Sermon 1390. Brief, Silent Prayer

(No. 1390)




"So I prayed to the God of Heaven." Nehemiah 2:4.

Nehemiah had made inquiry as to the state of the city of Jerusalem and the tidings he heard caused him bitter grief. "Whyshould not my countenance be sad," he said, "when the city, the place of my fathers' sepulchers, lies waste and the gatesthereof are consumed with fire?" He could not endure that it should be a mere ruinous heap-that city which was once beautifuland the joy of the whole earth! Laying the matter to heart, he did not begin to speak to other people about what they woulddo, nor did he draw up a wonderful scheme about what might be done if so many thousand people joined in the enterprise.

No, it occurred to him that he should do something himself. This is just the way that practical men start a matter. The unpracticalwill plan, arrange and speculate about what may be done, but the genuine, thorough-going lover of Zion puts this questionto himself-"What can you do? Nehemiah, what can you, yourself, do? Come, it has to be done, and you are the man that is todo it-at least, to do your share. What can you do?" Coming so far, he resolved to set apart a time for prayer. It never lefthis thoughts for nearly four months! Day and night Jerusalem seemed written on his heart, as if the name was painted on hiseyeballs. He could only see Jerusalem. When he slept he dreamed about Jerusalem. When he woke, the first thought was, "PoorJerusalem!" and before he fell asleep again his evening prayer was for the ruined walls of Jerusalem.

The man of one thing, you know, is a terrible man-and when one single passion has absorbed the whole of his manhood, somethingwill be sure to come of it. Depend upon that. The desire of his heart will develop into some open demonstration, especiallyif he talks the matter over with God in prayer. Something did come of this. Before long Nehemiah had an opportunity. Men ofGod, if you want to serve God and cannot find the propitious occasion, wait awhile in prayer and your opportunity will breakon your path like a sunbeam! There was never a true and valiant heart that failed to find a fitting sphere somewhere or otherin God's service. Every diligent laborer is needed in some part of His vineyard. You may have to linger. You may seem as ifyou stood in the market idle because your Master would not engage you, but wait there in prayer-and with your heart boilingover with a warm purpose-your chance will come.

The hour will need its man and if you are ready, you, as a man, shall not be without your hour. God sent Nehemiah an opportunity.That opportunity came, 'tis true, in a way which he could not have expected. It came through his own sadness of heart. Thismatter preyed upon his mind till he began to look exceedingly unhappy. I cannot tell whether others noticed it, but the kingwhom he served, when he went into court with the royal goblet, noticed the distress on the cupbearer's countenance and saidto him, "Why is your countenance sad, seeing you are not sick? This is nothing else but sorrow of heart."

Nehemiah little knew that his prayer was making the occasion for him. The prayer was registering itself upon his face. Hisfasting was making its marks upon his visage and, though he did not know it, he was, in that way, preparing the opportunityfor himself when he went in before the king. But you see, when the opportunity did come, there was trouble with it, for hesays, "I was very sore afraid." You want to serve God, young man. You want to be at work. Perhaps you do not know what thatwork involves. It is not all pleasure. You are longing for the battle, young soldier-you have not smelled powder, yet, andwhen you have been in a battle and have had a few cuts, or a bullet or two have pierced you- you may not feel quite so eagerfor the fray!

Yet the courageous man sets those things aside and is ready to serve his country or his sovereign. And so the courageous Christianputs all difficulty aside and he is ready to serve his comrades and his God, cost what it may! What if I should be sore afraid?Yet so let it be, my God, if thus there shall be an opportunity to seek and to secure the welfare of

Jerusalem for Your servant who longs to promote it with all his heart. Thus have we traced Nehemiah up to the particular pointwhere our text concerns him. The king, Artaxerxes, having asked him why he was sad, he had an opportunity of telling him thatthe city of his fathers was a ruin. Thereupon the king asks him what he really wishes. By the manner of the question he wouldseem to imply an assurance that he means to help Nehemiah.

And here we are somewhat surprised to find that instead of promptly answering the king-the answer is not given immediately-anincident occurs, a fact is related. Though he was a man who had lately given himself up to prayer and fasting, this littleparenthesis occurs-"So I prayed to the God of Heaven." My preamble leads up to this parenthesis. Upon this prayer I proposeto preach. The fact that Nehemiah prayed challenges attention! He had been asked a question by his sovereign. The proper thing,you would suppose, was to answer it. Not so. Before he answered, he prayed to the God of Heaven. I do not suppose the kingnoticed the pause. Probably the interval was not long enough to be noticed, but it was long enough for God to notice it-longenough for Nehemiah to have sought and have obtained guidance from God as to how to frame his answer to the king.

Are you not surprised to find a man of God having time to pray to God between a question and an answer? Yet Nehemiah foundthat time. We are the more astonished at his praying because he was so evidently perturbed in mind, for, according to thesecond verse, he was very afraid. When you are fluttered and put out, you may forget to pray. Do you not, some of you, accountit a valid excuse for omitting your ordinary devotion? At least, if anyone had said to you, "You did not pray when you wereabout that business," you would have replied, "How could I? There was a question that I was obliged to answer. I dared nothesitate. It was a king that asked it. I was in a state of confusion. I really was so distressed and terrified that I wasnot master of my own emotions. I hardly knew what I did. If I did not pray, surely the omission may be overlooked. I was ina state of wild alarm."

Nehemiah, however, felt that if he was alarmed, it was a reason for praying, not for forgetting to pray! So habitually washe in communion with God, that as soon as he found himself in a dilemma, he flew away to God, just as the dove would fly tohide herself in the clefts of the rock. His prayer was the more remarkable on this occasion because he must have felt veryeager about his objective. The king asks him what it is he needs and his whole heart is set upon building up Jerusalem. Areyou not surprised that he did not at once say, "O king, live forever! I long to build up Jerusalem's walls. Give me all thehelp you can"? But no, eager as he was to pounce upon the desired objective, he withdraws his hand until it is said, "So Iprayed to the God of Heaven."

I confess I admire him! I desire, also, to imitate him. I would that every Christian's heart might have just that holy cautionthat did not permit him to make such haste as to find ill-speed. "Prayer and provender hinder no man's journey." Certainly,when the desire of our heart is close before us, we are anxious to seize it. But we shall be all the surer of getting thebird we spy in the bush to be a bird we grasp in the hand if we quietly pause, lift up our heart and pray the God of Heaven!It is all the more surprising that he should have deliberately prayed just then because he had been already praying for thepast three or four months concerning the same matter. Some of us would have said, "That is the thing I have been praying for-nowall I have to do is to take it and use it! Why pray any more? After all, my midnight tears and daily cries, and setting myselfapart by fasting to cry unto the God of Heaven-after such an anxious conference, surely, at last, the answer has come! Whatis to be done but to take the good that God provides me and rejoice in it?"

But no, you will always find that the man who has prayed much is the man who prays more. "For unto everyone that has, shallbe given, and he shall have abundance." If you do but know the sweet art of prayer, you are the man that will be often engagedin it. If you are familiar with the Mercy Seat, you will constantly visit it-

"For who that knows the power of prayer But wishes to be often there?"

Although Nehemiah had been praying all this while, he nevertheless must offer another petition. "So I prayed to the God ofHeaven." One thing more is worth remembering, namely that he was in a king's palace and in the palace of a heathen king, too-andhe was in the very act of handing up to the king a goblet of wine. He was fulfilling his part in the state festival, I doubtnot, among the glare of lamps and the glitter of gold and silver. He was in the midst of princes and peers of the realm. Oreven if it were a private festival with the king and queen only, yet still men generally feel so impressed on such occasionswith the responsibility of their high position that they are apt to forget prayer.

But this devout Israelite, at such a time and in such a place, when he stands at the king's foot to hold up to him the goldengoblet, refrains from answering the king's question until first he has prayed to the God of Heaven! There are the facts andI think that seems to prompt further inquiry. So we pass on to observe the manner of this prayer. Well, very briefly, it waswhat we call a brief prayer-prayer which, as it were, hurls a dart and then it is done. It was not the prayer which standsknocking at Mercy's door-knock, knock, knock-but it was the concentration of many knocks into one. It was begun and completed,as it were, with one stroke! This brief prayer I desire to commend to you as among the very best forms of prayer.

Notice how very short it must have been. It was introduced-slipped in-sandwiched in between the king's question and Nehemiah'sanswer. And, as I have already said, I do not suppose it took up any time at all that was appreciable- scarcely a second.Most likely the king never observed any kind of pause or hesitation, for Nehemiah was in such a state of alarm at the questionthat I am persuaded he did not allow any demur or vacillation to appear. The prayer must have been offered like an electricflash, very rapidly, indeed! In certain states of strong excitement it is wonderful how much the mind gets through in a shorttime. You may, perhaps, have dreamed and your dream occupied, to your idea, an hour or two at the very least. Yet it is probably-no,I think certain-that all dreaming is done at the moment you awake. You never dreamed at all when you were asleep-it was justin that instant when you awoke that the whole of it went through your mind.

As drowning men, when rescued and recovered, have been heard to say that while they were sinking they say the whole panoramaof their lives pass before them in a few seconds, so the mind must be capable of accomplishing much in a brief space of time.Thus the prayer was presented like the blinking of an eye-it was done intuitively, yet it was done- and it proved to be aprayer that prevailed with God. We know, also, that it must have been a silent prayer and not merely silent as to sounds butsilent as to any outward signs-perfectly secret. Artaxerxes never knew that Nehemiah prayed, though he stood, probably, withina yard of him. He did not even move his lips as Hannah did, nor did he deem it right, even, to close his eyes. The prayerwas strictly within himself offered to God.

As in the innermost shrine of the Temple-in the Holy of Holies of his own secret soul-there did he pray. Short and silentwas the prayer. It was a prayer on the spot. He did not go to his chamber, as Daniel did, and open the window. Daniel wasright, but this was a different occasion. Nehemiah could not have been permitted to retire from the palace just then. He didnot even turn his face to the wall or seek a corner of the apartment. No, but then and there, with the cup in his hand, heprayed unto the God of Heaven-and then answered the question of the king. I have no doubt from the very wording of the textthat it was a very intense and direct prayer. He says, "So I prayed to the God of Heaven." That was Nehemiah's favorite nameof God-the God of Heaven.

He knew to whom he was praying. He did not draw a bow at a venture and shoot his prayers anyway, but he prayed to the Godof Heaven-a right straight prayer to God for the thing he needed-and his prayer sped, though it occupied less, perhaps, thana second of time. It was a prayer of a remarkable kind. I know it was so, because Nehemiah never forgot that he prayed it.I have prayed hundreds of times-thousands of times-and not remembered any particulars, afterwards, either as to the occasionthat prompted or the emotions that excited me. But there are one or two prayers in my life that I can never forget. I havenot jotted them down in a diary, but I remember when I prayed, because the time was so special and the prayer was so intense-andthe answer to it was so remarkable!

Now, Nehemiah's prayer was never, never erased from his memory. And when these words of history were written down he wrotethat down. "So I prayed to the God of Heaven"-a little bit of a prayer pushed in edgeways between a question and an answer-amere fragment of devotion, as it seemed, and yet so important that it is put down in a historical document as a part of thehistory of the restitution and rebuilding of the city of Jerusalem! And it was a link in the circumstances which led up tothat event of the most important character. Nehemiah felt it to be so and, therefore, he notes the record-"So I prayed tothe God of Heaven."

Now, Beloved Friends, I come, in the third place, to recommend to you this excellent style of praying. I shall speak mainlyto the children of God-to you that have faith in God. I beg you often, no, I would ask you always to use this method of brief,silent prayer. And I would to God, also, that some here who have never prayed before would offer a brief, silent prayer tothe God of Heaven before they leave this house-that a short but fervent petition, something like that of the publican in thetemple, might go up from you-"God be merciful to me, a sinner."

To deal with this matter practically, then, it is the duty and privilege of every Christian to have set times of prayer. Icannot understand a man's keeping up the vitality of godliness unless he regularly retires for prayer, morning and eveningat the very least. Daniel prayed three times a day and David says, "Seven times a day will I praise You." It is good for yourhearts, good for your memory, good for your moral consistency that you should hedge about certain portions of time and say,"These belong to God. I shall do business with God at such-and-such a time and try to be as punctual to my hours with Himas I should be if I made an engagement to meet a friend."

When Sir Thomas Abney was Lord Mayor of London, the banquet somewhat troubled him, for Sir Thomas always had prayer with hisfamily at a certain time. The difficulty was how to leave the banquet to keep up family devotion. But so important did heconsider it that he vacated his chair, saying to a person near that he had a special engagement with a dear Friend which hemust keep. And he did keep it and returned, again, to his place, none of the company being the wiser, but he himself beingall the better for observing his habit of worship!

But now, having urged the importance of such habitual piety, I want to impress on you the value of another sort of prayer-namely,the short, brief, quick, frequent prayers of which Nehemiah gives us a specimen. And I recommend this because it hinders noengagement and occupies no time. You may be measuring off your calicoes, or weighing your groceries, or you may be castingup an account and between the items you may say, "Lord, help me." You may breathe a prayer to Heaven and say, "Lord, keepme." It will take no time. It is one great advantage to persons who are hard pressed in business that such prayers as thesewill not, in the slightest degree, incapacitate them from attending to the business they may have in hand!

It requires you to go to no particular place. You can stand where you are, ride in a cab, walk along the streets, be the bottomsawyer in a saw pit, or the top one and yet pray just as well such prayers as these. No altar, no Church, no so-called sacredplace is needed! Wherever you are, just a little prayer as that will reach the ear of God and win a blessing. Such a prayeras that can be offered anywhere, under any circumstances. I do not know in what condition a man could be in which he mightnot offer some such prayer as that. On the land, or on the sea, in sickness or in health, amidst losses or gains, great reversesor good returns, still might he breathe his soul in short, quick sentences to God! The advantage of such a way of prayingis that you can pray often and pray always. If you must prolong your prayer for a quarter of an hour you might possibly beunable to spare the time, but if it only needs a quarter of a minute, why, then, it may come again and again and again andagain-a hundred times a day!

The habit of prayer is blessed, but the spirit of prayer is better. And the spirit of prayer it is which is the mother ofthese brief, silent prayers and, therefore, do I like them because she is a plentiful mother. Many times in a day may we speakwith the Lord our God. Such prayer may be suggested by all sorts of surroundings. I remember a poor man once paying me a complimentwhich I highly valued at the time. He was lying in a hospital and when I called to see him he said, "I heard you for someyears, and now whatever I look at seems to remind me of something or other that you said, and it comes back to me as freshas when I first heard it." Well, now, he that knows how to pray brief prayers will find everything about him helping him tothe sacred habit! Is it a beautiful landscape? Say, "Blessed be God who has strewn these treasures of form and color throughthe world, to cheer the sight and gladden the heart."

Are you in doleful darkness and is it a foggy day? Say, "Lighten my darkness, O Lord." Are you in the midst of company? Youwill be reminded to pray, "Lord, keep the door of my lips." Are you quite alone? Then you can say, "Let me not be alone, butbe You with me, Father." The putting on of your clothes, the sitting at the breakfast table, the getting into the conveyance,the walking the streets, the opening of your ledger, the putting up of your shutters- everything may suggest such prayer asthat which I am trying to describe if you are but in the right frame of mind for offering it.

These prayers are commendable because they are truly spiritual. Wordy prayers may, also, be windy prayers! There is much ofpraying by book that has nothing whatever to recommend it. Pray with your heart, not with your hands. Or, if you would lifthands in prayer, let them be your own hands, not another man's. The prayers that come leaping out of the soul-the gust ofstrong emotion, fervent desire, lively faith-these are the truly spiritual prayers and no prayers but spiritual prayers willGod accept. This kind of prayer is free from any suspicion that it is prompted by the corrupt motive of being offered to pleasemen. They cannot say that the secret prayers of our soul are presented with any view to our own

praise, for no man knows that we are praying at all! Therefore do I commend such prayers to you and hope that you may aboundin them.

There have been hypocrites that have prayed by the hour. I doubt not there are hypocrites as regular at their devotions asthe angels are before the Throne of God-and yet there is no life, no spirit, no acceptance in their pretentious homage! Buthe that prays brief prayers-whose heart talks with God-he is no hypocrite! There is a reality, force and life about his prayers.Brief, silent prayers are of great use to us. Oftentimes they check us. Bad-tempered people, if you were always to pray justa little before you let angry expressions fly from your lips, why many times you would not say those naughty words at all!They advised a good woman to take a glass of water and hold some of it in her mouth five minutes before she scolded her husband.I dare say it was not a bad recipe, but if, instead of practicing that little eccentricity, she would just breathe a shortprayer to God it would certainly be more effectual and far more Scriptural.

I can recommend it as a valuable prescription for the hasty and the peevish-for all who are quick to take offense and slowto forgive insult or injury. When in business you are about to close in with an offer about the propriety of which you havea little doubt, or a positive scruple, such a prayer as, "Guide me, good Lord" would often keep you back from doing what youwill afterwards regret. The habit of offering these brief prayers would, also, check your confidence in yourself. It wouldshow your dependence upon God. It would keep you from getting worldly. It would be like sweet perfume burnt in the chamberof your soul to keep away the fever of the world from your heart.

Besides, this type of prayers actually bring us blessings from Heaven. Brief prayers, as in the case of Eliezer, the servantof Abraham. As in the case of Jacob when he said, even in dying, "I have waited for Your salvation, O God"- prayers such asMoses offered when we do not read that he prayed at all and yet God said to him, "Why cry you unto Me?" And brief prayerssuch as David frequently presented-these were all successful with the Most High. Therefore abound in them, for God loves toencourage and to answer them! I might thus keep on recommending brief prayer, but I will say only one more thing in its favor.

I believe it is very suitable to some persons of a peculiar temperament who could not pray for a long time to save their lives.Their minds are rapid and quick. Well, time is not an element in the business-God does not hear us because of the length ofour prayer-but because of the sincerity of it. Prayer is not to be measured by the yard, nor weighed by the pound. It is themight and force of it-the truth and reality of it-the energy and the intensity of it. You that are either of so little a mindor of so quick a mind that you cannot use many words or continue long to think of one thing, it should be to your comfortthat brief prayers are acceptable.

And it may be, dear Friend, that you are in a condition of body in which you cannot pray any other way. A headache such assome people are frequently affected with the major part of their lives-a state of body which only the physician can explainto you-might prevent the mind from concentrating itself long upon one subject. Then it is refreshing to be able again andagain and again-50 or a hundred times a day-to address one's self to God in short, quick sentences, the soul being all onfire. This is a blessed style of praying!

Now, I conclude by mentioning a few of the times when I think we ought to resort to this practice of brief prayer. Mr. RowlandHill was a remarkable man for the depth of his piety, but when I asked at Wotton-under-Edge for his study, though I ratherpressed the question, I did not obtain a satisfactory reply. At length the good minister said, "The fact is, we never foundany. Mr. Hill used to study in the garden, in the parlor, in the bedroom, in the streets, in the woods, anywhere." "But wheredid he retire for prayer?" They said they supposed it was in his chamber, but that he was always praying-that it did not matterwhere he was, the good old man was always praying! It seemed as if his whole life, though he spent it in the midst of hisfellow men doing good, was passed in perpetual prayer!

You know the story of his being in Walworth, at Mr. George Clayton's chapel, and of his being seen in the aisles after everybodywas gone, while he was waiting for his coachman. There was the old man toddling up and down the aisles, and as someone listened,he heard him singing to himself-

"And when I shall die, receive me I'll cry, For Jesus has loved me, I cannot tell why. But this thing I find, we two are sojoined, He won't be in Hea ven and lea ve me behind."

And with such rhymes and ditties, and choice words, he would occupy every moment of his life! He has been known to stand inthe Blackfriars' road with his hands under his coat tails, looking in a shop window, and if you listened you might soon perceivethat he was breathing out his soul before God! He had got into a constant state of prayer! I believe it is the best conditionin which a man can be-praying always, praying without ceasing, always drawing near to God with these brief prayers.

But if I must give you a selection of suitable times I should mention such as these. Whenever you have a great joy, cry, "Lord,make this a real blessing to me." Do not exclaim with others, "Am I not a lucky fellow?" but say, "Lord, give me more Graceand more gratitude, now that You do multiply Your favors." When you have got any arduous undertaking on hand or a heavy pieceof business, do not touch it till you have breathed your soul out in a short prayer. When you have a difficulty before youand you are seriously perplexed. When business has got into a tangle or a confession which you cannot unravel or arrange,breathe a prayer! It need not occupy a minute, but it is wonderful how many snarls come loose after just a word of prayer.

Are the children particularly troublesome to you, good woman? Do you seem as if your patience was almost worn out with theworry and harassment? Now for a brief prayer! You will manage them all the better and you will bear with their naughty tempersall the more quietly. At any rate your own mind will be the less ruffled. Do you think that there is a temptation before you?Do you begin to suspect that somebody is plotting against you? Now for a prayer. "Lead me in a plain path because of my enemies."Are you at work at the bench, or in a shop, or a warehouse where lewd conversation and shameful blasphemies assail your ears?Now for a short prayer! Have you noticed some sin that grieves you? Let it move you to prayer! These things ought to remindyou to pray.

I believe the devil would not let people swear so much if Christian people always prayed every time they heard an oath. Hewould then see it did not pay. Their blasphemies might somewhat be hushed if they provoked us to supplication! Do you feelyour own heart going off the lines? Does sin begin to fascinate you? Now for a prayer-a warm, earnest, passionate cry, "Lord,hold me up!" Did you see something with your eyes and did that infect your heart? Do you feel as if "your feet were almostgone and your steps had well near slipped?" Now for a prayer-"Hold me, Lord, by my right hand." Has something quite unlooked-forhappened? Has a friend treated you badly? Then, like David, say, "Lord, put to nothing the counsel of Ahithophel."

Breathe a prayer now! Are you anxious to do some good? Be sure to have prayer over it. Do you mean to speak to that youngman about his soul? Pray first, Brothers and Sisters. Do you mean to address yourself to the members of your class and writethem a letter this week about their spiritual welfare? Pray over every line, Brothers and Sisters. It is always good to havepraying going on while you are talking about Christ! I always find I can preach better if I can pray while I am preaching.And the mind is very remarkable in its activities. It can be praying while it is studying-it can be looking up to God whileit is talking to man! And there can be one hand held up to receive supplies from God while the other hand is dealing out thesame supplies which He is pleased to give!

Pray as long as you live! Pray when you are in great pain-the sharper the pang-the more urgent and importunate should yourcry to God be. And when the shadow of death gathers round you and strange feelings flush or chill you, and plainly tell thatyou near the journey's end, then pray! Oh that is a time for brief prayer! Short and pithy prayers like this-"Hide not Yourface from me, O Lord." Or this, "Be not far from me, O God" will doubtless suit you. "Lord Jesus, receive my spirit," werethe thrilling words of Stephen in his extremity! And "Father, into Your hands I commend My spirit," were the words that yourMaster, Himself, uttered just before He bowed His head and gave up the ghost. You may well take up the same strain and imitateHim.

These thoughts and counsels are so exclusively addressed to the saints and faithful Brothers and Sisters in Christ that youwill be prone to ask. "Is not there anything to be said to the unconverted?" Well, whatever has been spoken in their hearingmay be used by them for their own benefit. Now let me address myself to you as pointedly as I can. Though you are not saved,yet you must not say, "I cannot pray." Why, if prayer is so simple, what excuse can you have for neglecting it? It needs nomeasurable space of time. Such prayers as these, God will hear, and you have, all of you, the ability and opportunity to thinkand to express them if you have only that elementary faith in God which believes "that He is, and that He is a rewarder ofthem that diligently seek Him."

Cornelius had, I suppose, got about as far as this when he was admonished by the angel to send for Peter, who preached tohim peace by Jesus Christ to the conversion of his soul! Is there such a strange being in the Tabernacle as a man or womanthat never prays? How shall I expostulate with you? May I steal a passage from a living poet who, though he has contributednothing to our hymn books, hums a note so suited to my purpose and so pleasant to my ear that I like to quote it-

"More things are worked by prayer

Than this world dreams of.

Therefore let your voice

Rise like a fountain, flowing night and day!

For what are men better than sheep or goats,

That nourish a blind life within the brain,

If, knowing God, they lift not hands of prayer,

Both for themselves and those who call them friend?

For so the whole round world is every way

Bound by gold chains about the feet of God." I do not suspect there is a creature here who never prays because people generallypray to somebody or other. The man that never prays to God such prayers as he ought, prays to God such prayers as he oughtnot! It is an awful thing when a man asks God to damn him-and yet there are persons that do that! Suppose He were to hearyou? He is a prayer-hearing God!

If I address one profane swearer here I would like to put this matter clearly to him. Were the Almighty to hear you- if youreyes were blinded and your tongue were struck dumb while you were uttering a wild imprecation-how would you bear the suddenjudgment on your impious speech? If some of those prayers of yours were answered for yourself- and if some that you have offeredin your passion for your wife and for your child were fulfilled to their hurt and your distraction-what an awful thing itwould be!

Well, God does answer prayer, and one of these days He may answer your prayers to your shame and everlasting confusion. Wouldnot it be well now, before you leave your seat, to pray, "Lord, have mercy upon me. Lord, save me. Lord, change my heart.Lord, give me to believe in Christ. Lord, give me now an interest in the precious blood of Jesus. Lord, save me now"? Willnot each one of you breathe such a prayer as that? May the Holy Spirit lead you to do so! And if you once begin to pray arightI am not afraid that you will never leave off, for there is a something that holds the soul fast in real prayer.