Sermon 1054. "Waters To Swim In"

(No. 1054)




"Waters to swim in." EzekieI47:5.

THE whole vision, though bearing other meanings, may be applied to the spread of the Gospel of Jesus Christ. It began at Jerusalemas a tiny rivulet. By our Savior's preaching, a few disciples, some of whom became Apostles, were converted. These were themeans of the conversion of a still larger number. But at first the stream was very shallow, for the whole Church could meetin one upper room. Even after the Pentecostal increase it was but as a small brook. Herod thought that he could leap acrossit, or could dam it up, but his persecutions swelled the stream. Very shortly after, the watercourse grew broader and deepertill it attracted the attention of the Roman Emperors and excited their alarm.

They thought that it was time to drain the river lest it should become a torrent so great as to sweep them away. Their attemptsto stay its course only added to its floods. Its current became stronger and wider than before, and on it went from age toage till at last it had become a mighty river, watering the whole earth and greatly blessing the nations. It is destined togrow until it shall be like the main ocean itself, for "the knowledge of the Lord shall cover the earth as the waters coverthe sea." We bless God that the day of small things which dawned at Bethlehem has already grown to a day of great things-andour faith fully expects to see greater things than these!

The vision might equally well be applied to the growth of Christian experience. When we first know the Lord the Gospel isa very precious thing to us. We rejoice in its pardon and the consequent salvation which we expect to receive through it.But, compared with what we shall know of it by-and-by, our knowledge of the Gospel at first is like a tiny rivulet. As weadvance in Grace it becomes a river flowing up to the ankles. As we are further instructed, so that our faith is confirmedand our Graces are developed, it deepens into a river up to the knees-and by-and-by up to the loins. And farther on (withsome it has already happened-I trust it may happen to us all) it becomes "waters to swim in." I shall speak of the text asillustrating the Christian's experience when he arrives at that stage.

At the same time the vision might be applied to our knowledge of the Gospel as well as to our experience of it. The Gospelwas gradually revealed, first, in outline in the Old Testament-in symbol and type to the older saints-and then was taughtby our Lord. Then the details were, as it were, put into His outline by the Apostles under the guidance of the Holy Spirit-andso, to our own soul, the knowledge of the Gospel does not shine forth all at once. There is a daybreak before the fullnessof noon. There is a blade-a tender green blade-before the full corn in the ear. The babe cries in penitence before the perfectman in Christ Jesus sings the song of assurance.

Perhaps we have not yet come to know the height, and depth, and length and breadth of the love of Christ-neither have we yetdiscovered how exceedingly broad the Gospel is-but what we now don't know we shall know hereafter. Contracted notions we shallleave behind as the bird casts off the shell in which it was imprisoned! Dim ideas will vanish as the trees walking were seenno more when the blind man's eyes were fully opened. Childish knowledge makes us dream of comprehending the Gospel in thehollow of our hand, but when we become men and put away childish things we shall find in it "waters to swim in."

I see in the metaphor before us three ideas. The first is abundance. The second is space. And the third is trust, for thereare not only great waters, but "waters to swim in."

I. The first thought of the text concerning the Gospel is this-the idea of ABUNDANCE. Beloved, God has provided for His people,in the Gospel of His dear Son, no stinted store. He has not killed a sheep and invited one or two to His supper-His oxen andHis fatlings are killed and, "All things are ready." The provisions of God are on a royal scale-on an infinite scale. Thereis so much provided at the Gospel feast that none need keep back from fear that there is

not enough! Neither shall the greatest eater at that feast ever say, "I have exhausted what was provided for me." The wineran short at the marriage feast at Cana until the Lord came in and then there was enough and to spare.

As a king gives to a king so has God given to the poor ones of the earth-to His afflicted-to sin-stricken souls who seek Hisface. Honey out of the rock and oil out of the flinty rock He gives His people. Moses spoke concerning Israel, "Butter ofcattle and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats with the fat of kidneys; with wheat;and you did drink the pure blood of the grape." But the food of the spiritual Israel is richer by far. The child of God, ashe advances in the Divine life rejoices in the abundance of Covenant provisions. Let me mention some which strike me as exceedinglyabundant.

The first is the abundant provision for the removal of sin and for making us accepted in the Beloved. To put away my sin thereneeded an infinite Atonement. I do not marvel, therefore, that it should have needed the Son of God to die for exceedinglygreat sin-but sometimes, as my soul has stood at the foot of the Cross and considered who He was that shed His blood for me,I have felt as if the price were too much. When I have seen my sin I thought it impossible for it to be removed. But whenI have seen my Savior, I have thought it equally impossible that there could be any conceivable sin which Jesus' blood couldnot wash away. An infinite degree of merit must reside in the sufferings of our blessed Lord! Such sufferings as they were,of body, of mind, and of spirit-the suffering of being forsaken of man and of God, too- and being left alone in utter desertionto die when He became obedient even unto death.

It is the astonishment of all worlds that Christ should be the victim for human sin, and, when we think of Him, we say, "OGod, what waters there are here of pardoning love-what 'waters to swim in.' Surely whole hosts of sin shall be swept awayby this mighty river of atoning blood."-

"It rises high and drowns the hills Has neither shore nor bound. Now if we search to find our sins, Our sins can ne 'er befound.

The wonder is, however, that while there is provision made to put away our sin, there is equal provision made to impute righteousnessto us. We were guilty, for all broke the Law. God provided a Substitute who suffered the penalty of our law-breaking, but,He has done more-He has found a Representative who has kept the Law for us, so that after washing us He clothes us. Aftertaking away our guilt He makes us positively righteous and praiseworthy before the Throne of Justice through Jesus Christ,His Son, whose righteousness we wrap about our loins and in it stand fair and comely before the eyes of infinite Purity. Oh,this is right royal and truly Divine!

Here is blood most precious removing every spot, and a righteousness most glorious conferring a matchless beauty, a beautysuch as Adam in his perfection never had, for his was but human righteousness! But this day the children of God wear the righteousnessof the Lord Himself-and this is the name which Jesus is called, "The Lord our Righteousness"! Brethren, here are "waters toswim in," if we only contemplate this one particular of the arrangement for our justification in the sight of God!

Turn next to God's stores for our sustenance and for our protection. For our sustenance there is bread provided from Heavensuch as angels have never tasted. There is water leaping from the rock such as the fathers drank not in the wilderness. Thereis no fear that either the heavenly granary or the celestial fountain shall ever be exhausted. The manna was without limitexcept according to the capacities of the people-and so the bread which we eat, even Christ the Infinite One is not measuredout to us by weight, but each may have according to his eating. We are never straitened in Him-if stinted at all, we stintourselves. After feeding millions of saints upon Himself for these hundreds of years, Jesus is as full and as precious, andas soul-satisfying as ever He was.

O blessed food! How well has God stored His granaries for all His people! And the heavenly drink is equally abundant. Riversare ours to drink of-floods and standing pools of living water. Drought can never befall us, for "the deep which lies under"has been broached for us. And as for our protection, think, my Brothers and Sisters, how the Lord's right arm is upliftedthat His power may preserve the saints-how His Wisdom goes to and fro in the earth watching for their good-how His heart oflove beats high with constant affection for them. Just think how the whole of Godhead bows itself to protect the chosen-fordoes He not compare Himself to the hen that covers her chickens? Has He not said, "He shall cover you with His feathers, andunder His wings shall you trust: His truth shall be your shield and


God, even our own God, is both the sustenance and the preservation of His people! And if we should need more, though morethere cannot be-yet, if our unbelief should think of more-is not all Providence on our side? Blows there a wind that doesnot waft us blessings? Breaks there a wave upon any shore which does not bear us good? The huge wheels of Providence, as theyare, are full of eyes-and these eyes look toward the chosen of God. "All things work together for good to them that love God."And don't you see? If your eyes are opened you will see them-horses of fire and chariots of fire surrounding all the saints!Invisible spirits of superior race are servitors to the beloved sons of God! All Heaven's hosts are ready for our defense!

If it were necessary, the new Jerusalem would empty out itself of its thousands, as Thebes did of its myriads from all itshundred gates-and every angel would, with sword drawn, assail our foes and put them to utter rout-for the Lord will not allowone of the least of His own to perish! See then, Brethren, what "waters to swim in" are here so that for our provision andour protection we need not fear. Our needs are great, but the supplies are greater. Our daily dangers are enough to provokeour anxieties, but the Lord's eternal preservations lay those anxieties at once to rest. Blessed Lord, we are poor feebleinfants, but when we lie on Your bosom we feel ourselves mighty in Your strength. We are penniless beggars, but when we feastat Your table we would not exchange our position for the banquets of Ahasuerus or the feasts of Solomon! It is our bliss tobe nothing and to find our all in You.

We must not tarry, however, but remark that the same breadth and depth will be found if we reflect upon the provision madefor our training and our perfecting. Beloved, the Lord will not merely keep us alive and preserve us from perishing, but Hemeans to make something of us. He has great designs in view. The poor clay of the earth, when it is first dug up for the brickmaker does not know what is to become of it. It passes through many processes and at last is built up into a goodly house-amansion for its owner. The clay of the pit may yet be built into a palace for a king! And shall we, poor earthly things, everbe living stones in the temple of God? I trust we are in some sense already so! But shall we ever glisten and glow like rubiesand emeralds, each one after his own kind, as a portion of that city whose jeweled light is enough to blind the eyes of mortalsby its excess of glory?

Shall we ever be a part of the radiance of Heaven? Shall we be revealers in our measure of the Glory of God? Yes! We shallcome to that and though it may seem impossible, yet we shall believe it if we reflect a moment. God has already done muchfor us by giving us the inner life-a matchless miracle! It needs as much of His power to make new hearts and right spiritsas to create new worlds-yet He has done that for us. He has, moreover, preserved us up to this moment amid a thousand dangers,and has made those dangers contribute to our growth in Grace. He has made our afflictions minister to our spiritual advancement.I owe more than I can tell to the Engraver's tool, and yet 'tis sharp and I feel the lines of its cutting even now. Yet, letnot the Engraver stay His hand, for how shall His work be done if He does not bear hard and cut deep? If there are no sharpcuts, surely there shall be no working out of His grand idea!

Moreover, in addition to affliction He has provided all the Truth of God in the Bible to sanctify us. He has given us theblood of Christ to purify us. He has sent forth the blessed and eternal Spirit to refine us, and, as subordinate agencies,He has provided all our comforts, as well as all our trials-all our companionships with holy men and all the beacons of unholylives-that we may be educated for the skies. He is putting forth His wisdom and His strength, and His prudence, and His love-Imust repeat myself-to make something of us, though we are nothing by nature, and "it does not yet appear what we shall be."

I think, sometimes, when I see my own nature, that it were difficult for me ever to become a vessel fit for the Master's usein the halls of the golden house above. And then, when I think Who has begun to work us to the same thing, and Who it is thatstill is persevering in the work-why then I conclude that if I were even worse than I am, He could yet make me what He wouldhave me to be! And seeing the power that is ready to work it out, my soul rejoices in hope of complete conformity to the Divineideal. Here, again, are "waters to swim in."

Brethren, take another view of God's great goodness to us. What "waters to swim in" have we by way of consolations and strengthening.Are you ever cast down? I hope you are not, but if you are, as some of us are frequently bowed down into the very dust, whata relish you will have for the promises of God! I am sure that a number of promises in the Bible were written on purpose forme. You may dispute it and say, "No, they were meant for me." I have no wish to contest the point, but I still believe, asI have said, that they were meant for me, for they fit my case so exactly even in

their very words that they appear as if my case were especially intended. No doubt other Believers think the same, and willjoin with me in blessing God for such a grand Bible. Well does our hymn-writer put it-

"What more can He say than to you He has said You, who unto Jesus for refuge have fled?"

None can comfort a child like a mother. The mother knows exactly the child's state, and by her very love she throws a sweetnessinto what she says which another could not successfully imitate. There are no comforts like the comforts of God. The Comforterputs into the Inspired Word a singular sweetness which the most able ministers cannot arrive at, even though they should be,like Barnabas, sons of consolation. Brothers and Sisters, let us think over our comforts now, for a minute, and our consolations.Have we not this for consolation-that God has loved us with an everlasting love, even the Lord who cannot change? Up to nowHe has never failed us-He has promised that all good things shall be ours as we need them, and it has been so.

Have we not this for a consolation-that He has given us Christ, and therein has given us all things? Can He deny us anythingnow, after having given to us His own dear Son? Let us think how dear we are to Christ, how much we cost Him, how preciouswe are in His sight. Can He leave us? Can He be unkind to us? Let us reflect upon the way in which the Lord has always appearedfor us in times of difficulty, and rescued us in days of jeopardy. Turning to the Book and finding it written, "I am God:I change not," let us be consoled for the future and go on our way confident that all shall be well. All the Covenant promisesare meant to console us. All the gifts of Sovereign Grace are intended to give us joy! The attributes of God are springs ofconsolation for us. The Human Nature of Christ in which He comes near to us is a source of bliss! The gentleness and tendernessof the Holy Spirit who dwells in us on purpose to be our Comforter are dear subjects of delight! Indeed, if we are down castwe must blame ourselves. "Why are you cast down, O my Soul? And why are you disquieted within me? Hope you in God: for I shallyet praise Him." The consolations of the Spirit are "waters to swim in."

Beloved, we must draw to a close upon this one thought of abundance-just think of what God has done for us by way of makingus happy and noble! He has not only pardoned us, but He has received us into His family. And He has taken us there, not tobe His hired servants as we once thought He might do, but He has made us His own sons! And what is more than that, He hasmade us heirs-and not secondary heirs either-but "joint-heirs with Christ Jesus," so that we have come right up from the placeof the slave into the position of the heir of all things! Our Lord Himself, our dear and ever blessed Savior, was not contentto pluck us like brands from the burning-not content to make us His sheep whom He should watch over with tender care-but Hehas taken us to be His spouse and He calls us His beloved.

Yes, and He has done more. He has taken us to be members of His body, and we are of His flesh and of His bones. Was thereever such an exaltation as this? When Scripture speaks of lifting a beggar from the dunghill and setting him among princes,surely it falls short of this wonder-that of taking a worm of the dust, a sinful wretch that was only fit for Hell-and puttinghim into union with Christ Jesus, so that he should be a part of the mystical body of the Son of God! This is marvelous, andas I think of it, I feel that I have brought you to the sea shore and shown you an ocean to swim in-the depth of which youcannot fathom! Oh the depths of the mercy of God!

Now, in all this nobility which God has given us there is not a single piece of unhappiness. I should imagine that to riseinto some positions in society must entail sorrow instead of happiness, for, as you ascend the heights the air grows chillierand the frosts are more perpetual. But the nobilities which God bestows are, all of them, of that happy-what if I should say-homely,divinely comforting sort, that the nobler we are, the happier we are? If He makes us sons, our sonship is not all responsibility-itmeans love. And if He makes us heirs, oh, what happiness to be possessors of earth and Heaven! And if He makes us His ownspouse, the chief thought of our marriage union is not service, but love! God is not to us, "Baali," but, "Ishi shall Hisname be called." Not, "lord," but "husband"-duty is there, but love is in the forefront. We become members of His body-itis an honor, but it is much more than that-it is a bliss to be vitally, eternally united to Christ, our Covenant Head!

Why, dear saints of God, however poor you may be, and however low in spirits, and however sickly in body, you have a wholesea of happiness before you! You have a drop of bitterness now and then, but you have an Atlantic of sweetness, rivers ofwine and milk. "Rejoice, rejoice," says the Scriptures, and that most fitly, too, because there are, after all, more reasonsfor rejoicing than arguments for sorrow. And then, beyond! Beyond! Think of that which remains

in Immanuel's land beyond Jordan! Open your eyes a moment. Do not let them rest upon that stream which is not near so wideas you have fabled it, whose waves are not so rough as your fears have made them. Look beyond that narrow stream of death-whatdo you see?

Moses' sight from Nebo is nothing compared with the view which faith gets of the Glory to be revealed! We shall see Him, andshall be like He is and shall be with Him eternally! His glory is our soul's delight on earth-it shall be our soul's transportin Heaven! What will it be to see the shining ranks of the glorified, and hear their blessed song and join with them and withthe angelic choirs forever and forever?-

"Far from a world of grief and sin,

With God eternaIIy shut in."

Oh, Beloved, here are "waters to swim in!" Let us bathe our weary souls in them by faith before we leave this place. The Lordgrant it, in the power of His Holy Spirit, and He shall have the praise.

II. But now, secondly, our text gives us the idea of space, amplitude, room. "Waters to swim in." Room enough. And here, letus remark that in the Gospel, when our experience and our knowledge have deepened, we shall find a place of broad rivers andstreams under the following aspects. First, as to thought. Many persons have the notion that the Gospel is very contractedand narrow. I am afraid that a large number of our members have not yet obtained a comprehensive idea of the Gospel-no, Iam half afraid that they never will under some preachers who do not seem to have any clear view of the Gospel system themselves,or, if they have, they fail to communicate it.

Some deny the need of a system at all, but, somehow or other, everything we know throws itself into a systematic shape. Andthough we ought, beyond all things, to deprecate a cast-iron creed and the attempt to force every Truth of God into one circle,yet it is a good thing to have a definite idea of what we believe in the things of God. Some have a tolerably clear idea,but it is a very narrow and contracted one.

Now there is nothing contracted in the Bible-it is a great Book of a great God, inspired by a great Spirit and calculatedto give men great minds-for it is, in the great subjects of holy thought, "waters to swim in." Think only for a moment ofone or two subjects of thought, and you will see the "waters to swim in." Think of God as He is revealed in Holy Scripture.The Father ordaining all things, according to the council of His will-take the whole line of Truth which connects itself withthe Father. Then consider the Son as Man and as God, the Surety of the Covenant, the Substitute for His people, the Intercessor,Prophet, Priest, and King-the Lord who is yet to come. You have a wide range of thought.

Then consider the Holy Spirit. Dr. John Owen has written a massive volume upon the work of the Spirit, and you might writea thousand such volumes and not exhaust the mighty theme! He dwells upon the work of the Spirit in creation. The work of theSpirit in sustentation. The work of the Spirit in inspiration. The work of the Spirit upon the human body of Christ. The workof the Spirit upon our Lord in His ministry. The work of the Spirit in regeneration, in illumination, in consolation. Hereare "waters to swim in" Brethren! Indeed, the waters are so broad that I cannot attempt even to number them or make a mapof them. Take only those lines of thought which come from the Trinity- Father, Son, and Spirit-and you have boundless Truthbefore you!

Young man, you need never say, "I need to get a thought-breeding book." Man alive, was there ever such a thought-breedingbook as the Bible? You need never say, "I found myself stinted for need of subjects." Oh, if you know anything at all in yoursoul about the things of God, you will admire the infinity of Scripture and never complain of having slender room for thought!Then think of the doctrine of election and all those stupendous Truths of God which spring out of predestination. If you lovedeep subjects you certainly will find "waters to swim in" there! But if you are not a child of God, you are likely to findthem waters to drown in as well as waters to swim in, for it needs a man to be taught to swim by God's own Grace in such watersas these! But when he once knows how to swim, it is one of the most delightful exercises in the world to take a bold strokeinto the Everlasting Covenant and dive into the deep things of


Think, again, of the subject which lifts itself aloft from the opposite point-human responsibility, and turn that over-a ruggedsubject, assuredly, but most true, and as certainly taught in the Scripture as the doctrine of Divine Sovereignty in election.There are many who will not believe both these Truths of God, but rest assured, you will have to put out one eye, and youwill practically lose one arm unless you will believe both, for they are both taught in the

Scriptures, and both sides of the Truth will furnish you with "waters to swim in." If a man should have the largest mind thatever existed upon the face of the earth-if he should be a Newton or a Locke-still, if he would set himself down and prayerfullystudy Scripture, he would find that the themes for meditation are altogether boundless "waters to swim


I could enlarge, but that might not be so profitable to you as to go forward. Brothers and Sisters, there are "waters to swimin," next, not only as regards subjects of thought but matters of faith. There are topics in Scripture which one can hardlythink of very long together-they are too perplexing. If we bend towards them and fix our eye upon them, we may strain oureyeballs before we shall see with understanding. There are mysteries beyond us. I thank God-I bless God that He has givenme a Gospel, much of which I cannot understand! For I am sure if I were able to grasp all revealed Truth and I met the devilin my vestry tonight, and he said, "Why, you have comprehended it all in your small brain: therefore, it cannot be from God"-Ishould not know how to answer him.

But now, if he ever meets me and tauntingly enquires, "How do you make these two doctrines square? How do you make them consistent?"I answer him thus, "Are you, also, omniscient? Is nothing too hard for you?" It is no business of mine to make God's teachingconsistent in man's judgment! If the Lord has revealed a Truth, all I have to do is to believe it. I will look at it as longas ever I can-I will pry into it as far as I can go-but, when God locks the door and does not leave me the key, I shall notattempt to break the door open. And if He does not tell me, I believe it is my wisdom not to need to know. Going to Heavendoes not lie in untying Gordian knots.

Oh, how sweet to have something to believe where you get right out of reason's depths! We thank God that in the Scripturesthere is a good deal which you cannot reason on-which you could not explain to a man who has only reason to go upon-somethingwhich he scoffs at because he cannot see what it means by his blind carnal eyes. I am glad to think that there is somethingfor higher faculties to grasp-something for the spirit, the new-born spirit, to lay hold upon! I thank God that there aregreat things to be believed as well as great things to be understood. And if I were now to try and show you the vast areawhich is opened up to faith, I am sure you would exclaim in the words of the text, "There are, indeed, 'waters to swim in.'"

Then, blessed be his name, there are "waters to swim in" not only for thought and faith, but also for love. Some make thedoctrines of the Gospel a cold stream, like the waters of the Arctic pole, and love would be frozen if she were to ventureinto them. But the Scriptures are like the gulf stream, warm, as well as deep, and love delights to plunge into them and swimin them. Time would fail me if I were to try and show you the room there is for love in the Scriptures. We will thereforedwell only on one thing. Think of the love of Christ to us-the love which nailed Him to the Cross-the love which made Himgive up His reputation on earth as well as His royalties in Heaven. Think of the love which made Him become a worm and noman, despised of men and a reproach of the people for our sakes!

A certain writer has written two volumes upon the sufferings of Christ upon the Cross. He has managed to write a chapter uponthe nails, and upon the sponge, and upon the thorns, and upon the vinegar. And I must confess I have read his book with nosmall delight, and I have thought that he did not make too much of anything he handled. And, if he did seem to strain a pointhere and there too much one way, he might have gone a great deal farther the other way if he but had his eyes more open.

In the agonies of Christ there is, to the contemplative mind, a fullness of love unspeakable which makes the heart feel, "nowI can love here without stint." I can love the dear companion of my life. I can love my children. But there comes the thought,"I may make them idols, and I may thus injure both them and myself." That is not "waters to swim in." But, if we loved theLord 10,000 times more than we do, we should transgress no command in so doing-no, rather, the only transgression lies infalling short! Oh, that we could love Him more! There can be no excess of love in loving Him supremely. The coolest logiccan justify the most intense enthusiasm towards Christ. If a man had no heart, but were all head, he might reasonably acttowards the Savior as those do whose whole nature is on a blaze with affection for Him, and who seem, sometimes, to have forgottenthe dictates of reason in the impulses of love. Oh, what "waters to swim in" is the love of Christ us!

But, it is just the same with the love of the Father. And, (I think I have told you once or twice lately), I am sure it isso with the love of the Holy Spirit. While it was most gracious of the Lord Jesus to come and live with men, is it not quiteas gracious of the Holy Spirit to dwell in men? I marvel at Christ among sinners, but I marvel quite as much at the Holy

Spirit in sinners, for the best of saints are still sinners! To live in us, indwelling in these poor bodies of ours-oh, thelove of the pure and Holy Spirit to do so! Here are, indeed, "waters to swim in."

Yet, once again. I have not exhausted this thought of space. There is room here for the exercise and expansion of every facultywithin the range of the Gospel. These are days of "modern thought." As you are all aware, men have become wondrously wiseand have outgrown the Scriptures. Certain unhappy children's heads are too big, and there is always a fear that it is notbrain, but water on the brain-and this "modern thought" is simply a disease of wind on the brain-and likely to be a deadlyone if God does not cure the Church of it. Within the compass of the orthodox faith- within the range of the simple Gospel-thereis room enough for the development of every faculty, however largely gifted a man may be!

It doesn't matter, though the man is a Milton in poetry, though he is a master in metaphysics and a prince in science-if heis but pure in his prose, accurate in his metaphysics, and honest in his science-he will find that the range of his thoughtneeds no more space than Scripture gives him. It has been thought by some that these persons who run off to heretical opinionsare persons of great mind. Believe me, Brothers and Sisters, it is a cheap way of making yourself to be thought so, but themen are nobodies! That is the sum of the matter. We are satisfied with the theology of the Puritans and we assert this daythat when we take down a volume of Puritan theology we find in a solitary page more thinking and more learning-more Scripture,more real teaching-than in whole folios of the effusions of modern thought!

Modern men would be rich if they possessed even the crumbs that fall from the table of the Puritans. They have given us nothingnew, after all. A few variegated bladders they have blown-and they have burst while the blowers were admiring them! But, asfor anything worth knowing which has improved the heart, benefited the understanding, or fitted men for service in the battleof life-there have been no contributions made by this "modern thought" worth recording. Whereas the old thought of the Puritansand the Reformers, which I believe to be none other than the thought of God thought out again in man's brain and heart, isconstantly giving consolation to the afflicted, furnishing strength to the weak, and guiding men's minds to behave themselvesaright in the house of God and in the world at large.

There are "waters to swim in," in the Scriptures! You need not think there is no room for your imaginations there. Give thecoursers their reins-you shall find enough within that Book to exhaust them at their highest speed. You need not think thatyour memory shall have nothing to remember-if you had learned the Bible through and through, and knew all its texts-you wouldhave much to remember above that! You would still need to remember its inner meaning, and its conversations with your soul,and the mysterious power it has had over your spirit when it has touched the strings of your nature as a master harper toucheshis harp strings and has brought forth music which you knew not to be sleeping there.

There is no faculty but what will find room enough in the Word of God, if we will but obediently bring it to the service ofthe Lord. There are, in this respect, "waters, to swim in."

III. But now, lastly, the text has the idea of TRUST, at least, to my mind. I think it will have to yours, also. "Waters toswim in." I should like to swim very much. When I have been at the seaside I have had a great passion for swimming, and Ithink I should have been able to swim by this time, but I could never persuade myself to take both feet off the bottom atone time. I have gone into the bath and when I have felt a little of the buoyancy of the water I have lifted one foot, andI have been half inclined to remove the other, but somehow it was not done. I could not, after all, quite trust the liquidelement.

The text speaks, of "waters to swim in," and swimming is a very excellent picture of faith. In the act of swimming it is necessarythat a man should float in the water-so far as he is passive and the water buoys him up. You must keep your head above waterif you are to swim. We are told that the body is naturally buoyant, and that if a person would lie quite still upon the waterhe would not sink-but if he kicks and struggles he will sink himself. The first sign of faith is when a man learns to lieback upon Christ-to give himself up entirely to Him-when he ceases to be active and becomes passive! When he brings no goodworks, no efforts, no merits to Jesus by way of recommendation, but casts his soul upon the eternal merit and the finishedwork of the great Substitute. That is faith in its passive form-floating faith.

In the heavenly river you must float before you can swim. I pray God to teach every sinner here to rest upon Jesus. You needto save yourself, do you? You will drown, Man! You will drown! As surely as you live you will drown! Will you give up andlet Christ save you? Will you believe that He can save you? Fall back into His arms. You will float, then.

There is no drowning a soul that gives itself up to Christ, and trusts entirely to Him. But the text does not speak of watersto float in, though this is essential. Many people never get beyond that floating period, and they conclude that they aresafe and all is well because they fancy their heads are above water.

But the man who is really taught of God goes on from the floating to the swimming. Now swimming is an active exercise. Theman progresses as he strikes out. He makes headway. He dives and rises-he turns to the right, he swims to the left, he pursueshis course-he goes where he wills. Now, the holy Word of God and the Gospel are "waters to swim in." You know only what itis to float-many of you. You are resting in the Truth of God for your salvation, but making no advance in heavenly things.Oh, Beloved, let us learn to swim in those waters-swim in them! I mean let us learn to trust God in active exertions for thepromotion of His kingdom-to trust Him in endeavors to do good.

How blessedly our friend, Mr. Miller of Bristol, swims! What a master swimmer he is! He has had his feet off the bottom manyyears and as he swims he draws along behind him some 2,000 orphan children, whom, by God's Grace, he is saving from the floodsof sin and bringing, we trust, safe to shore. Dear Brother, dear Sister, could you not swim, too? "Oh, but I have no money."You need to walk, I see. "But I have very slender gifts compared with what I need." Cannot the Lord give you gifts and graces?Will you not trust Him? Dear Brother, are you called to serve God in a very difficult sphere of labor? Cannot you go on? "Ihave nobody to hold me." Oh, I see, you are all for walking on the bottom. Brethren, it is "waters to swim in." Cannot youswim without any help except the help of the All in All?

See how the arch of Heaven stands without a pillar? See yon lamps of Heaven how they burn? Who gives them oil? See how theyare swung in Heaven without a golden chain to hold them in their place? Yet they flicker not! Neither do they fall from theirsockets-neither does the arch of Heaven tremble! May the Holy Spirit teach us to trust! Oh, may God teach us not only thepassive trust which leans on Christ and floats, but the active trust which manages the waters- walks them, swims them, divesinto them at will, as God helps it! We are not trustful enough of the invisible God. We are young eaglets, born of God tomount up to the sun, but we stand shivering by the nest, not daring to try our wings.

Young eaglets, trust the invisible air-trust it and rise aloft! It shall bear you up, and you shall not fall. Trust it more!Put out all your wing strength. Lean on it more and it will bear you up, up, up, beyond clouds and mists, up to the very sunitself! He shall rise highest who can trust most. He shall have most who can believe most in God. If you will treat with theEternal on His own terms of boundless credit, and trust yourself without reserve to Him, there are great things in store foryou!

Blessed Master, give us "waters to swim in." Though they should be stormy waters. Though they should be drowning waters toour unbelief-they shall be swimming waters to our faith! And as we swim to Heaven we will rejoice in You, "having no confidencein the flesh." May God bless these few words to you, beloved Friends, and comfort us all with His own consolations, and beunto us ever more and more God All Sufficient. Amen.