Sermon 1442. Sorrow at the Cross Turned into Joy
DELIVERED ON LORD'S-DAY MORNING NOVEMBER 3, 1878,
BY C.H. SPURGEON,
AT THE METROPOLITAN TABERNACLE NEWINGTON.
"Verily, verily, I say unto you, that you shall weep and lament, but the world shall rejoice: and you shall be sorrowful,but your sorrow shall be turned into joy. A woman, when she is in travail, has sorrow, because her hour is come: but as soonas she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world. And you now,therefore, have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man will take from you." John 16:20-22.
WE were singing, just now a hymn in which the first verse started a difficult question-
"'It is finished.' Shall we raise
Songs of sorrow, or of praise?
Mourn to see the Savior die,
Or proclaim His victory?" The case is very well argued in the second and third verses-
"If of Calvary we tell,
How can songs of triumph swell?
If of man redeemed from woe,
How shall notes of mourning flow?
Ours the guilt which pierced His side,
Ours the sin for which He died;
But the blood which flowed that day
Washed our sin and guilt away." The conclusion at which we arrived in the concluding verse seems to me to be the right one-
"Lamb of God! Your death has given
Pardon, peace and hope of Heaven:
'It is finished.'Let us raise
Songs of thankfulness and praise!" The chief thought connected with the Redeemer's death should be that of grateful praise!That our Lord Jesus Christ died upon the Cross is a very natural cause for sorrow and well may they who pierced Him-and weare all among the number-look unto Him and mourn for their sin and be in bitterness for Him as one that is in bitterness forhis firstborn.
Before we know that we are pardoned, our grief may well be exceedingly heavy, for till sin is put away we stand guilty ofthe Savior's blood! While our souls are only conscious of our guilty share in the Redeemer's blood, we may well stand aghastat the sight of the accursed tree, but the case is altered when, by faith, we discern the glorious fruit of our Lord's sufferingsand know that on the Cross He saved us and triumphed in the deed. The feeling of sorrow at the sight of the crucified Savioris one to be cultivated up to a certain point, especially if we take care to avoid mere sentiment and turn our grief intorepentance-then it is "godly sorrow" which works after a godly sort-and it is likely to create in us an intense horror ofsin and a strong determination to purge ourselves from all fellowship with the works of darkness.
We do not, therefore, condemn those who frequently preach upon the sufferings of our Lord with the view of exciting emotionsof grief in the hearts of their hearers, for such emotions have a softening and sanctifying influence if attended by faithand directed by sound wisdom. There is, however, a middle path in everything, and this needs to be followed, for we believethat such preaching may be carried too far. It is most remarkable and instructive that the
Apostles do not appear in their sermons or Epistles to have spoken of the death of our Lord with any kind of regret. The Gospelsmention their distress during the actual occurrence of the Crucifixion, but after the Resurrection and especially after Pentecost,we hear of no such grief. If I confine myself to the sayings and writings of the Apostles, I can scarcely find a passage fromwhich I could preach a sermon upon sorrow on account of the death of Jesus.
On the contrary, there are many expressions which treat of the Crucifixion in the spirit of exulting joy. Remember the well-knownexclamation of Paul-"God forbid that I should glory, save in the Cross of our Lord Jesus Christ." He had, no doubt, as vividan idea of the agonies of our Lord as any of us have ever attained and yet, instead of saying, "God forbid that I should ceaseto weep at the sight of my crucified Master," he declares that he glories in His Cross. The death of Jesus was to him a thingto rejoice in and even to glory in! He kept no black fasts to commemorate the world's redemption! Note well the exalted keyin which he speaks of our Lord's death in the Epistle to the Colossians-"Blotting out the handwriting of ordinances that wasagainst us, which was contrary to us, and took it out of the way, nailing it to His Cross; and having spoiled principalitiesand powers, He made a show of them openly, triumphing over them in it."
When you turn to John's Epistles, where most of all pathos and tenderness would naturally abound, you hear no weeping andwailing, but he speaks of the cleansing blood which is the very center of the great Sacrifice, in a calm, quiet, happy manner,which is far removed from bursting grief and flowing tears. He says, "If we walk in the light, as He is in the light, we havefellowship one with another and the blood of Jesus Christ His Son cleanses us from all sin." This allusion to the blood ofAtonement rather suggests joy and peace than woe and agony! "This is He," says John, "that came by water and blood, even JesusChrist; not by water only, but by water and blood." And it is evidently to John a theme of congratulation and delight ratherthan a cause for sorrow that Jesus came by blood as well as by water.
Peter, also, when he mentions the death of his Lord and Master, speaks of "the precious blood of Christ," but not in wordsof sadness. And he describes our Lord's bearing our sins in His own body on the tree, but not in the language of lament. Hesays of those who suffered for the Gospel, "Rejoice, inasmuch as you are partakers in Christ's sufferings." Now, if he findsjoy in those sufferings of ours which are in fellowship with the sufferings of Christ, much more, I gather, did he find groundfor rejoicing in the sufferings of Christ, Himself! I do not believe that the "three hours' agony," the darkened church, thealtar in mourning, the tolling of a bell and all the other mock funereal rites of superstition derive even the least encouragementfrom the spirit and language of the Apostles! Those practical charades in which the Crucifixion is mimicked in many churcheson Good Friday are more worthy of the heathen women weeping for Thammuz, or of Baal's priests crying and cutting themselveswith knives, than of a Christian assembly who know that the Lord is not here, for He is risen!
Let us mourn, by all means, for Jesus died. But by no means let us make mourning the prominent thought in connection withHis death if we have obtained, thereby, the pardon of our sins! The language of our text allowed and yet forbade sorrow! Itgave permission to weep, but only for a little while, and then it forbade all further weeping by the promise to turn the sorrowinto joy. "You shall weep and lament," that is, His disciples, while He was dying and dead and buried, would be sorely distressed."And you shall be sorrowful, but your sorrow shall be turned into joy"-their grief would end when they saw Him risen fromthe dead! And so it did, for we read, "Then were the disciples glad when they saw the Lord." The sight of the Cross to theirunbelief was sadness, and sadness only-but now, to the eye offaith, it is the most gladsome sight that ever the human eyecan rest upon!
The Cross is as the light of the morning which ends the long and dreary darkness which covered the nations. Oh wounds of Jesus,you are as stars breaking the night of man's despair! Oh spear, you have opened the fountain of healing for mortal woe! Ohcrown of thorns, you are a constellation of promises! Eyes that were red with weeping sparkle with hope at the sight of You,O bleeding Lord! As for Your tortured body, O Emmanuel, the blood which dropped, cried from the ground and proclaimed peace,pardon and Paradise to all Believers! Though laid in the grave by Your weeping friends, Your body, O Divine Savior, is nolonger in Joseph's tomb, for You are risen from the dead and we find in the songs of Resurrection and Ascension an abundantsolace for the griefs of Your death! Like a woman to whom a son is born, we forget the travail for the joy of the gloriousbirth which the Church and the world may now gaze upon with the utmost delight as they behold in Jesus, "the Firstborn fromthe dead."
The subject for this morning, then, you will readily guess, is how far we should sorrow for the death of Jesus and how muchfurther we are permitted to rejoice. The first point will be the death of our Lord was and still is a theme for
sorrow. But secondly, that sorrow is transmuted into joy. When we have meditated upon these two points we shall for a littlespace notice a general principle which underlies all holy sorrow as well as this particular form of it.
I. First, then, THE DEATH OF OUR LORD WAS AND IS A TIME FOR SORROW. I make a point of saying it was so because during thethree days of the Savior's burial there was more cause for distress than there can be now that He is risen. To the disciples,first of all, the death of Jesus was the loss of His personal Presence. It was a great delight to that little family to havethe Lord always among them as their Father and their Teacher and it was a great grief to think that they should no more hearHis loving voice or catch the smile of His Countenance. It brought untold comforts to them to be able to go to Him with alltheir questions; to fly to Him in every moment of difficulty; to resort to Him in every hour of sorrow. Happy, happy disciplesto have such a Master always in their midst communing with them in love, guiding them by His perfect example, animating themby His glorious Presence, relieving all their needs and guarding them from all ills.
Do you wonder that their hearts were heavy at the prospect of His going away from them? They felt that they would be sheepwithout a shepherd-orphan children bereft of their best friend and helper. Do you wonder, I say, that they wept and lamentedwhen the Rock of their confidence, the Delight of their eyes, the Hope of their souls was taken from them? What would youthink if your best earthly friend was hurried away from you by a shameful death? They sorrowed not only because of their ownpersonal loss by His removal, but because He, Himself, was very dear to them. They could not bear that He should be gone inwhom their hearts centered all their affection! Their sorrow showed that their hearts were loyal to their Beloved and wouldnever receive another occupant to sit upon the throne of their affections.
They wept and they lamented because their bosom's Lord was gone and His seat was empty. They could not endure the absenceof their best Beloved. As pines the dove for its mate, so mourned they for Him whom their soul loved. Whom had they in Heavenif Jesus were gone? Certainly there was none upon earth that they could desire beside Him. They were widowed and they weptand refused to be comforted. Nothing could compensate them for Jesus' absence, for He was their All in All. For His sake theyhad left all and followed Him and now they cannot bear that they should lose Him and so lose more than all!
You who have been bereaved of those whom you have dearly loved and deeply revered, will be able to guess what kind of sorrowfilled the hearts of the disciples when their Beloved said that He was about to go from them and that they would not see Himfor a while. This mourning was natural and it is natural that we, also, should feel some regret that our Lord is away fromus now as to His bodily Presence, though I trust we have, by this time, learned to see the expediency of His absence and areso satisfied with it that we patiently wait and quietly hope until His next appearing. It added greatly to the disciples'sorrow that the world would be rejoicing because their Lord was gone. "The world shall rejoice."
His eager enemies would hasten Him off to Pilate's judgment seat and triumph when they forced an unwilling sentence from thattime-serving ruler. They would rejoice when they saw Him bearing His Cross along the way of dolorous. They would stand aroundthe Cross and mock Him with their cruel gazes and with their ribald speeches-and when He was dead they would say, "This deceivercan speak no more! We have triumphed over Him who set our pretensions at nothing and exposed us before the people." They thoughtthat they had quenched the light which had proved painful to their darkened eyes and, therefore, they were glad-and by theirgladness swelled the torrent of the disciples' sorrow.
Brothers and Sisters, you know when you are in pain or in sorrow yourselves, how very bitter is the coarse laugh of an adversarywho exults over your misery and extracts mirth from your tears. This made the disciples smart at their Lord's death. Why shouldthe wicked rejoice over Him? Why should the scornful Pharisee and priests shout insults over His dead body? This rubbed saltinto the wounds of the downcast disciples and infused a double gall and wormwood into the cup which was already bitter enough.You do not wonder, therefore, that they wept and lamented when their Lord was put to death by wicked hands. Magdalene weepingat the sepulcher acted as her gracious nature prompted her and she was a fair sample of all the rest.
They had this, also, to make them sorrowful, that His death was, for a time, the disappointment of all their hopes. They atfirst had fondly looked for a kingdom-a temporal kingdom, such as their brother Jews expected. Even when our Lord had moderatedtheir expectations and enlightened their views so that they did not quite so much look for an actual
temporal sovereignty, yet that thought that, "this was He that would have restored the kingdom to Israel," lingered with them.If any of them were so enlightened as to believe in a spiritual kingdom, as perhaps some of them were in a measure, yet byJesus' death it must have seemed that all their hopes were shattered. Without a leader, how could they succeed? How coulda kingdom be set up when the King, Himself, was slain? He who has been betrayed by coward hands, how can He reign? He thatwas to be the King has been spat upon and mocked and nailed up like a felon to the gallows of wood-where is His dominion?
He is cut off out of the land of the living-who will now serve Him? Clay cold His body lies in Joseph's tomb and a seal isset upon the stone which shuts up the sepulcher-is this not the end of holy hopes-the final close to all holy ambitions? Howcan they be happy who have seen an end of their fairest dream? Poor followers of the dead Monarch, how can they have hopefor His cause and crown? Doubtless in their unbelief they sorrowed deeply because their hope seemed blasted and their faithoverturned. They knew so little of the meaning of the present and guessed so little of what the future would be that sorrowfilled their hearts and they were ready to perish! You must remember that added to this was the sight which many of them hadof their beloved Master in His agonies. Who would not grieve to see Him hurried away at dead of night from holy retirementto be falsely accused? Might not angels wish to weep in sympathy with Him?
Who can keep from sorrowing when Jesus stands insulted by menials, reviled by abjects, forsaken by His friends, blasphemedby His foes? It was enough to make a man's heart break to see the Lamb of God so roughly handled! Who can endure to see theinnocent Savior nailed up there in the midst of a scornful crew? Who could endure to see His pangs as they were mirrored inHis Countenance, or to hear His sorrows as they expressed themselves in His painful cries of, "I thirst"? And in the stillsharper agonizing exclamation, "My God, My God, why have You forsaken Me?"
It is little marvel that it was said of the Virgin that the sword pierced through her heart, for surely there was never sorrowlike unto Jesus' sorrow, nor grief which could be likened unto His grief! His heavy woes must have pierced through the heartof all right-minded men who beheld His unexampled miseries and especially must all personal lovers of Christ have felt readyto die, themselves, when they saw Him thus put to death! Oh deeps of sorrow which my Lord has suffered-shall there be no deepsto answer to You? When all God's waves and billows go over You, O Jesus, shall not we, also, be plunged into sorrow? Yes,verily, we will drink of Your cup and be baptized with Your Baptism. We will now sit down before Your Cross and watch withYou one hour while love and grief conjointly occupy our souls. Now, at the remembrance of what our Lord endured, every Christianfeels sympathy with Him. You cannot read the four stories of the Evangelists and weave them into one by imagination and affectionwithout feeling that the minor key befits your voice at such a time, if you at all attempt to sing. There must be-it is naturalthat there should be-sorrow because Christ has died.
One of the sharpest points about our sorrow at Jesus' death is this-that we were the cause of it. We virtually crucified theLord, seeing it was because we were sinners that He must be made a Sacrifice. Had none of us gone astray like lost sheep,then our wanderings would not have been gathered up and laid upon the Shepherd's head. The sword which pierced His heart throughand through was forged by our offenses-the vengeance was due for sins which we had committed and Justice exacted its rightsat His hands. What loving disciple will refuse to sorrow when he sees that he, himself, has put his Lord to death? Now, puttingall these things together, I think I see abundant reason why the disciples should be sorrowful and why they should even expresstheir sorrow by weeping and lamenting. They sorrowed as those do who attend a funeral-for weeping and lamenting abound ateastern funerals.
Orientals are much more demonstrative than we are and, therefore, at the deaths of relatives they make a far greater showof grief by loud cries and flowing tears. The disciples are represented as using the same forcible expressions to set forththeir woe-"You shall weep and lament"-a woe worthy of the buried One whom they mourned. "You shall weep and lament"-therewas a double vent for a double sorrow-eyes wept and voices lamented. Christ's death was a true funeral to His followers andcaused a crushing sorrow as much as if they had, each one, been bereft of all his house! Who marvels that it was so? "Sorrowhas filled your hearts," says Christ. They had no room to think of anything else but His death. Their heart was full to burstingwith grief because He was taken from them and that grief was so sharp as to be likened to one of the keenest pangs which Natureis capable of bearing-the pangs of a travailing woman-pangs which seem as if they must bring death with them, but comparedwith which death, itself, might be a relief!
The sharpness of their anguish in the hour of their trial was all that they could bear; more would have destroyed them! Allthis they felt and it is no wonder if we feel, in degree, as they did when we take a retrospect of what the Savior enduredon our behalf. So far we are bound to concede that the death of our Lord works sorrow, but there is a moderation even in themost justifiable mourning-and we are not to indulge excessive grief even at the foot of the Cross, lest it degenerate intofolly.
II. Now, secondly, the Truth of God expressly taught in the text is that THIS SORROW IS CHANGED INTO JOY. "Your sorrow shallbe turned into joy." Not exchanged for joy, but actually transmuted so that the grief becomes joy- the cause of sorrow becomesthe source of rejoicing! Begin with what I said was a very sharp point of this sorrow and you will see at once how it is turnedinto joy. That Jesus Christ died for our sins is a sharp sorrow-we lament that our crimes became the nails and our unbeliefthe spear-and yet, my Brothers and Sisters, this is the greatest joy of all! If each one of us can say, "He loved me and gaveHimself for me," we are truly happy. If you know by personal faith that Jesus took your sins and suffered for them on theCross so that now your debt is paid and your transgression is blotted out forever by His precious blood, you do not need half-a-dozenwords from me to indicate that this which was the center of your grief is also the essence of your joy!
What were it to us if He had saved all the rest of mankind if He had not redeemed us unto God by His blood? We might havebeen glad from sheer humanity that others should be benefited, but what would have been our deep regret to be, ourselves,excluded from the Grace? Blessed be the Savior's name, we are not left out! In proportion as we repentantly upbraid ourselvesfor Jesus' death, in that same measure may we believingly exult in the fact that His Sacrifice has forever put away our sinsand, therefore, being justified by faith, we have peace with God through our Lord Jesus Christ. Because God has condemnedsin in the flesh of Jesus Christ, therefore He will no more condemn us-we are henceforth free-that the righteousness of theLaw may be fulfilled in us who walk not after the flesh but after the Spirit! Heartily do we lament our sin, but we do notlament that Christ has put it away nor lament the death by which He put it away! Rather do our hearts rejoice in all His atoningagonies and glory at every mention of that death by which He has reconciled us unto God. 'Tis a sad thought that we committedthe sin which burdened our Lord, but it is a joy to think that He has taken on Himself our personal sins and carried themaway!
The next point of joy is that Jesus Christ has now suffered all that was required of Him. That He should suffer was causefor grief, but that He has now suffered all is equal cause for joy. When a champion returns from the wars bearing the scarsof conflict by which he gained his honors, does anyone lament over his campaigns? When he left the castle, his wife hung abouthis neck and mourned that her lord must go to the wars to bleed and perhaps to die. But when he returns with sounding trumpetand banner held aloft, bringing his trophies with him-honored and exalted by reason of his victories in many lands-do hisdearest friends regret his toils and suffering? Do they keep fast correspondent to the days in which he was covered with thesweat and dust of battle? Do they toll a bell on the anniversary of his conflict? Do they weep over the scars which are stillupon him? Do they not glory in them as honorable memorials of his valor? They reckon that the marks the hero bears in hisflesh are the noblest insignia of his glory and the best tokens of his prowess!
So let us not grieve, today, that Jesus' hands were pierced! Behold, they are now "as gold rings set with the beryl." Letus not lament that His feet were nailed to the tree, for His legs are now to us "pillars of marble set upon sockets of finegold." The face more marred than that of any man is now the more lovely for its marring and He, Himself, despite His agonies,is now endowed with a beauty which even the ravished spouse in the Song could only describe as "altogether lovely." The mightylove which enabled Him to endure His mighty passion has impressed upon Him charms altogether inconceivable in their sweetness!Let us not mourn, then, for the agony is all over and He is none the worse for having endured it. There is no Cross for Himnow, except in the sense that the Cross honors and glorifies Him! There remains for Him no cruel spear nor crown of thorns,except that from these He derives a revenue of honor and titles always new which exult Him higher and yet higher in the loveof His saints.
Glory be unto God, Christ has not left a pang unsuffered of all His substitutionary sorrows! Of our dread ransom price Hehas paid the utmost farthing! The atoning griefs have all been endured! The cup of wrath is drunk quite dry and because ofthis, we, with all the hosts above, will rejoice forever and ever! We are glad not only that the hour of travail is over,but that our Lord has survived His pains. He died a real death, but now He lives a real life! He lay in the tomb and it wasno fiction that the breath had departed from Him-it is equally no fiction that our Redeemer lives! The Lord is
risen, indeed! He has survived the death struggle and the agony and He lives unhurt! He has come out of the furnace withoutso much as the smell of fire upon Him! He is not injured in any faculty, whether human or Divine. He is not robbed of anyglory, but His name is now surrounded with brighter luster than ever! He has lost no dominion, He claims superior rights andrules over a new empire. He is a gainer by His losses! He has risen by His descent.
All along the line He is victorious at every point. Never yet was there a victory won but what it was in some respects a lossas well as a gain-but our Lord's triumph is unmingled glory-to Himself a gain as well as to us who share in it. Shall we not,then, rejoice? What? Would you sit and weep by a mother as she exultingly shows her new-born child? Would you call togethera company of mourners to lament and to bewail when the heir is born into the household? This were to mock the mother's gladness!And so, today, should we use dreary music and sing dolorous hymns when the Lord is risen and is not only unhurt, unharmedand unconquered, but is far more glorified and exalted than before His death? He has gone into Glory because all His workis done! Shall not your sorrow be turned into joy in the most emphatic sense?
And there is this to add to it, that the grand end which His death was meant to accomplish is all attained. What was thatend? I may divide it into three parts. It was the putting away of sin by the Sacrifice of Himself and that is complete. Hehas finished transgression. He has made an end of sin! He has taken the whole load of the sin of His elect and hurled it intothe bottomless abyss! If it is searched for, it shall not be found-no, it shall not be-says the Lord! He has put away oursin as far from us as the east is from the west and He has risen, again, to prove that all for whom He died are justifiedin Him.
A second purpose was the salvation of His chosen and that salvation is secured. When He died and rose again the salvationof all that were in Him was placed beyond all hazard. He has redeemed us unto God by His blood by an effectual redemption.None shall be enslaved who were by Him redeemed; none shall be left in sin or cast into Hell whose names are engraved on thepalms of His hands. He has gone into Glory, carrying their names upon His heart and He stands pleading there for them and,therefore, He is able to save them to the uttermost. "I will," He says, "that they whom You have given Me be with Me whereI am, that they may behold My Glory," and that effectual plea secures their being with Him and like He when the end shallbe.
The grand objective, however, of His death was the Glory of God and, truly, God is glorified in the death of His Son beyondanything that was known before or since! Here the very heart of God is laid open to the inspection of all believing eyes-Hisjustice and His love, His stern severity which will not pass by sin without atonement and His boundless love that gives Hisbest, His darling from His bosom, that He may bleed and die in our place-
"Here depths of wisdom shine, Which angels cannot trace The highest rank of cherubim Still lost in wonder gaze."
Yes, O Christ of God, "it is finished." You have done all You intended to do! The whole of Your design is achieved-not onepurpose has failed, nor even one part of it fallen through-and, therefore, shall we not rejoice? The child is born, shallwe not be glad? The travail would have been a subject for great grief had the mother died, or had the child perished in thebirth-but now that all is over and all is well-why should we remember any more the anguish?
Jesus lives and His great salvation makes glad the sons of men! Why should we tune the mournful string and mourn like doves?No! Ring out the clarion, for the battle is fought and the victory is won forever! Victory, VICTORY, VICTORY! His own righthand and His holy arm has gotten Him the victory! Though the Champion died in the conflict, yet in His death He slew Deathand destroyed him that had the power of death, that is, Satan! Our glorious Champion has risen from His fall, for He couldnot be held by the bands of death! He has smitten His enemies, but, as for Himself, He has come up from the grave; He hasrisen as from the heart of the sea! Let us exult like Israel at the Red Sea when Pharaoh was overthrown! With timbrel anddance let the daughters of Israel go forth to sing unto the Lord, for He has triumphed gloriously and utterly destroyed allour adversaries.
We have not yet completed this work of changing sorrow into joy till we notice that now the greatest possible blessings accrueto us because He was made a curse for us. Through His death come pardon, reconciliation, access, acceptance-His blood "speaksbetter things than that of Abel" and invokes all Heaven's blessings upon our heads! But Jesus is not dead! He is risen andthat resurrection brings justification and the safeguard of His perpetual plea in Heaven!
It brings us His representative Presence in Glory and the making of all things ready for us in the many mansions! It bringsus a share in that "all power which is given unto Him in Heaven and in earth," in the strength of which He bids us go andteach all nations, baptizing them into His sacred name.
Beloved, Pentecost comes to us because Jesus went away from us! The gifts of the Holy Spirit-illuminating, comforting, quickening,the power to proclaim the Word and the might which attends that Word-all have come to us because He is no longer with us,but through the regions of the dead has passed to reach His crown! And now, today, we have this great joy, again, that becauseHe died there is a kingdom set up in the world, a kingdom which never can be moved, a kingdom whose power lies in weaknessand yet it is irresistible! It is a kingdom whose glory lies in suffering and yet it cannot be crushed! It is a kingdom oflove, a kingdom of unselfishness, a kingdom of kindness, truth, purity, holiness and happiness! Jesus wears the imperial purpleof a kingdom in which God loves men and men love God! Having proved Himself the Prince of self-sacrificing love, He is justlyexalted to the throne amid the acclamations of all His saints!
His kingdoms, shapeless as it looks to carnal eyes, like a stone cut out of a mountain without hands, will, nevertheless,break all the kingdoms of this world to shivers in due time and fill the whole earth! His kingdom will grow and extend, till,from a handful of corn upon the top of the mountains its fruit shall so increase that it shall shake like Lebanon! It is akingdom which shall comprehend all ranks and conditions of men, men of all colors, of all lands and nations, encircling alleven as the ocean surrounds many lands. The unsuffering kingdom of the suffering Shepherd, inaugurated by His death, establishedby His Resurrection, extended by the Pentecostal descent of the Holy Spirit and secured by the Eternal Covenant is hasteningon. Every winged hour brings it nearer to its perfect manifestation. Yes, the kingdom comes! The kingdom whose foundationwas laid in the blood of its King at Calvary!
Happy are they who are helping it on, for when the Lord shall be revealed, they, also, shall be manifested with Him. The Chiefamong 10,000 and the 10,000 who were with Him shall stand side by side in the day of victory, even as they stood side by sidein the hour of strife. Then, indeed, our sorrow shall be turned into joy! There we must leave the subject, only noticing thisone fact, that that joy is right hearty joy. "Your hearts shall rejoice," said the Savior. Ours is no superficial mirth, butheart-deep bliss! That joy is also abiding joy. "Your joy no man takes from you." No, nor devil, either! Nor time nor eternitycan rob us of it. At the foot of the Cross there wells up a flashing, sparkling fountain of joy which can never be dried up,but must flow on forever! In summer and in winter shall it be and none shall be able to keep us back from the living flood,but we shall drink to the full forever and ever!
III. And, now, my last point is THE GENERAL PRINCIPLE INVOLVED IN THIS ONE PARTICULAR
INSTANCE. The general principle is this, that in connection with Christ you must expect to have sorrow. "You shall weep andlament, but the world shall rejoice." But whatever sorrow you feel in connection with Jesus, there is this consolation-thepangs are all birth-pangs-they are all the necessary preliminaries of an ever-increasing, abounding joy! Brothers and Sisters,since you have come to know Christ, you have felt a smarter grief on account of sin. Let it continue with you, for it is workingholiness in you and holiness is happiness.
You have felt, of late, a keener sensibility on account of the sins of those around you. Do not wish to be deprived of it-itwill be the means of your loving them more, praying more for them and seeking more their good-and you will be the better qualifiedto do them real service and to lead them to your Lord. Perhaps you have had to bear a little persecution, hard words and thecold shoulder. Do not fret, for all this is necessary to make you have fellowship with Christ's sufferings that you may knowmore of Him and may become more like He. You sometimes see the cause of Christ as it were dead and you are grieved about it,as well you might be. The enemy triumphs; false doctrine is advanced; Jesus seems to be crucified afresh, or hidden away inthe grave, forgotten, as a dead man out of mind. It is well that you should feel this, but in that very feeling there shouldbe the full persuasion that the Truth of Christ cannot long be buried, but waits to rise again with power!
Never did the Gospel lie in the grave more than its three days. Never did a lion roar upon it but what it turned and torethe enemy and found honey in its carcass in later days. Whenever the Truth of God seems to be repulsed, she does but drawback to take a more wondrous leap forward! As when the tide ebbs out very far, we expect it to return again in the fullnessof its strength, so is it with the Church. If we see a small fall in the tide we know that it will not rise very far, butwhen we see the stream sinking right away and leaving the river-bed almost dry, we expect to see it roll in at flood tide
till the banks overflow! Always look for the triumph of Christianity when others tell you it is defeated! Expect to find inthe very quarter where it is covered with most disgrace and shame, that there it will win its most glorious laurels! The Truth'ssuperlative victories follow upon its worst defeats.
Have faith in God. You tell me you have that. "Then," says your Master, "you believe in God, believe also in Me." Believein Christ! Trust in Him! Rest in Him! Fight for Him! Labor for Him! Suffer for Him, for He must conquer! Even now does Hesit as King upon the hill of Zion and soon the heathen shall become His inheritance and the uttermost parts of the earth shallbe His possession! Your sorrow shall be turned into joy in all these cases. Whenever your sorrow is the result of your belongingto Christ, always congratulate yourself upon it, since as the spring begets the summer, so does sorrow in connection withChrist bring forth joy to us in the Lord! By-and-by will come your last sorrow-unless the Lord should suddenly appear, youwill die. But be content to die! Look forward to it without the slightest alarm! Death is the gate of endless joy and shallwe dread to enter there? No, Jesus being with you, meet death joyfully, for to die is to burst the bonds of this death whicheverywhere surrounds us and to enter into the true life of liberty and bliss. Even to the end, sorrow shall be to you thebirth-pang of your joy! Carry that thought with you and be always glad.
With one remark I finish. I will not dwell upon it, but leave it to abide in the memories of those whom it concerns. I presentit to the minds of all those who are not believers in Christ. Did you notice that the Lord said, "You shall weep and lament,but the world shall rejoice: you shall be sorrowful, but your sorrow shall be turned into joy." Now, what is implied thereto complete the sentence? Why, that the world's joy shall be turned into sorrow! Even so shall it be. There is not a pleasurewhich the ungodly man enjoys when he is indulging in sin but what will curdle into grief and be his sorrow forever. Dependupon it that the wine of transgression will sour into the gripping vinegar of remorse which shall dissolve the rebel's soul!The sparks which now delight you shall kindle the flames of your eternal misery! Every sin, though sweet when it is like agreen fig, is bitterness itself when it comes to its ripeness.
Woe unto you that laugh now, for you shall mourn and weep! Woe unto you that now rejoice in sin, for you shall gnash yourteeth and weep and wail because of that very Christ whom you now reject! All things will soon be turned upside down. Blessedare you that mourn now, for you shall be comforted. But woe unto you that are full this day, for you shall hunger! The sunwill soon be set for you that rejoice in sin. Sadness, like a thick cloud, is now descending to surround you eternally inits horrible gloom! Out of that cloud shall leap the flashes of eternal Justice and from it shall peal the thunderclaps ofrighteous condemnation!
"Upon the wicked He shall rain snares, fire and brimstone and an horrible tempest: this shall be the portion of their cup."The Lord deliver you from such a doom by leading you, now, to yield to Jesus and to believe in His name. May He grant thisprayer for Jesus' sake. Amen.