it,nor even a mountain a mile high." Equally idle would it be if the ear should say, "Do not tell me about the mouth. It is aselfish organ, always wanting to be fed. It is good for nothing, for it cannot hear and if a cannon were fired off close toit, it would not perceive it."
Neither may the mouth say, "That roving foot is always running about. Why does it not work like the hand?" Nor may the handfind fault with the tongue because it boasts great things and does nothing. There would be sad confusion in the body if sucha spirit prevailed! But the hand keeps to its work and even there is a subdivision of service. The little finger plays a partwhich the thumb cannot fulfill. And there is something for the thumb which the forefinger cannot do. So should it be in theChurch of God-you should each find out what you can do and then seek, God the Holy Spirit helping you, to do that to the verybest of your ability out of love to Jesus Christ.
Observe that with Solomon it was "every man according to his charge" as to measure, for if a man had charge of a stable wherethere were 2,000 horses, he had to send in more barley and straw than the officer who superintended a smaller stable of only500 horse. The purveyor who was ordered to supply Solomon's table with fat bullocks had to send more than he who fed the tablesof the inferior officers. Note this well, for certain of us are bound to do much more than others. Some of us bear heavy responsibilitiesand if we were to say, "I shall do no more than anybody else! I need not overburden myself," we should be unfit to occupythe position to which God has called us.
Dear Friends, I am not afraid that any of you will do too much for Jesus Christ, but I would like you to try! Just see nowwhether you can be too ardent, too self-sacrificing, too zealous, or too consecrated! It is a pity that such a thing is neverattempted. I have never known anybody who could accuse himself of so rare a crime! Oh, no, we all feel that all we can do,and more, is well deserved by our blessed Master who has given us our charge. Do not forget that you who are fathers oughtto be better men than those single men who have no children to look up to them and to copy their example. You who are largeemployers ought to be better men because your workmen will watch how you live. You who have talents and abilities ought tobe more active than those who have none, for five talents call for more interest than one.
Remember the rule of proportion. If you have five talents and your brother has only one, you may do twice as much as he doesand yet fall short. He is faithful with his small capital, but your proportion is five times as much and, therefore, twiceas much falls short of what is expected from you. Many a servant girl gives her four penny-piece to the offering and if thesame proportion were carried out among those who are wealthy, gold would not be so rare a metal in the Lord's treasury! Atithe may be too much for some, but a half might not be enough for another! Let it be, "Every man according to his charge,"as to measure as well as to matter. "Every man according to his charge," applied to place, for if the servant who had to sendin barley for the camels to Jerusalem had sent it off to Joppa, or if the Joppa man had sent all his fodder to Jericho, therewould have been considerable trouble and outcry in the stables!
And if the fatted beef and the venison for Solomon's table, when he stopped in the house of the forest of Lebanon, had beensent over to his other house on Mount Zion, the king would have had his table poorly supplied. Some men are not satisfiedto serve God in their proper place-they must run 50 miles off, or a hundred, before they can work. Is this right? I remembera little text in the Proverbs-"As a bird that wanders from her nest, so is a man that wanders from his place." There is asphere for every star which decks the sky and a blade of grass for every drop of dew which spangles the mead. Oh that everyonewould keep his place!
Very much depends on position. Statues upon a building may look magnificent and seem to be in fine proportion, but if thosestatues were, one night, to say, "We do not like standing up here in this exposed place. We will walk down and stand in thepublic square," you would see, at once, that the artist never meant them to be there, for they would be out of proportionin their new position. So a man is a man when he keeps his niche, but he may be a nobody if he leaves it. Many a man haveI known who has done nothing till he has found his place and then he has astonished his friends. I find it so with young menentering the ministry-a Brother has not succeeded. In fact, he has been an utter failure in his first position and yet, whenGod has opened the proper door for him, he has done marvels! Why did he not succeed before? Because he was out of his place.
The best thing applied to the purpose for which it is not suited is a mere waste. And the best man in an unsuitable positionmay unwittingly be a hindrance to the cause he loves. Solomon's officer would have been very foolish if he had sent his barleydown to Dan when it was his duty to supply Beersheba! Find your place, good Brother, and do not be in a hurry to move. Hewho works in a shop in a dozen towns in a dozen years will, at the end, look in vain for a shop which will hire him! The spiritof roving tends to poverty. Those who are eager to move because they imagine that they will leave their troubles behind themare much deceived, for these are found everywhere. You may soon get into some such predicament as Jonah, who thought thatall would be well if he could avoid Nineveh trials, but he had forgotten the troubles of being aboard ship in a storm.
I do not suppose he ever ran away to Tarshish again. That one experiment satisfied him and I hope you will profit by his experience.Do not try running away on your own account, for if you endeavor to escape your Lord's hard work, I would have you rememberthat the sea is quite as tempestuous now, as ever, and whales are fewer now than in Jonah's day-and not at all so likely tocarry a live man to shore! Keep your place, "every man according to his charge." Once more, every man was to act accordingto his charge as to time, because the passage speaks of each one, "in his month." If the January man had taken care to providefor Solomon's table in February, what would have happened? There was a man for February and there would have been two suppliesfor one month, but none for the first weeks of the year!
If the August officer had kept back the corn till September which was needed by the horses and the camels in August, whatwould the poor creatures have done during that month? While the barley was coming, the steeds would have been starving. Inserving Christ there is a great deal in being up to time, punctual in everything. Not tomorrow, Brother- not tomorrow, thatis somebody else's day-today is the day for you! Up and do the day's work. Some soul is to be won for Christ, some Truth ofGod to be vindicated, some deed of kindly charity to be worked, some holy prevalent prayer to be offered and it is to be doneat once.
As always tomorrow's sun has risen, see that you have carried out your charge, for time in reference to these solemn mattersis life. Promptness we always admire in responsible persons. If they have any public duty to do, we cannot endure to see menleaving matters in arrears, to be done by-and-by, or never done at all. If Jesus Christ "straightway" did this and that, asMark always takes care to tell us He did, let us imitate His promptness and serve God without the sluggard's delays.
III. I close with the third point, that EACH MAN WOULD RECEIVE SUPPLIES "ACCORDING TO HIS
CHARGE." I do not quite understand the precise and definite bearing of my text. Surely it means not only that one set of officerswas to send in the barley, but that another set of officers was to receive the barley and the straw in proportion to the numberof horses and camels. "Barley also and straw for the horses and camels brought they unto the place where the officers were,every man according to his charge." That is to say, according to the number of horses to be provided for, such was the amountof corn and of straw that was sent in for their food.
So I gather, first, that concerning the servants of our Lord Jesus Christ a great charge from Him is a guarantee of greatsupplies. There is something very comfortable about this as to temporals. Some declare that God sends mouths and does notsend bread, or at least they say He sends the mouths to one house and the bread to another. If it is so, those who get toomuch bread should send it round to their neighbors. Yet I note that somehow where there are mouths, bread does come. It oftenamazes me, I must confess, and it brings tears to my eyes when I see it and, indeed, it is perfectly amazing that poor widowswith a swarm of little children feed them in some fashion.
The poor woman comes to the Orphanage about a little boy and she does not like to part with him, but need compels. And whenwe have said, "My good woman, how many children had you when your husband died?" she has
replied, "Seven, Sir, and none of them able to earn a penny." "You have been fighting your way alone these three or four years,how have you done it?" "Ah, Sir," she answers, "God only knows. I cannot tell you." No, no and there are many of God's dearchildren who could not tell you how they lived, but they have lived and their children, too! The Lord leaves them a greatcharge and in His own way He sends a supply. Most of us have found that if our King sends us the camels, He sends us the barley.It has been so in my case in the matter of our 250 orphan children at Stockwell. Our gracious God has always sent us enoughand the boys have known no lack. And when we receive another 250 children and have girls as well as boys, I feel sure ourheavenly Father will provide for them all.
I hope you will all remember that the provision must come instrumentally through the Lord's own people and much of it throughthe readers and hearers of the sermons, but come it will! If my Lord puts more camels into my stable, I shall look for thecorresponding increase in the barley and the straw, for I am quite sure He will send it. When I think of my dear friend, Mr.George Muller, with 2,050 orphan children and nothing to depend upon, as they say, but just prayer and faith, I rejoice greatly!He never has a fear or a need and is as restful as if he were an Incarnate Sabbath! If we had 20,000 orphans to feed, ourMaster is quite able to supply them all! He feeds the universe and we may well trust Him. If we have a simple, childlike faith,we shall find that a great charge is a guarantee of a great supply-"Every man according to his charge."
As it is in temporals, so is it in Grace. When God gives a man a few people to look after, He gives him Grace enough. Andwhen He gives him 10 times that number, He gives him more of His Holy Spirit. And when He gives him a hundred times that number,He increases the Divine anointing. If the Lord sends you a little trial, dear Brother, you shall have Grace enough. And ifHe sends you a huge trial, you shall still have Grace enough! If He gives you some little work to do in the back settlements,your strength shall be as your day. And if He allots you a great charge in the front of the enemy's fire, you shall not comeshort. "Every man according to his charge." You will not have a farthing's worth of Grace over.
You shall never have so much that you can boast about it and talk of having lived for months without sinning and the likekind of nonsense! You shall be forced to feel that when you have done all, you are an unprofitable servant. Never in my lifehave I had, in the morning, left from yesterday's manna as much as would cover a three penny-piece. I have always been sohungry that I have had to devour all I could get then and there. I have lived from hand to mouth-the hand has been that ofmy Lord, which is always full, and the mouth has been mine-and it has been always gaping for more. When, in my ministry, Ihave had a double quantity of food, I have had a double number to feed upon it! The Lord's Grace has been sufficient for mynecessities, but it has never left me room for glorying in self. Still, take it as a sure fact that a great charge is a guaranteeof a great supply.
Now we will turn the Truth of God over and say that a great supply indicates a great charge. O that some would think of this!A man has grown richer than he used to be. Brother, with more barley and more straw you ought to keep more camels. I meanthat God did not send that corn for the mice to destroy, but He means it to be eaten. When God gives men money or means ofany sort, they ought to feel that they are His stewards and must use all they have for their Master! If you do not use it,but hoard it, it will happen to you as once befell a little brook. It had always been running and rippling along, rollingits gladsome stream down to the river and thus always emptying itself, but remaining full. This little brook became greedyand said, "I have been too extravagant. I have made no provision for the hot summer weather. I always give all I get-it keepsrunning through me in one perpetual stream and none of it stays. This must be altered. I will make a great store and becomefull."
So there came a bank across it-it was dammed up and the waters kept on swelling and rising. After a little time the waterturned green and foul. It became encumbered with all sorts of weeds, was the haunt of all manner of creeping things and gaveforth an offensive smell. It became a very great nuisance to the villagers and they called in the sanitary commissioners toget rid of it, for it was breeding fever. What now, you once sparkling brook? What an end has come to your bright and cheerfullife! Do you see the drift of the parable? Remember that in Palestine there is one sea which always receives and never givesout. What is its name? The Dead Sea. It must always be the Dead Sea while this is its character. If they were to cut a channelinto the great ocean, to let its waters run away, it might grow sweet, but otherwise it never can do so.
The man who receives much but gives nothing is dead while he lives! He who has great receipts should reckon that he has agreat charge and act accordingly. When a Brother has great talents, great possessions, great influence-when he is
great at anything-by God's Grace let him say, "God requires great things of me; for to whom much is given, him shall muchbe required." It is a law of the Kingdom of Christ-a law which He will take care is always carried out. So I finish up withthis. Somebody will say, "I could almost wish that I could escape from the responsibility of being a servant of Christ." DearBrother, take note of these two or three facts. You cannot better your circumstances as a servant of Christ by diminishingyour charge! If you say, "I shall not attempt quite so much," you will not improve your circumstances by that course, forif you diminish work, the Lord will diminish the strength.
Our great Solomon will stop some of the supplies if you have fewer camels to feed and so you will be no better off. If youhave to keep six, He will give you provision for six. If you take to keeping three, He will only give you supplies for threeand you will be poorer, rather than richer! Neither can you improve your circumstances by entirely and only increasing thesupply! For if you receive more straw and barley, certainly our Solomon will send you more camels! When you have more strengthyou will have more trials. When God's children do not discharge their service with the means which He entrusts to them, Hefrequently lets them take shares in a "limited liability company" which is the same thing as throwing your money into theriver. Or He leaves them to become shareholders in a breaking bank with unlimited catastrophe as its capital-and this is moreterrible still!
It often happens to a man who has scraped and saved and yet stinted the cause of Christ, that in his later years, he is instraits and he cries to himself, "It is all gone and I wish I had used it better before it went. It would have been far betterto give it to the Lord than to see the lawyers devour it." Ah, your sin has found you out! Your Master could not trust youand so He has taken away His goods from you and now you wish that you had behaved yourself. Let us take warning from suchbad managers and let us see to it that as our charge is, so we cry for supplies-and that as the supplies come, we use themwisely.
Everything for Jesus, the glorious Solomon of our hearts, the Beloved of our souls! Life for Jesus! Death for Jesus! Timefor Jesus! Eternity for Jesus! Hand and heart for Jesus! Brain and tongue for Jesus! Night and day for Jesus! Sickness orhealth for Jesus! Honor or dishonor for Jesus! Shame or glory for Jesus! Everything for Jesus, "every man according to hischarge." So may it be! Amen.
[The original title of this sermon was The Dromedaries.]