Sermon 670. Frost And Thaw

DELIVERED ON SUNDAY EVENING, DECEMBER 24, 1865,

BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"He gives snow like wool; He scatters the frost like ashes; He casts out His hail like morsels. Who can stand before His cold?He sends out His word and melts them; He causes His wind to blow, and the waters flow." Psalm 147:16-18.

LOOKING out of our window one morning we saw the earth robed in a white mantle-in a few short hours the earth had been coveredto a considerable depth with snow. We looked out again in a few hours and saw the fields as green as ever and the plowed fieldsas bare as if no single flake hadfallen! It is no uncommon thing for a heavy fall of snow to be followed by a rapid thaw. These interesting changes are workedby God, not only with a purpose toward the outward world, but with some design toward the spiritual realm. God is always ateacher. In every action that Heperforms He is instructing His own children and opening up to them the road to inner mysteries.

Happy are those who find food for their Heaven-born spirits, as well as for their mental powers in the works of the Lord'shand. I shall ask your attention, first, to the operations of nature spoken of in the text. And, secondly, to those operationsof Divine Grace of which they are the mostfitting symbols.

I. Consider first, THE OPERATIONS OF NATURE. We shall not think a few minutes wasted if we call your attention to the handof God in frost and thaw, even upon natural grounds.

1. Observe the directness of the Lord's work. I rejoice as I read these words, to find how present our God is in the world.It is not written, "the laws of nature produce snow," but, "HE gives snow," as if every flake came directly from the palmof His hand. We are not told that certain naturalregulations form moisture into frost-no, but as Moses took ashes of the furnace and scattered them upon Egypt, so it issaid of the Lord, "HE scatters the frost like ashes." It is not said that the Eternal has set the world going, and by theoperation of its machinery ice isproduced. Oh no, but every single granule of ice descending in the hail is from God-"HE casts out His hail like morsels."

Even as the slinger distinctly sends the stone out of his sling, so the path of every hailstone is marked by the Divine power.The hail is called, you observe, "His hail." And in the next sentence we read of His cold. These words make nature strangelymagnificent. When we look upon every hailstoneas God's hail, how precious the watery diamonds become! When we feel the cold nipping our limbs and penetrating throughevery garment, it consoles us to remember that it is His cold. When the thaw comes, see how the text speaks of it-"He sendsout His word."

He does not leave it to certain forces of nature, but like a king, "He sends out His word and melts them; He causes HIS windto blow." He has a special property in every wind-whether it comes from the north to freeze, or from the south to melt-itis HIS wind! Behold how in God's templeeverything speaks of His Glory. Learn to see the Lord in all scenes of the visible universe, for truly He works all things.

This thought of the directness of the Divine operations must be carried into Providence. It will greatly comfort you if youcan see God's hand in your losses and crosses. Surely you will not murmur against the direct agency of your God! This willput an extraordinary sweetness into daily mercies,and make the comforts of life more comfortable still, because they are from a Father's hand. If your table is scantily furnishedit shall suffice for your contented heart when you know that your Father spread it for you in wisdom and love. This shallbless your bread and your water!This shall make the bare walls of an ill-furnished room as resplendent as a palace, and turn a hard bed into a couch ofdown.

My Father does it all. We see His smile of love even when others see nothing but the black hand of Death smiting our bestbeloved. We see a Father's hand when the pestilence lays our cattle dead upon the plain. We see God at work in mercy whenwe ourselves are stretched upon the bed of languishing.It is ever our Father's act and deed! Do not let us get beyond this-but rather let us enlarge our view of this Truth ofGod and remember that this is true of the little as well as of the great. Let the lines of a true poet strike you-"If pestilencestalks through theland, you say the Lord has done it-has He not done it when an aphid creeps upon the rosebud? If an avalanche tumbles fromits Alp, you tremble at the will of Providence-is not that will as much concerned when the sere leaves fall from the poplar?"Let your hearts sing ofeverything-Jehovah-Shammah-the Lord is there.

2. Next, I beg you to observe with thanksgiving the ease of Divine working. These verses read as if the making of frost andsnow were the simplest matter in all the world! A man puts his hand into a wool-pack and throws out the wool. God gives snowas easily as that! "He gives snow like wool." Aman takes up a handful of ashes and throws them into the air so that they fall around. "He scatters the frost like ashes."Frost and snow are marvels of nature! Those who have observed the extraordinary beauty of the ice crystals have been enraptured,and yet they are likemorsels-just as easily as we cast crumbs of bread outside the window to the robins during wintry days!

When the rivers are frozen hard, and the earth is held in iron chains, then the melting of the whole-how is that done? Notby kindling innumerable fires, nor by sending electric shocks from huge batteries through the interior of the earth-no-"Hesends forth His word and meltsthem; He causes His wind to blow, and the waters flow." The whole matter is accomplished with a word and a breath. If youand I had any great thing to do, what puffing and panting, what straining and tugging there would be! Even the great engineerswho perform marvels by machinerymake much noise and stir about it.

It is not so with the Almighty One. Our globe spins round in 24 hours, and yet it does not make so much noise as a hummingtop! And yonder ponderous worlds rolling in space track their way in silence. If I enter a factory I hear a deafening droppingover a wheel. There is a never ceasingclick-clack, or an undying hum-but God's great wheels revolve without noise or friction! Divine machinery works smoothly.This case is seen in Providence as well as in nature. Your heavenly Father is as able to deliver you as He is to melt thesnow, and He will deliver you inas simple a manner if you rest upon Him. He opens His hand and supplies the want of every living thing as readily as Heworks in nature. Mark the ease of God's working-He does but open His hand.

3. Notice in the next place the variety of the Divine operations in nature. When the Lord is at work with frost as His tool,He creates snow, a wonderful production-every crystal being a marvel of art. But then He is not content with snow-from thesame water He makes another form ofbeauty which we call frost, and yet a third lustrous sparkling substance, namely glittering ice! And all these by the oneagency of cold. What a marvelous variety the educated eye can detect in the several forms of frozen water!

The same God who solidified the flood with cold soon melts it with warmth. But even in thaw there is no monotony of manner-atone time the joyous streams rush with such impetuosity from their imprisonment that rivers are swollen and floods cover theplains. At another time, by slow degrees,in scanty driblets, the drops regain their freedom. The same variety is seen in every department of nature. So in Providencethe Lord has a thousand forms of frosty trials with which to try His people, and He has ten thousand beams of mercy with whichto cheer and comfort them!

He can afflict you with the snow trial, or with the frost trial, or with the ice trial if He wills. And another time He can,with His word, relax the bonds of adversity, and that in countless ways. Whereas men are tied to two or three methods in accomplishingtheir will, God is infinite inunderstanding and works as He wills by ways unknown of mortal minds.

4. I shall ask you, also, to consider the works of God in nature in their swiftness. It was thought a wonderful thing in thedays of Ahasuerus that letters were sent by post upon swift horses. In our country we thought we had arrived at the age ofmiracles when the axles of our cars glowed withspeed, and now that the telegraph is at work we stretch out our hands into infinity! But what is our speed compared withthat of God's operations? Well does the text say, "He sends forth His commandment upon earth: His word runs very swiftly."Forth went the word, "Open thetreasures of snow," and the flakes descended in innumerable multitudes. And then it was said, "Let them be closed," andnot another snow-feather was seen.

Then spoke the Master, "Let the south wind blow and the snow be melted," and it disappeared at the voice of His word. Believer,you cannot tell how soon God may come to your help. "He rode upon a cherub and did fly," says David, "Yes, He did fly uponthe wings of the wind." He will come from aboveto rescue His beloved. He will rend the heavens and come down! With such speed will He descend that He will not stay todraw the curtains of Heaven, but He will rend them in His haste and make the mountains flow down at His feet-that He may deliverthose who cry unto Him inthe hour of trouble. That mighty God who can melt the ice so speedily can take to Himself the same eagle wings and hastento your deliverance. Arise, O God! And let Your children be helped, and that right quickly!

5. One other thought. Consider the goodness of God in all the operations of nature and Providence. Think of that goodnessnegatively. "Who can stand before His cold?" You cannot help thinking of the poor in a hard winter-only a hard heart can forgetthem when you see the snow lying deep. Butsuppose that snow continued to fall! What is there to hinder it? The same God who sends us snow for one day could do thelike for fifty days if He pleased. Why not?

And when the frost pinches us so severely, why should it not be continued month after month? We can only thank the goodnesswhich does not send "His cold" to such an extent that our spirits expire. Travelers towards the North Pole tremble as theythink of this question, "Who can stand before Hiscold?" For cold has a degree of omnipotence in it when God is pleased to let it loose. Let us thank God for the restrainingmercy by which He holds the cold in check.

Not only negatively, but positively there is mercy in the snow. Is not that a suggestive metaphor? "He gives snow like wool."The snow is said to warm the earth. It protects those little plants which have just begun to peep above ground and might otherwisebe frostbitten. As with a garment of downthe snow protects them from the extreme severity of cold. Watts sings, in his version of the hundred-and-forty-seventh Psalm-

"His flakes of snow like wool He sends, And thus the springing corn defends."

It was an idea of the ancients that snow warmed the heart of the soil, gave it fertility, and therefore they praised God forit. Certainly there is much mercy in the frost, for pestilence might run a far longer race if it were not that the frost criesto it, "Up to here shall you come, but nofarther." Noxious insects would multiply until they devoured the precious fruits of the earth if sharp nights did not destroymillions of them so that these pests are swept from off the earth. Though man may think himself a loser by the cold, he isa great ultimate gainer by thedecree of Providence which ordains winter!

The quaint saying of one of the old writers that, "snow is wool, and frost is fire, and ice is bread, and rain is drink,"is true, though it sounds like a paradox. There is no doubt that frost, in breaking up the soil, promotes fruitfulness, andso the ice becomes bread. Thus those agencies whichfor the moment deprive our workers of their means of sustenance, are the means by which God supplies every living thing.Mark, then, God's goodness as clearly in the snow and frost as in the thaw which clears the winter's work away.

Christian, remember the goodness of God in the frost of adversity. Rest assured that when God is pleased to send out the bitingwinds of affliction He is in them, and He is always love-as much love in sorrow as when He breathes upon you the soft southwind of joy. See the loving-kindness ofGod in every work of His hand! Praise Him-He makes summer and winter-let your song go round the year! Praise Him-He givesday and sends night-thank Him at all hours! Cast not away your confidence, it has great recompense of reward.

As David wove the snow, and rain, and stormy wind into a song, even so combine your trials, your tribulations, your difficultiesand adversities into a sweet Psalm of praise, and say perpetually-

"Let us, with a gladsome mind, Praise the Lord, for He is kind."

Thus much upon the operations of nature. It is a very tempting theme, but other fields invite me.

II. I would address you very earnestly and solemnly upon THOSE OPERATIONS OF GRACE OF WHICH FROST

AND THAW ARE THE OUTWARD SYMBOLS. There is a period with God's own people when He comes to deal with them by the frost ofthe Law. The Law is to the soul as the cutting north wind. Faith can see love in it, but the carnal eye of sense cannot. Itis a cold, terrible, comfortless blast. To be exposedto the full force of the Law of God would be to be frostbitten with everlasting destruction. Even to feel it for a seasonwould congeal the marrow of one's bones and make one's whole being stiff with fear. "Who can stand before His cold?"

When the Law comes forth thundering from its treasuries, who can stand before it? The effect of law-work upon the soul isto bind up the rivers of human delight. No man can rejoice when the terrors of conscience are upon him. When the Law of Godis sweeping through the soul, music and dancing losetheir joy-the bowl forgets its power to cheer-and the enchantments of earth are broken. The rivers of pleasure freeze toicy despondency. The buds of hope are suddenly nipped and the soul finds no comfort.

It was satisfied once to grow rich, but rust and canker are now upon all gold and silver. Every promising hope is frost-bitten,and the spirit is winter-bound in despair. This cold makes the sinner feel how ragged his garments are. He could strut aboutwhen it was summer weather and think his ragsright royal robes-but now the cold frost finds out every tear in his garments, and in the hands of the terrible Law he shiverslike the leaves upon the aspen. The north wind of judgment searches the man through and through. He did not know what wasin him, but now he sees hisinward parts to be filled with corruption and rottenness.

These are some of the terrors of the wintry breath of the Law. This frost of Law and terrors only tends to harden. Nothingsplits the rock or makes the cliff tumble like frost when succeeded by thaw, but frost alone makes the earth like a mass ofiron breaking the plowshare which would seek topierce it. A sinner under the influence of the Law of God, apart from the Gospel, is hardened by despair and cries, "Thereis no hope, and therefore I will go after my lusts. Whereas there is no Heaven for me after this life, I will make a Heavenout of this earth! And since Hellawaits me, I will at least enjoy such sweets as sin may afford me here."

This is not the fault of the Law-the blame lies with the corrupt heart which is hardened by it. Nevertheless, such is itseffect. When the Lord has worked by the frost of the Law, He sends the thaw of the Gospel. When the south wind blows fromthe land of promise bringing preciousremembrances of God's fatherly pity and tender loving-kindness, then straightway the heart begins to soften and a senseof blood-bought pardon speedily dissolves it. The eyes fill with tears, the heart melts in tenderness, rivers of pleasureflow freely and buds of hope open in thecheerful air! A heavenly spring whispers to the flowers that were sleeping in the cold earth-they hear its voice, and liftup their heads, for "the rain is over and gone. The flowers appear on the earth, the time of the singing of birds is come,and the voice of the turtle isheard in our land."

God sends His Word, saying, "Your warfare is accomplished, and your sin is pardoned." And when that blessedly cheering Wordcomes with power to the soul and the sweet breath of the Holy Spirit acts like the warm south wind upon the heart, then thewaters flow and the mind is filled with holy joy,and light, and liberty!-

"The legal wintry state is gone, The frosts are fled, the spring comes on. The sacred turtledove we hear Proclaims the new,the joyful year." Having shown you that there is a parallel between frost and thaw in nature and Law and Gospel in Grace,I would utter the same thoughts concerning Gracewhich I gave you concerning nature.

1. We began with the directness of God's works in nature. Now, beloved Friends, remark the directness of God's works in Grace.When the heart is truly affected by the Law of God. When sin is made to appear exceedingly sinful. When carnal hopes are frozento death by the Law. When the soul is madeto feel its barrenness and utter death and ruin-this is the finger of God! Do not speak of the minister. It was well thathe preached earnestly-God has used him as an instrument-but God works all.

When the thaw of Divine Grace comes, I pray you will discern the distinct hand of God in every beam of comfort which gladdensthe troubled conscience, for it is the Lord, alone, who binds up the broken in heart and heals all their wounds! We are fartoo apt to stop in instrumentalities. Folly makesmen look to sacraments for heart-breaking or heart-healing, but sacraments all say, "It is not in us." Some of you lookto the preaching of the Word and look no higher. But all true preachers will tell you, "It is not in us."

Eloquence and earnestness at their highest pitch can neither break nor heal a heart. This is God's work! Yes, and not God'ssecondary work in the sense in which the philosopher admits that God is in the laws of nature-but God's personal and immediatework. He puts forth His own hand when theconscience is humbled, and it is by His own right hand that the conscience is eased and cleansed. I desire that this thoughtmay abide upon your minds for you will not praise God otherwise. Nor will you be sound in doctrine.

All departures from sound doctrine on the point of conversion arise from forgetfulness that it is a Divine work from firstto last-that the faintest desire after Christ is as much the work of God as the gift of His dear Son-and that our whole spiritualhistory through, from the Alpha tothe Omega, the Holy Spirit works in us to will and to do of His own good pleasure. As you have evidently seen the fingerof God in casting forth His ice and in sending thaw, so I pray you recognize the handiwork of God in giving you a sense ofsin and in bringing you to the Savior'sfeet. Join together in heartily praising the wonder-working God who does all things according to the counsel of His will-

"Our seeking Your face Was all of Your Grace! Your mercy demands and shall have all the praise: No sinner can be Beforehand with You, Your Grace is preventing, almighty and free."

2. The second thought upon nature was the ease with which the Lord worked. There was no effort or disturbance. Transfer thatto the work of Divine Grace. How easy it is for God to send law-work into the soul! You stubborn Preacher, you cannot touchhim! And even Providence has failed to awaken him.He is dead-altogether dead in trespasses and sins! But if the glorious Lord will graciously send forth the wind of His Spirit,that will melt him.

The swearing reprobate, whose mouth is blackened with profanity-if the Lord does but look upon him and make bare His arm ofIrresistible Grace-shall yet praise God and bless His name! And he will live to His honor. Do not limit the Holy One of Israel.Persecuting Saul became lovingPaul, and why should not that person be saved of whose case you almost despair? Your husband may have many points whichmake his case difficult, but no case is desperate with God! Your son may have offended both against Heaven and against you,but God can save the most hardened. Thesharpest frost of obstinate sin must yield to the thaw of Divine Grace. Even huge icebergs of crime must melt in the Gulfstream of infinite love.

Poor Sinner, I cannot leave this point without a word to you. Perhaps the Master has sent the frost to you, and you thinkit will never end. Let me encourage you to hope, and yet more, to pray for gracious visitations. Miss Steele's verses willjust suit your mournful, yet hopeful state-

"Stern winter throws his icy chains, Encircling nature round. How bleak, how comfortless the plains, Late with bright verdure crowned! The sun withdraws his vital beams, And light and warmth depart. And, drooping lifeless, nature seems An emblem of my heart- My heart, where mental winter reigns In night's dark mantle clad, Confined in cold, inactive chains! How desolate and sad! Return, O blissful sun, and bring Your soul-reviving ray- This mental winter shall be spring, This darkness cheerful day."

It is easy for God to deliver you. He says, "I have blotted out like a thick cloud your transgressions." I stood the otherevening looking up at a black cloud which was covering all the heavens and I thought it would surely rain. I entered the houseand when I came out again the sky was allblue-the wind had driven the clouds away. So may it be with your soul. It is an easy thing for the Lord to put away sinfrom repenting sinners. All obstacles which hindered our pardon were removed by Jesus when He died upon the Cross, and ifyou believe in Him you will findthat He has cast your sins into the depths of the sea! If you can believe, all things are possible to him that believe.

3. The next thought concerning the Lord's work in nature was the variety of it. Frost produces a sort of trinity in unity-snow,frost, ice-and when the thaw comes its ways are many. So is it with the work of God in the heart. Conviction comes not aliketo all. Some convictions fall asthe snow from Heaven-you never hear the flakes descend- they alight so gently one upon the other. There are softly comingconvictions-they are felt, but we can scarcely tell when we began to feel them. A true work of repentance may be of the gentlestkind.

On the other hand, the Lord casts forth His ice like morsels-the hailstones rattle against the window and you think they willsurely force their way into the room! And to many persons convictions come beating down till they remind you of hailstones.There is variety. It is as true a frostwhich produces the noiseless snow as that which brings forth the terrible hail. Why should you want hailstones of terror?Be thankful that God has visited you, but do not dictate to Him the way of His working.

With regard to the Gospel thaw. If you may but be pardoned by Jesus, do not stipulate as to the manner of His Grace. Thawis universal and gradual, but its commencement is not always discernible. The chains of winter are unloosed by degrees-thesurface ice and snow melt-and by-and-bythe warmth permeates the entire mass till every rock of ice gives way. But while thaw is universal and visible in its effectsyou cannot see the mighty power which is doing all this. Even so you must not expect to discern the Spirit of God.

You will find Him gradually operating upon the entire man, enlightening the understanding, freeing the will, delivering theheart from fear, inspiring hope, waking up the whole spirit, gradually and universally working upon the mind and producingthe manifest effects of comfort, and hope, andpeace. But you can no more see the Spirit of God than you can see the south wind. The effect of His power is to be felt,and when you feel it, do not marvel if it is somewhat different from what others have experienced. After all, there is a singularlikeness in snow and frost andice, and so there is a remarkable sameness in the experience of all God's children! But there is still a great variety inthe inward operations of Divine Grace.

4. We must next notice the rapidity of God's works. "His word runs very swiftly." It did not take many days to get rid ofthe last snow. A contractor would take many a day to cart it away, but God sends forth His word and the snow and ice disappearat once. So is it with the soul-the Lordoften works rapidly when He cheers the heart. You may have been a long time under the operation of His frosty Law, but thereis no reason why you should be another hour under it. If the Spirit enables you to trust in the finished work of Christ, youmay go out of this houserejoicing that every sin is forgiven!

Poor Soul, do not think that the way from the horrible pit is to climb, step by step, to the top! Oh, no! Jesus can set yourfeet upon a rock before the clock shall have gone round the dial. He can, in an instant, bring you from death to life, fromcondemnation to justification. "Today shall you bewith Me in Paradise," was spoken to a dying thief, black and defiled with sin. Only believe in the atoning sacrifice ofJesus Christ and you shall be saved!

5. Our last thought upon the operation of God was His goodness in it all. What a blessing that God did not send us more law-workthan He did! "Who can stand before His cold?" Oh, Beloved, when God has taken away from man natural comfort and made him feelDivine wrath in his soul, it is an awfulthing! Speak of a haunted man-no man need be haunted with a worse ghost than the remembrance of his old sins.

The childish tale of the sailor with the old man of the mountain on his back who pressed him more and more heavily is morethan realized in the history of the troubled conscience. If one sin does but leap on a man's back it will sink the sinnerthrough every standing place that he can possiblymount upon! He will go down, down, under its weight till he sinks to the lowest depths of Hell. There is no place wheresin can be borne till you get upon the Rock of Ages-and even there the joy is not that you bear it-but that Jesus has borneit all for you!

The spirit would utterly fail before the Law if it had full sway. Thank God, "He stays His rough wind in the day of His eastwind." At the same time, how thankful we may be that we ever felt the law frost in our soul. The folly of self-righteousnessis killed by the winter of conviction. We shouldhave been a thousand times more proud and foolish, and worldly than we are if it had not been for the sharp frost with whichthe Lord nipped the growths of the flesh.

But how shall we thank Him sufficiently for the thaw of His loving-kindness? How great the change which His mercy made inus as soon as its beams had reached our soul! Hardness vanished! Cold departed! Warmth and love abounded, and the life-floodsleaped in their channels! The Lord visited us andwe rose from our grave of despair even as the seeds arise from the earth! As the bulb of the crocus holds up its goldencup to be filled with sunshine so did our new-born faith open itself to the Glory of the Lord!

As the primrose peeps up from the sod to gaze upon the sun, so did our hope look forth for the promise, and delight itselfin the Lord. Thank God that spring tide has with many of us matured into summer, and winter has gone, never to return. Wepraise the Lord for this every day of our lives, andwe will praise Him when time shall be no more in that sunny land-

"Where everlasting spring abides, And never withering flowers. A thread-like stream alone divides That heavenly land from ours."

Believe in the Lord, you who shiver in the frost of the Law, and the law of love shall soon bring you warm days ofjoy andpeace. So be it. Amen.

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