Sermon 1214. Strengthening Medicine For God's Servants
C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"I will not fail you, nor forsake you." Joshua 1:5.
NO doubt God had spoken to Joshua before. He had been a man of faith for many years and his faith enabled him to distinguishhimself by such simple truthfulness of character and thoroughly faithful obedience to the Lord's will, that he and anotherwere the only two left of the whole generation that came up out of Egypt. "Faithful among the faithless found," he survivedwhere all else died. Standing erect in full vigor, he might have been compared to a lone tree which spreads its verdant branchesuntouched by the axe which has leveled its fellows with the ground.
But now Joshua was about to enter upon a new work-he had become king in Jeshurun instead of Moses! From a servant, he hadrisen to be a ruler, and it now fell to his lot to lead the people across the Jordan and marshal their forces for the conquestof the Promised Land. On the threshold of this high enterprise the Lord appears to His servant and says, "As I was with Moses,so I will be with you: I will not fail you, nor forsake you." When God's people come into fresh positions, they shall havefresh revelations of His love! New dangers will bring new protections. New difficulties, new helps. New discouragements, newcomforts, so that we may rejoice in tribulations, also, because they are so many newly-opened doors of God's mercy to us!
We will be glad of our extremities because they are Divine opportunities. What the Lord said to Joshua was particularly encouragingand it came precisely when he needed it. Great was his peril and great was the promise-"Be not afraid, neither be you dismayed:for the Lord your God is with you where ever you go." We will waste no time in preface, but at once consider the Divine promise."I will not fail you, nor forsake you."
I. Observe here, first, THE SUITABILITY OF THE CONSOLATION WHICH THESE WORDS GAVE TO JOSHUA. "I will not fail you, nor forsakeyou." This must have been very cheering to him in reference to himself. He knew Moses and he must have had a very high esteemof him. He was a great man, one of a thousand-scarcely among all that have been born of woman has there arisen a greater thanMoses. Joshua had been his servant and, no doubt, considered himself to be very inferior to that great Lawgiver.
A sense of his own weakness comes over a man all the more from being associated with a grander mind. If you mingle with yourinferiors you are apt to grow vain-but closely associated with superior minds there is a far greater probability that youwill become depressed and may think even less of yourself than humility might require-for humility is, after all, only a rightestimate of our own powers. Joshua, therefore, may possibly have been somewhat despondent under a very pressing sense of hisown deficiencies, and this cheering assurance would meet his case-"I will not fail you: though you are less wise, or meek,or courageous than Moses, I will not fail you, nor forsake you."
If God is with our weakness it waxes strong. If He is with our folly it rises into wisdom. If He is with our timidity it gatherscourage. It matters not how conscious a man may be of being nothing at all in himself, when he is conscious of the DivinePresence he even rejoices in his infirmity because the power of God rests upon him. If the Lord says unto the weakest manor woman here, "I will not fail you, nor forsake you," no cowardly thought will cross that ennobled spirit! That word willnerve the trembler with a lion-like courage which no adversary will be able to daunt.
The consolation given to Joshua would be exceedingly suitable in the presence of his enemies. He had spied out the land andhe knew it to be inhabited by giant races, men famous both for stature and strength. The sons of Anak were there and, othertribes, described as "great, and many, and tall." He knew that they were a warlike people and expert in the use of destructiveimplements of war, such as brought terror upon men, for they had chariots of iron. He knew, too, that their cities were ofcolossal dimensions-fortresses whose stones at this very day surprise the traveler, so that he asks what wondrous skill couldhave lifted those masses of rock into their places.
The other spies had said that these Canaanites dwelt in cities that were walled up to Heaven and, though Joshua did not endorsethat exaggeration, he was very well aware that the cities to be captured were fortresses of great strength. And he knew thepeople to be exterminated were men of ferocious courage and great physical energy. Therefore the Lord said, "I will not failyou, nor forsake you." What more was needed? Surely, in the Presence of God, Anakim become dwarfs, strongholds become as alodge in a garden of cucumbers and chariots of iron are as thistle-down upon the hillside driven before the blast!
What is strong against the Most High? What is formidable in opposition to Jehovah? "If God is for us, who can be against us?"They that are with us are more than they that are against us, when once the Lord of Hosts is seen in our ranks! "Thereforewill we not fear, though the earth be removed, the mountains be carried into the midst of the sea." Though a host should encampagainst us, our hearts shall not fear! Though war should rise against us, in this will we be confident. This consolation,too, was sufficient for all supplies. Perhaps Joshua knew that the manna was no longer to fall. In the wilderness the supplyof heavenly bread was continuous, but when they crossed the Jordan they must quarter on the enemy.
And with the myriads of people that were under Joshua's command, the matter of providing for them must have been no trifle.According to some computations nearly three million people came up out of Egypt-I scarcely credit the computation and am inclinedto believe that the whole matter of the numbers of the Old Testament is not yet understood. I believe a better knowledge ofthe Hebrew tongue will lead to the discovery that the figures have been frequently misunderstood. But, still, a very largenumber of people came with Joshua to the edge of the wilderness and crossed the Jordan into the land of Canaan.
Who was to provide for all these hungry bands? Joshua might have said, "Shall all the flocks and the herds be slain for thisgreat multitude? And will the sea yield up her fish when the manna ceases? How shall these people be fed?" "I will not failyou, nor forsake you" was an answer which would meet all the demands of the commissariat! They might eat to the full, forGod would find them food! Their clothes might wax old upon them, now that the miracle of the wilderness would cease, but newgarments would be found for them in the wardrobes of their enemies. When the Lord opens all His granaries, none shall lackfor bread. And when He unlocks His wardrobes, none shall go bare! So there was no room for anxiety in Joshua's mind. As forhimself, if weak, this made him strong! As for his enemies, if they were powerful, this promise made him stronger than they!And as for the needs of Israel, if they were great, this promise supplied them all!
Surely this word must often have brought charming consolation to the heart of the son of Nun when he saw the people failinghim. There was only the venerable Caleb left, of all his comrades with whom he had shared the 40 years' march through thegreat and terrible wilderness. Caleb and he were the last two sheaves of the great harvest-and they were both like shocksof corn fully ripe for the garner. Old men grow lonely and small wonder is it if they do. I have heard them say that theylive in a world where they are not known, now that, one by one, all their old friends are gone Home and they are left alone-likethe last swallow of autumn when all its fellows have sought a sunnier climate. Yet the Lord says, "I will not forsake you:I shall not die: I am ever with you. Your Friend in Heaven will live on as long as you do."
As for the generation which had sprung up around Joshua, they were very little better than their fathers. They turned backin the day of battle, even the children of Ephraim, when they were armed and carried bows. They were very apt to go asideinto the most provoking sin. Joshua had as hard a task with them as Moses had-and it was enough to break the heart of Mosesto have to deal with them. The Lord seems to bid him put no confidence in them, neither to be discomfited if they should befalse and treacherous-"I will not fail you: they may, but I will not. I will not forsake you. They may prove cowards and traitors,but I will not desert you."
Oh, what an evil thing it is in a false and fickle world, where he that eats bread with us lifts up his heel against us! Wherethe favorite counselor becomes an Ahithophel and turns his wisdom into crafty hate! But we know that "there is a Friend thatsticks closer than a brother," One who is faithful and gives us sure tokens of a love which many waters cannot quench! I mightdwell upon this point and show that the consolatory promise has as many facets as a well-cut diamond, each one reflectingthe light of Divine consolation upon the eye of Joshua's faith-but we will come to other matters.
II. Secondly, AT WHAT TIMES MAY WE CONSIDER THIS PROMISE TO BE SPOKEN TO OURSELVES? It is all very well to listen to it, asspoken to Joshua, but, O God, if You would speak thus to us, how consoled would we be! Do You ever do so? May we be so boldas to believe that You thus comfort us? Beloved, the whole run of Scripture speaks
to the same effect to men of like mind with Joshua. No Scripture is ofprivate interpretation! No text has spout itself uponthe person who first received it. God's comforts are like wells which no one man or set of men can drain dry, however mightymay be their thirst!
A well may be opened for Hagar, but that well is never closed, and any other wanderer may drink at it. The fountain of ourtext first gushed forth to refresh Joshua, but if we are in Joshua's position and are of his character, we may bring our waterpots and fill them to the brim! Let me mention when I think we may safely feel that God says to us, "I will not fail you,nor forsake you." Surely it is when we are called to do God's work. Joshua's work was the Lord's work. It was God who hadgiven the country to the people and who had said, "I will drive out the Canaanite from before you," and Joshua was God's executioner-thesword in the hand of the Lord for the driving out of the condemned races.
He was not entering upon a quixotic engagement of his own choosing and devising. He had not elected himself and selected hisown work, but God had called him to it, put him in the office and bid him do it! And therefore He said to him, "I will notfail you, nor forsake you." Brother, are you serving God? Do you live to win souls? Is it your grand object to be the instrumentin God's hand of accomplishing His purposes of Grace to the fallen sons of men? Do you know that God has put you where youare and called you to do the work to which your life is dedicated? Then go on in God's name, for, as surely as He called youto His work, you may be sure that to you, also, He says, as indeed to all His servants, "I will not fail you, nor forsakeyou."
But I hear some of you say, "We are not engaged in work of such a kind that we could precisely call it 'work for God.'" Well,Brothers and Sisters, but are you engaged in a work which you endeavor to perform to God's Glory? Is your ordinary and commontrade one which is lawful-one concerning which you have no doubt as to its honest propriety- and in carrying it on do youfollow only right principles? Do you endeavor to glorify God in the shop? Do you make the bells on the horses holiness tothe Lord? It would not be possible for all of us men to be preachers, for where would be the hearers? Many would be very muchout of place if he were to leave his ordinary calling and devote himself to what is so unscripturally called "the ministry."The fact is, the truest religious life is that in which a man follows the ordinary calling of life in the spirit of a Christian.
Now, are you doing so? If so, you are as much ministering before God in measuring out yards of calico, or weighing poundsof tea, as Joshua was in slaying Hivites, Jebusites and Hittites! You are as much serving God in looking after your own childrenand training them up in God's fear, and minding the house and making your household a Church for God, as you would be if youhad been called to lead an army to battle for the Lord of Hosts! And you may take this promise for yourself, for the pathof duty is the path where this promise is to be enjoyed. "I will not fail you, nor forsake you." Now, mark you, if you areliving for yourself-if you are living for gain-if selfishness is the object of life, or if you are pursuing an unhallowedcalling. If there is anything about your mode of business which is contrary to the mind and will of God and sound doctrine,you cannot expect God to aid you in sin, nor will He do it.
Neither can you ask Him to pander to your lusts, and to assist you in the gratification of your own selfishness. But if youcan truly say, "I live to the Glory of God and the ordinary life that I lead I desire to consecrate entirely to His Glory,"then you may take this promise home to yourself, "I will not fail you, nor forsake you." But, mark you, there is another matter.We must, if we are to have this promise, take God into our calculations. A great many persons go about their supposed lifeworkwithout even thinking about God. I have heard of one who said everybody had left him, and someone said, "But surely, as aChristian, God has not failed you?" "Oh," he said, "I forgot God."
I am afraid there are many who call themselves Christians and yet forget God in common life. Among all the forces that a mancalculates upon when he engages in an enterprise, he should never omit the chief force-but often it is so with us. We enquire,"Am I competent for such a work? I ought to undertake it, but am I competent?" And straightway there is a calculation madeof competency. And in these calculations there is no item put down, "Item: The promise of a living God. Item: The guidanceof the Spirit."
These are left out of the calculation! Remember that if you willfully omit them, you cannot expect to enjoy them! You mustwalk by faith if you are to enjoy the privileges of the faithful. "The just shall live by faith," and if you begin to liveby sense, you shall join the weeping and the wailing of those who have gone to broken cisterns and have found them empty.And your lips shall be parched with thirst because you have forgotten the Fountain of living waters to which you
should have gone. Do you, Brothers and Sisters, habitually take God into your calculations? Do you calculate upon Omniscientdirection and Omnipotent aid?
I have heard of a certain captain who had led his troops into a very difficult position and he knew that on the morrow heshould need them all to be full of courage. And so, disguising himself, at nightfall he went round their tents and listenedto their conversations until he heard one of them say, "Our captain is a very great warrior and has won many victories. Buthe has this time made a mistake. For look, there are so many thousands of the enemy and he has only so many infantry, so manycavalry, and so many guns." The soldier made out the account and was about to sum up the scanty total when the captain, unableto bear it any longer, threw aside the curtain of the tent and said, "And how many do you count me for, Sir?"-as much as tosay, "I have won so many battles that you ought to know that my skill can multiply battalions by handling them."
And so the Lord hears His servants estimating how feeble they are, and how little they can do, and how few are their helpers-andI think I hear Him rebukingly say, "But how many do you count your God for? Is He never to come into your estimate? You talkof providing and forget the God of Providence! You talk of working, but forget the God who works in you to will and to doof His own good pleasure." How often in our enterprises have prudent people plucked us by the sleeve and said we have gonetoo far? Could we reckon upon being able to carry out what we had undertaken? No, we could not reckon upon it, except thatwe believe in God-and with God all things are possible! If it is His work, we may venture far beyond the shallowness of prudenceinto the great deeps of Divine confidence, for God, who warrants our faith, will honor it before long!
O, Christian, if you can venture and feel it to be no venture, then may you grasp the promise, "I will not fail you, nor forsakeyou"! When you are on your own feet you may dash against a stone! When you are running in your own strength you may faint!But, "they that wait upon the Lord shall renew their strength. They shall mount up with wings as eagles. They shall run andnot be weary. And they shall walk and not faint." Now, remember, that we may take this promise when we are engaged in God'swork, or when we turn our ordinary business into God's work and when we do really, by faith, take God into our calculations!
But we must also be careful that we walk in God's ways. Observe that the next verse to the text runs thus, "Be strong, andof a good courage," and then the 7th verse is a singular one, "Only be you strong and very courageous, that you may observeto do according to all the Law which Moses, My servant commanded you: turn not from it to the right hand or to the left, thatyou may prosper where ever you go." "Be strong and very courageous." What for? To obey! Does it need courage and strengthto obey? Why, nowadays, that man is thought to be courageous who will have no Laws of God to bind him! And he is thought tobe strong-minded who ridicules Revelation! But let us rest assured that he is truly strong of mind and heart who is contentto be thought a fool and sticks to the good old Truths of God and keeps the good old way.
There are enough, nowadays, of "intellectual" preachers. Some of us may be excused from this vaunted intellectual-ism thatwe may preach the simple Gospel. There are enough who can becloud theology with the chill fogs of "modern thought." We aresatisfied to let the Word speak for itself without misting it with our thinking. I believe it needs more courage and strengthof mind to keep to the old things than to follow after novel and airy speculations. We must not expect the God of Truth tobe with us if we go away from God and His Truth. Be careful how you dive. To watch every putting down of your foot is a goodthing. Be exact and precise as to the Divine Rule-careless about man's opinion and even defying it in which it is error. Butbe dutiful to God's Law, bowing before it, yielding your whole nature in cheerful subservience to every command of the MostHigh. He that walks uprightly, walks surely-and to him is the promise, "I will not fail you, nor forsake you."
Begin your life-course with a policy of your own and you may get through it how you can. Be wise in your own conceit and trustto your own judgment-and the promotion of fools will be your reward! But be simple enough to do only God's will-to leave consequencesand to follow the Truth of God-and integrity and uprightness will preserve you. Go on doing right at all costs and the rightwill repay you all it costs you-and the righteous Lord will be true to His Word-"I will not fail you, nor forsake you." These,then, I think, are the conditions under which any believing man or woman may take to themselves the words of our text.
III. But now, thirdly, let us consider WHAT THIS PROMISE DOES NOT PRECLUDE. "I will not fail you, nor
forsake you." We must not misunderstand this gracious Word, lest we be disappointed when things happen contrary to our expectations.This promise does not exclude effort. A great many mistakes are made about the promises of God. Some think that if God isto be with them they will have nothing to do. Joshua did not find it so. He and his troops had to slay every Amorite, Hittiteand Hivite that fell in battle. He had to fight and use his sword just as much as if there had been no God at all!
The best and the wisest thing in the world is to work as if it all depended upon you-and then trust in God, knowing that itall depends upon Him! He will not fail us, but we are not, therefore, to fold our arms and sit still. He will not forsakeus, but we are not, therefore, to go upstairs to bed and expect that our daily bread will drop into our mouths. I have knownidle people who have said, "Jehovah-Jireh," and sat with their feet on their desks and their arms folded, and have been lazyand self-indulgent. And generally their presumption has ended in this-God has provided them rags and jags, and a place inthe county jail before long! I think these are the very best provisions that can be made for idle people, and the sooner theyget it the better for society!
Oh no, no, no, no! God does not pander to our laziness! And any man who expects to get on in this world with anything thatis good, without work, is a fool! Throw your whole soul into the service of God and then you will get God's blessing if youare resting upon Him. Even Mohammad could appreciate this! When one of his followers said, "I will turn my camel loose andtrust in Providence," Mohammed said, "No, no! Tie him up as tightly as you can and then trust in Providence." Oliver Cromwellhad a commonsense view of this Truth of God, too. "Trust in God," he said, as they went to battle, "but keep your powder dry."
And so must we. I do not believe that God would have His servants act like fools! The best judgment a man has should be employedin the service of God. Common sense is, perhaps, as rare a thing among Christian people as salmon in the Thames. The devil'sservants have more wisdom in their generation than the children of Light have, but it ought not to be. If you want to succeed,use every faulty you have, and put forth all your strength-and if it is a right cause you may then fall back on the promise-"Iwill not fail you, nor forsake you." Neither does this promise preclude occasional disaster. After Joshua had received thispromise he went up to Ai and suffered a terrible defeat because the regulations of the war had been violated.
They had defrauded the Lord of a part of the spoil of Jericho, which was hidden in Achan's tent, and this troubled Israel.Yes, and without the violation of any law, the best man in the world must expect, in the most successful enterprise, thatthere will be some discouragements. Look at the sea-it is rolling in, it will rise to full tide before long-but every wavethat comes up dies upon the shore! And after two or three great waves which seem to capture the pebbles, there comes a feeblerone which sucks back. Very well, but the sea will win and reach its fullness. So in every good work for God, there is a drawingback, every now and then. In fact, God often makes His servants go back that they may have all the more room to run and takea bigger leap than they could have taken from the place where they stood before.
Defeats in the hand of faith are only preparations for victory. If we are beaten for a little while, we grind our swords sharperand the next time we take more care that our enemies shall know how keen they are. Do not, therefore, let any temporary disappointmentsdismay you-they are incidental to humanity and necessary parts of our education. Go on. God will certainly test you, but Hewill not fail you, nor forsake you. Nor, again, does this promise preclude frequent tribulations and testing of faith. Inthe autobiography of the famous Franck of Halle, who built and, in the hands of God, provided for, the orphan house of Halle,he says, "I thought when I committed myself and my work to God by faith, that I had only to pray when I had need, and thatthe supplies would come. But I found that I had sometimes to wait and pray for a long time."
The supplies did come, but not at once. The pinch never went so far as absolute want-but there were intervals of severe pressure.There was nothing to spare. Every spoonful of meal had to be scraped from the bottom of the barrel and every drop of oil thatoozed out seemed as if it might be the last-but still it never did come to the last drop-and there was always just a littlemeal left. Bread shall be given us, but not always in 4-pound loaves. Our water shall be sure, but not always a brook full-itmay only come in small cups. God has not promised to take any of you to Heaven without trying your faith! He will not failyou, but He will bring you very low. He will not forsake you, but He will test you and
prove you. You will frequently need all your faith to keep your spirits up-and unless God enables you to trust without staggering-youwill find yourself sorely disquieted at times.
Now, are any of you brought to the verge of famine in God's work? It is a state in which I have often been-thank God, veryoften-and I have always been delivered and, therefore, I can, from experience, say the Lord is to be trusted and He will notallow the faithful to be confused. He has said it and He will perform it-"I will not fail you, nor forsake you." Dear Friends,I would like to say, once more, about this, that this promise does not preclude our suffering very greatly, or our dying and,perhaps, dying a very sad and terrible death as men judge. God never left Paul, but I have seen the spot where Paul's headwas chopped off by the executioner.
The Lord never left Peter, but Peter, like his Master, had to die by crucifixion. The Lord never left the martyrs, but theyhad to ride to Heaven in chariots of fire. The Lord has never left His Church, but oftentimes His Church has been trampledas straw is trodden for the dunghill. Her blood has been scattered over the whole earth and she has seemed to be utterly destroyed.Still, you know, the story of the Church is only another illustration of my text-God has not failed her, nor forsaken her!In the deaths of her saints we read not defeat, but victory! As they passed away one by one, stars ceasing to shine below,they shone with tenfold brilliance in the upper sky because of the clouds through which they passed before they reached theircelestial spheres.
Beloved, we may have to groan in a Gethsemane, but God will not fail us! We may have to die on a Golgotha, but He will notforsake us. We shall rise again and, as our Master was triumphant through death, even so shall we through the greatest sufferingand the most terrible defeats rise to His Throne!
IV. I must pass on again, and occupy you for a few moments over a fourth point, which is this. WHAT, THEN, DOES THE TEXT MEAN,IF WE MAY HAVE ALL THIS TRIAL HAPPENING TO US? It means to those to whom it belongs, first, no failure for your work. Secondly,no desertion for yourself. "I will not fail you." Your labor shall not be in vain in the Lord. What is it? Is it the greatwork of preaching the Gospel to thousands? God will not fail you in that. I remember how, 20 years ago, I was preaching theGospel in the simplicity of my heart and some little stir was made. But the wise men of the day made light of it and saidit was all to end in six months' time.
We went on, did we not? And by-and-by, when we had still greater crowds listening to us, it was "a temporary excitement, asort of religious spasm." It would all end like a mere flash in the pan, they said. I wonder where those prophets are now?If there are any of them here, I hope they feel comfortable in the unfulfilled prophecy which they can now study with somedegree of satisfaction. Thousands on earth and hundreds in Heaven can tell what God has worked! Is it another kind of work,dear Brother, that you are engaged in? A very quiet, unobtrusive, unobserved effort? Well, I should not wonder that, littleas it is, somebody or other sneers at it.
There is scarcely a David in the world without an Eliab to sneer at him. Press on, Brother! Stick to it, plod away, work hard,trust in your God and your work will not fail. We have heard of a minister who added only one to his Church through a longyear of very earnest ministry-only one! A sad thing for him-but that one happened to be Robert Mof-fat-and he was worth athousand of most of us! Go on! If you bring but one to Christ, who shall estimate the value of the one? Your class is verysmall just now. God does not seem to be working. Pray about it, get more scholars into the class, and teach better, and evenif you should not see immediate success, do not believe that it is all a failure. Never was a true Gospel sermon preached,yet, with faith and prayer, that was a failure!
Since the day when Christ, our Master, first preached the Gospel, unto this day-I dare to say it-there was never a true prayerthat failed, nor a true declaration of the Gospel made in a right spirit that fell to the ground without prospering accordingto the pleasure of the Lord. Fire away, Brother! Every shot lands somewhere, for in heavenly as well as earthly warfare, "everybullet has its billet." And then there shall be no desertion as to yourself, for your heavenly Friend has said, "I will notforsake you." You will not be left alone or without a helper. You are thinking of what you will do in old age. Do not thinkof that-think of what God will do for you in old age! O, but your great need and long illness will wear out your friends,you say. Perhaps you may wear out your friends, but you will not wear out your God-and He can raise up new helpers if theold ones fail.
O, but your infirmities are many and will soon crush you down! You cannot live long in such circumstances. Very well, then,you will be in Heaven and that is far better. But you dread pining sickness. It may never come. But, suppose it should come,remember what will come with it-"I will make all your bed in your sickness." "I will never leave you, nor
forsake you." So runs the promise. "Fear you not, for I am with you; be not dismayed, for I am your God." "The mountains maydepart, and the hills be removed; but the Covenant of My love shall not depart from you, says the Lord, that has mercy onyou." You shall not be alone! You shall not wring your hands in despair and say, "I am utterly wretched, like the pelicanof the wilderness-utterly forsaken like the owl of the desert." The mighty God of Jacob forsakes not His own.
V. And so this brings me to the last point, which is this-WHY MAY WE BE QUITE SURE THAT THIS PROMISE WILL BE FULFILLED? Ianswer, first, we may be quite sure because it is God's promise. Did ever any promise of God fall to the ground? There arethose in the world who are challenging us continually and saying, "Where is your God?" They deny the efficacy of prayer. Theydeny the interpositions of Providence. Well, I do not wonder that they do. The bulk of Christians do not realize, either,the answer to prayer or the interposition of Providence-for this reason- that they do not live in the light of God's countenance,or live by faith.
But the man who walks by faith will tell you that he notices Providence and never is deficient of a Providence to notice-thathe notices answers to his prayer-and never is without an answer to his prayer. What is a wonder to others becomes a commonfact of everyday life to the believer in Christ! Where God has given His Word, "I will not fail you, nor forsake you," letus believe it, for-
"His very Word of Grace is strong As that which built the skies; The voice that rolls the stars along Speaks all the promises."
Rest well assured that if a man is called to do God's work, God will not fail him because it is not after the manner of theLord to desert His servants. David, in the dark days of his sin bade Joab place Uriah, the Hittite, in the forefront of thebattle and leave him there to die by the hand of the children of Ammon. Was it not cruel? It was base and treacherous to thelast degree!
Can you suspect the Lord of anything so unworthy? God forbid! My soul has known what it is to plead with the Lord my God afterthis fashion-"Lord, You have placed me in a difficult position and given me service to perform far beyond my capacity. I nevercoveted this prominent place and if You do not help me, now, why have You placed me in it?" I have always found such argumentto be prevalent with God. He will not push His servants into severe conflicts and then fail them! Besides, remember that shouldGod's servants fail, if they are really God's servants, the enemy would exult and boast against the Lord Himself.
This was a great point with Joshua in later days. He said, "The Canaanites and all the inhabitants of the land shall hearof it and shall environ us round, and cut off our name from the earth: and what will You do unto Your great name?" If theLord raises up Luther and does not help Luther, then it is not Luther that fails-it is God that fails in the estimation ofthe world. If the Lord sends a man to bear witness to a Truth and that man's testimony utterly breaks down, then in the estimationof men it is the Truth that breaks down, and consequently dishonor is cast upon God and His Truth-and He will not have itso. If He uses the weakest instrumentality, He will laugh to scorn His adversaries by it and they shall never say that theLord was overcome.
Besides, if God has raised you up, my Brother or Sister, to accomplish a purpose by you, do you think He will be defeated?Were ever any of His designs frustrated? I have heard preachers talk about God being defeated by the free will of man anddisappointed by man's depravity and I know not what else! But such a god is no god of mine! My God is One who has His willand will have it-who, when He designs a thing, accomplishes it! He is a God whose Omnipotence none can resist, concerningwhom it may be said, "Who shall stay His hand, or say unto Him, What are you doing?" The mighty God of Jacob puts His handto a design and carries it through as surely as He begins! The weakness of the instrument in His hand does not hinder Him,nor the opposition of His enemies deter Him! Only believe in Him and, weak as you are, you shall perform wonders-and in yourfeebleness the strength of God shall be glorified!
Besides, my Brothers and Sisters, if we trust God and live for God, He loves us much too well to leave us. It is not as thoughwe were aliens, and strangers, and foreigners-mercenary troops whom the prince who hires them leaves to be cut in pieces!No, we are His own dear children! God sees Himself in all His servants. He sees in them the members of the body of His dearSon. The very least among them is as dear to Him as the apple of His eye and beloved as His own soul. It is not to be imaginedthat He will ever put a load upon His own children's shoulders without giving them strength to
bear the burden, or send them to labors for which He will not give them adequate resources! O, rest in the Lord, you faithful."Rest in the Lord, and wait patiently for Him," for He will appear unto your rescue. Has He not said, "I will not fail you,nor forsake you"?
As I have thus been bringing forth marrow and fatness from the Word, I have been thinking of some of you, poor souls, whocannot eat thereof and have no share in it. I am glad to see you here, especially on Thursday night, for it is not every unconvertedperson that will come to these weeknight services. You must have a hungering after these good things, or you would not behere in such numbers. I hope your mouths are watering after the good things of the Covenant. I hope, as you see the promisesof God on the table and see how rich they are, you will say to yourself, "Would God I had a share in them!"
Well, poor Soul, if God gives you an appetite, I can only say the food is free! If you would have God to be your Helper-ifyou would, indeed, be saved by Christ-come and welcome, for you are the soul that He desires to bless! If you have half awish towards God, He has a longing towards you! If you desire Him, you have not a step up on Him- depend upon it, He has longbefore desired you! Come to Him! Rest in Him! Accept the Atonement which His Son has presented. Begin the life of faith inreal earnest and you shall find that what I have said is all true-only it falls short of the full truth, for you will say,like the Queen of Sheba when she had seen Solomon's glory-"The half has not been told
Blessed be the Lord forever, who has taught my poor heart to believe in Himself and to live upon unseen realities, and restin a faithful God! There is no peace or joy like it, or worthy to be mentioned in the same day. God grant it to each one ofyou, Beloved, for His name's sake. Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON-Psalm 63. HYMNS FROM "OUR OWN HYMN BOOK"-34 (VERS. 1), 742, 745.