Sermon 296. A Revival Sermon

(No. 296)

Delivered on Sabbath Morning, January 26th, 1860, by the

REV. C.H. SPURGEON

At Exeter Hall, Strand.

"Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that sowethseed; and the mountains shall drop sweet wine, and all the hills shall melt."-Amos 9:13.

GOD'S PROMISES are not exhausted when they are fulfilled, for when once performed they stand just as good as they did before,and we may await a second accomplishment of them. Man's promises even at the best, are like a cistern which holds but a temporarysupply; but God's promises are as a fountain, never emptied, ever overflowing, so that you may draw from hem the whole ofthat which the apparently contain, and they shall be still as full as ever. Hence it is that youwill frequently find a promise containing both a literal and spiritual meaning. In the literal meaning it has alreadybeen fulfilled to the letter; in the spiritual meaning it shall also be accomplished, and not a jot or tittle of it shallfail. This is rue of the particular promise which is before us. Originally, as you are aware, the land of Canaan was veryfertile; it was a land that flowed with milk and honey. Even where no tillage had been exercised upon it the land was so fruitful,thatthe bees who sucked the sweetness from the wild flowers produced such masses of honey that the very woods were sometimesflooded with it. It was "A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, andhoney." When, however, the children of Israel thrust in the ploughshare and began to use the divers arts of agriculture, theland became exceedingly fat and fertile, yielding so much corn, that they could export through the Phoenicians both corn,andwine, and oil, even to the pillars of Hercules, so that Palestine became, like Egypt, the granary of the nations. It issomewhat surprising to find that now the land is barren, that its valleys are parched, and that the miserable inhabitantsgather miserable harvests from the arid soil. Yet the promise still stands true, that one day in the ver letter Palestineshall be as rich and fruitful as ever it was. There be those who understand the matter, who assert that if once the rigourof theTurkish rule could be removed, if men were safe from robbers, if the man who sowed could reap, and keep the corn whichhis own industry had sown and gathered, the land might yet again laugh in the midst of the nations, and become the joyousmother of children. There is no reason in the soil for its barrenness. It is simply the neglect that has been brought on, from the fact, that when a man has been industrious,his savings are taken from him by the hand of rapine, and the very harvestfor which he toiled is often reaped by another, and his own blood split upon the soil.

But, my dear friends, while this promise will doubtless be carried out, and every word of it shall be verified, so that thehill-tops of that country shall again bear the vine, and the land shall flow with wine, yet, I take it, this is more fullya spiritual than a temporal promise; and I think that the beginning of its fulfilment is now to be discerned, and we shallsee the Lord's good hand upon us, so that is ploughman shall overtake the reaper, the mountains shall dropsweet wine, and all he hills shall melt.

First, I shall this morning endeavour to explain my text as a promise of revival; secondly, I shall take it as a lesson of doctrine; then as a stimulus for Christian exertion; and I shall conclude with a word of warning to those whose hearts are not given to Christ.

I. First, I take the text as being A GREAT PROMISE OF SPIRITUAL REVIVAL. And here, in looking attentively at the text, weshall observe several ver pleasant things.

1. In the first place, we notice a promise of surprising ingathering. According to he metaphor here used, the harvest is to be so great that, before the reapers can have fully gathered it in,the ploughman shall begin to plough for the next crop-while the abundance of fruit shall be so surprising that before thetreader of grapes can have trodden out all the juice of the vine, the time shall come for sowing seed. One season, by reasonof the abundant fertility,shall run into another. Now you all know, beloved, what this means in the church. It prophecies that in the Church ofChrist we shall see the most abundant ingathering of souls. Pharaoh's dream has been enacted again in the last century. Abouta hundred years ago, if I may look back in my dream, I might have seen seven ears of corn upon one stalk, rank and strong;anon, the time of plenty went away, and I have seen, and you have seen, in your own lifetime, the seven ears of corn thinandwithered in the east wind. The seven ears of withered corn have eaten up and devoured the seven ears of fat corn, andthere has been a sore famine in the land. Lo, I see in Whitfield's time, seven bullocks coming up from the river, fat andwell-favoured, and since then we have lived to see seven lean kine come up from the same river; and lo! the seven lean kinehave eaten up the seven fat kine, yet have they been none the better for all that they have eaten. We read of such marvellousrevivalsa hundred years ago, that the music of their news has not ceased to ring in our ears; but we have seen, alas, a seasonof lethargy, of soul-poverty among the saints, and of neglect among the ministers of God. The product of the seven years hasbeen utterly consumed, and the Church has been none the better. Now, I take it, however, we are about to see the seven fatyears again. God is about to send times of surprising fertility to his Church. When a sermon has been preached in these moderntimes, if one sinner has been converted by it, we have rejoiced with a suspicious joy; for we have thought it somethingamazing. But, brethren, where we have seen one converted, we may yet see hundreds; where the Word of God has been powerfulto scores, it shall be blessed to thousands; and where hundreds in past years have seen it, nations shall be converted toChrist. There is no reason why we should not see all the good that God hath given us multiplied a hundred-fold; for thereissufficient vigour in the seed of the Lord to produce a far more plentiful crop than any we have yet gathered. God theHoly Ghost is not stinted in his power. When the sower went forth to sow his seed, some of it fell on good soil, and it broughtforth fruit, some twenty fold, some thirty fold, but it is written, "Some a hundred fold." Now, we have bee sowing this seed, and thanks be to God, I have seen it bring forth twenty and thirty fold; but I do expectto see it bring forth a hundredfold. I do rust that our harvest shall be so heavy, that while we are taking in the harvest, it shall be time to sow again;that prayer meetings shall be succeeded by the enquiry of souls as to what they shall do to be saved, and ere the enquirers'meeting shall be done, it shall be time again to preach, again to pray; and then, ere that is over, there shall be again anotherinflux of souls, the baptismal pool shall be again stirred, and hundreds of converted men shall flock to Christ. Oh! Wenever can be contented with going on as the churches have been during the last twenty years. I would not be censorious,but solemnly in my own heart I do not believe that the ministers of our churches have been free from the blood of men. I wouldnot say a hard word if I did not feel compelled to do it, but I am constrained to remind our brethren that let God send whatrevival he may, it will not exonerate them from he awful guilt that rests upon them of having been idle and dilatory duringthelast twenty years. Let all be saved who live now; what about those that have been damned while we have been sleeping? Let God gather in multitudes of sinners, but who shallanswer for the blood of those men who have been swept into eternity while we have been going on in our canonical fashion,content to go along the path of propriety, and walk around the path of dull routine, but never weeping for sinners, neveragonizing for souls. All the ministers of Christ are not awake yet; but themost of them are. There has come a glad time of arousing, the trumpet has been set to their ear, and the people have heardthe sound also, and times of refreshing are come from the presence of the Lord our God; but they have not come before theywere needed, for much did we require them; otherwise surely the Church of Christ would have died away into dead formality,and if her name had been remembered, it would have been as a shame and a hissing upon the face of the earth.

2. The promise then, seems to me to convey the idea of surprising ingatherings; and I think there is also the idea of amazing rapidity. Notice how quickly the crops succeed each other. Between the harvest and the ploughing there is a season even in our country;in the east it is a longer period. But here you find that no sooner has the reaper ceased his work, or scarce has he ceasedit, ere the ploughman follows at his heels. This is a rapidity that is contrary tothe course of nature; still it is quite consistent with grace. Our old Baptist churches in the country treat young convertswith what they call summering and wintering. Any young believer who wants to join the church in summer, must wait till thewinter, and he is put off from time to time, till it is sometimes five or six years before they admit him; they want to tryhim, and see whether he is fit to unite with such pious souls as they are. Indeed among us all there is a tendency to imaginethat conversion must be a slow work-that as the snail creeps slowly on its way, so must grace move very leisurely in theheart of man. We have come to believe that there is more true divinity in stagnant pools than in lightning flashes. We cannotbelieve for a moment in a quick method of travelling to the kingdom of heaven. Every man who goes there must go on crutchesand limp all the way; but as for the swift beasts, as for the chariots whose axles are hot with speed, we do not quiteunderstand and comprehend that. Now, mark, here is a promise given of a revival, and when that revival shall be fulfilledthis will be one of the signs of it-the marvellous growth in grace of those who are converted. The young convert shall thatver day come forward to make a profession of his faith; perhaps before a week has passed over his head you will hear him publiclydefending the cause of Christ, and ere many months have gone you shall see him standing up to tell to others what God hasdone for his soul. There is no need that the pulse of the Church should for ever be so slow. The Lord can quicken herheart, so that her pulse shall throb as rapidly as the pulse of time itself; her floods shall be as the rushing of the Kishonwhen it swept the hosts of Sisera in its fury. As the fire from heaven shall the Spirit rush from the skies, and as the sacrificewhich instantly blazed to heaven, so shall the Church burn with holy and glorious ardour. She shall no longer drive heavilywith her wheels torn away, but as the chariot of Jehu, the son of Nimshi, she shall devour the distance in her haste.That seems to me to be one of the promises of the text-the rapidity of the work of grace, so that the plougher shall overtakethe reaper.

3. But a third blessing is very manifest here, and one indeed which is simply given to us. Notice the activity of labour which is mentioned in the text. God does not promise that there shall be fruitful crops without labor; but here we find mentionmade of ploughmen, reapers, treaders of grapes, and sowers of seed; and all these persons are girt with singular energy. Theploughman does not wait, because saith he, the season has not yet come for me to plough, beseeing that God is blessing the land, he has his plough ready, and no sooner is one harvest shouted home than he is readyto plough again. And so with the sower; he has not to prepare his basket and to collect his seed; but while he hears the shoutsof the vintage, he is ready to go out to work.

Now, my brethren, one sign of a true revival, and indeed an essential part of it is the increased activity of God's labourers.Why, time was when our ministers, thought that preaching twice on Sunday was the hardest work to which a man could be exposed.Poor souls, they could not think of preaching on a week-day, or if there was once a lecture, they had bronchitis, were obligedto go to Jerusalem and lay by, for they would soon be dead if they were to work too hard. Inever believed in the hard work of preaching yet. We find ourselves able to preach ten or twelve times a week, and findthat we are the stronger for it,-that in fact, it is the healthiest and most blessed exercise in the world. But the cry usedto be, that our ministers were hardly done by, they were to be pampered and laid by, done up in velvet, and only to be broughtout to do a little work occasionally, and then to be pitied when that work was done. I do not hear anything of that talknow-a-days. I meet with my brethren in the ministry who are able to preach day after day, day after day, and are not halfso fatigued as the were; and I saw a brother minister this week who has been having meetings in his church every day, andthe people have been so earnest that they will keep him ver often from six o'clock in the evening to two in the morning. "Oh!"said one of the members, "our minister will kill himself." "Not he," said I, "that is the kind of work that will kill no man.Itis preaching to a sleepy congregation that kills good ministers, but not preaching to earnest people." So when I saw him,his eyes were sparkling, and I said to him, "Brother, you do not look like a man who is being killed," "Killed, my brother,"said he, "why I am living twice as much as I did before; I was never so happy, never so hearty, never so well." Said he, "Isometimes lack my rest, and want my sleep, when my people keep me up so late, but it will never hurt me; indeed," he said,"Ishould like to die of such a disease as that-the disease of being so greatly blessed." There was a specimen before meof the ploughman who overtook the reaper,-of one who sowed seed, who was treading on the heels of the men who were gatheringin the vintage. And the like activity we have lived to see in the Church of Christ. Did you ever know so much doing in theChristian world before? There are grey-headed men around me who have known the Church of Christ sixty years, and I think theycanbear me witness that they never knew such life, such vigour and activity, as there is at present. Everybody seems to havea mission, and everybody is doing it. There may be a great many sluggards, but they do not come across my path now. I usedto e always kicking at them, and always being kicked for doing so. But now there is nothing to kick at-every one is at work-Churchof England, Independents, Methodists, and Baptists-there is not a single squadron that is behindhand; they have alltheir guns ready, and are standing, shoulder to shoulder, ready to make a tremendous charge against the common enemy.This leads me to hope, since I see the activity of God's ploughmen and vine dressers, that there is a great revival coming,-thatGod will bless us, and that right early.

4. We have not yet, however, exhausted our text. The latter part of it says, "The mountains shall drop sweet wine." It isnot a likely place for wine upon the mountains. There may be freshets and cataracts leaping down their sides; but who eversaw fountains of red wine streaming from rocks, or gushing out from he hills. Yet here we are told that, "The mountains shalldrop sweet wine;" by which we are to understand that conversions shall take place in unusual quarters.Brethren, this day is this promise literally fulfilled to us. I have this week seen what I never saw before. It has beenmy lot these last six years to preach to crowded congregations, and to see many, many souls brought to Christ; it has beenno unusual thing for us to see the greatest and noblest of the land listening to the word of God; but this week I have seen,I repeat, what mine eyes have never before beheld, used as I am to extraordinary things. I have seen the people of Dublin,withoutexception, from the highest to the lowest, crowd in to hear the gospel. I have known that my congregation has been constitutedin a considerable measure of Roman Catholics, and I have seen them listening to the Word with as much attention as thoughthey had been Protestants. I have seen men who never heard the gospel before, military men, whose tastes and habits were notlikely to be those of the Puritanic minister, who have nevertheless sat to listen; nay, they have come again-have made itapoint to find the place where they could hear the best-have submitted to be crowded, that the might press in to hear theWord, and I have never before seen such intense eagerness of the people to listen to the Gospel. I have heard, too, cheeringnews of work going on in the most unlikely quarters-men who could not speak without larding their conversation richly withoaths-have nevertheless come to hear the Word; they have listened, and have been convinced, and if the impression do not dieaway, there has been something done for them which they will not forget even in eternity. But the most pleasing thingI have seen is this, and I must tell it to you. Hervey once said, "Each floating ship, a floating hell." Of all classes ofmen, the sailor has been supposed to be the man least likely to be reached by the gospel. In crossing over from Holyhead toDublin and back-two excessively rough passages-I spent the most pleasant hours that I ever spent. The first vessel that Ientered, Ifound my hands ver heartily shaken by the sailors. I thought, "What can these sailors know of me?" and they were callingme "brother." Of course, I felt that I was their brother too; but I did not know how they came to talk to me in that way. It was not generallythe way for sailors to call ministers, brother. There was the most officious attention given, and when I made the enquiry"What makes you so kind?" "Why," said one, "because I love your Master, the Lord Jesus." I enquired, andfound that out of the whole crew there were but three unconverted men; that though the most of them had been before withoutGod, and without Christ, yet by a sudden visitation of the Spirit of God they had all been converted. I talked to many ofthese men, and more spiritual, heavenly-minded men I never yet saw. They have a prayer-meeting every morning before the boatstarts, and another prayer-meeting after she comes to port; and on Sundays, when they lay-to off Kingstown or Holyhead, aminister comes on board and preaches the gospel; the cabins are crowded; service is held on deck when it can be; and saidan eyewitness to me, "The minister preaches very earnestly, but I should like you to hear the men pray; I never heard suchpraying before," said he, "they pray with such power, as only a sailor can pray." My heart was lifted up with joy, to thinkof a ship being made a floating Church-a very Bethel for God. When I came back by another ship I did not expect to see thelike;but it was precisely the same. The same work had been going on. I walked among hem and talked to them. They all knew me.One man took out of his pocket an old leather covered book in Welch-"Do you know the likeness of that man in front?" saidhe, "Yes," I said, "I think I do: do you read these sermons?" "Yes, sir," replied he, "we have had your sermons on board thisship, and I read hem aloud as often as I can. If we have a fine passage coming over, I get a few around me, and read hem asermon." Another man old me a story of a gentleman who stood laughing when a hymn was being sung; and one of the men proposedthat they should pray for him. They did, and that man was suddenly smitten down, and began on the quay to cry for mercy, andplead with God for pardon. "Ah! Sir," said the sailors, "we have the best proof that there is a God here, for we have seenthis crew marvellously brought to a knowledge of the ruth; and here we are, joyful and happy men, serving the Lord."

Now, what shall we say of this, but that the mountains drop sweet wine? The men who were loudest with their oaths, are nowloudest with their songs; those who were the most darling children of Satan, have become the most earnest advocates of thetruth: for mark you, once get sailors converted, and there is no end to the good they can do. Of all men who can preach well,sailors are the best. The sailor has seen the wonders of God in the deep; the hardy British Tar has got aheart that is not made of such cold stuff as many of the hearts of landsmen; and when that heart is once touched, it givesgreat big beats; it sends great pulses of energy right through his whole frame; and with his zeal and energy what may he notdo, God helping him and blessing him?

5. This seems to be in the text-that a time of revival shall be followed by very extraordinary conversion. But, albeit thatin the time of revival, grace is put in extraordinary places, and singular individuals are converted, yet these are not abit behind the usual converts; for if you notice the text does not say, "the mountains shall drop wine" merely, but they "shalldrop sweet wine." It does not say that the hill shall send forth little streams; but allthe hills shall melt. When sinners, profligate and debauched persons, are converted to God, we say, "Well, it is a wonderful thing, but I do notsuppose they will be very first class Christians." The most wonderful thing is, that these are the best Christians alive;that the wine which God brings from the hills is sweet wine; that when the hills do melt they all melt. The most extraordinary ministers of any time, have been most extratordinary sinners before conversion. We might neverhave had a John Bunyan, if it had not have been for the profanity of Elstow Green; we might never have heard of a JohnNewton, if it had not have been for his wickedness on shipboard. I mean he would not have known the depths of Satan, nor thetrying experience, nor even the power of divine grace, if he had not been suffered wildly to stray, and then wondrously tobe brought back. These great sinners are not a whit behind the Church. Always in revival you will find his to be the case,that theconverts are not inferior to the best of the converts of ordinary seasons-that the Romanist, and the men who have neverheard the gospel, when they are converted, are as true in their faith, as hearty in their love, as accurate in their knowledge,and as zealous in their efforts, as the est of persons who have ever been brought to Christ. "The mountains shall drop sweetwine, and all the hills shall melt."

II. I must now go on to the other point very briefly-WHAT IS THE DOCTRINAL LESSON WHICH IS TAUGHT IN OUR TEXT: AND WHAT ISTAUGHT TO US BY A REVIVAL? I think it is just this,-that God is absolute monarch of the hearts of men. God does not say hereif men are willing; but he gives an absolute promise of a blessing. As much as to say, "I have the key of men's hearts; I can induce the ploughman to overtake the reaper; I am master of thesoil-however hard and rocky it may be I can break it, and I can make it fruitful." When God promises to bless his Church and to save sinners, he does not add, "ifthe sinners be willing to be saved?" No, great God! Thou leadest free will in sweet captivity, and thy free grace is all triumphant.Man has a free will, and God does not violate it; but the free will is sweetly bound with fetters of the divine love till it becomesmore free than it ever was before. The Lord, when hemeans to save sinners, does not stop to ask hem whether they mean to be saved, but like a rushing mighty wind the divineinfluence sweeps away every obstacle; the unwilling heart bends before the potent gale of grace, and sinners that would notyield are made to yield by God. I know this, if the Lord willed it, there is no man so desperately wicked here this morningthat he would not be made now to seek for mercy, however infidel he might be; however rooted in his prejudices against thegospel,Jehovah hath but to will it, and it is done. Into thy dark heart, O thou who hast never seen the light, would the lightstream; if he did but say, "Let there be light," there would be light. Thou mayest bend thy fist and lift up thy mouth againstJehovah; but he is thy master yet-thy master to destroy thee, if thou goest on in thy wickedness; but thy master to save theenow, to change thy heart and turn thy will, as he turneth the rivers of water.

If it were not for this doctrine, I wonder where the ministry would be. Old Adam is too strong for young Melancthon. The powerof our preaching is nought-it can do nothing in the conversion of men by itself; men are hardened, obdurate, indifferent;but the power of grace is greater than the power of eloquence or the power of earnestness, and once let that power be putforth, and what can stand against it? Divine Omnipotence is the doctrine of a revival. We may not see itin ordinary days, by reason of the coldness of our hearts; but we must see it when these extraordinary works of grace are wrought. Have you never heard the Eastern fables of the dervish, who wishedto teach to a young prince the fact of the existence of a God! The fable hath it, that the young prince could not see anyproof of the Existence of a First Cause: so the dervish brought a little plant and set it before him, and in his sight thelittle plant grew up, blossomed, brought forthfruit, and became a towering tree in an hour. The young man lifted up his hands in wonder, and he said, "God must havedone this." "Oh, but," said the teacher, thou sayst, "God has done this, because it is done in an hour: hath he not done it,when it is accomplished in twenty years?" It was the same work in both cases; it was only the rapidity that astonished hispupil. SO, brethren, when we see the church gradually built up and converted, we lose the sense perhaps of a present God;but whenthe Lord causes the tree suddenly to grow from a sapling to a strong tall monarch of the forest then we say, "This isGod." We are all blind and stupid in a measure, and we want to see sometimes some of these quick upgoings, these extraordinarymotions of divine influence, before we will fully understand God's power. Learn, then, O Church of God to-day, this greatlesson of the nothingness of man, and the Eternal All of God. Learn, disciples of Jesus, to rest on him: look for your successtohis power, and while you make your efforts, trust not in your efforts, but in the Lord Jehovah. If ye have progressed slowly,give him thanks for progress; but if now he pleases to give you a marvellous increase, multiply your songs, and sing untohim that worketh all things according to the counsel of his will.

III. I now desire, with great earnestness, as the Holy Ghost shall help me, to make the text A STIMULUS FOR FURTHER EXERTION.

The duty of the Church is not to be measured by her success. It is as much the minister's duty to preach the gospel in adversetimes as in propitious seasons. We are not to think, if God withholds the dew, that we are to withhold the plough. We arenot to imagine that, if unfruitful seasons come, we are therefore to cease from sowing our seed. Our business is with act,not with result. The church has to do her duty, even though that duty should bring her no present reward."If they hear thee not, Son of man, if they perish they shall perish, but their blood will I not require at thine hands." If we sow the seed, and the birds of the air devour it, we havedone what we were commanded to do, and the duty is accepted even though the birds devour the seed. We may expect to see ablessed result, but even if it did not come we must not cease from duty. But while this is true so far, it must neverthelessbe a divine and holy stimulant to a gospel labourer, toknow that God is making him successful. And in the present day we have a better prospect of success than we ever had,and we should consequently work the harder. When a tradesman begins business with a little shop at the corner, he waits awhile to see whether he will have any customers. By-and-bye his little shop is crowded; he has a name; he finds he is makingmoney. What does he do? He enlarges his premises; the back yard is taken in and covered over; there are extra men employed;still thebusiness increases, but he will not invest all his capital in it till he sees to what extent it will pay. It still increases,and the next house is taken, and perhaps the next: he says, "This is a paying concern, and therefore I will increase it."My dear friends, I am using commercial maxims, but they are common-sense rules, and I like to talk so. There are, in thesedays, happy opportunities. There is a noble business to be done for Christ. Where you used to invest a little capital, a littleeffort, and a little donation, invest more. There never was such heavy interest to be made as now. It shall be paid backin the results cent, per cent; nay, beyond all that you expected you shall see God's work prospering. If a farmer knew thata bad year was coming, he would perhaps only sow an acre or two; but if some prophet could tell him, "Farmer, there will besuch a harvest next year as there never was," he would say, "I will plough up my grass lands, I will stub up those hedges:everinch of round I will sow." So do you. There is a wondrous harvest coming. Plough up your headlands; root up your hedges;break up your fallow ground, and sow, even amongst the thorns. Ye know not which shall prosper, this or that; but ye may hopethat they shall be alike good. Enlarged effort should always follow an increased hope of success.

And let me give you another encouragement. Recollect that even when this revival comes, an instrumentality will still be wanted.The ploughman is wanted, even after the harvest, and the treader of grapes is wanted, however plentiful the vintage; the greaterthe success the more need of instrumentality. They began at first to think in the North of Ireland that they could do withoutministers; but now that the gospel is spread, never was there such a demand for the preachersof the gospel as now. Proudly men said in their hearts, "God has done this without the intervention of man." I say, theysaid it proudly, for there is such a thing as proud humility; but God made them stoop. He made them see that after all hewould bless the Word through his servants-that he would make the ministers of God "mighty to the pulling down of strongholds."Brothers and sisters, you need not think that if better times should come, the world will do without you. You will be wanted."A man shall be precious as the gold of Ophir." They shall take hold of your skirts, and they shall say, "Tell us whatwe must do to be saved." They shall come to your house; they shall ask your prayers; they shall demand your instructions;and you shall find the meanest of the flock become precious as a wedge of gold. The ploughman shall never be so much esteemedas when he follows after the reaper, and the sower of seed never so much valued as when he comes at the heels of those thattreadthe grapes. The glory which God puts upon instrumentality should encourage you to use it.

And now I beseech and intreat you, my dear brothers and sisters, inhabitants of this great City of London, let not this auspiciousgale pass away without singular effort. I sometimes fear lest the winds should blow on us, and we should have our sails allfurled, and therefore the good ship should not speed. Up with the canvas now. Oh! Put on ever stitch of it. Let every effortbe used, while God is helping us. Let us be earnest co-workers with him. Methinks I see theclouds floating hither; they have come from the far west, from the shore of America; they have crossed the sea, and thewind has wafted them till the green isle received the showers in its northern extremity. Lo! the clouds are just now passingover Wales, and are refreshing the shires that border on the principality. The rain is falling on Oxfordshire and Gloucestershire;divine grace is distilling, and the clouds are drawing nearer and nearer to us. Mark, my brethren, they tarry not for men,neither stay they for the sons of men. They are floating o'er our heads to-day. Shall they float away, and shall we stillbe left as dry as ever? 'Tis yours to-day to bring down he rain, though 'tis God's to send the clouds. God has sent this dayover this great city a divine cloud of his grace. Now, ye Elijahs, pray it down! To your knees, believers, to your knees.You can bring it down, and only you. "For this thing will I be enquired of by the house of Israel to do it for them.""Prove me now herewith," saith the Lord of hosts, "and see if I will not open the windows of heaven, and give you sucha blessing that you shall not have room to contain it." Will you lose the opportunity, Christians? Will you let men be lostfor want of effort? Will you suffer this all-blessed time to roll away unimproved? If so, the Church of one thousand eighthundred and sixty is a craven Church, and is unworthy of its time; and he among you, men and brethren, that has not an earnestheartto-day, if he be a Christian, is a disgrace to his Christianity. When there are such times as these, if we do not everyman of us trust in the plough, we shall indeed deserve the worst barrenness of soul that can possibly fall upon us. I believethat the Church has often been plagued and vexed by her God, because when God has favoured her she has not made a proper useof the favour. "Then," saith he, "I will make thee like Gilboa; on thy mount there shall be no dew; I will bid the cloudsthatthey rain no more rain upon thee, and thou shalt be barren and desolate, till once again I pour out the Spirit from onhigh." Let us spend this week ins special prayer. Let us meet together as often as we can, and plead at the throne; and eachman of you in private be mighty with your God, and in public be diligent to your efforts to ring your fellow-men to Christ.

IV. I have done, when I have uttered a WORD OF WARNING to those of you who know not Christ.

I am aware that I have many here on Sabbath mornings who never were in the habit of attending a place of worship at all. Thereis many a gentleman here to-day, who would be ashamed in any society, to confess himself a professor of religion. He has neverperhaps, for a long time heard the gospel preached; and now there is a strange sort of fascination that has drawn him here.He came the first time out of curiosity-perhaps to make a joke at the minister's expense; he hasfound himself enthralled; he does not know how it is, but he has been all this week uneasy, he has been wanting to comeagain, and when he goes away to-day, he will be watching for next Sabbath. He has not given up his sins, but somehow theyare not so pleasurable as they used to be. He cannot swear as he did; if an oath comes out edgeways, it does not roll outin the round form it used to do: he knows better now. Now, it is to such persons that I speak. My dear friends, allow me toexpress myhearty joy that you are here, and let me also express the hope that you are here for a purpose you do not as yet understand.God has a special favour to you, I do trust, and therefore he has brought you here. I have frequently remarked, that in anyrevival of religion, it is not often the children of pious parents that are brought in, but those who never knew anythingof Christ before. The ordinary means are usually blessed to those who constantly attend hem; but the express effort, and theextraordinary influence of the Spirit, reach those who were outside the pale of nominal Christians, and made no professionof religion. I am I hopes it may meet you. But if you should despise the Word which you have heard; if the impression thathas been made-and you know it has been made-should die away, one of the most awful regrets you will ever have when you cometo your right sense and reason in another world will be the feeling that you had an opportunity, but that you neglected it.Icannot conceive a more doleful wail than that of the man who cries at last in hell, "The harvest is past-there was a harvest; summer is ended-there was a summer-and I am not saved." To go to perdition in ordinary times is hell; but to go from under the sound of an earnest ministry,where you are bidden to come to Christ, where you are entreated with honest tears to come to Jesus-to go there after you havebeen warned is to go not to hell merely, but to the ver hell ofhell. The core and marrow of damnation is reserved for men who hear the truth, and feel it too, but yet reject it, and are lost.Oh! My dear hearer, this is a solemn time with you. I pray that God the Holy Spirit may remind you that it may be now or neverwith you. You may never have another warning, or if you have it, you may row so hardened that you may laugh at it and despiseit. My brother, I beseech thee, by God, by Christ Jesus, by thine own immortal welfare, stop and think nowwhether it be worth while to throw away the hallowed opportunity which is now presented to thee. Wilt thou go and danceaway thine impressions, or laugh them out of thy soul? Ah! man, thou mayest laugh thyself into hell, but thou canst not laughthyself out of it.

There is a turning point in each man's life when his character becomes fixed and settled. That turning point may be to-day. It may be that there shall be some solemn seat in this hall, which is a man knew its history he would never sitin it,-a seat in which a man shall sit and hear the Word, and shall say, "I will not yield; I will resist the impression;I will despise it; I will have my sins, even if I am lost for them." Mark your seat, friend, before you go;make a blood-red stain across it, that next time we come here we may say, "Here a soul destroyed itself." But I pray therather that God the Holy Spirit may sweetly whisper in thy heart-"Man, yield, for Jesus invites thee to come to him." Oh,may my Master smile into your face this morning, and say, "I love thy soul; trust me with it. Give up thy sins; turn to me."O Lord Jesus, do it! And men shall not resist thee. Oh! Show them thy love, and they must yield. Do it, O thou Crucified One,forthy mercy's sake! Send forth thine Holy Spirit now, and bring the strangers home; and in this hall grant thou, O Lord,that many hearts may be fully resigned to thy love, and to thy grace!

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