Sermon 773. David's Holy Wonder at The Lord's Great Goodness
Delivered on Thursday Evening, SEPTEMBER 19, 1867, by
At the Metropolitan Tabernacle, Newington
"Oh how great is Your goodness, which You have laid up for them that fear You, which You have worked for them that trust inYou before the sons of men."- Psalm 31:19.
YOU will observe in reading this Psalm that David was in deep distress. These are the words of his lamentation: "My life isspent with grief, and my years with sighing: my strength fails because of my iniquity, and my bones are consumed. I was areproach among all my enemies, but especially among my neighbors, and a fear to my acquaintances: they that did see me outsidefled from me. I am forgotten as a dead man out of mind: I am like a broken vessel."
In this forlorn condition he found consolation by turning his contemplations away from his present trouble to the goodnessof his God, even as a mariner turns the helm and so escapes the rock. Herein he was wise and instructed us to be wise, also.To ruminate upon our sorrows is but to increase them. To turn them over, and over, and over again is but to squeeze from themthe most bitter drops which they contain. The more the turbid pool is stirred, the blacker will it become. Relieve your thoughts,then! Trade in another market! Let your minds exchange the pressing sorrow for sustaining consolation.
And what can be better, what nobler as a theme for inspiring hope, what mightier as a lever for uplifting the mind than reflectionupon the amazing goodness of God? It has been said by a great physician that when persons find much difficulty in sleepingthey have sometimes been able to win the embrace of "tired nature's sweet restorer," by fixing their minds upon a single sublimesubject, a grand absorbing topic, a master theme or thought. As soon as the mind has been thoroughly absorbed in contemplationit has been at rest, and the body has rested, too. I know not how that may be, but certainly, when God would give "His belovedsleep" in times of distraction, and would lull their souls into a calm repose, there is no better sleeping pill which Hishand can administer to the troubled spirit than a meditation upon the amazing goodness of the Lord our God.
Or, to change the metaphor, we know that when young lads first go to sea, if they have before been unaccustomed to climb toelevated places they are apt to grow dizzy when called to perform their duties on the mast. Then the experienced captain instructsthem to "look up," for if they look down, and measure timidly the height of the mast, and count the waves as they roll againstthe sides of the vessel, and terrify their minds with thoughts upon the heaving of the ship, and the terrors of falling fromtheir hold, they are most likely to fall! But, looking to the motionless stars, and the calm, blue sky, the brain grows calmand the foot maintains its standing.
We would say, then, to any who are tossed upon the sea of trouble tonight-imitate the example of David and "look up." Turnaway your minds from the slanderer and the persecutor. Forget awhile the fever and the need, and remember the loving kindnessof Jehovah. You may find it almost impossible to keep your minds always tending upwards, but at any rate, while you are here,"look up" with eyes uplifted to the hills from where your help comes. Happy will it be for you if, by the good Spirit of God,you can but get your eyes so fixed upon the goodness of God that you shall become so fascinated that your attention cannotbe taken off that glorious object! It will be a blessing to you, a great blessing which will bear you through all your trialsand make you suck honey from the rock and oil out of the flinty rock.
Now note the text carefully. David thought of the goodness of God till he was lost in wonder, and being quite unable to expresshis feelings he uttered an exclamation, "Oh, how great is Your goodness!" We will consider, first, the subject of holy wondermentioned in the text. Secondly we will consider the partakers of this Divine goodness. Then, thirdly, we
shall note some general matters which tend to enhance our admiration of the goodness of God. And fourthly, we will noticesundry teachings which flow from the whole subject.
I. In the first place, observe in the text THE SUBJECT OF HOLY WONDER-"Your goodness." We here perceive God's goodness ina twofold aspect, as laid up in store and already displayed in a measure, "Oh how great is Your goodness which You have laidup!" And secondly, "Oh how great is Your goodness which You have worked before the sons of
1. We shall devoutly take the first of these. David is astonished at the great goodness of God which is laid up-the goodnessof God which David had not as yet tasted, had not actually received-but which his faith realized and looked upon as its fixedand settled heritage. The spirit of our text is that of Miss Waring's delightful hymn in which she exclaims-
"And a 'new song 'is in my mouth,
To long-loved music set; Glory to You for all the Grace I have not tasted yet."
We magnify the Lord for the Grace which is yet to come-the laid up goodness, the corn that is in the granary, which the goodJoseph is keeping till the time of famine comes-the water which is but just bubbling from the spring and has not yet comestreaming down to the plain-where our thirst will by-and-by require it.
Now think, Christian, of what God has laid up for them that fear Him! First, how much He laid up in His eternal purpose whenHe chose His people, and laid up for them the grand intention, "They shall be Mine, says the Lord, in the day when I makeup My jewels." Think of electing love, and of all the consequences which well up from that eternal foun-tainhead. Here youhave a subject for a life-long wonder-
"Father, 'twas Your love that knew us
Earth's foundation long before:
That same lo ve to Jesus drew us
By its sweet constraining power,
And will keep us
Safely now, and evermore.
God of love, our souls adore You!
We would still Your Grace proclaim,
Till we cast our crowns before You,
And in Glory praise Your name
Hallelujah, be to God and to the Lamb!" Oh, how great is Your goodness which Your eternal purpose ordained and settled uponYour saints by an everlasting decree that it should be theirs-for so You had decreed it according to the counsel of Your ownmost wise and sovereign will. How great is Your goodness that You should choose us and predestinate us to be conformed intothe image of Your Son, that He might be the First-Born among many Brethren, and we the happy Brethren who should be transformedinto His likeness! How great is the goodness of God which He laid up in the Covenant of Grace! He determined to bless us ina way of Covenant relationship into which He entered on our behalf with our federal Head, the Lord Jesus.
To attempt, my dear Brothers and Sisters, to read to you the treasures which God has made over to us in the Covenant of Gracewere to attempt an impossibility. The catalog is far too comprehensive. Behold, He has given all things to you in the Covenantof His eternal love, for all things are yours, whether things present or things to come-life and death, time and eternity-no,more, God Himself is yours! "I will be their God, and they shall be My people." The Father is your Father! The Son of Godis your Brother! The Spirit of God is your Comforter who abides with you forever! In that golden case of the Covenant of Graceall the wealth of the Eternal is stored up for the chosen!
David laid up in store for the temple, but Jesus has treasured up far more for His Church. Jacob gave to Joseph one portionabove his brothers, but our heavenly Father has given to all the family an inheritance surpassing all conception. Angels,nor principalities, nor powers can fully estimate the infinite wealth of blessedness laid up in the Everlasting Covenant.Think, too, of what God has laid up in the Person of His Son-the same treasure, only now more clearly revealed to us and broughtforth in the Person of the Well-Beloved so that we may the more readily partake of it. In the ark
of old there were laid up the golden pot of manna and sundry other marvelous things-but what is there laid up in the ark ofour Covenant, the Lord Jesus Christ?
Beloved, there is laid up in Him all things that are necessary for you! Pardon for all you sins! Justification through faithin His Sacrifice! Life through His death! Sanctifying power is in the blood of Jesus! Your preservation is in Christ's hands!Your acceptance depends upon Him-a daily intercession goes up from the heart of your Lord Jesus on your behalf and He constantlyrepresents you before the golden throne! All that you can want for the whole journey from the place where you now are, rightup to the right hand of the Most High-all this is laid up for you! You are complete in Him. "It pleased the Father that inHim should all fullness dwell."
If you fear Him and trust Him, though meanest of all His people, yet all needful Grace and promised glory is laid up for youin the Person, work, offices and relationships of the Lord Jesus Christ. And think, Beloved, of what is laid up for you inthe work, office and mission of the Holy Spirit! You have not yet realized what the Holy Spirit can do. You have been regeneratedby Him! You have been made to pass from death unto life. You have been taught somewhat of the Truth of God-He has revealedsome of the things of God to you. You have been somewhat illuminated, somewhat strengthened, somewhat comforted, somewhatassisted in prayer-but none of you are aware of all that the Holy Spirit can do!
When we see some men who have become eminent in Divine Grace. When we read their heavenly biographies and observe how theywalked with God, and seemed to live a life above the common lot of earth-born mortals, we should remember that they enjoyedno monopoly of Grace! The bread on which they fed is common to all the household- whatever Grace the best of men have had,you may have as much and more! When we measure the abundance of Divine power in the Holy Spirit by what we see in eminentmartyrs, confessors, Apostles, and saints-we may cry with the Psalmist, "Oh, how great is Your goodness, which You have laidup for them that fear You!"
How happy, how blessed, how holy might Believers be if they would but come and receive of the fullness of the Spirit's power!Do not imagine, my beloved Friends, that the standard of your attainment is the maximum of a Christian! Do not consider thatyou have obtained all that God is willing to bestow! "You are not straitened in Him, but you are straitened in your own heart."There are loftier degrees of sanctification! There is a more eminent nearness of communion than the most of us are aware!
The laid-up treasures in the Holy Spirit are probably vastly greater than any of us have ever been enabled to conceive. Ishall pause but a moment to observe that the greatest goodness of all, we sometimes think, but perhaps improperly, is thatgoodness which is to be revealed when this life is over which God has laid up for them that fear Him. I am not sure that thisis the greatest since eternal love, itself, as a cause already given, is greater than the effect which is to follow. Courage,my Brothers and Sisters! The night lasts not forever-the morning comes. See you not the day star? Do you not see the hindof the morning leaping over the hills of darkness? The Lord Jesus Christ has said, "If I go and prepare a place for you, Iwill come again and receive you unto Myself, that where I am, there you may be also."
Now whatever may be the splendor of the millennial reign, we shall share in them. And I confess that the Word of God seemsto me to reveal much of coming glory-but to reveal it in such a manner that it is not possible for any of us to cast it intoa mold and to say, with decisive certainty-"That is just what the prophecy means." The glory that comes is too excessive forus to point to details. It is a blaze that might well blind those who seek to look upon it and count the flashing beams. Butthere is a glory coming such as the world never saw, and a kingdom which will swallow up all other kingdoms as Aaron's rodswallowed up the rods of the pretenders.
There is a glory to come that shall be brighter than the glory of the sun, though that sun should flash forth with the lightof seven days. A glory comes which excels and endures and in this Believers shall, all of them, have their share. I am inclinedto think that they do err from the truth and pierce themselves through with many sorrows who teach that some of God's peoplewill be shut out from this glory. There is nothing which God will give to some of His people, which He will not give to allHis people. They shall all be with Christ where He is, that they may behold His glory. They shall all have a share, and Ithink an equal share, too, in all the excellent things which God has laid up for them that fear Him.
Whatever those things may be-and surely the most glowing language fails to picture them for they are all too rich and rarefor words-we can say of them without fear, "Oh, how great is Your goodness!" Then ponder well the glories of the eternal state.Think of-
"Jerusalem the golden
With milk and honey blest." Let your faith bear you on its wings to the bejeweled city where-
"They stand, those halls of Zion, Jubilant with song, And bright with many an angel, And all the martyr throng.
Those many mansions, the haven of rest, the shrine of holiness, the home of happiness, the summit of perfection, the abodeof love, the royal palace, the Throne of the great King. Long you not to soar? Pant you not for the better country? Do notheart and voice feel the sweet oppression of too much anticipated joy? Is it not a relief to cry, "Oh, how great is Your goodness,which You have laid up for them that fear You"?
Let us, dear Friends, before we leave this subject, rejoice in what God has laid up! It is a pity that we should rejoice innothing but our own experience for this will sadly narrow the sphere of our praise. Our experience may be very slender asyet but we should rejoice in what is laid up! If I cannot rejoice in what I am, I will rejoice in what I shall be, rememberingthe precious thought, that, "It does not yet appear what we shall be." If I cannot rejoice in what I have in the hand of experience,yet will I glory in that which I can grasp with the hand of faith, for even now it is mine, though it is laid up till I reachmy majority, and have come to years when I shall be fit to receive it!
2. Now we must note that it is not all laid up. It is not all light that is sown for the righteous. We have some wheat thathas grown up and yielded sheaves. There are some treasures which we enjoy now, and therefore we find David saying, "Oh, howgreat is Your goodness, which You have worked for them that trust in You before the sons of men!" The last few words lookin our translation as if they belonged to the words, "Them that trust you," but this is not the correct reading. There arecertain reasons which render it necessary to read the sentence thus-"Which You have worked before the sons of men for themthat trust you."
Now God has worked out many marvelous things for us before the sons of men. I will not stay long, for your thoughts are oftenthere upon that which Christ worked out before the sons of men in Gethsemane's sweat and blood, in Gabbatha's scourging, inGolgotha's death. Worked out! Ah, indeed, He worked out and brought in an everlasting righteousness! He has perfected foreverthem that are set apart. That one sacrifice of His secured the perfect salvation of all for whom He died as a Surety. Whatdid He not work out then? "It is finished!" He said, and He knew what He said. He knew that he had worked out, then and there,the perfect redemption of every one of His people.
But we may remind you tonight of what God has worked out for you in your own experience in the work of the Holy Spirit uponyour soul. Do not forget, doubting Christian, that there was a time when you had not enough Grace to doubt. Do not forget,poor trembling one, that there was a time when you had not enough life to tremble. Be thankful, then, for the little Gracewhich you can perceive in yourself. Do not hide from your eyes what God has done. Be grateful for what you have! Rememberwhat I have often said to you-be thankful for the starlight, and you will get moonlight. Be thankful for the moonlight andyour God will send you sunlight.
We must prize the smallest degree of Divine Grace. We often neglect what we have and bemoan ourselves much because we arenot perfect-though there is a measure in which we are to do that. But it were well not to do this too much or too exclusively.We must think of what God has done and be grateful and bless His name, and then be encouraged in faith to ask for more. Blessedbe God, with a thousand imperfections and faults I still find in my soul some inkling of love towards His name. I feel somedesire for the promotion of His glory. One thing I know, that whereas I was blind, now I see-I see my sinfulness, see my weakness,see that Christ is just such a Savior as I need and I do with my whole heart rely upon Him!
Shall I not be thankful for this? Is not this far more than nature could have given me? If you can honestly use such languageas I have just uttered in your hearing, be thankful and in deepest humility rejoice! Be grateful for Grace within, and say,"Oh, how great a thing is this-for a dead soul to be made to live! For a filthy soul to be washed in the blood! For a nakedsoul to be clothed with heavenly righteousness! For a lost sheep to be brought into the fold! For a prodigal to be made tosit at his father's table! Oh, how great is Your goodness, which You have worked out for me, which has taken me away frommy evil companions-turned me away from haunts of vice and iniquity, and made me to love what once I hated-and to delight inthat which was once dreary and dull to my soul."
But, Brethren, we have also another instance of what God has worked out for us in the shape of Providential mercies. How greatis the goodness of God as shown in what He has worked out for us in Providence! We have all some Providence to remember whichseems very special to us. But all Providence is special if we look at it from the right point of view. A certain father hadagreed to meet his son at a spot halfway between their residences which were far removed from each other. When the son reachedthe halfway spot, he said, "Father, I have great reason to bless God, for I have met with a very special Providence. My horsestumbled and threw me three times, and yet I was not injured."
"Thanks be to God," said the father, "and I have met with a very special Providence, too, for which I thank God, and thatis that my horse never stumbled once, but brought me safely all the way." If you happen to meet with an accident and are almostkilled, you say it is a special Providence if you are preserved. But is it not a Providence that you go many and many a journeyand no harm befalls you whatever? Let us bless God for the mercies we do not see-the innumerable dangers from which we arepreserved-the great needs which are supplied before we know them to be needs! From childhood up to youth and on to manhoodwhat flowers of mercy have bloomed in our pathway! What tender hands have led us! What mighty arms have upheld us! What awatchful eye has been fixed upon us! "How precious also are Your thoughts unto me, O God! How great is the sum of them! IfI should count them, they are more in number than the sand."
Perhaps you do not perceive any great goodness of God in your particular position at this present crisis. You are very poorand very lonely. Well, there will be a day, if you are the Lord's child, when you will see superlative love in the lot markedout for you. For the present believe it, and, believing it, you have an opportunity of honoring God in your distress whichwould not be yours if you were in another condition. When you shall know the end as well as the beginning, you will see thatit was better for you to have been poor and needy than to have been rich and increased in goods. Meanwhile count it enoughreason for perpetual song that you possess-
"What nothing earthly gives, or can destroy, The soul's calm sunshine and the heartfelt joy." There are other aspects in whichI might have brought out the text, but I prefer to leave each one among you to tune his own harp and give to his Lord thesweet spontaneous music of a soul aglow with gratitude.
II. I shall now, very briefly, take you on to the second point, which is THE FAVORED PERSONS WHO ENJOY THE LORD'S GREAT GOODNESS."Oh, how great is Your goodness, which You have laid up for them that fear You, which You have worked for them that trustin You." As you know, the phrase, "the fear of God," is used especially in the Old Testament for the whole ofpiety. It doesnot signify merely the one virtue of fear-it does not signify that feeling at all in the sense of slavish fear-but it takesa wide sweep.
The man who had the fear of God before his eyes was one who believed in God, worshipped God, loved God, was kept back fromevil by the thought of God and moved to good by the desire to please God. The ungodly were the wicked ones-those who had noGod. Those who had a godly fear were found diligently walking in holiness. The fear of God, I say, was the expression usedfor the whole of religion!
Still, fear itself is a very important element in the Christian's character if it is the right kind of fear. We have nothingto do with the terror of the bond slave, for we are free and "have not received the spirit of bondage again to fear." Blessedbe God, we have no fear of Hell. It is not possible for a Believer to be there! Talk of casting a Believer into Hell? As welltalk of casting the Redeemer Himself there! It is impossible. We have no fear, even, of losing our standing before God, forwe do not stand before Him in ourselves, but in the Person of our Lord Jesus Christ. We cannot fall, finally and fatally,unless Jesus can fall. "Because I live," He says, "you shall live also."
But this is our fear-the fear which a dear child has of a tender father. It is not afraid that its father will kill it, orcease to love it, or banish it and turn it out of his house. It knows better! It trusts its father too well to indulge insuch mischievous suspicions. Because it loves him, it fears to offend him. This is the very atmosphere in which a Christianbreathes. He fears God and consequently desires to keep His commandments. But you notice that the synonym used in the textis "trust," and therefore it is plain that trust in God is the sum and total of religion.
Why is it put so-"Laid up for them that fear You. Worked for them that trust in You"-unless it is true that he who trustsGod fears God? The whole compass of the fear of God is gathered up into a center in that point of trust. Why so? Why, my Brethren,because trust is the root of true fear! To trust God is the root of all genuine religion. "Without
faith, it is impossible to please God." Faith is the foundation of all the other Graces. Faith unites us vitally to the LordJesus Christ and then from Him, as from the trunk, the sap of Divine Grace flows into the branch and the fruit is produced.But take away faith and we are separated from Christ, and then there can be no fruit. Therefore, because faith is the root,the seed containing the whole of the substance and essence of piety-it is put for the entire fear of God.
Then again, faith, or trust is the test of the genuineness of religion. He whose religion is everything else but trust inGod has no true religion. He may be very precise in ceremonies. He may be exceedingly exact in morality, but if he is relyingupon these things, then he has no true trust and he has no right fear of God. But he who observes the Lord's will and at thesame time rests upon God, and upon Him, alone-depending upon the precious blood of Jesus as his only confidence-he is theman whose fear of God is such as God can accept. So you see, because trust is thus the touchstone of true religion, thereforeit is put for the whole thing.
Moreover, trust is the flower of the fear of God. After all, the grandest thing that a man can do is trust God! I should beprepared to prove, if there were time tonight, that there is in trust in God the whole compass of all the other virtues. Or,to put it in other words, if you will put trust under the necessary conditions, it will educe out of its own loins all theother attributes of the perfect man. Only let a man trust in Christ, and he has done the grandest thing that can be done!The highest morality is to trust Christ. What did the Master, Himself, say? The Jews asked Him, "What is the work of God?"They wanted to know what was that highest work which man could do that was worthy to be called God's work, the work of God,the highest work and the best. And Jesus said, "This is the work of God, that you believe on Jesus Christ, whom He has sent."
When you have trusted God you have done more than they who have kept the ceremonies of the Law to the letter. When you havetrusted God you have done more than they who cringe at Moses' feet, and shake and quake before the mountain that was altogetheron a smoke. They crawl like slaves, abjectly, at their Master's feet-but you stand up like freeborn sons! You do the Lordfar higher homage when you trust His love, His power, His Truth than legalists do with all their toiling and their strivingand their works! The grandest virtue, the very highest point of all excellence is to trust in God as He reveals Himself inHis Word.
Now, it appears that the goodness of God is laid up for them that fear Him, and worked for them that trust Him. Dear Hearer,will you ask yourself anxiously whether you fear God, and further, whether you fear Him in such a way as to have trust inHim? Have you these two indispensable spiritual gifts? Are you believers in Jesus Christ, dear Hearers? Some of you are, Iknow. I rejoice with you that God has brought you into the ark of salvation by the door of faith. But are you all such asshall be saved? There is no salvation except by faith, remember-all other methods are delusions. It is faith in Jesus Christwhich brings eternal salvation to you! Without this, despair is your portion.
If you have not this precious Grace, may the Lord bestow upon you the faith which works by love and purifies the soul, thatyou, believing in Him, may have the power given you to become the sons of God, which power He gives to as many as believeon His name.
III. And now, only two or three words upon the third point, and that is coming back to the first reflection-the greatnessof God's goodness to the people who have been described. There are ONE OR TWO THINGS WHICH MAKE US SEE THAT GREATNESS. First,observe the multitude of these people. God's people have been 10,000s times 10,000s in number. They are a "little flock" incomparison with the outside world, but no doubt they shall be, at the end, "a multitude that no man can number." Now, thegoodness of God to any one of them is quite unsearchable and not to be estimated. But what must be the great goodness whichHe has laid up for all His people, for all them that fear and trust Him?-
"Great God, the treasures of Your love Are everlasting mines!"
It is no small task to water one garden in the heat of the summer so that every flower shall be refreshed, and no plant overlooked.How great is the might of Him who, from the salt sea, extracts the precious clouds of sweet rain to fall not only on gardens,but the pastures of the wilderness and the wild forest trees till all nature laughs for joy, the mountains and the hills breakforth into singing and the trees of the field clap their hands! Brethren, it is a great thing to put a cup of cold water tothe lips of a disciple-it shall not lose its reward. To refresh the heart of one of God's saints is no mean thing. But thinkhow great is God's goodness which puts a cup of salvation to every Christian's lips! Which waters every
plant of His right-hand planting so that everyone can have his leaf continually green and his fruit ever brought forth indue season!
Think again, dear Friends, of the undeservingness of each one of these! There is not one of those who feared and trusted Himthat was worthy of the least grain of His mercy. They were many of them the chief of sinners-some of them peculiarly so-andyet this goodness, this great goodness, came to them exemplifying its greatness because of the greatness of their transgressions.Was there anything of worthiness about the prodigal who had devoured his substance with harlots in his riotous living? Wasnot his prodigality a fire to set off the brightness of the father's love, who said, "Bring forth the best robe and put iton him. And put a ring on his hand, and shoes on his feet: and bring here the fatted calf, and kill it. And let us eat andbe merry: for this, my son, was dead, and is alive again. He was lost, and is found"?
When God saved Jonah by the whale which was prepared for him, did He do it because Jonah was deserving of it? Very far fromit! He was fleeing from God's Presence and the path of duty, and God's goodness to him is thrown out in bold relief by thedark unworthiness of that unfaithful and timid Prophet. Well may we say, as we notice our own waywardness and folly, and contrastit with Divine mercy, "Oh, how great is Your goodness!"
Remember, too, the need they were in. You can measure the greatness of the goodness of God by the distance from the placewhere Adam left his fallen posterity, broken by the Fall, to the position at the right hand of Christ where God's eternalmercy shall place them forever! Picture to yourself a place full of all manner of vile and loathsome diseases, where the deadlyfever and the living-death called leprosy, are found. See yon man who enters, braving all the dangers of infection that hemay heal the sick and restore the wretched ones to health and life! How great his goodness!
But is even that to be compared to the goodness of God's Son who not only ran the risk with no chance of escape, but deliberately"was made sin for us, that we might be made the righteousness of God in Him"? "He bore our sins in His own body on the tree"willingly, deliberately, and came of set purpose to die for us-
"This was compassion like a God, That when the Savior knew The price of pardon was His blood, His pity never withdrew."
Think, Brothers and Sisters, of the great goodness of God to His saints-and this will help to make it greater-in contrastto the great evil of man to them. Some of these saints have died cruel deaths. The most of them have had to pass through disgraceand scorn, but oh, how great is Your goodness which You have worked in them, sustaining them all, and making them more thanconquerors through Him that loved them!
David speaks in one of his Psalms of his enemies as besetting him "like bees." And in another place he says of his God, "Youhave beset me behind and before, and laid Your hand upon me." Now, how great the Divine goodness must have appeared to himin contrast with the stinging malice of his foes! Or, when the Master said to Peter, "Simon, behold, Satan has desired tohave you that he may sift you as wheat: but I have prayed for you, that your faith fail not." The love of his Lord must haveappeared to him, if not at that time, yet afterwards, in brighter colors, because of Satan's dark designs against him.
If Daniel mused in the lions' den, or the three holy children in the fiery furnace, they must have thought, all of them, aswe should, amidst all our trials and conflicts, "How great is the goodness of God in opposition to the cruelty of man." Therewas a great purpose. There was a great Covenant. There was a great Sacrifice. There is a great Providence. There is a greatHeaven, and there is a great Spirit to bring them there. Oh, how great is Your goodness to Your people!
I shall not further preach on that topic. I put you at the river's edge and bid you wade in, hoping that you may proceed asfar as the Apostle, when he said, "Oh, the depths!"
IV. And now, lastly, WHAT SHOULD THIS TEACH US? Should not this make us grateful to God for such wondrous kindness? The Lordhas not given His people to drink of a twinkling rivulet, but He has been pleased to give the river of Himself to them thatthey may drink to the full! Did you ever get the meaning of that passage, "That you may be filled with all the fullness ofGod"? Oh, that is a text that one would like to preach from in Heaven! If there are pulpits there, and congregations, giveme that for a text above all others, except that best of all, "Unto Him that loved us, and washed us from our sins in Hisblood, to Him be glory."
"Filled with all the fullness of God!" Beloved, have you learned this wonder? Will you now bless the Lord that there is sucha marvel of love for you to learn? You have already had as much as you could bear of God's goodness! You have
had Providential goodness and spiritual mercies. Is there no spark of gratitude in your soul? Can you not afford a song-atleast a stanza? O you who think yourselves banished tonight, and are in the dark-lift up your heads! Sing of the light youonce had and of the light that is yet to be revealed-that is laid up for them that fear Him, and which shall yet bless youreyes. Be grateful.
In the next place, when you think of the great goodness of God, be humble. I know of no consideration which tends more tohumble us than the great mercy of God-like Peter's boat, which floated high in the water when there was nothing in it, butwhen it was filled with fish it began to sink-our minds are humbled by a sense of undeserved love-
"The more your mercies strike my eye, The more humble I shall be."
A sense of Divine goodness will never puff us up but will mightily pull us down. It tends to make the Believer say, "I amnot worthy of the least of all the mercies, and of all the Truth which You have showed unto Your servant!"
And, lastly, let this inspire us with confidence. If tonight we are bowed down and distressed, let us think of the laid-upgoodness of God and go to Him for it. He will surely give, for He has laid it up! He will not deny, for He has prepared it.God seems to say to His people tonight, as of old He said to the multitudes outside His banqueting hall, "My oxen and fatlingsare killed, come to the supper!" All that you can want is provided in Christ. Come in, come in! "Eat, eat," says the spousein the song, "drink, yes, drink abundantly."
Beloved, you cannot diminish the fullness of Christ! Come, now, and put your mouths down to the wellhead and drink a draughtsuch as old behemoth drank when he said he would drink the Jordan dry at a draught. You may have all you can take, Believer!There is no stint or limit here! "Open your mouth wide," says the Lord, "and I will fill it." Be not slack concerning thepromise, in receiving it, for God will not be slack in keeping it. Only be strong, and full of trust, and you shall live tobless the Lord your Rock, in whom is no unrighteousness nor unfaithfulness, but who keeps truth unto His people forevermore.
1 would to God that all of you had experienced this great goodness of God, but if you have not, and I know some of you havenot, there are three thoughts, at least, I would leave upon your minds which should make you feel that He is great and good-"TheSon of man is come to seek and to save that which was lost." "For God so loved the world, that He gave His only begotten Son,that whoever believes in Him should not perish, but have everlasting life." "He that believes and is baptized, shall be saved."Trust the Master, and you are saved! May boundless goodness magnify itself in us all, for Jesus' sake. Amen.