Sermon 982. The Ascension of Christ
Delivered on Lord's-day Morning, March 26th, 1871 by
C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington
"Unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, when he ascendedup on high, he led captivity captive and gave gifts unto men. (Now that he ascended, what is it, but that he also descendedfirst into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that hemight fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some,pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body ofChrist."-Ephesians 4:7-12.
OUR blessed Lord and Master has gone from us. From the mount of Olives, the place where in dread conflict his garments wererolled in blood, he has mounted in triumph to his throne. After having shown himself for forty days amongst his beloved disciples,giving them abundant evidence that he had really risen from the dead, and enriching them by his divine counsels, he was takenup. Slowly rising before them all, he gave them his blessing as he disappeared. Like good oldJacob, whose departing act was to bestow a benediction on his twelve sons and their descendants, so ere the cloud receivedour Lord out of our sight, he poured a blessing upon the apostles, who were looking upward, and who were the representativesof his church. He is gone! His voice of wisdom is silent for us, his seat at the table is empty, the congregation on the mountainhears him no more. It would be very easy to have found reasons why he should not have gone. Had it been a matter ofchoice to us, we should have entreated him to tarry with us till the dispensation closed. Unless, peradventure, gracehad enabled us to say: "Not as we will! but as thou wilt," we should have constrained him, saying, "Abide with us." What acomfort to disciples to have their own beloved teacher visibly with them! What a consolation to a persecuted band to see theirleader at their head; difficulties would disappear, problems would be solved, perplexities removed, trials made easy, temptationsaverted! Let Jesus himself, their own dear Shepherd be near, and the sheep will lie down in security. Had he been herewe could have gone to him in every affliction, like those of whom it is said, "they went and told Jesus."
It seemed expedient for him to stay, to accomplish the conversion of the world. Would not his presence have had an influenceto win by eloquence of gracious word and argument of loving miracle? If he put forth his power the battle would soon be over,and his rule over all hearts would be for ever established. "Thine arrows are sharp in the heart of the king's enemies; wherebythe people fall under thee." Go not from the conflict, thou mighty bowman, but still cast thineall-subduing darts abroad. In the days of our Lord's flesh, before he had risen from the dead, he did but speak, and thosewho came to take him fell to the ground; might we but have him near us no persecuting hand could seize us; at his bidding,the fiercest enemy would retire. His voice called the dead out of their graves; could we but have him still in the churchhis voice would awaken the spiritually dead. His personal presence would be better to us than ten thousand apostles, at least,sowe dream; and we imagine that with him visibly among us the progress of the church would be like the march of a triumphantarmy.
Thus might flesh and blood have argued, but all such reasoning is hushed by our Lord's declaration, "It is expedient for youthat I go away: for if I go not away, the Comforter will not come unto you." He might have told us that his majestic presencewas expected by the saints in heaven to complete their felicity; he might have said that for himself it was fitting that afterso long an exile and the performance of such stupendous labors, he should rise to his reward; hemight also have added that it was due to his Father that he should return into the bosom of his love; but, as if he knewthat their trembling at his departure was mainly occasioned by fear for their own personal interests, he puts the consolingword into this form: "It is expedient for you that I go away." He has gone then, and whether our weak understandings are able to perceive it or not, it is better for usthat Jesus should be at the right hand of God than here corporeally in ourassemblies below. Fain would a hundred Bethanies entertain him, a thousand synagogues would rejoice to see him open theScriptures; women there are among us who would kiss his feet, and men who would glory to unloose the latchets of his shoes;but he has gotten him away to the mountains of myrrh and the hills of frankincense. He no more sits at our tables, or walkswith us on our highways; he is leading another flock to living fountains of waters, and let not his sheep below imagine thathe hasinjured them by his removal; unerring wisdom has declared that it is expedient for us that he is gone.
This morning, instead of standing here gazing up into heaven; like the men of Galilee, deploring that we have lost our Lord,let us sit down in quiet contemplation, and see if we cannot gather profitable redactions from this great thing which hascome to pass. Let our meditations ascend the yet glowing trackway of our Lord's ascension,-
"Beyond, beyond this lower sky,
Up where eternal ages roll."
We shall, by the Holy Spirit's aid, first consider, with a view to practical good, the fact of his ascension; secondly, the triumph of that ascension; thirdly, the gifts of that ascension; and then we shall conclude by noticing the bearings of that ascension upon the unconverted.
I. First, then, let our earnest thoughts gaze upward, viewing THE FACT OF THE ASCENSION. We lay aside all controversy or attemptat mere doctrinal definition, and desire to meditate upon the ascension with a view to comfort, edification, and soul profit.
It should afford us supreme joy to remember that he who descended into the lower parts of the earth has now "ascended up far above all heavens." The descentwas a subject of joy to angels and men, but it involved him in much humiliation and sorrow, especially when, after havingreceived a body which, according to the psalmist, was "curiously wrought in the lowest parts of the earth," he further descendedinto the bowels of the earth, and slept as a prisoner in thetomb. His descent on earth, though to us the source of abounding joy, was full of pain, shame, and humiliation to him.In proportion, then, ought to be our joy that the shame is swallowed up in glory, the pain is lost in bliss, the death inimmortality. Did shepherds sing at his descent, let all men sing at his rising. Well deserves the warrior to receive glory,for he has dearly won it. Our love of justice and of him compels us to rejoice in his rejoicing. Whatever makes the Lord Jesusgladmakes his people glad. Our sympathy with him is most intense; we esteem his reproach above all wealth, and we set equalstore by his honor. As we have died with him, were buried with him in baptism, have also risen with him through the faithof the operation of God who raised him from the dead, so also have we been made to sit together in the heavenly places, andhave obtained an inheritance. If angels poured forth their sweetest minstrelsy when the Christ of God returned to his royalseat,much more should we. Those celestial beings had but slight share in the triumphs of that day compared with us; for itwas a man who led captivity captive, it was one born of woman who returned victoriously from Bozrah. We may well say withthe psalmist, in the sixty-eighth Psalm, to which our text refers, "Let the righteous be glad; let them rejoice before God:yea, let them exceedingly rejoice. Sing unto God, sing praises to his name: extol him that rideth upon the heavens by hisname JAH, andrejoice before him." It was none other than Christ, bone of our bone and flesh of our flesh; it was the second Adam whomounted to his glory. Rejoice, O believers, as those who shout because of victory, divide ye the spoil with the strong.
"Bruised is the serpent's head,
Hell is vanquished, death is dead,
And to Christ gone up on high,
Captive is captivity.
All his work and warfare done,
He into his heaven is gone,
And beside his Father's throne,
Now is pleading for his own:
Sing, O heavens! O earth, rejoice!
Angel harp and human voice,
Round him, in his glory, raise
Your ascended Savior's praise."
Reflect yet again that from the hour when our Lord left it, this world has lost all charms to us. If he were in it, there were no spot in the universe which would hold us with stronger ties; but since he has gone up hedraws us upward from it. The flower is gone from the garden, the first ripe fruit is gathered. Earth's crown has lost itsbrightest jewel, the star is gone from the night, the dew is exhaled from the morning, the sun is eclipsed at noon. We haveheardof some who, when they lost a friend or favourite child never smiled again, for nothing could supply the dreary vacuum.To us it could not be that any affliction should bring us such grief, for we have learned to be resigned to our Father's will;but the fact that "Jesus, our all, to heaven is gone," has caused something of the same feeling in our souls; this world cannever be our rest now, its power to content us is gone. Joseph is no more in Egypt, and it is time for Israel to be gone.No,earth, my treasure, is not here with thee, neither shall my heart be detained by thee. Thou art, O Christ, the rich treasureof thy people, and since thou art gone thy people's hearts have climbed to heaven with thee.
Flowing out of this is the great truth that "our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ." Brethren, inasmuch as Christ is gone our life is hid withhim in God. To the glory-land our Head is gone, and the life of the members is there. Since the head is occupied with thingscelestial, let not the members of the body be grovelling as slaves to terrestrial things. "If ye then be risen with Christ,seek those thingswhich are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on theearth." Our Bridegroom has gone into the ivory palaces, he dwelleth in the midst of his brethren; do we not hear him callingus to commune with him? Hear ye not his voice, "Rise up my love, my fair one, and come away"? Though awhile our bodies lingerhere, let our spirits even now walk the golden streets, and behold the King in his beauty. Begin, O faithful souls, to-daytheoccupation of the blessed, praising God even while ye linger yet below, and honoring him if not by the same modes of serviceas the perfect ones above, yet with the same obedient delight. "Our conversation is in heaven." May you and I know what thatmeans to the full. May we take up our celestial burgess-rights, exercise our privileges and avocations as heavenly citizens,and live as those that are alive from the dead, who are raised up together and made partakers of his resurrection life.Since the head of the family is in the glory, let us by faith perceive how near we are to it, and by anticipation liveupon its joys and in its power. Thus the ascension of our Lord will remind us of heaven, and teach us the holiness which isour preparation for it.
Our Lord Jesus Christ has gone from us. We return again to the thought. We cannot speak into his ear and hear his voice replyin those dear accents with which he spoke to Thomas and to Philip. He no longer sits at feasts of love with favored friends,such as Mary and Martha and Lazarus. He has departed out of this world unto the Father, and what then? Why he has taught usby this the more distinctly, that we must henceforth walk by faith and not by sight. Thepresence of Jesus Christ on earth would have been, to a great extent, a perpetual embargo upon the life of faith. We shouldall have desired to see the Redeemer; but since, as man, he could not have been omnipresent, but could only have been in onespot at one time, we should have made it the business of our lives to provide the means for journey to the place where hemight be seen; or if he himself condescended to journey through all lands, we should have fought our way into the throng tofeast our eyes upon him, and we should have envied each other when the turn came for any to speak familiarly with him.Thank God we have no cause for clamor or strife or struggle about the mere sight of Jesus after the flesh; for though oncehe was seen corporeally by his disciples, yet now after the flesh know we even him no more. Jesus is no more seen of humaneyes; and it is well, for faith's sight is saving, instructing, transforming, and mere natural sight is not so. Had he beenhere weshould have regarded much more the things which are visible, but now our hearts are taken up with the things which arenot seen, but which are eternal. This day we have no priest for eyes to gaze upon, no material altar, no temple made withhands, no solemn rites to satisfy the senses; we have done with the outward and are rejoicing in the inward. Neither in thismountain nor in that do we worship the Father, but we worship God, who is a Spirit, in spirit and in truth. We now endureas seeinghim who is invisible; whom, having not seen, we love; in whom, though now we see him not, yet believing, we rejoice withjoy unspeakable and full of glory. In the same fashion as we walk towards our Lord, so walk we towards all that he reveals;we walk by faith, not by sight. Israel, in the wilderness, instructed by types and shadows, was ever prone to idolatry; themore there is of the visible in religion, the more is there of difficulty in the attainment of spirituality. Even baptismand theLord's Supper, were they not ordained by the Lord himself, might be well given up, since the flesh makes a snare of them,and superstition engrafts on them baptismal regeneration and sacramental efficacy. Our Lord's presence might thus have becomea difficulty to faith, though a pleasure to sense. His going away leaves a clear field for faith; it throws us necessarilyupon a spiritual life, since he who is the head, the soul, the center of our faith, hope, and love is no more within the rangeof our bodily organs. It is poor believing which needs to put its finger into the nail-prints; but blessed is he thathath not seen and yet hath believed. In an unseen Savior we fix our trust, from an unseen Savior we derive our joy. Our faithis now the substance of things hoped for, the evidence of things not seen.
Let us learn this lesson well, and let it never be said to us, "Are ye so foolish? Having begun in the Spirit, are ye nowmade perfect by the flesh?" Let us never attempt to live by feeling and evidence. Let us banish from our soul all dreams offinding perfection in the flesh, and equally let us discard all cravings for signs and wonders. Let us not be like the childrenof Israel, who only believed while they saw the works of the Lord. If our Beloved has hidden himselffrom our sight, let him even hide everything else, if so it pleases him. If he only reveals himself to our faith, theeye which is good enough to see him with is good enough to see everything else with, and we will be content to see his covenantblessings, and all else with that one eye of faith, and no other, till the time shall come when he shall change our faithto sight.
Beloved, let us further reflect how secure is our eternal inheritance now that Jesus has entered into the heavenly places. Our heaven is secured to us, for it is in the actual possession of ourlegal representative, who can never be dispossessed of it. Possession is nine points of the law, but it absolutely securescompletely our tenure under the gospel. He who possesses a covenant blessing shall never lose it, for the covenant cannotbe changed, nor its giftswithdrawn. We are heritors of the heavenly Canaan by actual hold and sure title, for our legal representative, appointedby the highest court of judicature, has entered into possession and actual occupancy of the many mansions of the great Father'shouse. He has not merely taken possession, but he is making all ready for our reception and eternal inhabitation. A man whoenters a house and claims it, if he has any question about his rights, will not think of preparing it for the inhabitants,hewill leave any expenditure of that kind till all doubts are cleared up: but our good Lord has taken such possession ofthe city of the new Jerusalem for us, that he is daily preparing it for us, that where he is we may be also. If I could sendto heaven some mere human being like myself to hold my place for me till my arrival, I should fear that my friend might loseit: but since my Lord, the King of heaven and the Master of angels, has gone thither to represent all his saints and claimtheirplaces for them, I know that my portion is secure. Rest content, beloved, and sing for joy as the apostle's heart didwhen he wrote "In whom also we have obtained an inheritance."
Further, if Jesus has gone into the glory, how successful must our prayers be. You send a petition to court, and you hope for its success, for it is drawn up in proper style, and it has been countersignedby an influential person; but when the person who has backed your plea for you is himself at court, to take the petition andpresent it there, you feel safer still. To-day our prayers do not only receive our Savior; imprimatur, but they are presentedby his ownhand, as his own requests. "Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Sonof God," "let us come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."No prayer which Jesus urges can ever be dismissed unheard, that case is safe for which he is advocate.
"Look up, my soul, with cheerful eye
See where the great Redeemer stands;
The glorious Advocate on high,
With precious incense in his hands.
He sweetens every humble groan,
He recommends each broken prayer;
Recline thy hope on him alone,
Whose power and love forbid despair."
Once more, though I feel this theme might detain us long, we must leave it, and remark further that, as we consider Christascended, our hearts burn within us at the thought that he is the type of all his people. As he was, so are we also in this world; and as he is, so shall we also be. To us also there remain both a resurrection andan ascension. Unless the Lord come very speedily, we shall die as he did, and the sepulcher shall receive our bodies for awhile;there is for us a tomb in a garden, or a rest in the Machpelah of our fathers. For us there are winding-sheets and grave-clothes;yet like our Lord we shall burst the bonds of death, for we cannot be holden of them. There is a resurrection morning forus, because there was a rising again for him. Death could as soon have held the head as the members; the prison doors oncetaken away, post and bar and all, the captives are set free. Then when we have risen from the dead at the blast of thearchangel's trumpet, we shall ascend also, for is it not written that we shall be caught up together with the Lord inthe air, and so shall be for ever with the Lord? Have courage, brother; that glittering road up to the highest heavens, whichChrist has trodden, you too must tread; the triumph which he enjoyed shall be yours in your measure. You, too, shall leadyour captivity captive, and amidst the acclamations of angels you shall receive the "well done" of the ever-blessed Father,and shallsit with Jesus on his throne, even as he has overcome and sits with the Father upon his throne.
I have rather given you suggestions for meditation than the meditations themselves. May the Holy Spirit bless them to you;and as you in imagination sit down on Olivet and gaze into the pure azure, may the heavens open to you, and, like Stephen,may you see the Son of Man at the right hand of God.
II. Let us advance to the second point, and dwell upon it very briefly-THE TRIUMPH OF THE ASCENSION. Psalmists and apostleshave delighted to speak upon our Lord's triumphal ascension to the hill of the Lord. I shall not attempt to do more than referto what they have said. Call to your minds how the Psalmist in vision saw the Savior's ascension, and, in the twenty-fourthPsalm, represented the angels as saying: "Lift up your heads, O ye gates; and be ye lift up, yeeverlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lordmighty in battle." The scene is described in rich poetic imagery of the most sublime kind, and it evidently teaches us thatwhen our Savior left the sight of mortals, he was joined by bands of spirits, who welcomed him with acclamations and attendedhim in solemn state as he entered the metropolis of the universe. The illustration which has usually been given is, I think,sogood that we cannot better it. When generals and kings returned from war, in the old Roman ages, they were accustomedto celebrate a triumph; they rode in state through the streets of the capital, trophies of their wars were carried with them,the inhabitants crowded to the windows, filled the streets, thronged the house-tops, and showered down acclamations and garlandsof flowers upon the conquering hero as he rode along. Without being grossly literal, we may conceive some such a scene asthatattending our Lord's return to the celestial seats. The sixty-eighth Psalm is to the same effect: "The chariots of Godare twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. Thou hast ascendedon high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord Godmight dwell among them." So also in Psalm forty-seven: "God is gone up with a shout, the Lord with the sound of a trumpet."Angels andglorified spirits, saluted our returning champion; and, leading captivity captive, he assumed the mediatorial throne amidstuniversal acclamations. "having spoiled principalities and powers, he made a show of them openly triumphing over them in it."
Our Lord's ascension was a triumph over the world. He had passed through it unscathed by its temptations; he had been solicited on all hands to sin, but his garments were withoutspot or blemish. There was no temptation which had not been tried upon him, the quivers of the earth had been emptied againsthim, but the arrows had glanced harmlessly from his armor of proof. They had persecuted him relentlessly; he had been madeto suffer all that cruel scorn couldinvent, but he came forth from the furnace with not the smell of fire upon him. He had endured death itself with loveunquenched and courage invincible. He had conquered by enduring all. As he rose he was infinitely beyond their reach; thoughthey hated him no less than before, he had been forty days amongst them, and yet no hand was outstretched to arrest him. Hehad shown himself openly in divers places, and yet not a dog dare move his tongue. In the clear air, from far above the hillsofSalem, he who was once tempted in the desert, looked down upon the kingdoms of the earth, which had been shown him bySatan as the price of sin, and reserved them all as his own by right of merit. He rises above all, for he is superior to all.As the world could not injure his character by its temptations, so no longer could it touch his person by its malice. He hasdefeated altogether this present evil world.
There, too, he led captive sin. Evil had assailed him furiously, but it could not defile him. Sin had been laid upon him, the weight of human guilt was borneupon his shoulders, it crushed him down, but he rose from the dead, he ascended into heaven, and proved that he had shakenoff the load, and left it buried in his sepulcher. He has abolished the sins of his people; his atonement has been so efficaciousthat no sin is upon him, the Surety, and certainly noneremains upon those for whom he stood as substitute. Though once the Redeemer stood in the place of the condemned, he hasso suffered the penalty that he is justified now, and his atoning work is finished for ever. Sin, my brethren, was led captiveat our Immanuel's chariot-wheels when he ascended.
Death also was led in triumph. Death had bound him, but he snapped each fetter, and bound death with his own cords.
"Vain the stone, the water, the seal,
Christ has burst the gates of hell;
Death in vain forbids his rise,
Christ hath opened paradise.
Lives again our glorious King!
'Where, O death, is now thy sting?'
Once he died our souls to save;
'Where's thy victory, boasting grave?'"
Our Savior's ascension in that same body which descended into the lower parts of the earth, is so complete a victory overdeath, that every dying saint may be sure of immortality, and may leave his body behind without fear that it shall for everabide in the vaults of the grave.
So, too, Satan, was utterly defeated! He had thought that he should overcome the seed of the woman when he had bruised his heel, but lo!as the conqueror mounts aloft, he breaks the dragon's head beneath his feet. See ye not the celestial coursers as they dragthe war chariot of the Prince of the house of David up the everlasting hills! He comes who has fought the prince of darkness!Lo! he has bound him in iron fetters. See how he drags him at his chariot wheels,amidst the derision of all those pure spirits who retained their loyalty to the almighty King! Oh, Satan! thou wast worstedthen! Thou didst fall like lightning from heaven when Christ ascended to his throne.
Brethren in Christ, everything that makes up our captivity Christ has led captive. Moral evil he has defeated, the difficulties and trials of this mortal life he has virtually overcome. There is nothing inheaven, or earth, or hell, that can be thought to be against us which now remaineth, he hath taken all away. The law he hathfulfilled; its curse he hath removed: the handwriting against us, he hath nailed to his cross. All foes of ours he hath madea show ofopenly. What joy there is to us in this triumph! What bliss to be interested in it by the gift of faith in him!
III. We may now turn to consider THE GIFTS OF THE ASCENSION. Our Lord ascended on high, and gave gifts to men. What were thesegifts which he both received from God and gave to men? Our text says that he ascended that he might fill all things. I donot think this alludes to his omnipresence-in that respect he does fill all things; but allow me to explain, as I receiveit, the meaning of the passage, by a very simple figure. Christ descended into the lowest parts of theearth, and thereby he laid the foundations of the great temple of God's praise: he continued in his life laboring, andthereby he built the walls of his temple: he ascended to his throne, and therein he laid the topstone amidst shoutings. Whatremained then? It remained to furnish it with inhabitants, and the inhabitants with all things necessary for their comfortand perfection. Christ ascended on high that he might do that. In that sense the gift of the Spirit fills all things, bringinginthe chosen, and furnishing all that is necessary for their complete salvation. The blessings which come to us throughthe ascension, are "for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure ofthe stature of the fullness of Christ."
Observe next, that these filling blessings of the ascension are given to all the saints. Does not the first verse of our text say: "Unto every one of us is given grace according to the measure of the gift of Christ."The Holy Spirit is the particular benediction of the ascension, and the Holy Spirit is in measure given to all truly regeneratedpersons. You have all, my brethren, some measure of the Holy Spirit; some more; some less but whatever you have of the HolySpirit comes to you, because Christ, when he ascended up on high, received gifts for men, that the Lord God might dwellamong them. Every Christian having the gift of Christ in his measure, is bound to use it for the general good; for in a bodyno joint or member exists for itself, but for the good of the whole. You, brother, whether you have much grace or little,must, according to the effectual working in you, supply your part to the increase of the body unto the edifying of itselfin love.See that ye regard your gifts in this light; trace them to Christ, and then use them for the object for which he designedthem.
But to some persons the Holy Spirit is given more largely. As the result of the ascension of Christ into heaven the churchreceived apostles, men who were selected as witnesses because they had personally seen the Savior-an office which necessarilydies out, and properly so, because the miraculous power also is withdrawn. They were needed temporarily, and they were givenby the ascended Lord as a choice legacy. Prophets, too, were in the early church. They were needed asa link between the glories of the old and new covenant; but each prophetic gift came from the Spirit through the Redeemer'sascent to glory. There remain rich gifts among us still, which I fear we do not sufficiently prize. Among men God's richestgifts are men of high vocation, separated for the ministry of the gospel. From our ascended Lord come all true evangelists; these are they who preach the gospel in divers places, and find it the power of God unto salvation; they are founders ofchurches, breakers of new soil, men of a missionary spirit, who build not on other men's foundations, but dig out forthemselves. We need many such deliverers of the good news where as yet the message has not been heard. I scarcely know ofany greater blessing to the church than the sending forth of earnest, indefatigable, anointed men of God, taught of the Lordto be winners of souls. Who among us can estimate the value of George Whitfield to the age in which he lived? Who shall evercalculatethe price of a John Williams or a William Knibb? Whitfield was, under God, the salvation of our country, which was goingdown straight to Pandemonium; Williams reclaimed the islands of the sea from cannibalism, and Knibb broke the negro's chains.Such evangelists as these are gifts beyond all price. Then come the pastors and teachers, doing one work in different forms. These are sent to feed the flock; they abide in one place, and instruct converts whichhave been gathered-these alsoare invaluable gifts of the ascension of Jesus Christ. It is not given unto all men to be pastors, nor is it needed; forif all were shepherds, where were the flock? Those to whom this grace is especially given are fitted to lead and instructthe people of God, and this leading is much required. What would the church be without her pastors? Let those who have triedto do without them be a warning to you.
Wherever you have pastors or evangelists they exist for the good of the church of God. They ought to labor for that end, andnever for their own personal advantage. Their power is their Lord's gift, and it must be used in his way.
The point I want to come at is this. Dear friends, since we all, as believers, have some measure of the Spirit, let us useit. Stir up the gift that is in thee. Be thou not like to him in the parable who had but one talent and hid it in a napkin.Brother, sister, if thou be in the body the least known joint, rob not the body by indolence or selfishness, but use the giftthou hast in order that the body of Christ may come to its perfection. Yet since thou hast not greatpersonal gifts, serve the church by praying the Lord who has ascended to give us more evangelists, pastors, and teachers.He alone can give them; any that come without him are imposters. There are some prayers you must not pray, there are othersyou may pray, but there are a few you must pray. There is a petition which Christ has commanded us to offer, and yet I veryseldom hear it. It is this one. "Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest."We greatly lack evangelists and pastors. I do not mean that we lack muffs, who occupy the pulpits and empty the pews.I believe the market has for many years been sufficiently supplied therewith; but we lack men who can stir the heart, arousethe conscience, and build up the church. The scatterers of flocks may be found everywhere; the gatherers of them, how manyhave we of such? Such a man at this day is more precious than the gold of Ophir. The Queen can make a bishop of the EstablishedChurch, but only the ascended Lord can send a bishop to the true church. Prelates, popes, cardinals, vicars, prebends,canons, deans, the Lord has nothing to do with. I see not even the name of them in his word, but the very poorest pastor whomthe Lord ordains is a gift of his ascending glory. At this moment we are deploring that in the mission field our good menare grey. Duff, Moffat, and the like, are passing from the stage of action. Where are their successors? I was almost aboutto say,Echo answers, Where? We want evangelists for India, for China, for all the nations of the earth; and though we have manygodly fathers among us, who are instructors in the faith, yet have we in all our pastorates few of eminence, who could bementioned in the same day as the great Puritanic divines. If the ministry should become weak and feeble among us, the churchrichly deserves it, for this, the most important part of her whole organisation, has been more neglected than anything else.Ithank God this church has not only prayed for ministers, but has proved the sincerity of her prayer by helping such asGod has called, by affording them leisure and assistance for understanding the way of God more perfectly. We have thoughtthat Christ's gifts were valuable enough for us to treasure up and improve them. Our College has now received and sent forth,in the name of Jesus, more than two hundred ministers of the word. Look around you and see how few churches care to receivetheascension gifts of Christ, and how few pastors encourage young men to preach. I read the other day, with unutterable horror,the complaint that our churches were like to have too many ministers; an almost blasphemous complaint, impugning the valueof Christ's ascension gifts. O that God would give us ten times the number of men after his own heart, and surely there wouldbe then great lack of more! But there are too many, say they, for the present pulpits. Oh, miserable soul is it come to this,that a minister of Christ must have a pulpit ready to hand? Are we all to be builders on other men's foundations? Havewe none among us who can gather their own flocks? In a three million city like this can any man say that laborers for Christare too many? Loiterers are too many, doubtless; and when the church drives out the drones, who shall pity them? While thereremain hundreds of towns and villages without a Baptist church, and whole districts of other lands without the gospel, itis idleto dream that of evangelists and teachers we can have too many. No man is so happy in his work as he who presides overa flock of his own gathering, and no pastor is more beloved than he who raised from ruin a destitute church and made it tobecome a joy and praise in the earth. Pray the Lord to send true pastors and true evangelists. Christ procured them by hisascension. Let us not forget this. What! shall it be thought that the blessings of the crucifixion are worth the having, andtheblessings of the resurrection worth receiving, but the blessings of the ascension are to be regarded with indifferenceor even with suspicion? No; let us prize the gifts which God gives by his Son, and when he sends us evangelists and pastors,let us treat them with loving respect. Honour Christ in every true minister; see not so much the man as his Master in him.Trace all gospel success to the ascended Savior. Look to Christ for more successful workers. As they come receive them fromhishands, when they come treat them kindly as his gifts, and daily pray that the Lord will send to Zion mighty championsof the faith.
IV. We shall conclude by noticing THE BEARING OF OUR LORD'S ASCENSION UPON sinners.
We will utter few words, but full of comfort. Did you notice in the sixty-eighth Psalm the words: "He received gifts for men;yea, for the rebellious also"? When the Lord went back to his throne he had thoughts of love towards rebels still. The spiritual gifts of the church arefor the good of the rebels as well as for the building up of those who are reconciled. Sinner, every true minister existsfor thy good, and all the workers of the church have an eye to you.
There are one or two promises connected with our Lord's ascension which show his kindness to you: "I, if I be lifted up fromthe earth, will draw all men unto me." An ascended Savior draws you-run after him. Here is another word of his: "He is exaltedon high." To curse? No; "to give repentance and remission of sins." Look up to the glory into which he has entered; ask forrepentance and remission. Do ye doubt his power to save you? Here is another text: "He is able alsoto save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them." Surelyhe has gone to heaven for you as well as for the saints. You ought to take good heart, and put your trust in him at this happyhour.
How dangerous it will be to despise him! They who despised him in his shame perished. Jerusalem became a field of blood becauseit rejected the despised Nazarene. What will it be to reject the King, now that he has taken to himself his great power? Remember,that this same Jesus who is gone up to heaven, will so come in like manner as he was seen to go up into heaven. His returnis certain, and your summons to his bar equally certain; but what account can you give if youreject him? O come and trust him this day. Be reconciled to him lest he be angry, and ye perish from the way while hiswrath is kindled but a little. The Lord bless you, and grant you a share in his ascension. Amen, and Amen.
PORTIONS OF SCRIPTURE READ BEFORE Sermon-Psalm 68:1-19; Ephesians 4:1-16.