Sermon 1488. More and More, or Less and Less

(No. 1488)

DELIVERED ON LORD'S-DAY MORNING, AUGUST 10, 1879,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"For whoever has, to him shall be given, and he shall have more abundance: but whoever has not, from him shall be taken awayeven what he has." Matthew 13:12.

Two great general principles are conspicuous in the Gospel. The first is that God gives of His Grace to the empty- "He hasfilled the hungry with good things, and the rich He has sent away empty." The second principle is that where God has givena measure of Grace He is known to give more-"He gives more Grace." There is no stint with the Lord of Love and no limit tothe abundance of Divine Grace which those who come to Him may receive. He gives Grace to those who have none and more Graceto those whom He has already favored. These two principles do not contradict each other, but help to make each more complete.

In their proper order they exhibit both sides of one Truth of God and give us instruction as to the Lord's dealings with twodifferent stages of spiritual condition. Each principle has its own range. Are you as yet unsaved? Then the principle whichyou have to do with is this, that God will fill the empty and feed the hungry. You have to go to Him with nothing of yourown except your needs and ask for everything at His hands. Your wisdom is to hasten to the Savior just as you are, tarryingnot to gather a price which you may carry in your hands, but coming empty-handed to the generous Lord. In all your sinfulnessyou must look to Him for pardon. In all your nakedness you must fly to Him for clothing. In all your weakness you must cryto Him for strength. Yes, in all your death you are to look to Him for life, even as He has said, "Awake you that sleep, andarise from the dead, and Christ shall give you light."

Take care that you are quite clear upon this point, for unless your eyes can discern this, your whole soul will be full ofdarkness. Grace is for the undeserving, the guilty, the needy-otherwise it would not be Grace. The Gospel is not the Law and,therefore, it does not demand a holy character as a condition of receiving its blessings. It comes to sinners as they are,casts on them an eye of pity, forgives their sins and makes them new creatures and holy creatures. In dealing with the sinner,God acts on the principle of undeserved love and unmerited favor. Trembling Sinner, you have to go to Him with your emptybucket that He may fill it out of the deep well of His overflowing love!

When a man has received Grace, or when he professes to have done so, he comes under the second principle. He must take carethat he has, indeed, and of a truth received that which God in the Gospel presents to him, for if he does not at the verybeginning really and truly receive the true Grace of God, he will begin with falsehood and end in shame. He must see to itthat he has the beginnings of Grace or he cannot have the increase. If there is a mistake as to the actual receipt of Christinto the heart, there may be an appearance of having Christ and this appearance may last for a while, but as there is reallynothing commenced, there will be no addition.

While I am like the unsown soil, I am simply to receive the Seed when it is scattered. But after the scattering of the Seed,if I think I have received it, I must see to it that I am not deceived. I must watch that the Word of God does really lodgein the furrows of my soul, for unless that is the case, beyond all question-so far from obtaining growth in Grace, I shall,by-and-by, lose what I think I have and I shall be openly proven to be barren and unfruitful. If I have received the lightof Heaven into my soul, however small its beginnings, the Lord will add a gracious increase. And as I follow on to know Him,I shall be as the shining light which shines more and more unto the perfect day. If I am a mere pretender, I shall fade away,but if I am a sincere Believer I shall become brighter and brighter.

I shall endeavor to use this last principle at this time for our warning and instruction. May the Holy Spirit greatly blessit to our hearts so that those who profess to be the people of God may make sure that their profession is founded on the Truthof God and may those who are mere hearers of the Gospel be disturbed in their consciences and awakened from the sleep of death!

I. First, we shall study this principle as IT IS ILLUSTRATED IN THE PARABLE OF THE SOWER. YOU will not fail to observe thatthis saying of our Lord occurs in three Evangelists in connection with the parable of the sower. Besides our text, you willfind it in Mark 4:24 where it is at the close of the parable of the sower. You will meet with it again in Luke 8:18, still in connection with the same parable. The principle must be very important, or else our Lord would not have taken careto have it recorded by three Evangelists. And He must have intended that we should read it in the light of the parable, orHe would not have connected it with it.

That parable was spoken in reference to the hearing of the Word of God-and it is concerning the Word of God and its blessingsthat He says, "Whoever has, to him shall be given, and he shall have more abundance: but whoever has not, from him shall betaken away even what he has." To know the mind of the Spirit it is always wise to view a passage in its context. We do thiswith the writings of men if we wish to understand them and reason, itself, teaches us to do likewise with the Word of God.

Let us consider our text in its original context. Each Evangelist has given a shade of difference to his record. In Matthew,where we take our text, the words stand in connection with the hearing of the Word of God-not any mode of hearing-but hearing,itself. Read the ninth verse-"He who has ears to hear, let him hear." There are some who hear not, for "their ears are dullof hearing." There are others of whom it is written, "Blessed are your ears, for they hear." Beloved, we must take care thatwe truly hear what we hear, for if we do not, we shall soon lose all power to hear. But if we hear the Truth of God attentivelyand heartily, we shall be privileged to hear it yet more fully and to make larger profit by listening to it, even as our Lordsays, "He answered and said unto them, It is given unto you to know the mysteries of the kingdom of Heaven, but to them itis not given. For whoever has, to him shall be given, and he shall have more abundance."

Our Savior's first picture in the parable of the sower is that of the Seed falling upon the wayside or the hard road. Therewas much traffic through the field-a footpath, which was packed hard by many feet, ran from one end to the other-and a handfulof Seed fell upon it. So the Gospel falls upon men who are occupied with obstinacies, prejudices, pursuits, ambitions, cares-andthese have so much traffic through their minds that they are hardened towards the Gospel and it never reaches the inner man-itlies, a rejected thing, upon the hard surface. When they hear it, they hear it and that is all. As the saying goes, "it goesin one ear and out the other." The Truth never enters the man! They would not like to altogether absent themselves from religiousservices and yet they do much the same thing, for only their bodies are there-their hearts are far away, engaged with verydifferent themes. They bring to the preacher ears which are sealed up and eyes which are curtained against the light. Theysee, but do not perceive! They hear, but do not understand!

What is the sure result of this mimic hearing? The Savior in the parable pictures the birds of the air as taking away theSeed which fell upon the roadside and devouring it-and He tells us by way of explanation that Satan comes and takes away theWord, lest later it should obtain an entrance into the heart. Thus is the text fulfilled-"Whoever has not, from him shallbe taken away even what he has." How many of our hearers are of this kind! They lose what they have because the fact of thematter is they never had it! Their attendance at worship is coming and going, coming and going and nothing more. Like a dogin and out of the fair, they have no business to do when they go to the house of God. They are no more the better by theirgoing and coming than the door which swings on its hinges and turns in and turns out and then rests in its place.

Such persons, like the wayside, do not receive anything and, receiving nothing, they continue to receive nothing. No, theyeven go from bad to worse, for though they received nothing at first, they at least seemed to do so, but in due course eventhat seeming disappears. They become less likely to profit by the Gospel and more and more hardened against it. While thosewho really do hear and drink in the Truth of God become capable of hearing and understanding more- more mysteries are openedup to them, deeper Truths are revealed and they perceive a greater sweetness and a more Divine power in the Word of God.

Those who do not receive the Word lose what little notional knowledge of the Word of God they once possessed. Though it maybe the same preacher and the same preaching of the same doctrines, yet the results are very different-to those who have apart and a lot in the matter, the paths of the Lord drop fatness-while to careless, unbelieving hearers the ministry becomesmore dull every day till they cry out, "What a weariness it is." Satan is doing his work thoroughly and is taking away fromthe hard heart all desire towards the Word of God and all interest in it.

In Mark 4:25 our text is used in reference to the doctrine which is to be heard. The Savior, in the 24th verse says, "Take heed what youhear." I would press that important exhortation upon you all as most necessary at this time. Nowadays people do not care whatthey hear. If a man can speak fluently; if he can be rhetorical and sensational; if he can tell many pretty stories; if hecan use claptrap and bombasts, he will have many hearers! Time was with our fathers when, if a man went half an inch astrayas to orthodoxy, they would have nothing to do with him! And though we would not have you so censorious, for we are not tomake a man an offender for a single word, yet we would have you jealous for the Truth of God! If we, or an angel from Heavenpreach any other Gospel than that which you have received, I charge you not to listen to it! Be the good sheep of the GoodShepherd, of whom it is written, "a stranger will they not follow, for they know not the voice of strangers."

The false shepherds try to charm you with their excellent speech, but be deaf to their charms. False doctrine is a poisoneddish, however daintily it may be served! The false teachers would, if it were possible, deceive the very elect. But you knowwhat the Savior said, "All that ever came before Me were thieves and robbers, but the sheep did not hear them." "Take heedwhat you hear." A man cannot bear false doctrine long without being injured by it. He may, at the first, say, "I like theman, I admire his cleverness although I dissent very much with what he says." This is treacherous ground to stand upon, forimperceptibly evil comes of it-"their word does eat as does a canker." You cannot expose the soil of your heart to a continualsowing of tares because some tare or other will take root and, by-and-by, instead of having the good wheat growing in yoursoul, there will spring up the tares whose end is to be burned and you will have lost the harvest which should have been producedin your spirit.

The wise man says, "Cease, my son, to hear the instruction that causes you to err from the words of knowledge." "Beware offalse prophets which come to you in sheep's clothing, but inwardly they are ravening wolves." "Be not carried about with manyand strange doctrines, for it is good that the heart be established with Grace." Therefore take heed what you hear! Thereare many who, when they hear the Gospel, are, according to our Lord's second picture, mere superficial hearers. They takesome heed to their hearing, but not to what they have heard, for if they regarded the value and dignity of the Word of God,they would take it more thoroughly to heart and it would permanently affect their lives. These are they who receive the Wordin stony places.

When the Gospel comes to them they catch at it without much consideration-they are hot and eager for it and rejoice becauseit has come in their way-"And with joy they receive it." They sing and shout at once, "Happy day! Happy day! This is the Gospelfor me! I have found peace and Heaven and will never be anxious again!" These people have not counted the cost, or weighedthe Truth of God, or entered into its inner meaning and spiritual certainty. There has been no repentance of sin, no senseof guilt, no humbling before God, no brokenness of spirit, no inner conflict and no work of the Holy Spirit in the soul. Ithas all been a sort of happy-go-lucky business in which they caught at what came in their way and promised them fair. Theywill soon fling away that which they have so inconsiderately embraced-when the sun is up, the plant which has no root willwither-when persecution arises, the unregenerated convert will be offended.

Our Savior warns us against this in the language of the text. If you truly receive what you hear, you shall have more, forunto everyone that has, more shall be given and he shall have abundance. But if, like the stony ground, you never really havethe Seed, but simply allow it to sprout in the surface-soil which conceals the rock of your unrenewed nature, then under trialyou will lose what you have-the sprouting of the grain so prematurely will only end in an equally rapid withering and allwill be gone. Oh, my dear Hearers, be sincere and solid in all things! Believe what you believe and take care that what youbelieve is worth believing and is the very Truth of the living God!

Let it sink deep into your soul and take root there. I pray you do not espouse religion as a man puts on his coat to takeit off again-let it be woven into the woof and warp of your being! Let it be part and parcel of yourselves, running like athread through all your thoughts, desires and aims, so that if anything else of yourselves should be torn away, yet it wouldbe impossible to tear away from you the blessed Gospel because it is in and of you-a component part of your truest selves.If you thus receive the Gospel and give it root-hold, you shall know more and more of its blessings. But if you do not thusreceive it, but leave it to a rootless sprouting of mere surface religion, it shall be taken away from you when trouble andpersecution arise.

In Luke 8:18 this grand principle is used in reference to taking heed how we hear. Our Lord said-"Therefore take heed how you hear. Forwhoever has, to him more shall be given; and whoever has not, from him shall be taken even that which he seems to have." Manyare attentive to the Gospel and they have some discernment and will not listen to what is unsound, so that they regard whatthey hear and yet they have small consideration for how they hear it-and that especially on one point. The suitable way tohear the Gospel is to give it full and entire possession of the heart. The Gospel is exclusive. It will not be one of twomasters. I would have you, my Brothers and Sisters, be among "the exclusive Brethren" in a very excellent and admirable senseof the term.

Our Savior gives us a picture of the non-exclusives, who are set forth as the Seed sown among thorns. The soil received thegood Seed after a fashion and then it received the nettles and the thorns. And these nettles and thorns and wheat all beganto grow together-a happy family, some would say-but a devil's garden is nearer the truth. In these days such a garden is projectedon a large scale by some of our public writers and speakers. The Church and the world are to become one-and saints and sinnersare to blend together in one universal round of play-going. We are actually urged by persons who suppose themselves to beChristians, to renew the old league which was established in the days of Noah and brought on the Flood-when the sons of Godand the daughters of men joined in alliance because the sons of God thought that they should greatly improve the world byuniting with it.

At this time we are told that it is wrong on our part to forsake the debasing amusements of the ungodly, for if we would joinwith them, we might improve their tone and quality! If Heaven would go down to Hell, Hell would be greatly improved! See howbenevolent Satan has become and how anxious to be reformed? Hear the voice of God which runs in another manner-"Come you outfrom among them! Be you separate and touch not the unclean thing." "If any man loves the world, the love of the Father isnot in him." Beware of religious play-going and pious theatricals, for they are a snare into which only the vain and foolishwill fall! Let thorns be thorns and let not wheat attempt to grow among them.

See that plot of ground? How charming is its aspect-wheat springing up with its green blades among the thorns and thistles!Is it not a delightful compromise? What was the end of this conglomeration? Why, the wheat died-it was choked and could notgrow in such uncongenial society! Don't you know that if you receive Christ you must cast out the love of the world? Christwill be aut Caesar aut nullus-either King or nobody! He will have the whole of our heart or none of it! We must altogethergive ourselves up to His influence and to His sway, for if we set up another king and say to him, "You shall reign and Christshall reign, too," Christ will not have it! He will up and away, for His jealousy will not endure a rival and His sovereigntywill not tolerate a consort.

Take care, then, how you hear the Gospel! Hear it, knowing it to be the only Word of God which can save your souls. Receiveit into your being to become everything to you, for if you do not, there shall be taken away from you that Gospel which youthink you have, since you have not afforded it the reception which it demands and deserves. If you say to sin, self and allelse, "Be gone! My heart is for Christ, alone. This good Seed must not be cumbered with such weeds as you are," then the Truthis in you and shall be more and more fully apparent within you, bringing forth fruit abundantly after its kind. In the contextwith this parable, then, the sum and substance of our text is this-the Word of God must truly dwell in us and then it willdwell in us richly. But if it enters not, in very deed, into the heart, we shall lose it altogether before long.

The Jewish people heard Christ preach the Gospel and because never Man spoke as He did. They listened to Him, but they neverreceived His Word, for they understood not His meaning. They only caught at the symbols under which He couched the sacredmysteries, but the mysteries themselves they knew not. Consequently, after a little while, they grew angry with the DivineMessenger of the Covenant. They persecuted Him and hounded Him to death. While He gave them loaves and fishes and there wassomething to be got by hearing, they hung upon His lips in crowds-but when He offered them no longer any other food than theBread of Heaven, then they straightway lifted up the heel against Him and would have none of Him.

In consequence of this, the preaching of the Word of God ceased among them. The Apostles turned to the Gentiles, who gladlyreceived the Truth and the Jewish nation was left in blindness, in which, alas, it abides unto this day! The same is constantlyhappening among us now. Men hear the Gospel, but they do not receive it into their hearts and, therefore, after awhile theygrow weary of it-they are tired of being perpetually reminded of a danger in which they do not believe and of being invitedto a feast which they despise-and, therefore, they turn upon their heels and go. If, from

force of habit, they remain, the Gospel seems to have lost all power over them and they have no appreciation of its ministry.What they once had is taken from them because they never truly had it-they are blinded by the Light which they refused tosee, choked by the morsels which ought to have been their food and cast down to Hell by the Rock on which they should havemounted to Heaven.

He who receives gets more! He who does not receive loses what he seemed to have. There is no standing still-there is a necessarymovement one way or other. In this business a man daily grows richer or poorer. This is no stagnant sea. The current bearsall vessels onward either to the fair havens or to the black sea of eternal ruin. Here stands the inevitable decree-he whohas shall have-he who is a mere pretender and has not, shall lose even his power to seem to have!

II. Let this suffice. And now, dear Friends, let us try and bring out the same principle IN REFERENCE TO THE EXPERIENCE OFALL GRACIOUS SOULS. Our experience verifies the truth of the text, "Whoever has, to him shall be given, and he shall havemore abundance." In the world among men it is commonly observed that it never rains but it pours. Where you see a sheep thereis generally a flock. Money makes money. Poverty remains poor. Lack of capital brings bankruptcy. A company starts on imaginaryor borrowed capital-it makes a fuss and a noise, but it never prospers. By-and-by it breaks up and all is lost-and yet itnever had anything of its own to lose. Thus it verifies to the letter the Truth of God-whoever has not, from him shall betaken away even what he has.

Ordinarily, prosperity is a hen which likes to lay where there is a nest egg and when one swallow of success comes, otherswill follow it. Certainly we have found it so in the things of Grace-where Grace has been given, more Grace comes! Spiritualcapital well worked multiplies the stock and spiritual wealth is realized where there is a solid base to begin upon. Let usgive examples. When a man believes the Gospel in its most elementary form, that man will soon be taught the higher Truthsof God. When we begin with some people by telling them the plain way of salvation, they raise doubts and quibbles. "But" istheir favorite word. They cry, "I cannot see this and I cannot understand that."

We never thought they would see it or understand it, for they generally desire to understand the most difficult parts of theGospel, first, like a man who must stand on the top of Mont Blanc before he has reached the valley at its base! Imagine thefolly of such a conversation as this-"Here are your letters, my child. This letter is A." "Sir, I cannot learn A B C, foras yet I cannot read a single line of Homer's Iliad." "Come then, my child, and learn the multiplication table." "Alas, Sir,I cannot do it, for I am not yet acquainted with differential calculus." Surely the child mocks us and is unwilling to learn!The elements can be mastered, although the higher grades of study have not been reached. Half the difficulties of unbelieversis the result of unreadiness to be taught!

When a man says, "I understand very little, but I know that I am a sinner and I perceive that Christ came into the world tosave sinners, therefore I will trust Him to save me," that man has something and he shall have more! When a seeker confesses,"I am very foolish and slow of comprehension, but I perceive that I need a new heart and that only the Spirit of God can renewme and, therefore, I seek Him for His Grace"-then it is clear that he has some belief-and to him shall be given so that heshall have more abundance! If you are struggling with unbelief, be willing to believe what you can believe-have a will towardsbelieving.

Dear Friend, if you cannot yet follow the Lord into the depths, He will save you if you follow Him into the shallows as faras you can. If you are staggered by any one Truth of God, do not, therefore, reject your Lord, but be willing to accept thatwhich does not stagger you. Touch the hem of His garment if you cannot reach His Divine Person, and you shall soon find thatyour faith in the elementary Truths of the Gospel will, by the Grace of the Holy Spirit, lead you to an understanding of thedeeper mysteries! Use your starlight and you shall soon have sunlight!

As it is with faith, so is it with the possession of any real, genuine Grace. Take repentance for instance. A man may say,"My heart is hard and I cannot repent as I would." No, my dear Friend, but do you really hate evil and do you labor to avoidthe faults into which you formerly fell? Do you mourn and regret mistakes, errors and transgressions of which you are convicted?Well, then, this repentance of yours will deepen-you will come to be very sensitive, one of these days, and you will chastenyourself even for a sinful thought. Though now you cannot reach the sensitiveness which you long for, yet, if your repentanceis real, though it is weak at first, to him that has shall be given and your repentance shall grow.

If there is in your heart an evident love of sin, it is idle for you to hope that your repentance will increase, for you havenone! Your green bay tree is not the weeping willow and will never grow into one, however much it may spread.

But the least twig of the willow, if planted by the watercourses, will be sure to flourish. Take faith, again. If you reallybelieve in Jesus Christ and look only to Him for salvation, that faith, though it is very weak, will become strong. If itis, there at all it will wax great in the soul. But if you say, "I think I believe," and yet you really do not believe, youwill never grow in faith. In fact, the faith you think you have will, in the day of trouble, vanish altogether and you willfind yourself in despair.

If you will really trust my Lord and Master, though your faith is but as a grain of mustard seed, yet, if it is real, youshall have more and more till your faith can move mountains and pluck up trees. It is God's plan to add more to the firstlittle deposit of faith, even as a master builder adds stone to stone till the structure is complete. It is so with love toGod. Who among us loves God as he would wish to love Him? We sigh out-

"Yes, I love You and adore, Oh, for Grace to love You more." But, Beloved, the point you have to watch is not so much thepossession of the flaming love of a Samuel Rutherford or a Madame Guyon, but the making sure of even the lowest degree ofgenuine love to Jesus! See that it is true even if it is feeble. A spark of fire is true fire and is quite enough to beginwith. It turns everything with which it comes in contact into its own nature and it spreads by the force of its own intensity.

The same is true of love. If you have real fire, it will burn, but if you have only a painted fire, it will not increase.A painted love of Christ, by which I mean the mere imitation of love to Him, will not increase, but will eventually disappearaltogether. See that you truly love Jesus. I implore and beseech you to mind this. Do not fake love, but feel love. Give Himyour whole heart, for lip love is mockery. How can you say, I love you, when your heart is not with me? It is the same withzeal for God's Glory-we are, none of us, as zealous as we ought to be for Christ-but the way to get to be flamingly zealousfor His name is to be truly zealous at the first. If you desire His Glory, though that desire is faint, it will become moreand more intense. If you feel that you must live to praise Him. If you desire to be made willing, even, to die to praise Him,you will, before long, feel seraphic zeal.

True Grace must grow-there is no fear about its increase. If the bulb of the lily is really alive, the fair flower will crownits stem before long. But if it is a dead bulb to start with, you may place it in the best soil and water it every moment,but nothing will come of it. A seed may be so small that you can scarcely see it and yet, if it is a living seed, none cantell how much it will develop. But if it is one of those dead seeds which are far too plentifully mixed up with the seedsman'sparcels, you may do what you will with it but its only change will be decay. You see, then, that where there is true Grace,we should not despise the day of small things, but look for more Grace and a grander display of the Divine power.

The way in which the promise of the text is carried out by our gracious God is worthy of observation. "Whoever has, to himshall be given." If this is connected with the parable of the sower it becomes clear that God gives more by a process of growth.And then, turning the Truth of God the other way, we see that all growth in Grace is still the gift of God and we should notforget that it is so. If you have any faith, if you are to grow strong, the same Grace that gave you your first confidencein Christ must give you more. It is quite true that there is a growing power about the inner life, but its growing power isdependent upon the immediate working of God upon it! If he were to cease to communicate more Grace, the new life must ceaseto grow. Well says the Apostle, "He gives more Grace." You grow, but that growth is God's gift and you must look to Him forit. Why didn't the Lord give us the largest measure of Grace to begin with- why promise more abundance as an after result?I think it is because we value Grace all the more when it comes to us little by little.

Again, it is to our good to be exercised to get more Grace. A poor woman is allowed to go and glean in a field. Your generositymight say, "Come, my good woman, I will give you the corn and you shall not have the trouble of gleaning." But this mightnot be so good a thing for her as to allow her to gather the wheat by her own efforts. It is often much better to enable thepoor to help themselves than to help them without their own exertions. God is wise towards us-He means to give us the corn-butHe decides that we shall glean it and so exercise ourselves unto godliness. We are to become rich in Grace, but it is to beby heavenly trading.

Growth is a gift-remember that. God's Grace is received, not as a dead external thing, but as a living outgrowth and for outgrowththere must be inner life. You, then, who hope that you have a little genuine Grace in your souls, may

well take courage. Let the Truth of God contained in the text cheer you-unto you shall more be given and you shall have moreabundance. Do not think, because you have but little faith, you are always to be doubting and trembling. You shall grow outof it, my Brother, my Sister, as your faith becomes established. Do not suppose that because your hands have been weak andyour knees have been trembling, they are always to be so. We are not always to be infants in arms- we are daily nearing fullnessof stature.

You are very glad to have little ones at home. They may be dear tiny babies, but you are not at all dissatisfied with theirbeing so little, seeing it is right that they should be. A baby of six months is not expected to be very tall. You are pleasedto have a son though he is little-you even admire his littleness! But, suppose your child should live 20 years and shouldstill remain a baby in stature? You would be sorely distressed and say, "Surely my child is a dwarf. What a sad thing thatmy boy should be so deformed." You young beginners need not mind being little-we expect you to be so- but it does not do foryou older folks who have been Christians these 20 years to still be babies, for, if so, we shall begin to be afraid that youare not a child of the Lord's own family, for Divine life grows!

A dead post which we saw in the ground 20 years ago is still the same post, no bigger, no smaller-and only altered by becomingrotten underground. But the tree which you saw 20 years ago-what a difference there is in it! It was then a sapling whichyou could bend, but now it has become as an iron pillar and there is no moving it! So ought it to be with us and we must aspireto have it so. May God the Holy Spirit work it in us, for Jesus' sake. The main point, however, to come to, is this-have wereally obtained the first living principle? Have we really the heavenly Seed in our souls? I cannot preach to you at thistime as I should like because it is not so much a subject for discourse as for personal use. O for a discerning eye to lookthrough a window right into the heart of each one of you!

The most of you profess to be the people of God, but are you really so? I have no reason to suspect you-have you any reasonto suspect yourselves? You were converted, you say, but was it conversion or not? You say, "I do believe in Jesus," but isit that real faith which hangs, alone, upon Him? You know a person may be a long time a professor and not find out that hehas deceived himself even for scores of years-and I am afraid that there are some who will never open their eyes to theirwillful self-deceit till they find themselves in Hell! Oh do not let us go on increasing the number of the Church withoutduly searching ourselves to see whether we truly belong to the number of the faithful.

A prince may get his treasury full of shining stones, but what if they should all turn out to be paste gems? A collector ofcoins might accumulate a multitude of them-there are dealers who will gratify his taste and supply him with an endless numberof counterfeits-but if a master of the science should look over his treasures and condemn them as mere shams, what a disappointmentwould befall him! Brothers and Sisters, let each one of us test himself-let us ask the Lord to search us lest we be founddestitute of Grace. To him that has, more shall be given-but if we have not true Grace, it shall not be given to us-and weshall even lose what we have.

III. I must now mournfully conclude with THE OTHER SIDE OF THE TRUTH AS EXEMPLIFIED IN THE EXPERIENCE OF THE INSINCERE. Insinceremen and women find that what they had is taken away from them. I will illustrate this point very rapidly. It is in this way.Many who hear the Gospel have been brought up to do so from their childhood. But if they do not heartily receive the Gospel,they, in many instances, give up attendance upon the outward means of Grace when they get away from the restraints of religioussociety. They find it dull work to sit so long and listen to drowsy prayers and dull preaching. They find it uncomfortableto get into crowded congregations; cold to be in small ones and unhealthy to sit in the close atmosphere of a Meeting House.

They see many faults in the service and grumble quite cleverly. At first they stay away one part of the day. Once is quiteenough for them, they say-they cannot stand twice. Then, by-and-by, every excuse is made for staying at home. Sometimes itis wet. At another time they feel a little out of sorts. These things would not keep them from business, but a very littlesuffices to excuse a man's staying at home on Sunday. At length they do not go at all. Thus there is taken away from themwhat they really did not have-they did not really hear and now they do not nominally hear. There are thousands of people inLondon at home, today, hardly dressed even at this hour, from whom is taken away all wish to hear the Gospel.

Here is another form of the same thing. The man keeps on hearing, but not having received the Gospel, he loses all power toappreciate it. "I do not know what has come over our minister," he says, "I used to, at one time, feel something when he waspreaching, but it is not so now. He is getting old and has about spun himself out." Other people do not

think so, however, for they have been converted and blessed under his ministry. What has happened? Why, this man has lostwhat he seemed to have, namely, the power to appreciate the Gospel! He remembers the day when he used to stand in the aislesall the time, longing to catch every syllable, and then would go home and get on his knees and, after a fashion, pray formercy. Nothing affects Him now. Tremble, my Hearers, if that is your case, for you are going fast to Hell, with nothing tostop you! You are dying at the root and will continue to lose all sensation until death ends in corruption!

In certain persons this takes yet another form. They received the Grace of God in a way and there was an effect produced uponthem, but it all disappeared. I have seen an unconverted man admirably reformed for a time by hearing the Word. The drunkard'scup has been given up and foul language has ceased! There has been a great moral improvement for which we have all been veryglad. But, alas, it has not lasted. Unless Gospel work is inward heart-work-if it merely lies in external reformation-theman often goes back to be worse than he was before. The evil spirit which had left him, returns, and takes with it seven otherspirits more wicked than itself! And they enter in and dwell there-and the last end of that man is worse than the first. Ifthe Gospel does not save you, it may, in the end, even make you worse! If it is not a savor of life unto life, it will becomea savor of death unto death.

One more version of this same Truth of God and I have done. Some appear to receive the Word even farther than those in whomit produces an external reformation, for they make a confession of faith in Christ. They pray and perhaps they preach. Theirvoices are heard in Christian assemblies and they appear to live the lives of Christians. I have seen them even become eminentfor supposed sanctity-but if they have not really and truly received the Word of God, what a miserable life theirs must be!They do not get the secret comfort of true religion and yet they have to keep up an appearance of it! Surely the poorest peoplein the world are those who have to keep up appearances and have not the means with which to do it-they are always gettingin debt and yet have to look everybody in the face. I always pity a penniless nobleman, the Earl of Nowhere, Lord Lackland!

Many professors are in the same plight-they have a name to live and are dead. They do not really believe what they professto believe. They have a shrewd suspicion that all is not right within and, therefore, they get no comfort from all their religioustalking and doing. It is a task, a dreary, cheerless task. They have no proof in their own hearts of the Truth of the Gospel,for they lack the internal evidence which is the best of all. Their religion has never changed them, nor stirred the deepsof their being and at last it becomes impossible to keep up the charade! Just as with a man who continues to live beyond hismeans, there comes a time when he must be bankrupt and so there comes a time with the spiritual deceiver when he cannot keepit up any longer.

Look at Judas! He sold his soul for 30 pieces of silver and a rope-that was his way out of his profession. Others have becomegrosser skeptics and viler haters of Christ than others-their hypocrisy has curdled into blasphemy. Others have settled downin utter indifference, callousness, carelessness and have slept themselves into Hell. Where the cheat is kept up till theend, what a waking awaits the deceiver! He will have to go from the hearing of the Gospel to the howling of the lost-fromhis pew in the house of God to his place in Hell! He will have to be dragged away from the cup of the Lord, to drink, in verydeed, the cup of devils-he will be shut out from the association of the saints to dwell forever with the condemned!

He will then realize that the God whom he professed to worship has rejected him when Jesus Himself shall say, "I never knewyou! Depart from Me, you workers of iniquity." God saves us from such a doom, for His sake. Amen.

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