Sermon 638. Who Are The Elect?

DELIVERED ON SUNDAY MORNING, JULY 9, 1865, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"And the Lord said, Arise, anoint him, for this is he." 1 Samuel 16:12.

SAMUEL was sent to Bethlehem to discover the object of God's election. This would have been a very difficult task if the Godwho sent him had not accompanied him and spoken with the sure voice of Inspiration within him so soon as the chosen objectstood before him. Brethren, it is neither your tasknor mine to guess who are God's elect apart from marks and evidences. What was done in the councils of eternity before theworld was made is hidden in the mind of God and we must not curiously intrude where the door is closed by the hand of Wisdom.

Yet in the preaching of the Word there is a discovery made of God's secret election. We preach the Gospel to every creatureunder Heaven. We deliver God's threats and promises to every sinner and we cry, "Look unto Jesus and be you saved, all theends of the earth." That Gospel is, of itself,through God the Holy Spirit, the discerner of the chosen ones of God when they feel its quickening power and are raisedfrom among the spiritually dead. The Gospel is a fan which, while it drives away the chaff, leaves the wheat upon the floor.The Gospel is like a refiner's fireand like the fuller's soap removing all that is extraneous and worthless, revealing the precious and the pure.

We ministers have no other way by which to discern the saints of God and to separate the precious from the vile but by faithfullypreaching the Truth of God as it is in Jesus and observing its effects. As for ourselves, we may discover our own callingand election and make them sure. Paul said ofthe Thessalonians that he knew their election of God. We may discover the election of other men to a very high degree ofprobability by their conduct and conversation, and be certified of our own election, even to infallibility, by the witnessof the Spirit within that we are bornof God.

If our heart is renewed by the Spirit. If we are made new creatures in Christ Jesus. If we are reconciled unto God and redeemedfrom dead works we may know that our names were written in the Lamb's Book of Life from before the foundation of the world.This morning I am about to speak upon the wayin which we may discover the elect, making the case of David, in some degree, our guiding star.

I. I would have you mark at the outset, THE SURPRISE of all, when they found that David, the least in his father's house,was the object of the Lord's choice as king over Israel! Observe that his brothers had no idea that David would be selected.Such a thought had never entered their minds. If thequestion had been asked of them, "Who among you will ever attain to the kingdom?" they would have selected any of the otherseven, but they would certainly have passed by their brother, David.

He seems to have been thoroughly despised by his brothers. Eliab addresses him in a tone of scorn when he comes to the valleyof Elah-"Because of your pride and the naughtiness of your heart you are come to see the battle." This mode of speech was,no doubt, such as he usually employedtowards the young man. I suppose that David had been one by himself. The sports of the seven were often such that he couldnot engage in them. He was no companion for them. If they at any time perpetrated any unjust or unrighteous deed-if, as probablya band of seven young menin the hey-day of youth were likely to do-they were bold in courses of sinful mirth-David would follow the example of Josephand act as a reprover in their midst and consequently he fell under their contempt.

He was with his flock on the mountain side when they were making merry with their drinking. His book and his harp were hissolace. Contemplation was his great delight and his God his best company-while his brothers found no pleasure in Divine things.He, like our Lord, could say, "For Yoursake I have borne reproach. Shame has covered my face. I am become a stranger unto my brethren and an alien unto my mother'schildren" (Psa. 69:7, 8). Like Joseph, he was "the dreamer" of the family in the esteem of the rest. They thought him moon-struck when he consideredtheheavens and called him mad when he meditated both day and night on God's Law.

Now, beloved Friends to whom I address myself, you may be one of those whom God has looked upon with an eye of love from beforethe foundation of the world and yet, in the family to which you belong you may be overlooked and forgotten. Your own brethrenhave formed a very low opinion of yourabilities and they have a perfect contempt for the singularity of your character. You are as a speckled bird among yourown kinsfolk-you cannot enjoy what they enjoy- your loves and your longings run in a different channel from theirs. Suffernot their contempt to breakyour heart!

Remember David once stood in your position and there was yet another in the earlier days upon the crown of whose head theblessing of the eternal hills descended though he was separated from his brethren. And so may Heaven's enriching smile yetrest on you for the Lord sees not as man sees! Therejected of men are often the beloved of the Lord. It is more painful to notice that David's father should have had no ideaof David's excellence. A father has naturally more love to his child than a brother to his brother and frequently the youngestchild is the darling.

But David does not seem to have been the tender one of his father. Jesse calls him the least and if I understand the wordwhich he uses in the original, there is something more implied than his being the youngest. He was the least in the estimationof the ill-judging parent. It is strange that heshould have been left out when the rest were summoned to the feast. I cannot acquit Jesse of fault in having omitted tocall his son, when that feast was a special religious service. At a sacrifice all should be present. When the Prophet comesnone should be away and yet it was notthought worthwhile to call David, although one would think a servant might have kept the sheep and so the whole family mighthave met on so hallowed an occasion.

Yet no son was left in the field but David. All the others were assembled. It sometimes happens, (but O how wrongly!), thatone in the family is overlooked, even by his parent in his hopes and prayers. The father seems to think, "God may be pleasedto convert William. He may call Mary. I trust inHis Providence we shall see John grow up to be a credit to us. But as for Richard or Sarah, I do not know what will everbecome of them." How often will parents have to confess that they have misjudged and that the one upon whom they have setthe black mark has been, after all, thejoy and comfort of their lives and has given them more satisfaction than all the rest put together!

Are you such an one, young man? Are you painfully conscious that you have a narrow share in your parents' hearts? Be not downcast,distressed, or broken-hearted about this. You fare as David did before you and if he, the favored servant of God, the manafter God's own heart, could put up with hisposition, be not you too proud to abide in it! Even if your father and your mother forsake you-if the Lord takes you up-Hewill be better to you than the best of parents! It is clear, also, that Samuel, God's servant, had at first no idea of David'selection. Thebrethren advanced one by one and Samuel, using his human judgment, was ready to select any other rather than David.

The minister of God, if he is truly called and sent, has a yearning in his soul to bring out God's chosen from their hiddenstate. His eyes are quick to discern the first tokens of Divine Grace in a renewed soul. But sometimes the Christian ministeris deceived. He consults with flesh and blood andselects Eliab, the one who is a fine person, whose noble countenance bespeaks something above the ordinary level, whosewhole frame is so admirably fashioned that he is good to look upon. How true is it that the Lord takes not pleasure in thelegs of a man. The gifts of personalappearance often become snares instead of blessings-"beauty is deceitful and favor is vain."

The Lord had not chosen Eliab. Then rank will come before the minister, and if he sees a person of high estate cheerfullylistening to the Gospel, he is very ready to think, "Surely the Lord has chosen him." But how often these are but birds ofpassage in our congregation who never tarry longenough to build a nest in the sanctuary. Mere curiosity brings them and a new curiosity carries them elsewhere. Surely theLord has not often chosen these Abinadabs.

Again, others are so well educated that when the Word is preached they appreciate the style in which it is delivered and theremarks which they make concerning it are so sensible and so judicious that the preacher is apt to say, "Surely the Lord haschosen these!" And yet how often the educated aretoo proud to believe the simplicities of Christ and the intellectual turn on their heels because the Gospel is scarcelyrefined enough for their taste.

At other times we feel sure that we have now pitched upon the right man, for we are charmed with our hearer's natural amiabilityof disposition and are cheered by his tenderness and susceptibility of mind to religious impressions. And yet we are disappointed.Many lovely blossoms never become fruitand hopeful saplings prove not to be plants of the Lord's right-hand planting and therefore are plucked up. At times, too,we hear such admirable conversation about re- ligion that we conclude, "Now we have found out the chosen of the Lord." Wehave sat in company and heard youngmen use devout expressions which implied no ordinary depth of Scriptural knowledge.

We have heard those persons pray and have admired their great gift in prayer. They have addressed religious assemblies andspoken with a high degree of fluency and our heart said, "Surely the Lord has chosen these!" And yet, my Brethren in the ministrywill tell you that often out of the manyhopefuls who have passed before them they have found many to be heart-breakers, and few who gave them any real satisfactionas to their conversion to God.

Meanwhile, the very ones whom we overlooked, the least ones in the assembly, have been the Davids upon whom God's blessinghas fallen. Oh, some of you have listened to our word these ten years and more, and you have been impressed again and again-andyet you are unconverted! We often thoughtyou must be the chosen of God when we marked your tears and your apparent feeling, but up till now you are without any evidenceof election. On the other hand there has dropped into this place a drunkard and there has strayed into these aisles a harlotand the mighty Grace of Godhas converted them and they are rejoicing now in the full forgiveness of their sins while you are yet "in the gall of bitternessand in the bond of iniquity"!

How true is that word, "the publicans and harlots enter into the kingdom of Heaven before you." How matchless is the Sovereigntyof God! "His ways are past finding out." The very poorest, the most illiterate, the mean and most obscure, the fools, thebabes, the things despised-yes-"thethings that are not" does He choose, to bring to nothing the things that are, that no flesh should glory in His Presence.It strikes me that there was one person more astonished when David was anointed than even his brothers, or his father, orthe Prophet-and that was David!

He was a wonder unto many, but chiefly to himself. He had communed with God alone beneath the spreading trees. He had sungthe praises of Jehovah in the wilderness where he had led his flocks, and by the waterside he had tuned his harp and madethe rocks echo with the sweet music of his gratefulsoul. But he never dreamed of being a king! If a Prophet had said to him, "The Lord will take you from following the sheepto be ruler over His people Israel, and He will be with you wherever you go and cut off all your enemies out of your sightand make you a name like unto thename of the great men that are in the earth," he would have cried, "What am I, O Lord God? And what is my house, that youhave brought me up to now? Is this the manner of men, O Lord God?"

So, dear Friend, you may be truly a child of God, but you may, as yet, have no clear view of the high and noble calling towhich God has ordained you. Your trembling faith has laid its hand upon the head of Jesus and you trust you are forgiven-butas yet you do not know the grandeur anddignity to which faith exalts every heir of Heaven. Now, let me whisper in your ear words concerning your present greatnessand the glory which is yet to be revealed in you. "Beloved, now are we the sons of God. And it does not yet appear what weshall be, but we know that when Heshall appear we shall be like He, for we shall see Him as He is."

You are justified by faith and you have peace with God and do you not know that, "Whom He justifies, them He also glorifies"?You shall be surely glorified! Do you know the reason for this? It is because you are "elect according to the foreknowledgeof God, through sanctification of the Spirit andbelief of the Truth." Yes, poor Trembler, the thoughts of God were exercised concerning you before the stars began to darttheir rays through the thick darkness! Jehovah-Jesus wrote your name upon His heart and engraved it on the palms of His handsbefore the skies were stretchedabroad! Be of good courage, there is a kingdom for you!

The sure mercies of David have ordained you to overcome and to sit down upon Jesus' Throne, even as He has overcome and isset down with His Father upon His Throne. Be glad, therefore, for it is the Father's good pleasure to give you the kingdom.I think I see you all surprised and you say, "Howcan it be? I! Chosen of God! My many sins, my great infirmities, my doubts, my barrenness in God's service-the coldnessof my heart-all these make me go mourning. Can it be that yet He has ordained me to a kingdom?"

It is even so. Let your faith grasp the truth and go your way rejoicing. Remember, dear Friend, that it matters not what youroccupation may be, you may yet have the privilege of the kingdom. David was but a shepherd and yet he was raised to the throneand so shall each Believer be. You may beobscure and unknown-in your father's house the very least-and yet you may share a filial part in the Divine heart. You maybe among those who never would be mentioned except as mere units of the general census-without parts, without position. Youmay almost thinkyourself to have less than the one talent-you may conceive yourself to be a worm and no man-and like David you may say,"I was as a beast before You." And yet think of this-that the marvelous election of God can stoop from the highest Throneof Glory to lift thebeggar from the dunghill and set him among princes!

II. We shall now turn our thoughts to THE TOKEN of election, the secret mark which the Lord sets in due time upon the chosen.In due time every chosen person receives the seal of Divine Grace. That stamp is a new heart and a right spirit! Let all menunderstand that a new heart is the private sealof the Divine One, the broad arrow of the King of Kings! Men look upon the outward appearance as the mark of favor, butGod looks at the heart as the token of His choice.

We are not to suppose David was chosen to salvation because of the natural goodness of his heart, for he tells us, himself,that he was "born in sin and shapen in iniquity." Although we are willing to grant that when God had renewed his heart asthe result of His Sovereign Grace, a goodness ofheart constituted a qualification for the kingdom just as Grace is a fitness for Glory-but the righteousness of heart wasitself the gift of Sovereign Grace and was the effect-not the cause of the primary and eternal election which fixed on David.We do not intend todiscuss the reason of God's election-let us not be misunderstood-of that we know nothing!

We believe that God chooses wisely, but He chooses from reasons not known to men, probably reasons which could not be understoodby us. All we know is, "Even so, Father, for so it seemed good in Your sight." We are now speaking of the way by which Godseals His elect and distinguishes His chosenones after His Grace has operated upon them. They are distinguished by having a heart that differs from other men. May webe able thus to discover whether we are among them or not? What kind of heart had David? We may find it out by his Psalms.We cannot tell when some of the Psalmswere written, but if any of them were written in his youth, the twenty-third was certainly one.

That beautiful pastoral poem opens a window into the heart of David. Let us look through it and we shall soon perceive thathe possessed a believing heart. How sweet is the sentence, "The Lord is my Shepherd, I shall not want." Happy David! He hadsummed up all his wants and cares-he knewthat he wanted pardon for sin and Divine Grace to preserve him from evil. He desired wisdom to guide him in the perilouspaths of youth, strength to aid him in the conflicts which were before him-but instead of looking to himself or to friends,he turns away from all createdgood to God-and by faith he says, "The Lord is my Shepherd, I shall not want."

Here is a grand mark of Divine election! Dear friend, do you rest in God for everything? Has your heart given up all confidencein itself? "He that trusts in his own heart is a fool." Has your heart given up all trust in your fellow? "Cursed is he thattrusts in man, and makes flesh his arm." Haveyou seen the emptiness of your own works and willings and beings and wishings and have you taken the Lord as He revealsHimself in the pages of Scripture-Father, Son and Spirit-to be your All in All? If you do so trust, you need not fear yourelection, for when God looksinto your heart He sees in your faith the symbol and sign of His Sovereign Grace! Never was there a simple faith in Himselfwhere there had not been His hand at work and His heart ordaining to eternal life!

We note, as we read the Psalm, that David's heart was also a meditative heart. Mark the words, "He makes me to lie down ingreen pastures: He leads me beside the still waters." He elsewhere writes-"My meditation of Him shall be sweet." The wholebook of Psalms, which is David's life writtenout in poetic characters, proves that he was much given to meditation on heavenly subjects. Alone there on the mountains,down by the rippling brooks-wherever he had to conduct the flocks-there he set up an altar to his God and made an oratoryfor himself. Much sweetcommunion was carried on between David and his God which Eliab knew nothing of and into which Abinadab could not enter.

Read the one hundred and nineteenth Psalm and you will see that he won for himself all the blessings which by Inspirationhe sang of in the first Psalm. He meditated upon the Law of his God both day and night. Dear Friend, is that your case? Whenyour thoughts get free, do they fly away as the dovedoes to its dovecote-right away to God? Can you say with David that His Words are sweet to your taste? Is the very nameof God dear to you? Do you delight yourself in Him? Do you meditate much upon the Person of Jesus Christ? Remember that byyour thoughts you may judge yourstate and if your heart does not meditate on God's statutes, you certainly miss one of the signs of Divine election-forelect souls are brought out in due time to find a delight in the ways and Words of God.

Go on with the Psalm and I think you will be struck with the humble heart which David had, for all the way through he doesnot praise himself. "He leads me beside the still waters, He restores my soul." See, he has no crown for his own head! Thecrown is all for the Mighty One who is his Shepherd.His soul was in his pen when he wrote, "Not unto us, not unto us, but unto Your name be all the glory." David was none ofyour strutting peacocks who cannot be content unless all eyes are upon them-he sang God's praises as the nightingale willsing in the dark when no humanear is listening and no eye is admiring.

He was content to bloom unseen, knowing that the sweetness of a renewed heart is never wasted on the desert air. He was satisfiedwith God alone as his Auditor and he coveted not the high opinion of man. Before his God how high he rose and yet how lowhe bowed! How deeply did he feel hisindebtedness to Him who gave him all, and how zealously did he ascribe his salvation and glory and strength unto Him whohad been from the first to the last his Helper. He would have enjoyed the verse in which Asaph alludes to his low estate,"He chose David also His servant andtook him from the sheepfolds: from following the ewes great with young He brought him to feed Jacob, His people, and IsraelHis inheritance."

for a heart free from all pride! We should altogether fail in describing David if we were to omit other qualifications. Hiswas a holy heart. Observe in the same Psalm, "He leads me in the paths of righteousness for His name's sake." David delightednot in iniquity. The men of Belial he put farfrom him. "A liar shall not tarry in my sight," he said. He loved the people of God. He styles them, "The excellent of theearth in whom is all my delight." Holiness which becomes God's House was very delightful to David's soul. He loved the Commandmentsof God because of theirholiness. "Your Word is very pure, therefore Your servant loves it" (Psa. 119:140).

1 grant you that he did once fall into grievous sin, but that was an exception to a gracious rule. His rule was holiness.The best of men are men at the best and therefore they may slip. But oh, how bitterly David mourned to his dying day the evilinto which he fell! "He was a man after God's ownheart and his way was ordered according to holiness." Note what a brave heart beat in his breast! Where will you find abraver man than David? "Your servant slew both the lion and the bear and this uncircumcised Philistine shall be as one ofthem."

It is this David who, while the cringing host of Israel flies from combat, enters the battle with the boasting Philistineand brings deliverance unto Israel! Hear you the stripling's valorous voice-"You come against me with sword and with a spearand with a shield. But I come to you in thename of the Lord of Hosts, the God of the armies of Israel, whom you have defied." How bold was David in most cases!

There were times when he, like the children of Ephraim, turned his back in the day of battle. Take, for instance, when heplayed the fool before Achish. But in other cases his soul was set against the Lord's enemies and though an host encampedagainst him, his heart did not fear-though warwas waged against him, in this was he confident-for he wore the breastplate of dauntless courage. The Psalm right bravelyputs it, "Yes, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rodand Your staff they comfort me."Let me remind you that he had a very contented and grateful heart.

I do not know a better picture of David in his early days than that which Bunyan gives us of the shepherd who was singingin the Valley of Humiliation-

"He that is down needs fear no fall I am content with what I have, He that is low, no pride; Little be it or much; He that is humble ever shall. And Lord, contentment still I crave, Have God to be his guide. Because you sa ve such."

Here is David's version of the very same sentiment, "You prepare a table before me in the presence of my enemies: You anointmy head with oil; my cup runs over." He had all his heart could wish. I do trust, dear Friends, we can, some of us, humblyclaim that we possess such a heart as this and oh,that my tongue may be able to say without deceit, "Yes, Lord, my soul is satisfied with what You ordain. Whatever Your willis, it shall be my will."

You should further observe the constancy of David's heart. He says, "Surely goodness and mercy shall follow me all the daysof my life: and I will dwell in the House of the Lord forever." He was not one of the Pliables, who set out and turn backagain at the first slough into which they tumble. Hewas no Demas, ready to forsake his profession to win this present evil world. All the days of his life he abode close tothe way of the Lord and remained as a servant in God's House. By such marks may we know our election.

I would God that those who are so positive of their election would condescend, sometimes, to try themselves by Scripturalmarks and evidences. We are told, by certain Divines, that we should never doubt our safety. Beloved, we should never doubtGod. But I am inclined to think that no man whoexercises a holy watchfulness over himself and a holy earnestness to be found accepted at the last, can be at all timeswithout doubts as to his own interest in Christ! I am persuaded that the hymn-

" 'Tis a point I long to know, Oft it causes anxious thought" is the experience of every child of God, more or less, and thatthere are seasons when that is the best hymn which a man can sing.

It is seldom that I doubt my interest in Christ Jesus, but it is very often that I ask myself, "Is this confidence well-grounded?"And if I were afraid to question myself, if I were afraid to go back to the foundation and search myself thor-oughly-if Ialways went on blindly confident andnever examined myself whether I were in the faith-I think that would be an omen of being given up to a strong delusion tobelieve a lie! I have labored in your presence to preach up the privilege of strong faith. I have urged you to strive afterfull assurance offaith-but never let these lips say a word or a syllable against that holy carefulness which makes a broad distinction betweenpresumption and assurance!

Depend upon it-privilege preached always without precept will breed a fullness and lethargy in God's people! What we wantat certain seasons is not a promise, but a telling, burning word of self-examination-the flavor of which we may not like-butwhich shall work in our soulsspiritual good of a more lasting sort than sweet comforts would bring to us. Examine yourselves, dear Friends, then, bythis.

I do not ask you whether your hearts are perfect-they are not! I do not ask you whether your hearts never go astray, for theyare prone to wander. But I do ask you-Is your heart resting upon Jesus Christ? Is it a believing heart? Does your heart meditateupon Divine things? Does it findits best solace there? Is your heart a humble heart? Are you constrained to ascribe all to Sovereign Grace? Is your hearta holy heart? Do you desire holiness? Do you find your pleasure in it? Is your heart bold for God? Does your heart ascribepraises to God? Is it a gratefulheart? And is it a heart that is wholly fixed upon God, desiring never to go astray?

If it is, then you have marks of election. Search for these and add to all your searching this prayer, "Search me, O God andknow my heart: try me and know my ways. And see if there is any wicked way in me and lead me in the way everlasting." Letme beseech you to pray God to pull your comfortsinto pieces if they are false comforts. I have conjured my God on bended knee full often to let me know the worst of mycase. And if I am deluded, deceived, or deceiving, I do pray Him to tear the bandage from my eyes and take away every balmfrom my wounded heart except the balm ofGilead and never to let me rest till I am soundly grounded and bottomed on Christ Jesus and nowhere else but there!

Do make sure work in this case. If you must have "buts," and "ifs," and "perhaps"-have them about your estates and your property,but not about your souls. May the Holy Spirit help you to be often using the crucible to see whether your profession is truegold or not.

III. The third point is a very interesting one. It is MANIFESTATION, or the way in which the elect of God are made apparentto ourselves and others. We cannot see the hearts of our fellow men and therefore the heart can never be to us the way ofdistinguishing the elect of God-except so faras it is seen in acts and words.

Now the first sign by which this election was made known to David himself, and to a few others who probably did not know muchabout it, was by his being anointed. Samuel took a horn of oil and poured it on David. I do not think Jesse knew the fullmeaning of it. I feel sure that the seven brothersdid not, for if they had, someone or other would have told Saul. Master Trapp says seven can only keep a secret when sixof them know nothing about it. I am inclined to think that though they saw him anointed with oil they could not bring themselvesto think that such a despised oneas David was really anointed for the kingdom.

They saw the symbol, but probably did not understand the inward grace. But David did. David knew that he was now to be a kingand though he never stretched out a hand or lifted a finger to get that throne for himself-though he often spared his enemy,Saul, when killing him might have broughthim suddenly to the crown-yet he knew that he should one day reign over Israel. Beloved, there is a season when God anointsHis people. They have believed, but there may elapse a little time between the believing and the conscious anointing.

But suddenly, when the Lord has illuminated their hearts to know and understand Divine things clearly, the Spirit of God comeswith a sealing power upon them and from that day forward they rejoice to know that they have the indwelling of the Spiritand that they are set apart for God! I pray thatsome of you who have been lately converted may get your sealing from this day forward. If you shall receive it, you willbe different men and women from what you were. Already saved by Grace, you will then begin to feel that force and power andvigor which renders the man of faiththe master of the world!

If you are anointed you will feel the royal blood within your veins! As yet you do not know your kingship, but if the Spiritof God shall descend upon you in plenteous measure, you will know your dignity and you will act like kings, reigning overinbred sins and seeking, as much as lies in you, toexercise the royal priesthood which the Master has conferred upon you. This inward sealing may be recognized among the saints-afew may be able to see in you the sealing- do not expect that many will, for it is only to yourself that it becomes the infalliblewitness thatyou are ONE OF God's elect.

The manifestation, however, went on in another way. After the anointing it appears that David became a man distinguished forthe valor of his deeds. Saul's servant in recommending him says of him, that he was "a mighty valiant man and a man of war."Your election will be discovered bythis-you will do what others cannot do. An elect soul, when the Spirit of God is upon him, can answer that question, "Whatdo you do more than others?" Not proudly, but still calmly he can say-"There are many things which others do not and cannotdo, which are easy to methrough Christ who strengthens me." You will be able now, dear Friends, to break through the toils of custom-to wrestlewith the lion of worldliness, to exhibit patience under suffering-to forgive your worst enemy without difficulty, to serveGod in deeds of faith!

You will be able, in His strength, to be content to see your good name trod in the ditch if you may exalt Christ. Throughthe Holy Spirit you will do and dare where others are sluggishly cowards! You will dash forward to the conflict expectingthe victory because God is with you-or you willbe willing to suffer because the Lord has strengthened you to bear all things for His sake! Your election will be best knownto your fellow men by your deeds of valor. It appears, too, that David was very prudent. The same witness-bearer said he was,"a man prudent in matters." Suchwill you be, when, as the elect of God the Spirit of Wisdom rests upon you.

You will not be in a hurry-you have nothing to gain! You will not be alarmed-you have nothing to lose! You have God and thereforeyou have all things! You cannot lose your God and therefore you can lose nothing. And being in no hurry you will have timeto judge and weigh matters. "Hethat believes shall not make haste." Life will be with you no confused scramble. You will not be blundering out of one error,into another because you will take your matters before God in prayer. You will consult the oracle and your heart will be guidedof the Lord. You will, if youlive near to God, know when you come to a point of difficulty which way to turn. You will hear a voice which says, "Thisis the way, walk in it."

You will know, when you come to a difficulty where human wisdom is utterly worthless, how to fall flat on your face and waituntil the strong arm comes to deliver you. You will be taught in the things of God and bold to teach others also and so, dailyyour election will be made known to your fellowmen. Mark well that one of the ways by which your election will become clear and sure to all God's people will be this-ifyou are anointed king as David was before you, you will come into conflict with Saul! It cannot be possible that the chosenof God shall forever live inpeace with the heirs of Hell.

He who put an enmity between the Seed of the woman and the seed of the serpent takes care that that old enmity shall neverdie. The two first men of woman born were enemies of one another for this reason and until Christ shall come that same enmitywill exist. Saul may like you for a little time ifyou can play well upon an instrument and drive away his melancholy. But when Saul finds you out and discovers you to bethe anointed king, he will hurl his javelin at you! The world is very satisfied with some ministers and with some Christiansbecause they very much resembleitself-but as soon as the world finds out, "this is a man separate from us, of a different nature and of a different country"-itcannot but hate the man! It MUST do so!

Do you expect the world's good word? Then go your way and flatter it and bow to it and cringe and be its servant and you shallhave your reward in everlasting contempt! But are you willing to take your lot outside the camp with Jesus and to be recognizedas being not of this world because He haschosen you out of the world? Then expect to receive hard measures! Expect to be misconstrued and misrepresented and to bedespised! Your reward shall be when He comes and that reward shall outweigh all that you endure here below.

I think David was never more clearly manifested to be God's elect than at the last when he was an outlaw. He never seems sucha grand man as when he is among the tracks of the wild goats of Engedi. Never so great as when he is passing through the wildernesswhile Saul is hunting him, or standing atmidnight over the sleeping form of his enemy and saying, "I will not touch him, for he is the Lord's Anointed." We do notread of many faults and slips and errors then! The outlawed David is most certainly manifested to all Israel to be the chosenof God because the chosen of mancannot abide him.

The happiest and best days, I believe, with the people of God are when they are most outlawed by men! When they are put outof the synagogue and when he that would kill them thinks that he did God a service. The brightest days for Christian pietywere the days of martyrdom and persecution. Scotlandhas many saints, but she never has had such rich saints as those who lived in covenanting times! England has had many richDivines who have taught the Word, but the Puritanical age was the golden age of England's Christian literature! Depend uponit-you will find in your ownlife you may have many days of Heaven upon earth-but the place of persecution and rejection will be the spot where JesusChrist manifests Himself most to you.

Are you resolved not to be conformed to this world? Are you willing to bear with Christ the brunt of the battle and like theliving fish to swim against the stream? Are you ready to stand out like the other holy children in the days of Nebuchadnezzarand to say, like the Apostles in the days of thehigh priests, "Whether it is right to serve God or men, you judge"? Have you cast off the fear of man? Have you taken upthe Cross to wear as your best and greatest ornament and treasure? If so, you are giving the very best evidence of havingbeen chosen out of the world because youare not of the world.

Remember, to conclude, that after all conflicts were over, David was crowned. All Israel and all Judah sent to fetch Davidand they made him king! Amidst the blast of the horns and the homage and songs and joy of the people, David, the elected one,was publicly recognized. The crown was put uponhis head. The imperial mantle graces his person! He signed the decrees and his word was law from Dan to Beersheba. The daycomes when the like shall be true of the mean and the most despised of God's chosen! "Truly," said the Apostle, "it does notyet appear"-we cannot see it,only faith can discern it, but it shall appear-it comes! The appearing draws near! Our head shall yet wear the crown forwe shall reign with Christ Jesus!

I think even this earth which has despised us, shall yet know us as kings when we shall reign with Him. We shall yet put onthe imperial purple. From the river, even to the ends of the earth, the saints shall possess the kingdom. And when Jesus comesto judge the people, we shall judge angels,sitting as assessors with Him, giving our verdict and adding our "Amens" to all His sentences. No, even in Heaven itself,angels shall be our servitors. They shall be ministering spirits to the heirs of salvation and we shall sit upon thrones.Oh, Christian, you know not the pompwhich shall yet surround you! You have had some glimmering thought of the Savior's Glory and the Savior's dignity, but haveyou not forgotten that all this is yours?

Remember, we shall be like He when we shall see Him as He is. "Father, I will that they whom You have given Me be with Mewhere I am." The same place for you as for the Savior! And you shall behold His Glory and you shall be partakers of it! Why,then, should you fear? Why should you be downcastand dismayed by reason of the trials on the way? Come! Pluck up courage! An hour with your God will make up for it all.One glimpse of Him and what will persecution seem? You have been called ugly names. Ill words have been pelted at you-butwhat will they be when you shallhear Him say, "Come, you blessed of My Father, inherit the kingdom prepared for you from before the foundation of the world"?

There! The world's thunder is gone like a whisper amidst the more glorious roll of angelic acclamations and the hiss of enmityis all forgotten amidst the kiss of love which the Savior gives to all His faithful ones. Cheered by the reward, I pray youpress forward! Greater riches than all thetreasures of Egypt shall you have who can renounce all for Christ's sake! "Be you faithful unto death and He will give youa crown of life." God grant that we may all be found numbered among the elect of Divine Grace and none of us be cast awayand His shall be the praise foreverand ever. Amen.

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