Sermon 579. God Pleading For Saints, And Saints Pleading For God


"O Lord, You ha ve pleaded the causes of my soul; You have redeemed my life."

Lamentations 3:58.

THE Prophet speaks experimentally as of a matter which he had proved for himself. There is no true understanding of the Truthsof God except by a personal experience of them. We have heard of men sitting in their drawing rooms and writing volumes onvoyages and travels-but such books alwaysbear the marks of fiction upon their title page-they can never vie in interest and freshness with the adventures of menwho have actually traversed lands unknown. The botanist who shall never have seen a flower must necessarily be a mere pretenderto the science. And thesoldier who has never shouldered a gun is nothing but a raw recruit.

And so the man who knows the Truth of God only in the letter of it, by what he has heard with his ears, but does not knowit by what, "he has tasted and his hands have handled and his eyes have looked upon of the Word of Life," knows, indeed, nothingto any purpose and it were well for him toconfess his ignorance. Our Prophet puts it not, "Lord, You have pleaded the causes of another man's soul," but, "You havepleaded the causes of my soul." At the opening of this discourse I invite you to ask yourselves whether you have an interestin this pleading. Has the Lordpleaded the causes of your soul?

Such a suggestion may be of great service to you. That eminent Puritan preacher, Mr. Thomas Dolittle, was once teaching thecatechism to the children of the congregation, as was the custom of the Puritans on Sunday. He came to the question, "Whatis effectual calling?" The answer was given, as itstands in our admirable catechism, "Effectual calling is the work of God's Spirit, whereby, convincing us of our sin andmisery, enlightening our minds in the knowledge of Christ and renewing our wills, He does persuade and enable us to embraceJesus Christ freely offered to us inthe Gospel."

The good man stopped and said to the lads around him, "Let us use the personal pronoun in the singular-are there any amongyou who can say that all this is yours?" To his great joy there stood up one who with many tears and many sobs, said, "Effectualcalling is the work of God's Spirit,whereby, convincing me of my sin and misery, enlightening my mind in the knowledge of Christ and renewing my will, He haspersuaded and enabled me to embrace Jesus Christ freely offered to me in the Gospel."

Now this is the true way to understand any doctrine as set forth in the Word of God-by being able to feel that in your ownpersonal case God has worked upon your soul-has brought you into reconciliation with Himself and enabled you to rejoice inHis gracious promises! You are greatlyblessed if, like the Prophet, you can speak experimentally. You must not fail to observe how positively he speaks. He doesnot say, "I hope, I trust, I sometimes think that God has pleaded the causes of my soul." He speaks of it as a matter of factnot to be disputed. "You havepleaded the causes of my soul."

Let us, Brethren, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort!Be this our prayer today that we may have done with the harsh croaking voice of surmise and suspicion and may be able to speakwith the clear, melodious voice of fullassurance, "I know whom I have believed and am persuaded that He is able to keep that which I have committed unto Him."I like to hear a Christian, when he tells his own experience, speak of these things as one who knows what he is talking about-notas though it were allguesswork with him- but as one who with infallible certainty, the Spirit of God bearing witness with his spirit, knows thathe is speaking the Truth of God.

"You have pleaded the causes of my soul." Here I must bid you observe how gratefully the Prophet speaks, ascribing all theglory to God alone. You perceive there is not a word concerning himself or his own pleadings. He does not ascribe his deliverancein any measure to any man, much less to hisown merit. But it is "You"-"You, O Lord, have pleaded the causes of my soul; You have redeemed my life." A grateful spiritshould ever be cultivated by the Christian. And especially after deliverances we should prepare a song for our God. O Believers,wake up your hearts andtune your tongues to compete with angels before the Throne! Earth should be a temple filled with the songs of grateful saintsand every day should be a censer smoking with the sweet incense of thanksgiving! How joyful Jeremiah seems to be while herecords the Lord's mercy! Howtriumphantly he lifts up the strain!

He has been in the low dungeon and is even now no other than the Weeping Prophet, poor Jeremiah. And yet in the very bookwhich is called, "Lamentations"-clear as the voice of Miriam when she dashed her fingers against the timbrel and shrill asthe note of Deborah when she met Barak withshouts of victory-we hear the voice of Jeremy going up to Heaven-"You have pleaded the causes of my soul; You have redeemedmy life"! O children of God, seek after a vital experience of the Lord's loving kindness and when you have it, speak positivelyof it! Singgratefully! Shout triumphantly! And let none of your enemies stop your glorying this side of Heaven, for on the other sideof the river the free Grace of God shall be your glory forever and ever-and you shall sing eternally, "You have pleaded thecauses of my soul; You haveredeemed my life."

We shall occupy the time allotted to the sermon this morning, first, by considering Divine pleading as the Christian's joy.And then by talking about the Christian's pleading the causes of his God as his duty and delight. God pleads my cause-thisis my joy. I must plead God's cause-thisis at once my privilege and my reasonable service.

I. First, then, let us come with heartfelt joy to the consideration of DIVINE PLEADING.

1. The Lord pleads our cause in the Court of Providence. Jeremiah was confined in the low dungeon. He was cast into a wet,damp hole-a pit. And here he would have been left to rot for no one spoke a word for him except Ebed-melech, an Ethiopianeunuch, in the service of the king. He went toZedekiah and pleaded on behalf of poor Jeremiah. The king gave Ebedmelech leave to fetch Jeremiah out of the pit. Now, youobserve, Jeremiah was never ungrateful to Ebedmelech. Ebedmelech had a blessing in return for what he did, yet Jeremiah ascribeshis deliverance not to theeunuch, but to God-"You have pleaded the causes of my soul."

The Christian may expect that in the course of Providence, when he meets with trouble, God will raise up for him at differenttimes and in unexpected quarters persons who will take an interest in him and be the means of working out his deliverance.God sits at the helm of Providence and when thevessel is almost on the rock, He can pilot it into the deep waters again! And when His servants have been obliged by thetempest to reef their sails, He knows how, as the Master of the seas, to change the winds to a gale so favorable that withall sails spread they can fly beforethe gale to the desired haven.

Sometimes God pleads the cause of His people by silencing their enemies. What a remarkable instance you have of this in thecase of Jacob! His sons had most cruelly and basely killed the Shechemites. Having betrayed them by false promises they thenslew them in cold blood. Jacob said, "You havetroubled me to make me to stink among the inhabitants of the land, among the Canaanites and Perizzites: and I being fewin number, they shall gather themselves together against me and slay me. And I shall be destroyed, I and my house." How strangewas it that he suffered nomolestation! Surely the Lord had cast a solemn awe upon the hearts of the Canaanites round about. His all-commanding voicewas heard in their hearts, "Touch not My anointed and do my Prophet no harm."

Even though Jacob's family was grossly in the wrong and his sons had committed a foul deed, yet nevertheless, the Lord pleadedthe cause of His chosen servant and his enemies were as still as stones. It will often be so with the Lord's peculiar ones.When your foot has slipped-when you havespoken unadvisedly with your lips-if you have deeply repented of the sin you may leave the matter before God, and He willeither silence every dog's tongue, or turn their barking to His glory.

At other times our God has pleaded the cause of His people by raising up friends for them. Take the instance of Joseph. Reubenpleads for him when his Brethren intend to kill him. When in Egypt he is put into the dungeon through a false charge broughtby the wife of Potiphar. He is not treated as acommon criminal, for even in the dungeon God finds him friends. He behaves himself so discreetly that the master of theprison makes him one of the keepers of the ward! The Lord gave him favor in the eyes of men.

Observe another case. Here comes a poor maiden from Moab with her mother-in-law. God will plead the cause of her soul. Shegoes, as many another maid had done, to the field to glean. Providence guides her to the estate of an unknown kinsman. Boazlooks upon her and before long she becomes the joyof his house and the mistress of his fields. Take a yet more remarkable case. Moses is put into the ark of bulrushes. Whatcan the child say for itself? Among the crocodiles it lies exposed to imminent hazard. Pharaoh's daughter comes. What wasthat mysterious influence whichsoftened her heart when she looked upon that comely child as it wept in that little cradle which might soon have been itscoffin?

Why was it that she said, "This is one of the Hebrews' children...take it and nurse it for me"? Why, it could only have beenbecause God has a way of touching human hearts and making them friendly to His own people! He pleads the cause of His servants.He does not violate the wills of theirenemies, but He wisely turns those wills into the channel of friendship. It was very remarkable that David, when he so muchneeded a friend through Saul's hostility to him, should have found one near to the throne-the heir-apparent to the kingdom.Strange that Jonathan, whonaturally would have taken his father's part and would have hated David as a supplanter, should, nevertheless, have hissoul so knit to the heart of David that he gives up his crown cheerfully and makes a covenant with David!

Dear Friends, you thus see that either by silencing enemies, or else by raising up friends, God can, in Providence, pleadthe cause of your soul! Or if men should seem to have even less than this to do with it, He knows how, by special Providences,to bring you out of the depth of yourdifficulties. You see this again in the case of Joseph. He was put in prison. The butler promised to speak for him, butforgot him. Well, what shall happen? The king must dream a dream. Pharaoh cannot sleep while Joseph is in the dungeon. Sevenyears of plenty must come and sevenyears of famine, in order that Joseph, falsely accused, might have his "righteousness brought forth as brightness and thesalvation thereof as a lamp that burns."

Such cases will commonly occur. No Christian man, I think, can look back through many years of his life without observingsome strange and singular workings of the Divine hand by which, in an unexpected manner, God has worked his deliverance. Comethen, if this is so-let us be of good cheerthis morning! We need not fret and worry ourselves about worldly things for our heavenly Father pleads our cause! TriedSoul, He knows what you need this morning! You have not told anybody your distress and you need not, for He "knows that youhave need of these things." He knowswhen it will be best for you to receive help. And if He keeps you a little time in poverty, He knows it is good for youto be left in the shade.

He understands Providence better than you do and He can make the great world a broad work to bless the little world of yourheart. There is not a single wheel by which the machinery of Providence is affected which is not turned by His hand. You knowHis love to be as infinite as His wisdom and Hispower to be as great as His love-then go where your Master went when He was in the storm-to the rear of the ship and fallasleep upon the pillow of the Providence of God! You have done your best. You have worked hard. You have strived to providethings honestly in thesight of all men-and yet things do not prosper with you as you wish they would. You are content to be poor-you are willingto be in just such a place as God would put you and yet your straits and your difficulties seem just now to be too many foryou!

Now is the time to exercise faith upon a living God! Your God is not worth having if He cannot help you when you want help.Surely your religion must be a lie if it cannot buoy you up under troubles which, after all, are not the heaviest which fallto the lot of men. Come, cast your burden on yourGod-He cares for you! Before many days are past you shall come up to this house, if not with these words upon your tongue,yet with this sentiment in your heart, "You have pleaded the causes of my soul; You have redeemed my life."

2. Our text may be read with great comfort if we think upon the Court of Divine Law. You and I may picture ourselves thismorning, without exaggeration or untruth, as being led into the Court of the Law. The Law at once arraigns us upon the chargeof having positively broken the Commands of God."He has broken every one of them," says the Law, "either in deed, or word, or thought. There is not a single precept whichthis man has not most distinctly set at defiance."

The witnesses appear. The devil willingly bears witness and adds many falsehoods to the accusation. The Omniscience of Godstands as a swift witness against us. And our own conscience is compelled to bear testimony that we have, indeed, sinned andthat we have "gone astray from the womb, speakinglies." What is now to be done? We are asked if we have anything to say. Why sentence should not be pronounced upon us. Weare silent. Well may we hold down our heads, for what reason is there why we should not be punished for the sins which wehave committed? There was a time whenwe would have pleaded, "Not guilty," but we know better now. We know our guilt. It stares us in the face. We cannot pleadthe force of temptation, for we know that often we have tempted ourselves and have, without any incentive beyond our own hearts,run greedily after sin.

The Law sits upon its throne of judgment and since we cannot plead, it makes proclamation, "Is there anyone in court who willact as advocate for this rebel whose silence and shame witness to his guilt? If there is none to show cause to the contrary,I will open the Great Book and read hissentence. I will put on the black cap and he shall be taken to doom." Up stands the bleeding Savior, the great Advocatefor sinners! What does Jesus plead? "O Justice," says He, "I plead not that these men have not sinned-I do confess on theirbehalf that they have grievouslyerred. But I plead for them that their sin has been punished-punished in Me. All the curse of their sin was laid on Me.

"I loved them from before the foundations of the world. And having loved them I took their sin upon Myself and therefore itis not on them. I suffered in their place and therefore, Justice, you cannot punish two for one offense- having struck Mefor them-you cannot now strike them. Iplead My blood-these wounds of Mine, once opened by the cruel nails-this side of Mine, once rent with the spear-I pleadthese-My groans, My tears, My agony, My death- for these I suffered on their account. Their sin was punished in Me. Let themgofree!"

Thus He pleads right gloriously. Who shall answer Him? What more is wanted? But the Law brings another charge. It says, "Grantedthat sin is condoned by the Atonement. Allowed that through Your sacrifice, most glorious Redeemer, Your people are free fromsin, yet I demand on the behalf of God thatthe Law should be kept! These men were bound not merely to be negatively without sin, but they were bound positively toserve God with all their heart and soul and strength. And inasmuch as they have not done it, they cannot enter Heaven. Howshall they be rewarded for service neverperformed-how shall they win the crown without having kept the command?"

Here, too, we are silent, for what have we ever done? What righteousness have we? Are not our righteousnesses filthy rags,the very best of them? We dare not say, "Lord, my prayers entitle me to Heaven. My preaching, my doings, my almsgivings."No, we know better than this! We feel that we are vileand full of sin and therefore put our finger on our lips and confess that we deserve to be shut out of Heaven. Again theSavior rises and He pleads, "I was appointed of God to be their Substitute and being such I kept the Law on their behalf!The whole of the Ten Commandments I havecarried out to the fullest extent both in the letter and in the spirit. I have served God with all My soul and strength.

"I have loved My neighbor as Myself. I have been obedient to death, even to the death of the Cross. Have I not magnified theLaw and made it honorable?" The Law bows its awful head and confesses, "You have, O Jesus, rendered better obedience thanthese men could have rendered, for You are Divine.You have brought the righteousness of God instead of the righteousness of man. You have brought Your own perfection, glorifiedand exalted by the splendor of Your Nature and laid it down in the place of the perfection of man which he could not bring.You have, indeed, paid the debt.You have pleaded well and the culprit is free!"

Beloved, "Who shall lay anything to the charge of God's elect? It is God that justifies. Who is he that condemns? It is Christthat died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us." MySoul, triumph in your God! This day rejoice withall your might, for Christ has prevalently pleaded your cause and you are acquitted-no, you are brought in as meritoriousand accepted in the sight of God through the plea of the Beloved! Let us rejoice that in the court of Heaven's justice wecan say, "You have pleaded thecauses of my soul." O, can we all say it? Has Christ pleaded for you? Has your faith put your soul into Christ's hands?If not, I pity you. And let every child of God pity and pray for you. But if Jesus pleads for you we will rejoice togetherand be glad this morning!

3. In the third place, Jesus pleads the cause of my soul in the Court of Conscience which is a minor imitation of the greatCourt of Heaven. Let me talk to your hearts now, Brothers and Sisters, as the Lord helps me. Sometimes you have doubts andfears springing up and conscience assists them, forit says, "You know what a guilty worm you are! What? You a saved soul? It was but the other day that you were murmuringat God, and doubting His faithfulness!

Look at your prayers-what cold things they are! See your daily life-what inconsistencies mingle with it! Mark your temper-howquick! How fierce! Look at yourself as to spiritual things-was there ever a more poverty-stricken soul than you are? Why,you are as black as thetents of Kedar and quite as filthy. Can you see any good thing in your- self? Why, are you not a very sink of corruption,a walking dunghill, a mass of abominations? And yet you say, 'I am a child of God'? How can it be?" And now, when these thoughtsarise, you and I find itsometimes rather hard to answer them. And if we go upon the common logic of human reason and begin to argue, "But I do findin myself some humblings of soul. I have some melting desires towards the Lord God. I find this and that and therefore I havesome evidence," it is ten to onethat conscience and the devil together will beat us and we shall be ready to lie down in despair.

But, oh, how sweet it is when our soul tells of the finished work of the Lord Jesus Christ! Then-I hope that I am now talkingwhat you all know and many of you know sweetly-then as you turn to Jesus Christ and see the precious Person of the perfectSavior pouring out streams ofcleansing blood-there is a voice which speaks to you and pleads the cause of your soul! You feel, "Let conscience say whathe may, this blood has answered him! Let the devil suggest what he will, this complete Atonement shall shut his mouth!" "Iwill," says Rutherford, in oneof his sweet letters, "I will hold to Christ under water and if I must drown I will not let go my hold of Him."

And so the Believer can say he has got such a grip of Jesus-such a hand-hold of the Savior-that though ten thousand timesten thousand fears should roll over his head, he sings-

"I do believe, I will believe That Jesus died for me."

Sometimes after stern conflicts a sweet peace pervades your mind. I cannot describe it better than by the calm which succeedsthe tempest and its heavy showers. The whole earth appears to put on a greener dress than before. The flowers pour out theirfragrance. The birds sing and men rejoice in theclear shining after the rain. So is it with us. "The time of the singing of birds is come and the voice of the turtle isheard in our land," because Jesus Christ applies with Divine power His own merits and His own blood to our conscience andall is well!

I do not know whether you know what this means, but if any of you do not, you have lost a joy worth a thousand worlds! Forout of Heaven I know of no peace like that which pervades the conscience when Jesus pleads within. Guilty we are in ourselves,but we are "complete in Him." Foul and vile I amand yet I am perfect in Christ Jesus-lost, ruined and undone in the first Adam-but saved and redeemed-made to sit in heavenlyplaces in the Second Adam. Ah, doubts and fears-where are they now-when Jesus pleads for my soul? Memory may come and tellmeall the past. Fear may haunt me with black visions of the future-my powers may be perverted to the service of despair-yetif my soul can keep her hold upon the finished work of my Redeemer I shall yet come off more than conqueror, singing, "Youhave pleaded the causes ofmy soul; You have redeemed my life."

4. We have thus been to three courts-the Court of Providence, the Court of Justice and the Court of Conscience. And now, pausingawhile, I would not have you forget how Jesus Christ pleads our cause in the Court of Heaven. To a true-hearted man who livesa life of prayer it is ever a richconsolation that his prayers do not go up to Heaven alone. Jesus, our great High Priest, never ceases to intercede for Hissaints!

A poor man once wished to have a favor of a great one. This great lord had a son-a very kind and condescending one, who spoketo the poor man and said-"If you will write a petition to my father, he is very gracious and he will be sure to grant it.And so that you may have no doubtsabout the success of your petition, give it to me and I will take it in my own hand up to my father's house for you andmake your case my own. I will say to him, 'My father, hear this poor man's petition, not for his own sake, but consider itas mine. Do me the personal favor andkindness of hearing this man's prayer, as though it were my prayer-for, indeed, I make it mine!' "

The poor man wrote out his petition, but when he had finished it, "Alas !"he said to himself, "this will never do to presentbefore the great one. It is so full of errors! I have blotted it with my tears and where I have tried to scratch out a wordwhich I had spelt wrongly, I have made it worseand have so badly worded the whole petition that I am afraid the great one will throw it in the fire, or never notice it.""But," said his friend, "I will write it out in a fair clear hand for you so that there shall be no blots and no blunders.And when I have done so, I will do asI have said-I will take it in my own hand, put my own name at the bottom of it with your name and will offer it as our jointpetition. And I will put it upon this footing, 'My father, do it for me. Not for him, but for me.' "

When the poor man saw his petition thus written out and knew it was in such hands, he went his way sure that the answer mustcome. And come it did. You know that story well. This is what Jesus Christ has done for you! He takes our poor unworthy prayersand amends them. He makes them perfect andsprinkles His own blood upon them and takes them up before His Father's Throne, and says, "Father, for My sake hear thissinner. For My sake give him pardon. Accept him and preserve him." And then the gracious Father, who can deny nothing to Hisbeloved Son, gives His glad assentand the blessing comes to you! This is a great mercy, but I will tell you of something which is a greater mercy still. Itis transcendently encouraging that when we pray, Jesus Christ prays! But what is better still, is, that when we do not prayJesus Christ prays!

Oh, my soul was ravished a little while ago when thinking over that passage about Peter-"Simon, Simon, Satan has desired tohave you that he may sift you as wheat. But"-what? "But go and pray for yourself"? Well, that were good advice, but it isnot so put. Our Master does not say, "ButI will keep you watchful and so you shall be preserved." That were a great blessing, but it is, "But I have prayed for you,that your faith fail not." Oh, you do not know when Jesus Christ prays for you! We pass through unseen dangers and we littleknow what are the dangers throughwhich we pass!

We are something like Christian, when Bunyan pictures him as going through the valley of the shadow of death. He could hearthe howling on the right hand and on the left, but he did not know-for it was very dark-how very bad the way was. But whenthe sun rose and he looked back and sawthe pits and the traps and the quagmires and the fiends and evil spirits-then he could not but lift up his hands in astonishmentthat he had been brought through them all! When you and I get on the hilltops of Heaven and look back upon all the way wherebythe Lord our God hasled us, even the songs of Heaven will not be loud enough for the gratitude we shall feel towards Him who, before the EternalThrone, undid the mischief which Satan was doing upon earth!

O, how shall we thank Him that He never held His peace-that day and night He pointed to the wounds upon His hands and carriedour names upon His breastplate? How we shall adore our great High Priest! With what transport shall we kiss those dear feetof His when we remember that He did nevercease to intercede, but that even before Satan had began to tempt He had forestalled him and entered a plea in Heaven! Youknow He does not say, "Satan has sifted you and therefore I will pray," but, "Satan has desired to have you." He catches Sataneven in his verydesire-nips his desire in the bud-kills the cockatrice while it is yet in the shell.

He does not say, "But I have desired to pray for you." No, it is, "I have prayed for you. I have done it already. I have goneto Court and entered a counterplea even before the charge is made. I have countermined even before the mine has been dug."O Jesus, what a comfort it is that You havepleaded the causes of my soul when I have been asleep! When I might have gone sleeping on down to Hell You were awake pleadingthe causes of my soul!" Here, then, is a cause of great joy and great gratitude!

5. Once more, Jesus Christ will plead the cause of His people and our heavenly Father will do so, too, in the Last Great Dayof judgment. It is not a very pleasant thing for a man honestly to serve God and then to find his character taken from him.And yet, Beloved, this has been the lot of alltrue men in every age. The world never does permit a man to rebuke her follies without replying with a volley of mud. Itshe cannot stop the man's mouth, she blackens the man's character.

If you will turn to the lives of any of the saints of God you will discover that they were the victims of slanders of thegrossest kind. To this very day it is asserted by Romanists that Martin Luther was a drunkard. In his own day he was calledthe German beast-that for lust he had to marryCatharine! If you turn to the life of Whitfield-our great and mighty Whitfield-in more modern times what was his character?Why he was accused of every crime that even Sodom knew! And Perjury stood up and swore that all was true. As for Wesley-Ihave heard that onone occasion he said that he had been charged with every crime in the calendar except drunkenness. And when a woman stoodup in the crowd and accused him of that, he then said, "Blessed God, I have now had all manner of evil spoken against me falselyfor Christ's name sake!"

You remember in the life of John Bunyan that episode concerning Agnes Beaumont? The good man suffered this young woman toride behind him on his horse to a meeting at Gamlingay and for this his character was implicated in two charges before a magistratewhich might have involved him in the crime ofpoisoning and laid the foundation for villainous reports of uncleanness! Yet John Bunyan was the purest and most heavenly-mindedman who ever put his hand to paper. And he did put his hand to paper as no other man ever did who was not Inspired!

Now, this is not pleasant, but if you are a true Christian and you are called to occupy a prominent post in the service ofGod, be resigned to this fact-expect to lose your character. Expect not to have the good opinion of any but your God and thosefaithful ones, who like you, are willing tobear contempt. But what joy it is for all these holy men to know that at the last God will plead the cause of their souls!There will be a resurrection of persons as they really were, not as they seemed to be and were misrepresented. At the LastGreat Day there will be aresurrection of reputations-reputations which had been laid into the dark grave which Calumny had dug-which had been coveredwith the sod of Contempt and over which there had been raised an epitaph of Infamy.

These reputations will all rise up! They have washed their robes and made them white. They are black no longer! The men whowere pointed at and hooted and despised shall now go streaming up the shining way of fame and glory amidst the loud shoutsof praise which the great Avenger shall receive fromassembled worlds! They shall awake to Glory while others rise to shame and everlasting contempt! Oh, what must it be tobe in the last day plucked and stripped of your plumes? What will be the fate of the Pharisee? Of the hypocrite who will findall his fine feathers torn away andhimself left to hide his contemptible head in the caverns of the earth-but denied even that consolation-set out before thefull blaze of day as an acknowledged liar before God and man?

But how different the condition of the poor man who lived and died in undeserved contempt! He who wakes up to find himselfa bright and shining spirit and all his adversaries compelled to admit that God has pleaded the causes of his soul and hasavenged him of his accusers! Thus, you see, our textis not a small one-the words are few but full of meaning. And I have but very poorly set forth what our soul, I trust, feelsto be the truth-"You have pleaded the causes of my soul; You have redeemed my life."

II. Now I want your solemn and earnest attention while for a few minutes I plead for what is our reasonable service, namely,THAT IF THE LORD HAS PLEADED THE CAUSES OF OUR SOUL, WE SHOULD PLEAD HIS CAUSE


Pleading the cause of Christ is the lifework of the Christian-it has to be done by some in the high places of the field. Thisage has given up all witness-bearing for Christ. We have grown so enamored of that gilded idol called charity that nowadaysthe Truth of God is fallen in the streets.It has come to be, by general consent, allowed by all men that religion is all very well in its way. That every man mustkeep his own religion and not meddle with other people's-that a lie may be a truth, or a truth may be a lie and that whethera doctrine is a truth or a liedoes not matter a button-that, in fact, we are all of us to be agreed upon this one point-that God's Truth is not worthyour contending for.

That which is of man's invention and that which is of God's teaching are now put side by side in alliance and a compromiseis effected in the name of brotherly love. I look upon Christendom at this present day as too much like a putrid swamp, astagnant pool-the calm is deep, but deadly. Ofor some holy wind to stir the rotting mass! Modern charity would gag the mouth of every advocate of the Truth of God andsend every faithful minister of God back to his bed to sleep his time out until the millennium shall dawn!

Brethren, I trust that an end shall come to this! And if bickering and strife and ill-will shall follow, though I shall lamentthese attendant evils, I shall rejoice that an earnest and healthy love of Truth and an earnest contention for it have beenrevived in the land. Rutherford, whose name mustbe dear to every Believer who knows his writings, says, "I thank God that I did never for a single moment put so much asa hoof, or a hair's breadth of Christ's Truth into compromise. That I did take Christ only and alone and did never leave roomfor the Roman harlot, but only forChrist-or Christ only!"

Here was a man shut up in Aberdeen, driven away from Anworth, weeping because, as he said, he envied the very sparrows whichflew around the old Kirk where he was used to having such sweet visions of his Lord. And yet he said if the giving up of ajot of the Truth of God could have given him hisliberty and enabled him to go back to minister to his faithful flock, he would not give it up! For to him Truth was dearerthan liberty-no, dearer than even life itself! He says, "I am prepared for all consequences. And if even black-faced Deathshould knock at my door, Iwould bid him enter." Our spiritual forefathers, on both sides the Tweed, were not men to be worried about the caprice ofevery oarsman.

They knew the Truth of God and they knew Christ and they did not divide between Christ and Truth and say, "Love Christ andthen believe what you like." No, they believed that Christ and Truth were identical. They believed Truth to be the Savior'scrown jewels and they would as soon think of lovinga king and trampling on his crown as of pretending to love Christ and then trampling on His Truth!

What? Shall I pluck the clothes from my neighbor's back and tell him that I love him? Will you pluck the Truth from Christand throw it away as though it were but old rags and then say you love Christ? You cannot love Christ if you do not love Truth.And you cannot have Jesus unless you are willingto take up your cross daily and follow Him. For my part, God helping me, my soul is set on this-to court no more the goodword of any man-to be no more a worshipper at the shrine of that false goddess, Charity! To have all the brotherly love Ican, but to show it by anhonest, outspoken declaration that the day is come when Rome is not to stand in England unchallenged.

Dressed in garments half Protestant and half Popish, the Church, as by law established, continues to make a mockery of honestyby using language in an unnatural sense! Juggling with men's souls! Pampering Puseyites, indulging infidels, and yet claimingto be evangelical. An end must come to theinfamy of teaching Popish doctrine in the Prayer Book and then preaching evangelical doctrine in the pulpit. The day iscome when we must shake our garments of such a Church and when the best of her sons, though we have fraternized with them,must come out from her or we can have nomore communion with them! The day of Babylon's destruction comes! The cup is prepared and her sons and her daughters shalldrink of it.

And only they shall be found clear in the day of account who shall come out and plead the cause of God's pure Truth and God'spure Truth alone. I think my Master deserves this of those of us who stand upon the high places of the field. And of you whoare less known, but love your Master none theless, march with us shoulder to shoulder! Bear reproach with us! We have to bear it! Be as willing to be rejected as weare willing to be rejected! Be as willing to lose character and name and reputation and standing as we are! And if you cannotspeak with a voice which can be heardas far-yet proclaim with a voice as clear and plain-that you love Truth and Christ and that for Truth and Christ you willgive up everything-but that you cannot give up these!

Beloved, there is a way of bearing witness for Christ which you must adopt-that of witnessing by your consistency of conduct.Holiness is, after all, the mightiest weapon which a Christian can wield. Be you holy as Christ is holy. Let no man spattermire upon your garments. Walk so that younever put us to grief. As a Church be so pure and heavenly that you may be called the Nazarites of God who were purer thansnow and whiter than milk. And then, though we have no wealth and boast not gorgeous architecture and the swell of pealingmusic, yet we shall have this for ourmusic-your holiness, your purity, your separation from all uncleanness. And this for our architecture-that you are builtup as a temple for the Lord!

Lastly, we can all plead for God in a private way. Oh, there is a great power in pleading for God with individuals. A manwent to preach for seven summers on the village green and good was done. Joseph sometimes listened to the preacher, but onlyto ridicule him. There were many souls converted buthe remained as hard as ever. A certain John who had felt the power of Truth, worked with him in the barn and one day, betweenthe strokes of the flail, John spoke a word for Truth and for God. But Joseph laughed at him and hinted at hypocrisy and manyother things.

Now John was very sensitive and his whole soul was filled with grief at Joseph's banter and after he had spoken, feeling aflush of emotion, he turned to the corner of the barn and hid his face while a flood of tears came streaming from his eyes.He wiped them away with the corner of his sleeve andcame back to his flail. Joseph had noticed the tears though John had tried to hide them. And what argument could not doand what preaching could not do, those tears, through God the Holy Spirit, did effectually, for Joseph thought to himself,"What? Does John care for my soul andweep for my soul? Then it is time I should care and weep for it, too."

Beloved, witness thus for Christ! Be it mine to weep for the sins of the times and prophecy against them! Be it yours in yourown private walk and conversation to rebuke private sin and by your loving earnestness to make Jesus Christ dear to many souls!Tell them that Jesus Christ came to savesinners! Tell them that He is able to save to the uttermost all who come to Him! Tell them that, "whoever believes on Himshall not perish, but have everlasting life," and in this way you shall plead the cause of God, who has pleaded the causesof your soul.

Adapted from The C.H. Spurgeon Collection, Version 1.0, Ages Software, 1.800.297.4307