Sermon 372. Meeting Of The Neighboring Churches

AT THE METROPOLITAN TABERNACLE NEWINGTON, WEDNESDAY, MARCH 27, 1861.

THE invitation to the ministers and members of neighboring churches, to show their support in the opening of the new Tabernacle,by attending especially at a meeting held this evening, was most cordially accepted, and the number present proved the heartinessof the response. An audience approaching4,000 in number assembled on the occasion, while on the platform and pulpit were a goodly array of ministerial Brothers.The CHAIR was occupied by the Rev. Dr. STEANE.

The fourth hymn, given out by Mr. SPURGEON, and described as a hymn of welcome and fellowship, was first sung.

The Rev. WILLIAM ROBINSON, of York Road Chapel, offered prayer.

The CHAIRMAN, in opening the proceedings, said two days ago that magnificent edifice for the first time resounded with theproclamation of the Gospel, and its lofty dome thrilled with the notes of prayer and praise. Then, with an appropriate andbecoming solemnity, it was consecrated and set apartto the worship of Jehovah, the Father, the Son, and the Holy Spirit, the God of our salvation. He had not the privilegeof being present on that occasion, but then, as now, he most affectionately, and cordially sympathized with his ChristianBrother who was henceforth to ministerthere in the Gospel of Jesus Christ. He said that by Rev. Spurgeon's godly zeal, and untiring diligence, sustained by thewhole Christian public, the magnificent structure had been reared; and now, the pastors, the deacons, and the members of theneighboring churches, without regardto denomination, without distinction of name, without reference to varieties of judgment, and opinion, had been by him,and his friends, invited to gather together in that great concourse. That invitation had been accepted with the deep affectionateChristian sincerity with whichthey believed it to have been given; and they were there to offer to Mr. Spurgeon, and to the church over which he presided,their affectionate congratulations. As they surveyed that splendid structure-the largest sanctuary which had ever been rearedby such churches as theirs tothe service and Glory of God-they were filled with adoring reverence and gratitude, and exclaimed, "What has God worked!"He wished on that occasion to be commissioned by the meeting to assure Mr. Spurgeon, and the church itself of the entire cordiality,of the affectionaterespect, of the brotherly love with which the sister churches in the neighborhood regarded them all. He did not want thatexpression to be the individual expression of his own heart, but of the hearts of the pastors and members of the churchespresent. Perhaps he should proceed in anovel and unexpected way, but he should ask if his Brothers, the pastors of the churches, would entrust him with the commissionto communicate their congratulations and affectionate love, to signify it by rising. (Here the ministers rose at onc^. Ifthe meeting would commission himto tell Mr. Spurgeon how much they loved him, and how devoutly and unanimously they wished him, "God speed," they wouldsignify that by rising. (Everyone in the building at once ros^.

Nothing could have been more prompt, more unanimous and more delightful, and he now begged to offer to Mr. Spurgeon the righthand of brotherly fellowship. (This was done in the most hearty manner). He had no intention, when he entered the building,of proceeding in the manner that he had done. Butwas it not a good, a wise, and happy suggestion? He trusted that his dear Brother would live to be the pastor of that churchfor a far longer period than any of the Brothers present had ministered in their respective churches; long might he live withGod's blessing to labor there!He devoutly desired to thank the Providence of God which had brought Mr. Spurgeon among them. That Providence might havebrought a Brother who would have been an element of strife and discord-but God's Grace had brought a Brother among them, withwhom they were one in feeling, onein doctrine, one in heart, one in sympathy, and one in Christ. There were present the representatives of many churches,yet they were one Church-a part of the general assembly and Church of the First-Born. They were not two churches, if theyspoke of the Church of the redeemed inHeaven, and the Church of the blood-bought on earth; they were not two churches, but one body of which Christ was the ever-livingand glorified Head! He trusted, through the Grace of the Lord Jesus pervading all members of that one body, they would henceforthbe still more unitedthan in past time they had been, and exhibit that unity in the face of a scoffing, infidel, and ungodly world. He trustedthey would spend a happy evening, the recollection of which would never be erased from their memories, and when, in that upperand better sanctuary, the trueTabernacle, not made with hands like this, through the infinite riches of Divine Mercy, they would be worshippers together,it might be among the sweetest and hallowed reminiscences of their life on earth, that on the present occasion they were gatheredtogether a united assembly ofBrothers and Sisters in the Lord.

Mr. SPURGEON did not know what he could say in answer to the affectionate expressions of his Brothers. They would excuse himif he did not attempt to express his gratitude on his own account, for his heart was too full. It had been singularly hislot to be placed in a position where he had thekindest Brothers for neighbors that ever gathered round any man. It was not easy for people to love him, for he sometimessaid very strong things; when he meant to say a thing that should take effect, he felt that he ought to say it in a strongmanner in an age like this, so shallowand so careless. Yet he had the love and esteem of his Brothers far more than if he had attempted to speak smoothly. Hebelieved he was everybody's debtor; he did not know that anybody owed him anything, but he owed something to everybody; forall his friends had kindly helped inthe present effort. While his own church had to do the most, yet there had hardly been a place from which they had not receivedsome aid. He could scarcely look round London upon any Church of Christ where he could not find some dear Brother who hadtaken as large an interest in thework as themselves. He could only say on behalf of his own church, that they were heartily at one with all Churches of ourLord Jesus Christ who held their common faith in that neighborhood, and he hoped in the future they would have better opportunitiesof testing their willingnessto assist all efforts carried on by their Brethren. Next week there was to be a meeting, called a meeting of denominations,which would be addressed by members of all denominations upon the Scriptural Unity of the church. They, as a church, had everbeen distinctly Baptists, but hehoped it would be their pleasure yet more and more in the future to bear upon their banner the motto of, "Union in Christ,"which was the true light in which to see the union of all the saints. He hoped they should have meetings for fellowship, andmutual encouragement at leastevery quarter, and thus the pastors of the district would become more intimate and more cordial, by joining their prayers,and by mingling their efforts.

The Rev. WM. HOWIESON, of Walworth, said he had come there that evening to bid his Brother Spurgeon, "God speed," in his newand enlarged sphere of labor. He believed he was his nearest ministerial neighbor, and if his coming to Newington should affectthe attendance at other places of worship inthe neighborhood, he (Mr. Howieson) would be very likely to suffer himself! Still, whatever might be the consequences tohim in that respect, he did most heartily welcome Mr. Spurgeon to Newington, and he prayed that his most sanguine expectationsas to the success of his ministrymight be more than realized. A short time after the site for the building had been secured, he had some conversation witha Baptist minister from the West of England, respecting it. He was asked, "What do you and the other ministers in the neighborhoodof the Elephant and Castlemean to do, now that Mr. Spurgeon's tabernacle is to be built there?" He did not understand the question. "Well," said thegentleman, "you will find Brother Spurgeon a very potent neighbor, and if you do not do something, you will find you willnot hold your own." He wanted to knowwhat they were to do, and asked his friend what he had to suggest. The reply was-"You must do as they were accustomed todo in the old coaching days. When a new opposition coach had been put upon the road, the people connected with the old Evangelistsaid one to another, 'If wemean to stand our ground, we must horse the old coach better.' So, he said, you and your Brothers must preach better-horsethe coach better." He trusted that this would be one of the effects of Mr. Spurgeon's coming there-that they should all preachbetter! There was, no doubt,much room for improvement; and perhaps that improvement was needed more in the spiritual than in the intellectual qualificationsfor their work. The Chairman had been nearly 40 years, a pastor of the same church, and he was sure he could not have beenso long a pastor, "withouthaving become acquainted with the peculiar temptations to which they as ministers were exposed." He knew they were in dangerof neglecting their own hearts, while they were professedly taking care of the souls of others; he knew that they were temptedto substitute a critical studyof the Scriptures, as ministers, for a devout and daily perusal of them as Christians; that they were apt to perform ordischarge the duties of their office in a professional sort of way, instead of feeling themselves the power of those Truthswhich they declare to others; that theywere in danger of resting satisfied with a fervor and elevation of soul in public, instead of a calm and holy communionwith God in private. He said if they gave way to those things, then as the result of diminished spirituality, there wouldbe a barren ministry, for it was only asthey were living near to God, themselves, that they could be the means of blessing to others-it was only by feeding on HisTruth, themselves, that it became spirit and life to those who heard it-it was only as they were living and preaching in thespirit of prayer, that theweapons of their warfare were mighty through God to the pulling down of strongholds! Happy then would it be for them asministers, and happy for their respective churches, if the coming of Mr. Spurgeon to Newington should drive them all to theirknees in prayer, and should lead themto cry mightily to God for the help of His Spirit, and should impress upon their minds more than it had ever been-that aminister's life was the life of his ministry! But he demurred to one representation of his West of England friend, for thiswas not an opposition coach! It wasdoubtless opposed to something, for it was opposed to Satan, and all his works, but it was not opposed to him, nor to hischurch, nor to any minister in that neighborhood who preached Christ and Him Crucified. What was his Brother Spurgeon's objectivein the building of that largeplace of worship? Was it merely to gather around him a large and influential congregation? Was it merely that he might beadmired and applauded? Was it that he might commend the Gospel to the tastes, rather than the consciences of his hearers?Oh, no! It was that he might not ceaseto teach and preach in that place, Jesus Christ, and that a great number might believe and turn unto the Lord!

Then their hearts, their Master, and their success were one. There were "diversities of gifts, but the same Spirit." Therewere "differences of administration, but the same Lord." There were "diversities of operations, but it was the same God whichworked in all." When, therefore, he looked roundupon that beautiful structure, and tried to imagine its future history, he could not but rejoice to think of what wouldtake place within its walls. There, hearts would be broken by the power of God's Spirit, and then healed again by the restoringpower of Christ's precious blood!There, multitudes of conversions would be worked by regenerating Grace, and then these multitudes trained up for Glory!There backsliders would be reclaimed, mourners comforted, Believers established! There, there would be many triumphs of faithover temptation, of love overselfishness, and of hope over the fear of death! There, there would be workings of devout emotion-now sinking down in thedust of penitence, now soaring to Heaven in praise-sometimes earnestly wrestling in supplication, and sometimes pouring forththe strains of adoringgratitude; one hour weeping before the Savior's Cross, another exulting before the Savior's Throne! Oh, when he thoughtof the probable history of that magnificent place of worship, he was compelled as a Christian to pray, "The Lord God of yourfathers make you a thousand times asmany more as you are, and bless you as He has promised."

The Rev. PAUL TURQUAND said he was the nearest independent minister to Mr. Spurgeon, and perhaps the first of that denominationwho had spoken in that place of worship. He did not wish to bring them before him as a Christian Church, and utter the languageof flattery, nor did he wish to standbefore the minister of that noble place of worship, and swing the censer of adulation, and cover him with that perfume.But he would like to utter the language of heartfelt praise. The minister and the congregation had done well, nobly, magnificently,triumphantly, and he did notthink he was praising them unduly when he gave expression to those words. They had taught others by the success which hadcrowned their efforts, that they ought to hope for nobler things, and dare greater things than they had up to now done; theyhad proved there was a latent powerin the Christian Church which only needed circumstances to fully evoke it; their friends had shown them, when the ChristianChurch had a good purpose before it, resolution to accomplish it, and faith in God to accomplish it, that their work wouldbe sure to be crowned with success!He was exceedingly glad that this admirable edifice had received the name of "Tabernacle." It was a word which carried themback to the structure erected in the wilderness; it told them of the bronze altar on which the substitutionary victim waslaid; it brought before them thebronze laver in which the water typifying the influence of the Holy Spirit was held, and as his Brother, Mr. Howieson, hadsaid, just as it was there so should it be here-that God's work and power should be greatly manifested! His prayer for themand their minister was, "ClotheYour ministers with the garments of salvation, abundantly bless the provision of Your house, satisfy Your poor with bread,so we, Your people, will give You thanks, and show forth Your praise from day to day." He was very glad the Tabernacle hadbeen placed in the midst of London.Some country Brother told him that it would be a good thing if it had been placed in Pekin or St. Petersburgh. He himselfwould not have been sorry if it had been built in Paris, or better still, in Rome! What would the Pope have thought of it?If he had been consulted, he wouldperhaps have recommended that it should be erected on the other side of the water. As, however, it was in Newing-ton, hewould say it was in a very good place indeed. He was glad that it was placed in the middle of London, for there was no cityin the world that had so muchinfluence as London, and if they acted upon London, they acted upon the whole world! He was pleased to think that the Tabernaclewas in his own neighborhood, but still, some prophets of evil put the question, how would it act upon their churches? It mightperhaps cause some vacantseats-perhaps some members of their churches might leave. Well, there was no garden but what needed occasionally to be weeded-andthey might depend upon it-the Garden of the Lord occasionally needed weeding! "What is a weed?" was asked of a celebratedbotanist. And he said, "aweed is a flower out of its right place," and Mr. Spurgeon very likely would take some of those weeds, and by planting themin their rightplaces, cause them to become flowers in the Garden of the Lord! He had a powerful and eloquent voice, and waswell able to arouse theindifferent, and to make those who were careless and unconcerned, thoughtful with regard to their souls. If there had beenone burden upon his (Mr. Turquand's) spirit, it was this-that in that neighborhood, indifference seemed to have gathered likea cloud on the people. He didnot think they were more immoral than in other parts of London, but he did think they were more indifferent. If, however,they would come to hear Mr. Spurgeon, they might be led to go and hear others, and he hoped a spirit of hearingwould be diffusedamong them! Why, in such a case,when the congregations grew larger, the preacher would grow more eloquent, and possibly the Paul of York Street might becomean Apollos! At any rate, when a noble boat was stranded, and men were perishing, it was a high crime to quarrel about themanning of the life boat! Let ushasten to the rescue and be as willing to take the oar as to stand at the helm! As the representative of his congregation,he could say they had always had a friendly spirit towards Mr. Spurgeon, and had done something to help him. They had butone objective in view-the conversionof souls, and the Glory of their Master. When an army stood in phalanx before the foe, they did not regret that some general,great in battle, was coming to their help, and should they not rejoice that another had come to assist them in the tremendousstruggle, whose watchwordwas-"to the help of the Lord against the mighty"?

A hymn was here sung, after which the CHAIRMAN introduced the Rev. George Rogers as the gentleman who had the educationalsuperintendence of the young men, who were in training for the ministry, under Mr. Spurgeon.

The Rev. GEORGE ROGERS, after speaking in terms of congratulation, said he had been told the building was an extravagant affair-anine-days' wonder-and that before many months had passed, it would be converted into a penny theater. A man's prophecy wasoften the intimation of his desire. Thewish was father to the thought. Such a remark might apply, if it had been a simple speculation, erected for an untried object.But he believed it to be the result of a gradual and solid growth. A giant infancy, and a giant youth required a habitationof its own when it came tomanhood. He felt and all must feel, that that magnificent structure had been raised as a public homage to the Doctrineswhich Mr. Spurgeon preached, and to the earnest manner in which he had proclaimed them. This house was built, not for him,but for the God whom he serves; not forhim, but for the Savior whom he loves; not for him, but for the Spirit on which he relies; not for him, but for the churchover which he presides; not for him, but for the souls by which he is encompassed. It was a noble memorial of the unseen realitiesof the faith of the Gospel.To every passer-by it would be a witness that the tabernacle of God was with man, and that He would dwell among them. Toevery eye it would tell of the liberty, and the independence which Protestant dissenters could claim in this land, and ofthe readiness of the Christian public tosupport Doctrines of such a nature, when earnestly preached! Some ascribed it to the infatuation of the people. Why, Englishmenwere not such fools as to give their money away without consideration, and without an approval of the object! Some time ago,in a continental city, thepriest of a certain cathedral got up a subscription for a golden crown to be put on the head of the Virgin. A solemn festivalwas held on the occasion of the coronation, at which the king, and his courtiers were present; but one man retired from thescene to weep, and when asked whyhe wept, said, "They put a golden crown upon the Virgin, but there is no crown for the Infant Jesus." But here, what theyhad done had been to put a crown upon the head of Christ, and as they would often sing in that place, to "Crown Him Lord ofAll." The building gave the lie tothose who said the Doctrines of Grace were inimical to good works. Their friend Mr. Spurgeon preached all the Doctrinesof Grace. Election, Particular Redemption, came from his lips in trumpet tones. He saw the love of Christ to His Church, andof the Church to Christ overflowing insweet nectar in the Song of Solomon. Some said those Doctrines were destructive of all good works-that people who listenedto such Doctrines did nothing-his answer to these objectors was, let them look at this building. Election would never havebuilt it, except by seeking tomake their calling and election sure. Particular Redemption would never have built it without the particular love whichit was calculated to inspire. The Doctrine of Perseverance would never have built it without the act of perseverance. Faithwould never have built it withoutworks. One of his students, who came late one morning, said his clock did not go right. He replied to him it was an anti-nomianclock-it was without good works. The creed of Mr. Spurgeon was not antinomian, and that building was a witness to it! Norwould works without faith havebuilt it. No tree could grow without being well watered at the roots; and if they wished this tree of theirs to grow andbear much fruit, they must bring down the rains and dew of Heaven by their prayers. Why were they, the neighboring ministersand Churches there, but to show thatthe objective was not to set up altar against altar? It was to publish the same Doctrine. The God whom we all honor is tobe honored in this place. The Savior whom we love is to be exalted in this place. The Gospel which we love is to be preachedhere. The Atonement on which we restour hope is to be the open fountain here for sin, and for uncleanness. He, therefore, felt an interest in the building,and all his Brothers in the ministry must have a common interest in it. Although one star might differ from another star inGlory, it was their combined rays thatguided the pilgrim on the desert, and the mariner upon the wave. They had done a good work, and had worked long and hard,and unitedly. What was next to be done? They had now no more to do with begging, with bricks and mortar, and with bazaars.Let them turn all their energies intospiritual channels; let the hands that had been stretched out to labor, be lifted up in prayer; let the feet that had bornethem to the houses of the rich to collect gold, now carry them to the habitations of the poor to give them that consolationwhose price was far above rubies!Having such a start, great things were expected from them. The eyes of the Church and of the world were upon them. Therewas much Grace needed, and it was to be had with faith and prayer. He came to that meeting from the bed of an aged lady, andwhen he told her he was coming to Mr.Spurgeon's Tabernacle she said, "May it be a house in which thousands shall be turned to God." That was his wish, and hewas sure it was the wish of them all.

The CHAIRMAN called upon the Rev. Mr. BETTS, of Peckham, whom he introduced as the successor of the well-known Dr. Collier.

The Rev. R. W. BETTS said, like William Jay of Bath, he was not born under the platform dispensation, but, when he receivedthe hearty letter from his Brother, Mr. Spurgeon, asking him as a neighboring minister to come and give them a few words ofgreeting upon taking possession of that magnificentedifice, he felt it altogether impossible for him to refrain, and therefore he had come as a neighboring minister to bidthem welcome and God speed. He was perfectly astonished at that beautiful, and that magnificent structure. After some remarksupon the name of the building, heproceeded. As he was coming from Westminster the other evening on an omnibus, there were two large buildings which he passed,and he could not help remarking the contrast presented by the outward aspects of those buildings. The one was St. George'sCathedral; the other was the"Metropolitan Tabernacle." The one was dimly lighted, with a group of some dozen miserable people standing outside the gate,and the whole thing seemed enshrined in gloom. But in the Tabernacle, the light was brilliantly streaming from the windows,and the whole place seemed full oflife and vigor. If he had been a stranger in London, he would not have needed anyone to tell him the difference of thosebuildings-the one all darkness, the other all light; the one full of the light of Christianity, the other a hollow empty sepulcherof rites and ceremonies. Inthe one, the living personal Christ, preached as the power of God unto salvation to everyone who believes; in the otherHis Glory eclipsed by rites and ceremonies, and all taken away that is vital and essential in the Gospel of our Lord and Savior.There was another thing thatstruck him about those two buildings-the incompleteness of the one, and the beautiful perfection of the other. The spireof the one structure-where was it? It was nowhere! Although so many years had elapsed since that structure was commenced,yet the faithful did not seem to beready with their offerings; the necessary was not exactly forthcoming. What was the case with the Tabernacle? Within a yearor two the magnificent sum of £30,000 had been subscribed for its erection. He looked upon that as a token of the earnestProtestantism of our Sav-ior-ofthe love of the people of England for the simple Gospel of our Lord and Savior. He supposed that the spire of St. George'sCathedral would one day be completed, but whether completed or not, Roman Catholicism as a system must fall; it was foundedin the sands of human tradition andpriestly ordinances; and when the waves of our Gospel salvation and the winds of Divine Truth shall have beaten upon ita little more, it will fall, and great will be the fall of it-and God speed that day! But he did not come to tell them that;he came there simply as aneighboring minister to bid Mr. Spurgeon and his friends a hearty welcome, and God speed to that locality. He did so becausethey came in his Master's name. In conclusion, he urged them, as there only remained £500 to completely finish the edifice,to see if they could subscribe itthat night, and then in future the meetings would be free.

"All hail the power of Jesus' name," was then sung. The Rev. NEWMAN HALL congratulated the congregation and the pastor upon the successful termination of their arduous labors,and upon their being able to meet in a building free from debt-a building not raised by taxes wrung from the community atlarge, willing or unwilling, but a structure raised by the free-will offerings of God's people-of those who, recognizing thespiritual gifts with which God had endowed their friend, and were desirous that a building should be reared capable of holdingas many thousands as could be conveniently reached by his rich voice. He need not say to them, what, no doubt, they were sayingto themselves, "Be not high-minded on account of what you see." He knew they felt it to be a matter, not of pride, but ofdeep humble gratitude to God, who condescended to permit unworthy sinners in any way to be engaged in advancing the interestsof His Kingdom. He knew their earnest prayer was that the old words might be continually verified-"What house will you buildfor Me? I dwell in the high and holy place, but with this man will I dwell, who is of an humble and contrite spirit and whotrembles at My word." For some time, Surrey Chapel had been the largest Christian sanctuary south of the Thames. He hopedthere was not a worthy member of Surrey Chapel who did not rejoice that there was a sanctuary raised more than twice as large!And even should it lead to a decrease of the number of worshippers at Surrey Chapel, yet, if on the whole, the cause of Godwere more advanced, it would be their duty and their pleasure to say-"Herein do I rejoice, yes and will rejoice." Envy, jealousy,pity everywhere, were monstrous in connection with the work of God. What? Regret if others are doing more than we are? Regretthat others are more useful than we? Is it not all one business-one interest? Are not all things ours? Whether Paul or Apollos, or Cephas-all are ours! We are rowing the same boat against the strong tide-each of us doing ourbest. Shall I regret if others in the crew with stronger arms, and more vigorous strokes, are helping to send the boat morestrongly against the tide, and bringing it more quickly into port? Our house is on fire, we are bringing water to extinguishthe flames-shall I be sorry if my brother can handle a larger bucket, and throw a greater volume of water upon the flames?We are engaged in one grand warfare, and if we are, each of us, standing in the place our Captain has bid us occupy, and fightingbravely for Him, shall we regret it if others are more advanced in the fight, and with heavier blows, and surer aim are makinggreater havoc among the enemy? It might sound anomalous, but it was most true, in great enterprises every man must do hisbest to excel his brethren, and when he had done his best, he must rejoice that many of his brethren excelled himself. Theymight excel Surrey Chapel in the size of the building, and in the number of the congregation, but they did not and could notbe expected to excel it in the machinery they employed for evangelization. This was the work of his revered predecessors,Rowland Hill and James Sherman, and therefore he could refer to it without any supposition of arrogance or boasting. In connectionwith Surrey Chapel, they had 18 Sunday evening services conducted by members of the congregation in various courts and lanesin the district-five Evangelists were maintained to go about and instruct the poor, and comfort the sorrowful. They had 12Sunday schools with 4,500 children, and 400 teachers-four week-day schools, three sets of secular lectures going on, weekby week, in different parts, for the benefit of the working classes. They had benevolent societies distributing about £400a year in addition to the money collected at the Sacrament for poor members, and they had the Temperance Society helping all.He sincerely hoped the time was not far distant when they would exceed Surrey Chapel in all these instrumentalities and labors;when they would have 36 Sunday evening services, ten Evangelists, 24 schools with their 9,000 children, and 800 teachers,eight week-day schools, and half a dozen sets of lectures; and he trusted that this sanctuary would soon be opened for theadvocacy, if the glorious temperance principle, which had rescued so many from vice and ruin. Let them always bear in mindwhat a Church was. It was not an institution the members of which had nothing to do but to come on Sunday, and hear comfortablesermons, and go home and discuss them, weigh the Doctrines in them and criticize the preacher. He knew their minister wouldbe the last to encourage them in a namby-pamby sort of religion of that kind! No, the churches were to be arsenals where theweapons of love were stored with which they were to attack the enemy round about-grand depositories of Christian enterprise;a glorious propaganda, every member a member of the society of Jesus-not leaving it to the pastor to be the only Evangelist,but every man saying to his neighbor, "Know you the Lord God."

What an interesting sight was the opening of a new sanctuary! How one's thoughts looked forward! What important events wouldtake place in this sanctuary in the course of years-events that might not be chronicled in the history of this world, butin which angels would take the very deepestinterest! Here the people of God, worn and jaded by the toils and cares of life, will come to be refreshed with the heavenlymanna, and the invigorating streams of the River of Life. Here the sorrowful and downcast will feel their burdens lightened,and be able to say to an oldYorkshire working man, a friend of mine, "Ah, it is blessed work, Cross-bearing, when it's tied on with love!" Here thosewho come tormented with doubts and fears, will see the clouds dispersed, and feel their anxieties removed. Here the tempted,carried down headlong by the tide ofperil, will see the hand of love stretched out, and grasping it by the hand of faith, will be drawn up unto the firm landof salvation! Here souls dead in trespasses and sins will hear the voice of Jesus, Come forth! There will be many a cry, "Whatmust I do to be saved?" There willbe many a prayer heard, "Jesus, Son of David, have mercy upon me!" Here the saints of God will be trained for a better sanctuary.Angels will often hover over this spot and carry up the glad tidings, "Behold, he prays!" I seem to see the ladder that Jacobbeheld let down fromHeaven-angels are coming up and down, blessings are descending, and prayers and praise are ascending; and Jesus the Redeemeris above, seated at the right hand of Power, making all-prevalent intercession for His people. Oh, may this be the consecrationthat shall hallow thisTabernacle! Never may Ichabod be written on these walls! Never may there cease to be preached here, and loved here, thepure, the simple, the all-glorious Gospel of the Grace of God-the Grace of God revealed to all transgressors! The size ofthe building seems to me in gloriousharmony with the glorious character of the Redemption that we preach. It seems impossible to speak of a straitened and limitedtheology in a spacious building so vast as this. No, as Dr. Chalmers says, "In the commission we have received to preach theGospel to every creature, thereis no frozen limitation, but a munificence of mercy, boundless as space, free and open as the expanse of the firmament."I am persuaded that never will there be so great a multitude gathered together here that your minister will hesitate to proclaima Christ for every man, declaringthat all who believe shall be saved, and that none shall be lost except those to whom it is said, "You will not come untoMe that you might have life!" Christ-Christ Crucified, the only foundation of the sinner's hope, the only secret of the Believers'life and joy! This, myFriends, is the true palladium of the Church. "Here," as old Oliver Crom- well says in one of his letters, 'here would Irest, and here only.'" It is not our sect, however we may prefer it- Episcopacy, or Independency, or Presbyterianism, or Methodism.It is not the having aLiturgy, or the having free prayer; it is not a gorgeous ceremony, and it is not a Scriptural simplicity; it is not muchwater or little water-it is not the adult immersion or the infant sprinkling-no, it is Jesus exhibited in the pulpit, honoredin the worship, manifested inthe lives of all the people that is the glory of the Church-and without that there is no glory. It is not the splendor ofarchitecture, nor your glorious portico, and majestic columns-not this graceful roof, and these airy galleries, and thesecommodious seats so admirablyarranged for worship and for hearing. It is not the towering dome, or the tapering spire emulating the skies. It is notclustering columns and intersecting arches through which a dim religious light may wander-it is not all these-though I donot despise the beauties ofarchitecture-which is the glory of the Church. Nor is it the splendor of the pew, though wealth and fashion and learningmay be there, and overflowing numbers crowd the sanctuary. It is not the splendor of the pulpit-the eloquence that can waveits magic wand over a delightedaudience till every eye glistens, and every heart beats with emotion-the erudition that from varied stores of learning cancull its illustrations to adorn the theme-the novelty of thought and sentence, and argument that can captivate the intellectand satisfy the reason-thefancy that can interweave with the discourse the fascinations of poetry, and the beauties of style. No, it is not any oneof these, nor all of these together! It is Christ in His real and glorious Divinity; Christ in His true and proper Humanity;Christ in the all and solesufficiency of His Atonement; Christ in His in-dwelling Spirit, and all-prevailing intercession. This is the glory! Andwithout this, though we had all other things, Ichabod must be written on the walls of any church. This is the true Ark beforewhich alone Dagon falls prostrate.This it is that gives us a glory greater than that which the Temple of Solomon ever possessed. For here we have the livingmanna upon which we may feed. Here we have the true Mercy Seat. Here we have the real Sacrifice-He who takes away the sinsof the world! Here we have constantmiracles. What? Will they tell us there are no such things as miracles possible? There are miracles- actual, glorious miraclestaking place continually, verifying the Truth of our Christian system. The eyes of the blind are still being opened! The earsof the deaf are still beingunstopped! And the lame man still leaps as a hart, and the dead man sepulchered in his sin comes forth to live a life ofholy obedience and grateful love! Because I know this Gospel of Christ Crucified is preached, and will be preached and manifestedhere, therefore I say there isno enchantment against Israel, there is no divination against Jacob. "How goodly are your tents, O Israel and your tabernacles,O Jacob." Peace be within these walls, and prosperity within these palaces. For my Brother and companion's sake, we all ofus now say, "Peace be with you."

Mr. SPURGEON proposed a vote of thanks to the chairman and to the various ministers, observing that large as the place was,and preaching as he did a great Redemption, yet every pillar was made of iron, firmly fixed and immovable, and he hoped topreach a sure, settled Covenant Gospel, and not afrail and failing one. The thanks were carried by acclamation. The Doxology was sung and the meeting separated.

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