Sermon 1102. Royal Homage

(No. 1102)




"And cast their crowns before the Throne." Revelation 4:10.

THERE are a great many things we should like to know about Heaven. Our curiosity has been excited full often to ask a vastnumber of questions, but after being excited it has never been gratified, for God's Word has told us little about the detailsof that happy realm. I suppose the Lord thought it better to leave the future shrouded in mystery that we might think moreof the common everyday duties of the life that now is. Therefore the Revelation He has made directs our faith to Himself andto His dear Son-and does not distract our attention with descriptions of scene and circumstance into which our imaginationwould fondly rise.

He has thus saved the details about the next world until we get there, to make surprises of them, so that Heaven might beall the brighter because it so infinitely exceeds anything that we had conceived. We are not told, for instance, where Heavenis. There have been very learned conjectures about certain stars and constellations which are supposed to be the center ofall the celestial system and therefore may be the center of the universe and, therefore, the place where the Throne of Godis absolutely located and the Presence of God peculiarly revealed. When all is said, it is only, "it may be," and it is justas unlikely as it is likely.

I regard such speculations as stargazing to be idle and unseemly, impertinent and unprofitable-a pure waste of time and perhapsworse. We are not told anything even about the social communion of Heaven. We do know, or at least we think we have abundantreason for believing, that saints know each other-that they are not like men in a great mass, indistinct and undistinguishable-butthat there is fellowship among the saints. We think that Abraham is Abraham, and Isaac is Isaac, and Jacob is Jacob-and theredeemed ones from among men sit down with Abraham, Isaac, and Jacob, as such-in the kingdom of God.

The New Jerusalem is said to have its streets, and streets imply intercourse, but there is little said about that-just anoutline, as it were, such as an artist might make with charcoal-none of the filling up and the bright colors. We are toldlittle of the food of Heaven, or whether there is any-whether the bodies need food to feed on for their nourishment and nectarousdraughts for their refreshment, albeit, when the manna once dropped from Heaven men did eat angels' food. And we are toldlittle of the celebrations of Heaven, whether the worship will be uniform, or whether there will be certain days joyous abovethe rest, high days, feasts and festivals, jubilees and glorious times of the unveiling of God's Presence in sevenfold splendorwhen the harps shall pour forth more melodious tunes!

Of all these things we should like to have known something, but our heads cannot hold much. One thing would have pushed outanother. Passages like this we could not spare-"The Son of Man came to seek and to save that which was lost." Concerning sucha sentence I will venture to say every single syllable in the verse is worth more than whole volumes about Heaven might havebeen, though the Spirit of God might have inspired them-worth more for present and practical purpose to us who are yet amongthe sons of men.

Are there any dear Brethren who understand the Book of Revelation, the Book of Ezekiel and the Book of Daniel? I am pleasedto hear it. But if the Lord will help me to understand Matthew, Mark, Luke and John, I shall be perfectly satisfied to goon preaching the Gospel of Jesus Christ, for I think I shall get up to them by-and-by, in their knowledge of prophecy andmystery, when I come into clearer light and see the Master face to face! Meanwhile, there are sinners to be saved! We mustgo about doing this soul-saving business in His name, with the simple means put before us in the Gospels and Epistles whichwe are enabled to understand by the Spirit of God through our own personal experience of the revealed Truth of God.

Now, tonight, let us take a glimpse, just a glimpse, within the veil, such as our text affords us. We find the 24 elders,(who, without straining the passage, we might conceive to be and who doubtless are, the representatives of the Church), sittingon their thrones before the august Majesty of God. They have crowns upon their heads and they are represented as casting thosecrowns before the Throne of God. From this sublime picture I gather two things-first, that these representative men, representativesof the Church of God, will all be crowned-they have crowned heads. And secondly, that they all cast their crowns before theThrone of God. When we have talked of these things, we will gather a few lessons of practical moment for this present life.

I. Brethren, THE SAINTS IN HEAVEN ARE ALL CROWNED. I say, "all," for these represent the whole. The 24 elders are representedas saying, "You have redeemed us out of every people, and language, and nation," so that they represent all. It may be thatthere are degrees in Glory. It may be that there are none. I do not attempt to solve the question. But if there are, yet thereis no degree below a crowned head in Heaven. All the saints have their crowns-"A crown of life that fades not away" is thevery lowest portion of the very least saint who is admitted into Glory!

Now, how is it they come to be crowned? Our answer will be six fold. They are all kings Dei Gratia. You know how our monarchslike to put it on their coins, "Dei Gratia"-"by the Grace of God," though I don't know with what propriety-for on the wholethey are about as graceless a lot of individuals as are to be found anywhere-kings and emperors and all hereditary rulers.If one were to take promiscuously half-a-dozen kings and half-a-dozen paupers, I think, in respect to moral character, thepaupers would probably not have the most cause to blush. And I am sure there is a larger percentage of the poor on earth thanof the richest among men who are heirs of the kingdom of Heaven.

But what they take for themselves as being by the Grace of God, everyone in Heaven may say of himself. Truly, they are allkings by the Grace of God. Ah, ask them and they will tell you it was the sovereign will of God, alone, that set them apart-itwas the Lord, their heavenly Father-who chose them from among the sons of men that they should be His sons and daughters!And it was the Grace of God which first led them to know anything about reigning with Christ. Grace came and enlightened theirunderstanding. Grace influenced their wills. Grace changed their affections. Grace made them to be heirs of Heaven and theywill tell you it was Grace that kept them where Grace brought them-that they did not merely begin in the spirit to be afterwardsmade perfect in the flesh-but that as Grace was Alpha, it was Omega.

The Spirit of God which worked in them mightily, made them diligent in every good word and work and willing to be and to doaccording to God's good pleasure. And every crowned head there will tell you that the very last act of faith, before he enteredinto fruition, was as much based upon Grace and as much the fruit of Grace as was the first act of believing in the Lord JesusChrist. There is not a king in Heaven that has his crown on any other terms than this, "by the Sovereign Grace of God." But,though it may seem astonishing, in the second place they are all kings by hereditary descent! "How?" you say, "They were bornin sin and shaped in iniquity! They are of the fallen Adam, heirs of eternal misery."

Quite so, but they have been born-again, and it is in their new nature that they are before the Throne of God. They have been"begotten, again, unto a lively hope by the resurrection of Jesus Christ from the dead." "Beloved, know you not that theyare the sons of God," and though, "it does not yet appear what they shall be," yet they are truly God's sons and, therefore,when Christ shall appear they, also, will appear with Him in Glory? There are none in Heaven but God's sons! The angels, itis true, are there, and they are His ministering servants. But there are none of the human race there that are merely servants.They are all sons.

Some were prodigal sons and some, at times, had got into the bad temper of the elder brother in the parable. But they areall sons and they are there because they are sons. They have come to their crown by inheritance, as much as any Prince ofWales ever succeeded in this country to his crown. There is born in the image of God's Son a new and peculiar race with Heavenas their inheritance-an inheritance which Hell can never spoil. They are kings, then, by hereditary descent. But, thirdly,they are kings by another right. They are kings by marriage alliance. There are some that come to royal dignity by being affiancedand betrothed to kings.

There is many a crowned head that would not have been so by descent, but has come to be so by being given in wedlock to aroyal consort. Now the Church of God is the Bride, the Lamb's wife and, because Jesus is crowned, therefore He will have itthat His Church shall be crowned, too. He gave her Himself-He gave her everything that He

had-He relinquished Heaven for her sake. He suffered on earth for her, bled on the Cross for her, went into the grave forher and now He will make her partaker of all He has. As He took all her shame, so she shall take her share in all His Glory.He went to the Cross for her and she shall come to the crown with Him!

Therefore are they before the Throne of God and serve Him day and night in His Temple, because they are one with Jesus. BecauseHe lives, they also live. And because He, as the only begotten Son, stands always in His Father's love, therefore do theystand in the same. But fourthly (and you will think surely that all the rights in this world meet in these crowned heads,and so they do), they are kings by right of conquest and of victory. A crown should signify and did signify, in the oldentimes, struggling, battling and contending. The first crowns, I suppose, were given to those who were the strongest men andhad fought best in the day of battle.

Well, we have already said that the crowns in Heaven are all the gifts of Divine Grace and yet at the same time it is truethat those who have the crowns have fought for them-"These are they that came out of great tribulation." It was not that tribulationprocured them their crowns, still it seems to be a rule-the usual rule in God's Church-that those of His servants who areto be rewarded should work, and those who are to be crowned should fight. At any rate, if you and I suppose we shall get thecrown without contending for it, we shall find ourselves mistaken! Canaan belonged to the Israelites-it was theirs by a Covenantof Salt-but they had to fight for it and dispute every inch with the Hittite and the Canaanite and the Jebusites, and so mustwe.

We shall get to Heaven by God's Grace, but we must go on pilgrimage to get there. There is no chariot to carry us all alongthe road. We must foot it. We must climb the Hill of Difficulty and go down to the Valley of Humiliation. And he that enduresto the end-the same shall be saved. Master Bunyan's picture of the bright spirits on the top of the palace who sang, "Comein! Come in! Eternal Glory you shall win"-would not have been complete if he had not pictured the armed men at the bottomof the stairs who stood there to keep back any who sought to enter the house-would not have been complete without the descriptionof the man of the grave countenance.

The man with the ink-horn said, "Set down your name," and when he had put down his name, he drew his sword and fought desperatelyuntil he seemed to die-yet by-and-by he was seen on the top of the palace for he had won the day-

"Lord, I must fight if I would reign, Oh bear me safely through."

They are kings, then, because they have fought with sin and with temptations! They are not crowned without having contendedfor the victory. And you know how sharply some of them have had to contend, even unto blood have they resisted, striving againstsin. Yes, the brightest and fairest of them have had to bear the brunt of most fierce persecutions, fights with lions-evento die at the stake and through sufferings that cannot be told have they entered into rest.

Then, fifthly, the crowned heads in Heaven have their crowns and their crowns befit them well, because of the nobility oftheir character. If honors were fairly distributed among men, we should not so often see the meanest spirit in the loftiestplace. It is always one of the hardships of this life. Of this the wise man complained-that he had seen servants on horsebackand masters walking in the mire-the great spirits in the world in rags and the mean spirits clothed in scarlet-the men thatdeserved well lying at the gate licked by dogs and the men that deserved ill faring sumptuously every day and clothed in scarletand fine linen!

Now it is not so in Heaven. There, in Heaven, nobility is given to the noble and to the upright in character the reward ofthe righteous, for though it is not of debt, but of Grace, yet the pure in heart shall see God and they that are undefiledin the way shall inherit the blessing. O how bright those spirits are that are crowned! The crowns do well demean them-theyare without fault before the Throne of God. There is no infirmity about their character or imperfection about their constitution.If you should dwell with them a thousand ages you would never hear them speak an idle word and if you could inspect theirhearts with Omniscient eyes you would not read therein one godless thought. They are sanctified perfectly, delivered fromevery taint of corruption and now they are like their Lord Himself in holiness of character! Well should they be crowned whosecharacter has thus been made glorious by the work of the Spirit of God within them!

And, once more, they have another right to their crowns, because those crowns represent real possessions. There are littleprinces in this world whose principalities are about as large as ordinary kitchen gardens and they account themselves verygreat, indeed. The man of great esteem is like John R. in English history, who had not a foot of ground.

The less the man's possession, often the man's greater self-possession. But in Heaven there are no pauper princes. There theyare rich to all the intents of bliss. They have their crowns, and they have their kingdoms. All things are theirs-the giftof God-and God is theirs and Christ is theirs. They are clothed with honor and majesty-not outwardly, only, but inwardly-andthey have all the accompaniments that should go with royal dignity.

Does it not seem, however, like a dream, as one thinks it over and tries to realize it? Let us pause a moment and follow thereverie, to which a well assured faith gives substantial reality. You and I, if we believe in Jesus, will soon sit with Jesuswhere we shall be crowned! We are poor today, obscure and ignoble-we have no influence, it may be, and possibly are of littleaccount among our fellows-but within a short time, perhaps before this year or even this month shall have run out its anxiousdays, we shall be with crowns upon our heads spiritually. We shall be before the Throne in spirit, and then, by-and-by, whenthe Lord shall come, we shall in body, as well as in spirit, sit there raised from the dead and made perfect, forever enjoyingthe rank of kings and priests unto our God, for we shall reign forever and ever!

Can you conceive of it? Bunyan represents Mercy as laughing in her sleep. Truly, as we think this over, one feels inclinedto laugh for very joy of heart! Shall I wear a crown? Those who were despised and rejected of men and counted fools-will theybe kings? Those saints that were made to lie in prison for their Master's sake and no names of ignominy were thought baseenough for them-will they be kings? Will the angels be courtiers while these humble ones, raised and changed, but yet thesame, sit as kings in the midst of the courts of Heaven, there to abide forever? Even so it will be!

Come! If the head aches tonight, let the reflection that it will soon be crowned be a consolation to you. Come! If you havehad much to worry you throughout the day, let the sweet thought that you will soon be where not a wave of trouble shall evercross your peaceful breast be a rich consolation to you. There is a throne in Heaven that no one can occupy but you! And thereis a crown in Heaven that no other head can wear but yours! And there is a part in the eternal song that no voice can evercompass but yours! And there is a glory to God that would be missing if you did not come to render it! And there is a partof infinite majesty and glory that would never be reflected unless you should be there to reflect it!

Therefore comfort one another with this, that before long you shall be there! Because the Grace of God has elected you, youhave an hereditary right through the new birth. You have a marriage right by reason of union with Christ. You have rightsof conquest as a warrior. You shall have the rights of character, for your character will be perfect before long. And youhave the rights of possession, for God has given you all that which goes with the crown.

II. Well, now, secondly we come to a department of our subject which seems more easy to believe. Though they all have crowns,THEY ALL CAST THEM BEFORE THE THRONE. We can well conceive that, for to many of us that would he the first impulse of ourminds. If ever we get to those sacred heights we will do adoring homage and if ever we receive any honors we will presentthem to Him to whom all the honor is due!

Why, then, you ask now, do they cast their crowns at the foot of the Throne? There are four answers which may very properlybe given. The first, no doubt, is for the reason of solemn reverence. They see more of God than we do, therefore are theymore filled with awe and thrilled with admiration. From what we-who worship, as it were, in His outer courts and get but distantglimpses of His majesty and His mercy-from what we at present know of God we should be constrained to say, "Not unto us, notunto us, but unto Your name give glory for Your mercy and Your Truth's sake." But where God more gloriously reveals Himselfand where His attributes are more clearly seen, no doubt there is more overwhelming emotion and more intense reverence-thereforeat once, and of spontaneous impulse-the soul pays all the homage that it can before the Throne of God.

I think it would seem to them as though it could not be that they could sit with crowned heads in the Presence of the Kingof kings! That head that once was crowned with thorns, when we see it adorned with the royal diadem, surely we should notbear to be crowned in the Presence of such an One! For what are we, and what is our Father's house? God has done all He canfor us, yet what shall we be as compared with Him, the Infinite and Eternal! And as compared with Christ, the ever-blessedwho died for us? O, our reverence will always make us feel in the lowest state of self-abasement at the foot of the Throne!

Moreover, they are, no doubt, actuated by sincere humility. Reverence to God always brings a humble opinion of one's own self.Here below, Beloved, we sometimes murmur at the Divine will when His appointments cross and foil our inclinations. Were wemore humble and less self-opinionated we should utterly distrust ourselves and put implicit confidence in Him. We should atonce cast our wills at the Lord's feet. Here we set up our own opinion in opposition to

the revealed will of God. We would not do that if we knew ourselves, but we should lay our judgment at the foot of the Throne.But up there they judge righteous judgments and, knowing God and beholding His Glory, they shrink into nothing and lay themselvesat His feet-much more do they renounce their will.

They feel, they know, they confess that any honor or desert they have has been obtained through the Grace of God- that theymust fully, heartily, unreservedly ascribe to Grace that which they dare not arrogate to themselves. Doubtless, also, theydo this for another reason, namely, because of their profound gratitude. They bless God that they are where they are and whatthey are. If you ask those before the Throne, they will tell you that not only do they owe their crowns to Grace, but everysingle gem in their crowns. They have not one single star in their diadem but what the Lord put there and there is not a singlesparkle of any crystal sapphire that is in their coronet but what they may trace the flashing gleam to the Sovereign Graceof God.

Therefore, how could they keep anything to themselves? Gratitude constrains them to lay their crowns where their crowns camefrom. And, above all, they are actuated by intense affection. They love their Lord, and loving their Lord they do anythingto adore Him. Self-denial is the name we give on earth to that Grace which not only ignores but consumes one's self in thefervor of zeal, in the passion of love. What word would answer for the like?-Though the greater vehemence of those in HeavenI cannot tell. They are glad to fling their richest goods, their choicest trophy, their most cherished treasure at His feet-theylove Him so. Here we love ourselves and cherish some fond attachment to our fellow creatures, also. And our hearts are stolenaway by some earthly object. But there they love God intensely, continually, undividedly, without a flaw-and consequentlythey cast everything down before Him-and they lay their crowns at His feet.

As we see what they do, let us consider what we should do, and anticipate what we shall do when we join that august assembly.I would like to have a bright crown, bright with many gems of souls turned to righteousness, for they that turn many to righteousnessshall shine as stars forever. But I think the sweetness will be to have a bright crown to lay at His feet, not for the sakeof wearing it but giving it, if thereby a saved one might give honor to His Savior. You will notice they do not attempt toput the crown upon the Lord's head. No, we cannot add to His splendor! He is infinitely glorious! Without creatures, withoutservants, without saints He is glorious-we cannot add to His Glory-we can but lay our crowns at His feet. We cast them atthe feet though we cannot put them on the monarch's head.

And would not we wish to have as bright a crown as possible for the sake of placing it there? O, fight, you soldier of Christ,and bear hardness that your crown may be a precious one! Pray, minister of God, that you may preach with all your heart andsoul and strength, that your diadem may be a sparkling one! Dear Sister in your tent, or dear Brother out in the battle, bevaliant for God, for we all agree in this, that whatever the crown shall be, at His dear feet we cast it!

III. Now I come to the practical lessons which these simple facts should teach us. There is at first sight a simple, obviousreflection which will readily occur to the thoughtful Hearer. By this text, we can know whether we are on the way to Heavenor not, because no man goes to Heaven to learn for the first time heavenly things. We must be scholars in Christ's schoolhere, or else we cannot be taken into Christ's college above.

If you and I should walk into some great cathedral where they were singing and ask to be allowed to sing in the choir, theywould ask whether we had ever learned the tune, and they would not let us join unless we had. Nor can we expect that untrainedvoices should be admitted into the choirs above. Now, dear Brothers and Sisters, have you learned to cast your crowns at theSavior's feet already? Have you been professors of religion for some years and been honored in the Sunday school class, orin the ministry, and have you been enabled to maintain an upright character? Well, in some measure, you have a crown. Areyou in the habit continually of casting that at His feet?

Let me put it to you-have you anything that you call your own to boast of? Have you some good things that you have done thatyou could speak of? Could you say, like one of old, "Lord, I thank You that I am not as other men"? Have you been very goodand industrious, very consistent and persevering and do you feel you deserve a good deal of esteem and honor as an acknowledgmentof your distinguished services? My dear Friend, I am afraid you are learning a music that will never answer in Heaven! Thereis no one in Glory that ever says-"I have done well. I deserve credit and honor." Quite the reverse! There, the one musicis, "Non nobis Domine!" "Not unto us, Lord! Not unto us!" Have you learned that? Is that your spirit every day?

O, I think I hear one say, "Yes, indeed it is, for I have nothing whatever that I can boast of. I cannot say that I lay mycrown at His feet-I do not seem to have any." Yet, very likely, the person who is saying that is the one who is serving Godmore zealously than any of us, for, it is the mark of God's children that the more beautiful they are the more uncomely theythink themselves. They that are very lovely, themselves, all unconscious of their own attractions, can see a loveliness inothers, while they perceive nothing to recommend their own character. When you, yourself, are mourning and lamenting thatyou are so deformed or so deficient, it is a mark that you are better than you think. The spirit that gives all glory to Godand takes no glory to itself, is the spirit that is on the road to Heaven! May you judge yourselves by that!

The next lesson, Beloved, is a lesson of unanimity. Our text says they all cast their crowns before the Throne of God. Thereare no divided opinions in Heaven, no denominations and parties, no schisms there. They are all in perfect harmony and sweetaccord. What one does, all do. They cast their crowns, without exception, before the Throne. Let us begin to practice thatunanimity here. As fellow Christians, let us get rid of everything that would divide us from each other, or separate us fromour Lord. I do not read that there was a single elder who envied his brother's crown and said, "Ah, I wish I were such anone as he is, and had his crown." I do not read that one of them began to find fault with his Brother's crown, and said, "Ah,his jewels may be bright, but mine have a peculiar tint in them, and are of greater excellence."

I do not read anything of dissension. They were all unanimous in casting their crowns at Jesus' feet. They were all unanimousin glorifying God. And it is high time we gave over congratulating ourselves, or censuring our fellow Christians! Rest assuredthere is something in the man you condemn, if he is a child of God, which condemns you-and you might do well to become a scholarof his in some respects. If any honorable rivalries occur among Brethren, let both cast their crowns at the foot of the Cross,or at the foot of the Throne and ascribe all to Him who gave them. Those that have obtained the prize are unanimous in theirascription of praise.

Do you ask the reason? I suppose, first, it is because their understanding is alike transparent. Here our understandings aredivided-one cannot see this, and another cannot see that. There are a great many differences of opinion, though there is onlyone Truth of God, after all. The fault must be in our perception and, doubtless, the blame may be distributed among us. Butnone the less, our allegiance to Truth demands that we stand by our own convictions, or rather, by God's Revelation. We cannotall be right-it is no use our professing that we are. When a person says, "You must give up this, and you must give up thatfor the sake of charity," they do but ask us to practice benevolence at the expense of honesty. What right have I to giveup a Truth of God? Truth is Truth and we must fight for it, and die for it, if need be.

Every effort to promote union among Christians by compromise is treachery to the Most High. If you are right and I am wrong,contradict me. Or if I am right and you are wrong, I will contradict you. Yet I will not outrage charity, I will rather cherishit. Is my opponent poor, I would supply his need without regard to his creed. Be he a Jew or a Papist, give him his civilrights. Let them benefit by our good works, but let us never connive at their evil. The way to unity is to find the Truthof God out and acknowledge it together. When we come to the Word of God, all of us, we shall come together. But any patchingup, making this compromise and that unwarrantable concession is all wrong! If it did lead to a unity, the unity would be worsethan a division!

In Heaven the understandings are clarified and purified. They understand that their salvation is of Grace alone and they allcast their crowns at Jesus' feet. Wesley does it. So does Toplady. The Arminian that preached doctrines that sounded likethe will of the flesh casts his crown as freely as the Antinomian who was known to say, "It is of Grace. It is of Grace, alone."There are no differences there! They have come to see eye to eye because they see with the eyes of the pure in heart who havebeen made to see God. But then they are all agreed in heart as well as in understanding. They love each other and they loveGod-all their affections flow in one channel and in one direction. Therefore they cast their crowns before the Throne.

Brethren, let us stick together closely in unity of judgment and heart. We have done so many a year to my marvel and astonishment.May the same Spirit of God who has made us a three-fold cord in our unity with Christ, keep us so in years to come, if itplease Him to spare our lives. May we in this Church be like the 24 elders, always casting our crowns before the Throne. Onceagain, these redeemed ones in Heaven teach us the true way of happiness. They set before us what

perfect bliss is. You observe, it does not consist in selfishness. Never believe that possible. If a man says, "I shall makemyself happy," he will rather mar than make happiness for himself. But when he seeks the Glory of God he will be happy inthe pursuit as well as in the attainment of his object.

Did you ever go out for a day to enjoy yourself? If you went out with that intent I am sure you would find yourself hard toplease. But if you went out to enjoy the society of other people, or to help them to enjoy themselves, you will most likelyhave been very well rewarded. There is no happiness beneath the clouds like the happiness of unselfishness. Strip yourselfand you clothe yourself. Throw money away and you grow rich-I mean in a spiritual sense. To scatter is to gather. To giveis to grow rich. It is a hard lesson for some minds to learn, but it is a lesson which Christ taught us. He saved others butHimself He could not save. And yet He has glorified both Himself and His Father by that very Sacrifice of Himself!

Happiness, again, consists in adoration, for these blessed spirits find it to be their happiness to adore God. The happiestdays you ever spent are those in which you worshipped God most. If you are doing a great deal, but have your minds far offfrom God, your labor will be irksome, your spirits will flag and you will lack the stimulus of His approbation. Mary was happyat her Master's feet because she was there adoring Him. Mind you have much of Mary's spirit and adore God all day long, forthat is the vestibule of Heaven! But then they were not merely happy because they were self-denying and adoring, but becausethey were practical. They took off their crowns and laid them before the Throne. And our joy on earth must lie in practicallycarrying out our principles.

The best religion in the world laid by will is of no good. You shall only get joy out of it when you throw it into the winepressin clusters and tread it in practical service. Cast your ability to do and to suffer, as well as the crown of your labor andpatience, at the feet of your God-serve Him with all your heart and wisdom and strength, and thus your self-denial and adorationbeing mixed, you shall realize on earth as much as possible a foretaste of what the joy of Heaven may be. O, that our soulsmay be always aspiring towards this blessed place where we are to dwell! May we be granted Grace to always prove the sincerityof our faith by fighting under God's banner for the crown! May we always live in the spirit of adoption whereby we prove ourright to our crown by cultivating daily communion with Christ! May we be granted Divine Grace to prove our union with Himby always ascribing all honor, power and blessing to the Lord our God! May we always anticipate the homage of Heaven.

Brothers and Sisters, be not slack in worship. I am afraid we are. We are sometimes told that in the Church of England themost prominent thing in worship is prayer, but that we do not come together so much to pray as to hear a sermon. There maybe some truth in the charge that is thus preferred against us, and if there is truth in it, do not let it be so any longer.But I hold that hearing a sermon is worship. If it is practically heard it is worship and if it is applied to the soul, thereis no higher adoration on the part of the entire man than listening to the Truth which God will speak through the ministerto our ear and heart. It is a part of worship, and a very blessed part, too.

But mind you make it so, and let it be so to us that while some worship within walls we worship everywhere, live worshipping,live adoring! Remember, sermons are, as it were, but the wet block, but adoration is the great end of preaching. "Prayingis the end of preaching," says Herbert. So it is, but praising is the end of praying-the result which is to come out of itall. It is that for which praying exists, that God may be glorified! Pray God to help you to do so in every breath you draw,in every act you do! Let your common actions be a part of your holy, priestly life and be priests and kings in your doingsin the house, in the shop, in the barn, and in the field.

The Lord bless you, dear Friends. And as to those here present who know not Christ, you will never be crowned if you abidein ignorance of Him, or in enmity against Him. Oh, that the Lord would change your hearts and lead you to the Savior! Mayyou see Him crowned with thorns and trust in Him, and then you shall come to be crowned with the royal diadem hereafter. TheLord grant it for His name's sake. Amen!