Sermon 862. Winnowing Time
Delivered on Thursday Evening, JANUARY 17, 1867, by
At the Metropolitan Tabernacle, Newington
"What is the chaff to the wheat? says the Lord."- Jeremiah 23:28.
IT is remarkable that God has traced so much of the misery of the children of Israel in the period of their degradation tothe unfaithfulness of those governors, priests and prophets who ruled over them. The crying evil of a nation's crimes layat the door of these foolish shepherds. At first it would seem that the main stress of calamity rested on the common people-andthe time-serving rulers enjoyed ease and affluence as the fruit of their own corruption. But when the Most High arises tojudgment, He begins with those "pastors" who have foully betrayed their sacred trust. As one who has seen their way with Hiswatchful eyes and heard their lies with His ever-listening ears, He denounces them with terrible threats.
While, on the other hand, He looks with compassion on the unhappy victims of strange delusion and cruel oppression-and comparesthem to a flock hard driven and mercilessly scattered. No, more, He claims this people as His own flock, whose wrongs He willavenge, whose rights He will restore, whose fears He will relieve and whose prosperity He will secure. The sin of those falseprophets is exposed in terms which leave them no shadow of excuse. It was a profanity that dared to invoke the Divine namefor their horrible wickedness. It was a folly that perverted every kind of truth-and it was a mischief that made the landmourn and dried up all its pleasant places. Therefore the anger of the Lord went forth like a whirlwind in its fury, yet likearrows shot from His bow it singled out the head of the wicked and executed vengeance on the real offenders.
Here, then, in this chapter, we have some of God's most withering threats and some of His most gracious promises. The abettorsof sin are made a prey and the victims of sin are delivered. Is not this according to the manner of God? Whenever God's Worddeals with things truthful, be they material objects or living persons, however weak and feeble they are, it always speaksof them tenderly and handles them gently. God Himself has an eye of respect for everything that is real and veritable. Notwithstandinga delicacy of texture or an infirmity of constitution, He considers the things that are in their own order with generous condescension.His care is lenient and His mercy very tender-He does not quench the smoking flax, nor will He break the bruised reed.
But God hates every false thing. He scorns the hypocrite and the dissembler. The words of Jehovah are keen and cutting, sometimeseven sarcastic, as He withers the specious with a laugh of ridicule. There is a sacred bitterness in the tone with which theProphets and the Apostles-and far above them, the Lord and Master of Apostles and Prophets- speak of everything that is falseand feigned, hollow and equivocal. You find no sparing in the rod of His hand, nor any gentleness in the rod of His mouth.What words could be more terrible than such denunciations as these-"O generation of vipers, who has warned you to escape fromthe wrath to come"? "Woe unto you, Scribes and Pharisees, hypocrites, for you compass sea and land to make one proselyte andwhen he is made you make him twofold more the child of Hell than yourselves"?
The Savior cannot endure specious guile, however fair its show. True image of the invisible God, Himself, He hates the cursedtrailing serpent. He speaks right-but when beneath that which seems to be honest and of good report, treachery lurks unseen-Heconceals not such a holy detestation as becomes One whose eyes are too pure and holy to look upon iniquity or countenancea fraud. Let me beg you to notice the peculiar sharpness and biting severity of the text-"What is the chaff to the wheat?says the Lord." Like the edge of a razor it cuts. As a saber flashing over one's head-a sword gleaming to the very point,a fire lurid with coals of juniper-we are appalled as we glance at it! It strikes with implacable resentment.
There is no word of mercy towards the chaff-not a thought of clemency or forbearance. He blows at it as though it were a worthlessthing, not to be accounted of, a nothing that vanishes with a puff. The wheat He gathers and stores up. He houses it in Hisgarner, for there will be many a plowing of the fields and many a sowing of the seed and many a harvest-time to follow forthe precious grain. But as for the chaff, He has nothing to say of it-He scatters it with the blast-"What is the chaff tothe wheat?" Let this apprehension of the severity of God towards everything that is fictitious, counterfeit and false, moveus to enquire scrupulously into those matters concerning which our truthfulness must be brought into judgment.
I. IN APPLICATION TO ALL MINISTRIES of God's Word, let us, first of all, face the question, "What is the chaff to the wheat?"It is quite certain that there always have been some faithful ministries-weighty, powerful, full of thought and emotion-ministriesordained of God, by which the Spirit of God works and through which the saints are gathered together, edified, sanctifiedand perfected. On the other hand, in all ages of the Church's history there have been ministries which, with much appearanceof well-doing-much glitter of oratory, much garnish of eloquence-have yet never been serviceable to the Church of God!
These ministries may have been of service to the outside world. They have been ministries, indeed, which have preached, "Peace,peace," where there was no peace. They have been ministries dispensing sedatives and narcotics to men's consciences-ministriesthat have not appealed to the hearts-but pandered to the tastes and passions of the hearers. In every age and in every placethat the Gospel has been proclaimed, some have been found ready to mistake the force of rhetoric for the power of the HolySpirit-the persuasiveness of impassioned speech for the convictions of saving
Nor can we doubt, no, we know without doubt that it is so now-even at this present time there is the ministration of wheatand the ministration of chaff. If the spiritual man, who discerns all things, should just traverse the streets of this metropolis-takethe round of its religious Meeting Houses and begin to examine the ministry in each-he would soon find that there are somewhich bear the stamp of Divine Truth and energy, while there are others, alas, which stand only in the wisdom of men-equippedwith the learning of the schools, but destitute of the power which comes from above!
What comparison, now, can these two vocations bear in the sight of God? He has in His heart a high esteem for that ministrywhich He has ordained and for every minister whom He has anointed. But as to the other, He accounts it as a thing of nothing-lessthan nothing and vanity. "What is the chaff to the wheat? says the Lord." What is it? Of what use is it? What service canit render? Men follow it with much approbation and applause and accept it as though it were a service to be thankful for-aninstitution to be highly prized! But God snuffs it out and He says, "To what end? Where is the profit? What is the chaff tothe wheat?" O that some of us who are called to preach and some who are called to teach here in different ways, may rememberthat we, as well as others, are being tried and tested by the Most High God! And that the question which, perhaps, we areready enough to apply to our neighbors, is no less suitable to ourselves! God may be saying concerning us, "What is the chaffto the wheat?" if our ministry is also chaff, as well as theirs.
Well, it behooves us to take heed, for the day shall declare it. He that has built wood, hay and stubble shall find his workperish in the fire! And happy shall it be for him if he, himself, shall be saved, for it shall be in his case, "so as by fire."That ministry which comes from God is distinguished altogether from that which is not of His own sending by its effects. Itis sure to be heartbreaking. Have you been from your childhood under the ministry of the Word and have you never been madeto loathe yourself in the sight of God? Has the sword of the Spirit never pierced you? Have you never felt rebuked, accused?Has the rebuke of the Almighty never staggered you as with a heavy blow which felled you to the earth? Have you never goneout of the sanctuary to weep, to be ashamed, to clothe yourself in sackcloth and ashes and to be afraid to look up to Heaven?
If this has never been your case, either you must be a hardened one, indeed, or else the ministry under which you have beensitting is not a true ministry at all, for God says, "My Word is like a hammer which breaks the rock in pieces." If the Word,therefore, which you have been accustomed to listen to has never broken you in pieces, it matters not how melodious the voiceyou may have been listening to! The external accessories of worship may have been provided with ever so much care and tasteand lavish expenditure. Yes, and the solemn swell of the organ, the gorgeous pomp of architecture and the comely array ofvestments may all have helped to charm you! Yet be sure of this, it is not the voice of God to you if it has not broken yourheart! If you have not been made to feel yourself lost, ruined and undone by the
Word of God, I charge you by the living God to be dissatisfied with yourself, or else with the ministry under which you aresitting! For if it were God's ministry to your soul, it would break your heart in shivers and make you cry, "God be mercifulto me a sinner!"
Not less, also, is a God-sent ministry clothed with power by God's Spirit to bind up the heart so broken. Oh, this is a testof many ministries! A sinner who never had a broken heart on account of sin can sit down comfortably in any place of worship.But he who has ever really felt the plague of sin, will soon distinguish between the true physician and him who, though hepretends to have the diploma, knows nothing of the art of heavenly surgery! When God sends peace and pardon and mercy to yoursoul through a ministry, that ministry will be proven at once to your satisfaction to be of God's appointment! It is the instrumentthrough which God's voice has spoken to you! Have you ever found it so when the Word has been preached?
I know that those ministries which consist only of fine sounding words, stories, stage productions and all the ornate strainsand paltry tricks of actors, can never satisfy the thirst of a living soul! These are not true preachers, but mimics who retailthat empty stuff-that scum upon the pot-that froth which will never satisfy a bleeding heart! O Beloved, you may sing whatsongs you will to a sad heart, but no music can charm away its griefs! Only let a ministry be full of Jesus-let Christ belifted up and set forth, evidently crucified in the midst of the assembly-let His name be poured forth like a sweet perfumeand it shall be as ointment to the wounded heart! And then it will be recognized as the ministry of wheat, and not a ministryof chaff to your souls.
Further, the ministry which God does not send is of no service in producing holiness. Dr. Chalmers tells us that when he firstbegan to preach, it was his great end and aim to produce morality and in order to do so he preached the moral virtues andtheir excellences. This he did, he says, till most of the people he thought honest turned thieves and he had scarcely anyleft that knew much about practical morality. But no sooner did Chalmers begin to understand, as he afterwards did so sweetly,the power of the Cross and to speak about the atoning blood in the name and strength of the Eternal Spirit, than the morality,which could not be developed by preaching moral essays, became the immediate result of simply proclaiming the love of Godin Christ Jesus!
After all, dear Friends, we look to you as our crown of rejoicing in the day of the Lord Jesus. If the members of our Churchare unholy, our ministry must lack power. Or if, on the other hand, the ministry is, by the Grace of God, blessed to the promotionof holiness in the hearers so that they cannot sin cheaply, or transgress in any way without doing violence to an enlightenedconscience-and if many are led, step by step, to the attainment of purity and excellence through the power of the Truth ofGod which is delivered-then the ministry is proved to be a ministry of wheat and not a ministry of chaff.
Now, I do not, in saying this, intend an incriminating criticism upon any particular Christian man, or any individual Christianminister. I make a close search into my own ministry, now, and the ministry of others necessarily comes in view while so doing.I counsel you, my dear Friends, when you have a choice of the ministry you can attend, do not select a man merely for hislearning-nor according to his standing in society-nor according to the excellence of his speech. Remember, all these may bebut as sounding brass and as a tinkling cymbal-they may mean nothing and less than nothing! But, on the other hand, shouldthe preacher be illiterate, if God's Spirit evidently rests upon the man and he speaks from his heart to your heart and Godhas blessed his message to you, it will be better for you to frequent the most humble shed where God is present than to worshipin the most respectable edifice where you will have nothing but the words of man, without the living power of the living God!
My soul is growing more and more convinced that the great need of some of us is not to cull the flowers of rhetoric tastefullyand polish our sentences till they glide daintily into your ears, but to let the speech come forth with unchecked freedom-theoutpouring of our hearts in simplicity under the power of the Spirit! When we have really put ourselves into God's hands tofeel the Truths of God that we have to say, we need not be overly nice about picking our words. To come up into our pulpitswithout thinking both of the subject itself and the order of stating it would seem to me a species of presumption. But, havingwell pondered the matter, we should come with this stern resolve-"I will cast off that glittering metaphor. I will neglectthat glowing period.
"I will not seek any sort of oratorical praise for myself, but I will deliver God's Word in such words as shall seem to benearest to my own heart and most likely to get at men's hearts and men's consciences. And with God's help, whether
they shall have the ring of the cymbal, or the tune of the tinkling brass about them or not, I shall be able to truthfullysay that I have not made your faith stand in the wisdom of man, nor in the power of words, but in the power of the Gospelitself and of the Divine energy of the Holy Spirit, which must go with that Word, or else it will not be a savor of life untolife unto your soul."
O dear Hearers, what you need-what we all need-is to have less and less of that which comes from ourselves and savors of thecreature, and to have more and more of that which comes from our God, who, though we cannot see Him, is still in our midst-theMighty to will and to do-for His power is the only power and His life is the only life by which we can be saved, ourselves,and those that hear us!
II. Turning aside, now, from that point with all the lessons it might suggest, let us for a few minutes APPLY THE TEXT, ASINDIVIDUALS, TO OURSELVES. "What is the chaff to the wheat? says the Lord." Beloved, I trust there are many of us here whoare genuine in our profession of religion-who cannot and who dare not allow the suspicion of hypocrisy to rest upon us! Wefeel that, unless we have been awfully deceived, we have put our trust in the Lord Jesus Christ. We are the subjects of avery great change-we know we are-we would be false to our own consciousness if we were to say that we doubted it.
Moreover, we are at the present moment in the possession of enjoyments which will not let us think ourselves to be in thegall of bitterness. We know what communion with Christ means. We know the power of prayer. We have had such answers to prayerthat for us to hesitate in avowing it would be perfidious mock-modesty, wicked deception, lying before God. We know Christand we are found in Him, not having our own righteousness, but wrapped about with His righteousness. No doubt, we are allwell aware that if we have wheat in us, there is chaff, too. Which is more, it may be difficult for us to tell.
Some Christians are greatly puzzled when we begin to talk about the experimental riddle which the Christian finds in himself.But, if they are perplexed, we cannot help them out of the difficulty except by describing the case. I know in my own soulthat I feel myself to be like two distinct men. There is the old man-as base as ever. And the new man that cannot sin, becausehe is born of God. I cannot, myself, understand the experience of those Christians who do not find a conflict within-for myexperience goes to show this, if it shows anything, that there is an incessant contention between the old nature-O that wecould be rid of it!-and the new nature, for the strength of which God be thanked! Do you not find it so?
Though old Ralph Erskine's remark, in his, "Believer's Riddle," may be a little strong, still we can find the marrow of truthin it. He says-
"Down like a stone, I sink and dive, Yet daily upward soar and thrive. To Hea ven I fly, to earth I tend, Still better grow,yet never mend. As all amphibious creatures do, I live in land and water, too. To good and evil equal bent, I'm both a deviland a saint."
You know how he means it-not that the Christian is such in his life-but that he finds within himself very strong tendenciesto evil, as well as powerful tendencies to good. Though in his general character faith overcomes, for he is so kept that theEvil One touches him not, yet while he is preserved among the godly he cannot help discovering his kindred with the childrenof disobedience-among whom he sometime walks. I know that saying of Solomon's, "I am black, but comely," would suit me. Ihave serious doubts, sometimes, about the latter part of it, but never much doubt about the former, "I am black."
It strikes me that the more we look at ourselves in the mirror of God's Word and in the light of God's Holy Spirit and compareourselves with the blessed Person and the perfect Character of the Lord Jesus, the more we shall have to hold up our handsand say, "Look not upon me, for I am black, because the sun has looked upon me." I think we cannot have looked into our heartsand not find chaff to be there as well as wheat. This suggests great searching of heart in connection with the question, "Whatis the chaff to the wheat?" O Brethren, let us feel that the chaff is to be all gotten rid of! Let us feel that it is a heavyburden to moan and groan under-that it is not a grievance we should be content
with! Let us make no provision for the flesh! Let us not ask that any chaff may be spared to us! May such a strong and mightyhurricane of Divine Grace go through our souls that every particle of chaff shall be taken from us and only the pure wheatbe left in the garner, to the glory of God!
I hope that although we feel the tendency to sin, there is not one sin that charms or enslaves us. That every vain thoughtshocks us. And that there is not one particle of evil which we would not be happy enough to lose-
" The dearest idol I have known.
Whatever that idol be.
Help me to tear it from its throne,
And worship only You!"
The principal thought I have on this subject, however, is that there is not only a great deal of our sin which is palpablychaff, but that a great deal of our religiousness is chaff, likewise. Do you ever find yourselves borrowing other people'sexperience? What is that but chaff? Do you ever find yourselves at a Prayer Meeting glowing with somebody else's fervor? Whatis that but chaff? Does not your faith sometimes depend upon companionship with some fellow Christians? Well, I will not saythat your faith is chaff, but I think I may say that such growth in faith as is altogether the result of second causes andnot immediately of God is very much like chaff.
I wonder how much religion some of us would have if it were all set to cool! There seems to be a great volume of it now whilewe are living in a warm and genial atmosphere with our friends and comrades in the Gospel. Suppose we were exposed to thetrial of a bleak night? Suppose we were taken away from the Church of which we are members and made to live in the countrywhere we had no fellow Christians to talk with? I wonder how much of the substance and fervor of our religion we should preserve!It is wonderful how great appearances often diminish and grow small when circumstances change. Remember, Christian, just somuch and no more than would survive such an ordeal is the total that you possess now! The rest that seems to be, counts fornothing.
I am afraid we sometimes think we grow very fast, when, in fact, our progress is like the growth of the mushroom rather thanthe growth of an oak. When the Christian sees not his signs and fears that he does not grow, he often is growing in DivineGrace-growing downwards, being rooted in humility, getting a deeper sense of his own nothingness and unworthiness-and consequentlya higher sense of his Lord's fullness and loving kindness. Then he is truly growing! Alas, that he should sometimes think,"Now I am strong. Now I am rich, increased in goods and have need of nothing." Then it is he deceives himself. He is pridinghimself in chaff where he needs to have wheat. I would pray the Lord, dear Brethren, that you and I may never cheat our ownsouls with shams. O that our attainments may stand the test! Let us ask God to take out of us everything that is not real!
Depend upon it, that is a great prayer to offer, "Lead us not into temptation." All temptations are treacherous. But self-congratulationis the very essence of guile. "Lord, take from me all the gilt. Leave me nothing but the gold. Take from me all the paint,the graining and the varnish and leave me nothing but what is veritable and bolla fide." It is a prayer for every Christianto offer. "Search me, O Lord, let me know the worst of my case. Do not let me stand dressed in borrowed plumes, but let mebe to my own consciousness, so far as may be, what I really am." "He that thinks himself to be something when he is nothing,"says the Apostle, "deceives himself." The Lord grant that we may not perpetrate that folly. We may deceive ourselves, butwe cannot deceive God. "What is the chaff to the wheat? says the Lord."
Perhaps, Brethren, some of you are passing, just now, through a severe ordeal. You have been tried, exercised, tempted, andmuch tossed about, and you think you are losing a great deal. So you are, but what a blessed loss if you are only losing yourchaff! When the goldsmith puts the lump of gold into the firing pot, he may perhaps think, "Now, the precious metal is dissolvingand getting smaller and smaller in quantity." But, oh, what beautiful losing it is, when the loss is nothing but the withdrawalof the dross and the pure gold shines and sparkles with a yet brighter luster because of that loss which it has endured! Mayyour loss and mine be only the loss of our chaff!
III. And now, very briefly, THIS TEXT MAY HAVE A VERY STRONG BEARING UPON THE CHRISTIAN
CHURCH. "What is the chaff to the wheat? says the Lord." What a vision is that which salutes the eyes of the seer as he nowlooks upon the visible Church of God! It is a great threshing floor! Was there ever such a one before? On it are piled heapsand heaps upon heaps! Men rejoice and are glad and they say, "This is the threshing floor of Zion, and these are the sheavesfrom Israel's garners." Be it so.
Soon the threshing time arrives and the wheat and the chaff are there. Do you see these men congregated and massed together?You may call them by different names, but God regards not that. He looks upon that threshing floor as one and He sees lyingtogether the heaps of chaff and of wheat. Now, imagine that we could have, back again, among us the days in which Popery wasrampant. Suppose that a strong blast of persecution were to come and sweep through our Churches, whether established or nonconforming-wherewould they be? Do you believe that all those multitudes who go up to a House of Prayer, now, would go there if by so doingtheir lives were placed in jeopardy?
Take any of our Churches. Take this Church and do you suppose that all of you who now profess to be Christians would be willingto burn at the stake for your Master? I wish we could believe it, but we cannot. I dare not tell you we believe it, becausesome of you have been put to much smaller tests than that-and what has become of you? There have been Church members who,because they have been laughed at-and laughter breaks no bones-have been ashamed of their profession! There have been somewho could not bear even a taunt or a jeer-and many a young man has not dared to pray at night, lest those who slept in thesame room should ridicule him.
"If you have run with the footmen and they have wearied you, how can you contend with the horses?" And if, in this land ofpeace, you have grown weary under a little temptation, what will you do when the floods are out-how will you do in the swellingof Jordan? The nautilus is often seen sailing in tiny fleets in the Mediterranean sea, upon the smooth surface of the water.It is a beautiful sight! But as soon as ever the tempest wind begins to blow and the first ripple appears upon the surfaceof the sea, the little mariners draw in their sails and betake themselves to the bottom of the sea and you see them no more.How many of you are like that?
When all goes well with Christianity, many go sailing along fairly in the summer tide, but no sooner does trouble, or affliction,or persecution arise-where are they? Ah, where are they? They have gone! "They went out from us, because they were not ofus, for if they had been of us, doubtless they would have continued with us." Yes, in all Churches there is no doubt thatthe wheat and the chaff are mixed together. I think those whose lot it is to look after the Church-and, my dear fellow Members,you have all an interest in it-ought to guard well the admissions into the Church. We must not shut out one of the Lord'slambs, but, at the same time we must watch that we do not in any way add to the Church without due care and anxious prudence,for "what is the chaff to the wheat?"
I do fear that sometimes, during revivals, there have been great additions which have been no enriching of the Church. Nameshave come only to encumber the Church books and persons, also, have come only to disgrace the holy name by which we are called.O may God grant that if there must be chaff with the wheat, it may not be our fault-that we may not encourage it! The Saviorsays that while men slept, the enemy came and sowed the tares among the wheat. I suppose the best farmers do sleep and mustsleep sometimes. And, consequently, the enemy comes in and the tares spring up among us, let us watch as we may! But, at anyrate, let us not suffer these tares to be sown in open daylight before our very face. Watch and pray, as a Christian Church,each one of you as members of it, that we may not be allowed to flatter ourselves with a nominal increase unless it is a realincrease from God, for "what is the chaff to the wheat?"
Suppose the report should be that there are so many added to the Church, but suppose that they are not added to the Lord,now, nor found in Christ hereafter? We have done those people serious damage by, as it were, endorsing their pretensions toChristianity when they have no real claim to it. We may have helped their delusion! We may have sewed pillows to their armholes,yes-we may have rocked the cradle of delusive slumber into which they have fallen and out of which they will never wake untilthey open their eyes in Hell! "What is the chaff to the wheat?" I wish that such a text as this would go whistling throughsome of the Churches! I would like to hear of its being preached from every pulpit in London and I would pray the Holy Spiritto make the application of it to the conscience of every hearer.
Your admission into the Church by infant sprinkling. Your admission into the Church by confirmation. Your admission into theChurch by the right hand of fellowship, or your admission into the Church by Believers' immersion- all go for nothing unlessyou have been admitted into union with Christ! Your sitting at the Lord's Table. Your coming often to holy communion. Yourbeing found regularly occupying your place in public worship. Your joining in the solemn hymn. Your bending with others inearnest prayers-these things are all nothing and less than nothing and mockery-unless your heart has been renewed! Unlessyou have the Spirit of Christ you are none of His. "You must be born again."
O that some such a protest as this would go through professing Christianity! Alas, that so much of it is only gingerbread-nothingbut mere confectionery-religion! Many of our spiritual fortifications are like the Chinese forts that were made of brown paper.O for a single shot from Christ's cannon of Gospel Truth-and how much of our nominal Christianity would stand? People say,"How severe! How uncharitable!" No, Sirs, everything that falls, falls because it ought to fall. Whenever the preacher isstern and severe and tries the Truth of God in the crucible, that which melts ought to melt. That which crumbles ought tocrumble. But God's Truth never can be overthrown. It can stand any test! "The grass withers and the flower thereof fades away,but the Word of our God endures forever."
True religion has nothing to fear from discussion and criticism. It is only the false and the pretentious that have to fearwhen God sends the winnowing fan into His Church-for, "What is the chaff to the wheat? says the Lord."
IV. And now, lastly, we may use this text and use it sorrowfully and solemnly WITH REGARD TO THE WHOLE MASS OF HUMAN SOCIETY.The whole mass of our population may be divided into the wheat and the chaff. Both are mixed up together now, and it wouldbe impossible for you or for me to divide them. They are in courts of law and the houses of commerce. They are in the Exchangeand in the committee rooms. They are in busy thoroughfares with their various shops and in the open streets among those thatply different callings. They are in here in this Tabernacle and in the many Churches and Chapels where multitudes assemble.We are all mixed up together-the wheat and the chaff.
And it is amazing how united the chaff is with the wheat, for look, the wheat once slept in the bosom of the chaff! The chaffwas the outward husk which was necessary to the wheat's production and yet the very chaff in which the wheat was nursed isto be burned-while the wheat is to be saved! Think of that, mother! Think of that, father, if you have godly children andyou yourselves are not saved. Your children were nursed upon your knees and were cherished in your bosom and yet if that fairgirl, if that dear boy shall find Christ, while you shall be left, unsaved-the nearness of the relation between the fatherand the child will not avail you any more than the nearness of relation between the husk and the grain! The wheat and thechaff must be separated-must be!
In this world the separation does not take place, but when this passing world is done, it will surely occur. The farmer isnot always in a hurry to separate his wheat from the chaff, but when the due time comes it must be done. You do not find himindulging in any hesitant thought, or saying to himself, "I will not tear away that chaff from the wheat, after all." No,but without a touch of pity, when the winnowing fork has to be used, the chaff is driven away while the good wheat is secured.You have a godly wife, but you are unconverted. Oh, how will you like to be separated from her whom you love? Ah, you havebabes in Heaven, taken away from some of you before you ever heard their speech in an audible sound-or perhaps taken awayas soon as they could lisp their first plaintive syllables and give the tokens of their loving recognition of your relationship.
They have gone up to Heaven-and, Father, will you be lost? Mother, will you be divided from them? You must be! You must beunless you find the Savior, through whose precious blood they also have been saved! God makes short work with you, you see."What is the chaff to the wheat?" as if He had nothing to say to it, but just lets it go. It is the wheat He cares for. Letthe harshness of the expression, which is apparent rather than real, awaken you and make you ask yourselves-
"When You, my righteous Judge, shall come
To fetch Your ransomed people home,
Shall I among them stand? Shall such a worthless worm as I
Who sometimes am afraid to die,
Be found at Your right hand? I love to meet among them now, Before Your gracious feet to bo w,
Though vilest of them all.
But can I bear the piercing thought-
What if my name should be left out,
When You for them shall call?" There is chaff on the best threshing floor. There are ungodly sons and daughters in the bestfamilies. Unconverted persons are to be found in intimate association with the holiest men and women. Two shall be grindingat the mill-one
shall be taken and the other left. Two shall be in one bed and one shall be taken and the other left. God will make a division-sharp,decisive, everlasting-between the chaff and the wheat. O you thoughtless, frivolous, light, chaffy, giddy spirit-can you bearthe thought of being thus separated forever? When the farmer parts the wheat from the chaff, I suppose it is not reasonableto expect that he ever does it perfectly. Let him do it as well as he may, there will be some portion of chaff left in withthe wheat.
Not so when God holds the fan in His hand! He dispatches the work with inimitable precision. None of the chaff shall escape,nor shall a grain of the wheat be lost! No specious professor shall be spared, nor shall the humble disciple be driven away.God will make all the sheep pass under the hand of Him that tells them, "The Lord knows them that are His." In that day Hewill soon detect the impostor and sever him from the real saints. And this division, when it is made, will be final! The chaffand the wheat will never come together again! Saint and sinner will have no more communion with each other! Ponder well thedistinction between their state. There is the wheat-there, in that blessed land we love to sing of, where there are robesof whiteness and eyes that know not tears-there, there is the wheat!
And there is the chaff-there, in that land of which we cannot speak without alarm-a land of darkness, as darkness itself.A land of confusion, where there is no order. A land of death and ruin and despair. A land that eats up the inhabitants withpain and anguish and lamentation! That is where the chaff must go! Are you prepared to go there? Alienated from God. Out ofChrist. You will be out of Heaven and out of Heaven means to be in Hell! There are but two places of destiny. Are you readyfor this? "No," you say, "God forbid it!" And so say I, too-God forbid it! May you and I be found in peace in the day of Hisappearing, for, "What is the chaff to the wheat? says the Lord."
The way of salvation is to trust Christ, trust Jesus! Jesus died for our sins! Jesus took our guilt upon Himself and was punishedfor all who trust Him. Trust Him! Christ was the sinner's Substitute and took the sinner's guilt and now God can be just inpunishing Christ instead of you, and in saying to you, "Go free, through the blood of My dear Son." God give you Divine Graceto trust in Jesus. Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON-Jeremiah23:23.