Sermon 168. The First Christmas Carol

(No. 168)

Delivered on Sabbath Morning, December 20, 1857, by the

REV. C.H. SPURGEON

at the Music Hall, Royal Surrey Gardens.

"Glory to God in the highest, and on earth peace, good will toward men."-Luke 2:14.

IT IS SUPERSTITIOUS to worship angels; it is but proper to love them. Although it would be a high sin, and an act of misdemeanoragainst the Sovereign Court of Heaven to pay the slightest adoration to the mightiest angel, yet it would be unkind and unseemly,if we did not give to holy angels a place in our heart's warmest love. In fact, he that contemplates the character of angels,and marks their many deeds of sympathy with men, and kindness towards them, cannot resistthe impulse of his nature-the impulse of love towards them. The one incident in angelic history, to which our text refers,is enough to weld our hearts to them for ever. How free from envy the angels were! Christ did not come from heaven to savetheir compeers when they fell. When Satan, the mighty angel, dragged with him a third part of the stars of heaven, Christdid not stoop from his throne to die for them; but he left them to be reserved in chains and darkness until the last greatday.Yet angels did not envy men. Though they remembered that he took not up angels, yet they did not murmur when he took upthe seed of Abraham; and though the blessed Master had never condescended to take the angel's form, they did not think itbeneath them to express their joy when they found him arrayed in the body of an infant. How free, too, they were from pride!They were not ashamed to come and tell the news to humble shepherds. Methinks they had as much joy in pouring out their songsthatnight before the shepherds, who were watching with their flocks, as they would have had if they had been commanded bytheir Master to sing their hymn in the halls of Caesar. Mere men-men possessed with pride, think it a fine thing to preachbefore kings and princes; and think it great condescension now and then to have to minister to the humble crowd. Not so theangels. They stretched their willing wings, and gladly sped from their bright seats above, to tell the shepherds on the plainbynight, the marvelous story of an Incarnate God. And mark how well they told the story, and surely you will love them!Not with the stammering tongue of him that tells a tale in which he hath no interest; nor even with the feigned interest ofa man that would move the passions of others, when he feeleth no emotion himself; but with joy and gladness, such as angelsonly can know. They sang the story out, for they could not stay to tell it in heavy prose. They sang, "Glory to God on high,and on earth peace, good will towards men." Methinks they sang it with gladness in their eyes; with their hearts burningwith love, and with breasts as full of joy as if the good news to man had been good news to themselves. And, verily, it wasgood news to them, for the heart of sympathy makes good news to others, good news to itself. Do you not love the angels? Yewill not bow before them, and there ye are right; but will ye not love them? Doth it not make one part of your anticipationofheaven, that in heaven you shall dwell with the holy angels, as well as with the spirits of the just made perfect? Oh,how sweet to think that these holy and lovely beings are our guardians every hour! They keep watch and ward about us, bothin the burning noon-tide, and in the darkness of the night. They keep us in all our ways; they bear us up in their hands,lest at any time we dash our feet against stones. They unceasingly minister unto us who are the heirs of salvation; both byday andnight they are our watchers and our guardians, for know ye not, that "the angel of the Lord encampeth round about themthat fear him."

Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves.Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessedtruths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"-"Gloryto God in the highest, on earth peace, good will toward men." We shall, hoping to beassisted by the Holy Spirit, look at these words of the angels in a fourfold manner. I shall just suggest some instructive thoughts arising from these words; then some emotional thoughts; then a few prophetical thoughts; and afterwards, one or two preceptive thoughts.

I. First then, in the words of our text. There are many INSTRUCTIVE THOUGHTS.

The angels sang something which men could understand-something which men ought to understand-something which will make menmuch better if they will understand it. The angels were singing about Jesus who was born in the manger. We must look upontheir song as being built upon this foundation. They sang of Christ, and the salvation which he came into this world to workout. And what they said of this salvation was this: they said, first, that it gave glory to God;secondly, that it gave peace to man; and, thirdly, that it was a token of God's good will towards the human race.

1. First, they said that this salvation gave glory to God. They had been present on many august occasions, and they had joined in many a solemn chorus to the praise of their AlmightyCreator. They were present at the creation: "The morning stars sang together, and all the sons of God shouted for joy." Theyhad seen many a planet fashioned between the palms of Jehovah, and wheeled by his eternal hands through the infinitude ofspace. They had sung solemn songs overmany a world which the Great One had created. We doubt not, they had often chanted "Blessing and honour, and glory, andmajesty, and power, and dominion, and might, be unto him that sitteth on the throne," manifesting himself in the work of creation.I doubt not, too, that their songs had gathered force through ages. As when first created, their first breath was song, sowhen they saw God create new worlds then their song received another note; they rose a little higher in the gamut ofadoration. But this time, when they saw God stoop from his throne, and become a babe, hanging upon a woman's breast, theylifted their notes higher still; and reaching to the uttermost stretch of angelic music, they gained the highest notes ofthe divine scale of praise, and they sung, "Glory to God in the highest," for higher in goodness they felt God could not go. Thus their highest praise they gave to him in the highest act of his godhead.If it be true that there is a hierarchy ofangels, rising tier upon tier in magnificence and dignity-if the apostle teaches us that there be "angels, and principalities,and powers, and thrones, and dominions," amongst these blest inhabitants of the upper world-I can suppose that when the intelligencewas first communicated to those angels that are to be found upon the outskirts of the heavenly world, when they looked downfrom heaven and saw the newborn babe, they sent the news backward to the place whence the miracle firstproceeded, singing

"Angels, from the realms of glory,

Wing your downward flight to earth,

Ye who sing creation's story,

Now proclaim Messiah's birth;

Come and worship,

Worship Christ, the newborn King."

And as the message ran from rank to rank, at last the presence angels, those four cherubim that perpetually watch around thethrone of God-those wheels with eyes-took up the strain, and, gathering up the song of all the inferior grades of angels,surmounted the divine pinnacle of harmony with their own solemn chant of adoration, upon which the entire host shouted, "Thehighest angels praise thee."-"Glory to God in the highest." Ay, there is no mortal that can everdream how magnificent was that song. Then, note, if angels shouted before and when the world was made, their hallelujahswere more full, more strong, more magnificent, if not more hearty, when they saw Jesus Christ born of the Virgin Mary to beman's redeemer-"Glory to God in the highest."

What is the instructive lesson to be learned from this first syllable of the angels' song? Why this, that salvation is God'shighest glory. He is glorified in every dew drop that twinkles to the morning sun. He is magnified in every wood flower thatblossoms in the copse, although it live to blush unseen, and waste its sweetness in the forest air. God is glorified in everybird that warbles on the spray; in every lamb that skips the mead. Do not the fishes in the seapraise him? From the tiny minnow to the huge Leviathan, do not all creatures that swim the water bless and praise hisname? Do not all created things extol him? Is there aught beneath the sky, save man, that doth not glorify God? Do not thestars exalt him, when they write his name upon the azure of heaven in their golden letters? Do not the lightnings adore himwhen they flash his brightness in arrows of light piercing the midnight darkness? Do not thunders extol him when they rolllike drumsin the march of the God of armies? Do not all things exalt him, from the least even to the greatest? But sing, sing, ohuniverse, till thou hast exhausted thyself, thou canst not afford a song so sweet as the song of Incarnation. Though creationmay be a majestic organ of praise, it cannot reach the compass of the golden canticle-Incarnation! There is more in that thanin creation, more melody in Jesus in the manger, than there is in worlds on worlds rolling their grandeur round the throneofthe Most High. Pause Christian, and consider this a minute. See how every attribute is here magnified. Lo! what wisdom is here. God becomes man that God may be just, and the justifier of the ungodly. Lo! what power, for where is power so great as when it concealeth power? What power, that Godhead should unrobe itself and become man! Behold,what love is thus revealed to us when Jesus becomes a man. Behold ye, what faithfulness! How many promises are this day kept?How many solemn obligations are this hour discharged? Tell me one attribute of God that is not manifest in Jesus; andyour ignorance shall be the reason why you have not seen it so. The whole of God is glorified in Christ; and though some partof the name of God is written in the universe, it is here best read-in Him who was the Son of Man, and, yet, the Son of God.

But, let me say one word here before I go away from this point. We must learn from this, that if salvation glorifies God,glorifies him in the highest degree, and makes the highest creatures praise him, this one reflection may be added-then, thatdoctrine, which glorifies man in salvation cannot be the gospel. For salvation glorifies God. The angels were no Arminians,they sang, "Glory to God in the highest." They believe in no doctrine which uncrowns Christ, andputs the crown upon the head of mortals. They believe in no system of faith which makes salvation dependent upon the creature,and, which really gives the creature the praise, for what is it less than for a man to save himself, if the whole dependenceof salvation rests upon his own free will? No, my brethren; they may be some preachers, that delight to preach a doctrinethat magnifies man; but in their gospel angels have no delight. The only glad tidings that made the angels sing, are thosethat put God first, God last, God midst, and God without end, in the salvation of his creatures, and put the crown whollyand alone upon the head of him that saves without a helper. "Glory to God in the highest," is the angels' song.

2. When they had sung this, they sang what they had never sung before. "Glory to God in the highest," was an old, old song;they had sung that from before the foundations of the world. But, now, they sang as it were a new song before the throne ofGod: for they added this stanza-"on earth, peace." They did not sing that in the garden. There was peace there, but it seemed a thing of course, and scarce worth singing of.There was more than peace there; for there wasglory to God there. But, now, man had fallen, and since the day when cherubim with fiery swords drove out the man, therehad been no peace on earth, save in the breast of some believers, who had obtained peace from the living fountain of thisincarnation of Christ. Wars had raged from the ends of the world; men had slaughtered one another, heaps on heaps. There hadbeen wars within as well as wars without. Conscience had fought with man; Satan had tormented man with thoughts of sin. Therehadbeen no peace on earth since Adam fell. But, now, when the newborn King made his appearance, the swaddling band with whichhe was wrapped up was the white flag of peace. That manger was the place where the treaty was signed, whereby warfare shouldbe stopped between man's conscience and himself, man's conscience and his God. It was then, that day, the trumpet blew-"Sheathethe sword, oh man, sheathe the sword, oh conscience, for God is now at peace with man, and man at peace with God." Do younot feel my brethren, that the gospel of God is peace to man? Where else can peace be found, but in the message of Jesus?Go legalist, work for peace with toil and pain, and thou shalt never find it. Go, thou, that trustest in the law: go thou,to Sinai; look to the flames that Moses saw, and shrink, and tremble, and despair; for peace is nowhere to be found, but inhim, of whom it is said, "This man shall be peace." And what a peace it is, beloved! It is peace like a river, and righteousnesslike the waves of the sea. It is the peace of God that passeth all understanding, which keeps our hearts and minds throughJesus Christ our Lord. This sacred peace between the pardoned soul and God the pardoner; this marvelous at-one-ment betweenthe sinner and his judge, this was it that the angels sung when they said, "peace on earth."

3. And, then, they wisely ended their song with a third note. They said, "Good will to man." Philosophers have said that Godhas a good will toward man; but I never knew any man who derived much comfort from their philosophical assertion. Wise menhave thought from what we have seen in creation that God had much good will toward man, or else his works would never havebeen so constructed for their comfort; but I never heard of any man who could risk his soul's peace uponsuch a faint hope as that. But I have not only heard of thousands, but I know them, who are quite sure that God has agood will towards men; and if you ask their reason, they will give a full and perfect answer. They say, he has good will towardman for he gave his Son. No greater proof of kindness between the Creator and his subjects can possibly be afforded than whenthe Creator gives his only begotten and well beloved Son to die. Though the first note is God-like, and though the secondnoteis peaceful, this third note melts my heart the most. Some think of God as if he were a morose being who hated all mankind.Some picture him as if he were some abstract subsistence taking no interest in our affairs. Hark ye, God has "good will towardmen." You know what good will means. Well, Swearer, you have cursed God; he has not fulfilled his curse on you; he has goodwill towards you, though you have no good will towards him. Infidel, you have sinned high and hard against the Most High;hehas said no hard things against you, for he has good will towards men. Poor sinner, thou hast broken his laws; thou arthalf afraid to come to the throne of his mercy lest he should spurn thee; hear thou this, and be comforted- God has good willtowards men, so good a will that he has said, and said it with an oath too, "As I live, saith the Lord, I have no pleasurein the death of him that dieth, but had rather that he should turn unto me and live;" so good a will moreover that he hasevencondescended to say, "Come, now, let us reason together; though your sins be as scarlet, they shall be as wool; thoughthey be red like crimson, they shall be whiter than snow." And if you say, "Lord, how shall I know that thou hast this goodwill towards me," he points to yonder manger, and says, "Sinner, if I had not a good will towards thee, would I have partedwith my Son? if I had not good will towards the human race, would I have given up my Son to become one of that race that hemight byso doing redeem them from death?" Ye that doubt the Master's love, look ye to that circle of angels; see their blaze ofglory; hear their son, and let your doubts die away in that sweet music and be buried in a shroud of harmony. He has goodwill to men; he is willing to pardon; he passes by iniquity, transgression, and sin. And mark thee, if Satan shall then add,"But though God hath good will, yet he cannot violate his justice, therefore his mercy may be ineffective, and you may die;"thenlisten to that first note of the song, "Glory to God in the highest," and reply to Satan and all his temptations, thatwhen God shows good will to a penitent sinner, there is not only peace in the sinner's heart, but it brings glory to everyattribute of God, and so he can be just, and yet justify the sinner, and glorify himself.

I do not pretend to say that I have opened all the instructions contained in these three sentences, but I may perhaps directyou into a train of thought that may serve you for the week. I hope that all through the week you will have a truly merryChristmas by feeling the power of these words, and knowing the unction of them. "Glory to God in the highest, on earth peace,good will toward men."

II. Next, I have to present to you some EMOTIONAL THOUGHTS. Friends, doth not this verse, this song of angels, stir your heartwith happiness? When I read that, and found the angels singing it, I thought to myself, "Then if the angels ushered in thegospel's great head with singing, ought I not to preach with singing? And ought not my hearers to live with singing? Oughtnot their hearts to be glad and their spirits to rejoice?" Well, thought I, there be some somberreligionists who were born in a dark night in December that think a smile upon the face is wicked, and believe that fora Christian to be glad and rejoice is to be inconsistent. Ah! I wish these gentlemen had seen the angels when they sang aboutChrist; for angels sang about his birth, though it was no concern of theirs, certainly men ought to sing about it as longas they live, sing about it when they die, and sing about it when they live in heaven for ever. I do long to see in the midstofthe church more of a singing Christianity. The last few years have been breeding in our midst a groaning and unbelievingChristianity. Now, I doubt not its sincerity, but I do doubt its healthy character. I say it may be true and real enough;God forbid I should say a word against the sincerity of those who practice it; but it is a sickly religion. Watts hit themark when he said,

"Religion never was designed

To make our pleasures less."

It is designed to do away with some of our pleasures, but it gives us many more, to make up for what it takes away; so itdoes not make them less. O ye that see in Christ nothing but a subject to stimulate your doubts and make the tears run downyour cheeks; O ye that always say,

"Lord, what a wretched land is this,

That yields us no supplies,"

Come ye hither and see the angels. Do they tell their story with groans, and sobs, and sighs? Ah, no; they shout aloud, "Gloryto God in the highest." Now, imitate them, my dear brethren. If you are professors of religion, try always to have a cheerfulcarriage. Let others mourn; but

"Why should the children of a king

Go mourning all their days?"

Anoint your head and wash your face; appear not unto men to fast. Rejoice in the Lord always, and again I say unto you rejoice.Specially this week be not ashamed to be glad. You need not think it a wicked thing to be happy. Penance and whipping, andmisery are no such very virtuous things, after all. The damned are miserable; let the saved be happy. Why should you holdfellowship with the lost by feelings of perpetual mourning? Why not rather anticipate the joys ofheaven, and begin to sing on earth that song which you will never need to end? The first emotion then that we ought tocherish in our hearts is the emotion of joy and gladness.

Well, what next? Another emotion is that of confidence. I am not sure that I am right in calling that an emotion, but still in me it is so much akin to it, that I will venture tobe wrong if I be so. Now, if when Christ came on this earth God had sent some black creature down from heaven, (if there besuch creatures there) to tell us, "Glory to God in the highest, and on earth peace, good will toward men," and if with a frowningbrow and a stammering tongue hedelivered his message, if I had been there and heard it, I should have scrupled to believe him, for I should have said,"You don't look like the messenger that God would send-stammering fellow as you are-with such glad news as this." But whenthe angels came there was no doubting the truth of what they said, because it was quite certain that the angels believed it;they told it as if they did, for they told it with singing, with joy and gladness. If some friend, having heard that a legacywas left you, and should come to you with a solemn countenance, and a tongue like a funeral bell, saying, "Do you knowso-and-so has left you £10,000!" Why you would say, "Ah! I dare say," and laugh in his face. But if your brother should suddenlyburst into your room, and exclaim, "I say, what do you think? You are a rich man; So-and-so has left you £10,000!" Why youwould say, "I think it is very likely to be true, for he looks so happy over it." Well, when these angels came from heaventhey told the news just as if they believed it; and though I have often wickedly doubted my Lord's good will, I thinkI never could have doubted it while I heard those angels singing. No, I should say, "The messengers themselves are proof ofthe truth, for it seems they have heard it from God's lips; they have no doubt about it, for see how joyously they tell thenews." Now, poor soul, thou that art afraid lest God should destroy thee, and thou thinkest that God will never have mercyupon thee,look at the singing angels and doubt if thou darest. Do not go to the synagogue of long-faced hypocrites to hear the ministerwho preaches with a nasal twang, with misery in his face, whilst he tells you that God has good will towards men; I know youwon't believe what he says, for he does not preach with joy in his countenance; he is telling you good news with a grunt,and you are not likely to receive it. But go straightway to the plain where Bethlehem shepherds sat by night, and when youhear the angels singing out the gospel, by the grace of God upon you, you cannot help believing that they manifestly feelthe preciousness of telling. Blessed Christmas, that brings such creatures as angels to confirm our faith in God's good willto men!

III. I must now bring before you the third point. There are some PROPHETIC UTTERANCES contained in these words. The angelssang "Glory to God in the highest, on earth peace, good will toward men." But I look around, and what see I in the wide, wideworld? I do not see God honored. I see the heathen bowing down before their idols; I mark the Romanist casting himself beforethe rotten rags of his relics, and the ugly figures of his images. I look about me, and I see tyrannylording it over the bodies and souls of men; I see God forgotten; I see a worldly race pursuing mammon; I see a bloodyrace pursuing Moloch; I see ambition riding like Nimrod over the land, God forgotten, his name dishonored. And was this allthe angels sang about? Is this all that made them sing "Glory to God in the highest?" Ah! no. There are brighter days approaching.They sang, "Peace on earth." But I hear still the clarion of war; and the cannon's horrid roar: not yet have they turned thesword into a ploughshare, and the spear into a pruning-hook! War still reigns. Is this all that the angels sang about?And whilst I see wars to the ends of the earth, am I to believe that this was all the angels expected? Ah! no, brethren; theangels' song is big with prophecy; it travaileth in birth with glories. A few more years, and he that lives them out shallsee why angels sang; a few more years, and he that will come shall come, and will not tarry. Christ the Lord will come again,andwhen he cometh he shall cast the idols from their thrones; he shall dash down every fashion of heresy and every shapeof idolatry; he shall reign from pole to pole with illimitable sway; he shall reign, when like a scroll, yon blue heavenshave passed away. No strife shall vex Messiah's reign, no blood shall then be shed; they'll hang the useless helmet high,and study war no more. The hour is approaching when the temple of Janus shall be shut for ever, and when cruel Mars shallbe hooted fromthe earth. The day is coming when the lion shall eat straw like the ox, when the leopard shall lie down with the kid;when the weaned child shall put his hand upon the cockatrice den and play with the asp. The hour approacheth; the first streaksof the sunlight have made glad the age in which we live. Lo, he comes, with trumpets and with clouds of glory; he shall comefor whom we look with joyous expectation, whose coming shall be glory to his redeemed, and confusion to his enemies. Ah!brethren, when the angels sang this there was an echo through the long aisles of a glorious future. That echo was-

"Hallelujah! Christ the Lord

God Omnipotent shall reign."

Ay, and doubtless the angels heard by faith the fulness of the song,

"Hark! the song of jubilee

Loud as mighty thunders' roar,

Or the fulness of the sea,

When it breaks upon the shore."

"Christ the Lord Omnipotent reigneth."

IV. Now, I have one more lesson for you, and I have done. That lesson is PRECEPTIVE. I wish everybody that keeps Christmasthis year, would keep it as the angels kept it. There are many persons who, when they talk about keeping Christmas, mean bythat the cutting of the bands of their religion for one day in the year, as if Christ were the Lord of misrule, as if thebirth of Christ should be celebrated like the orgies of Bacchus. There are some very religious people, thaton Christmas would never forget to go to church in the morning; they believe Christmas to be nearly as holy as Sunday,for they reverence the tradition of the elders. Yet their way of spending the rest of the day is very remarkable; for if theysee their way straight up stairs to their bed at night, it must be by accident. They would not consider they had kept Christmasin a proper manner, if they did not verge on gluttony and drunkenness. They are many who think Christmas cannot possibly bekept, except there be a great shout of merriment and mirth in the house, and added to that the boisterousness of sin.Now, my brethren, although we, as successors of the Puritans, will not keep the day in any religious sense whatever, attachingnothing more to it than to any other day: believing that every day may be a Christmas for ought we know, and wishing to makeevery day Christmas, if we can, yet we must try to set an example to others how to behave on that day; and especially sincetheangels gave glory to God: let us do the same.

Once more the angels said, "Peace to men:" let us labor if we can to make peace next Christmas day. Now, old gentleman, youwon't take your son in: he has offended you. Fetch him at Christmas. "Peace on earth;" you know: that is a Christmas Carol.Make peace in your family.

Now, brother, you have made a vow that you will never speak to your brother again. Go after him and say, "Oh, my dear fellow,let not this day's sun go down upon our wrath." Fetch him in, and give him your hand. Now, Mr. Tradesman, you have an opponentin trade, and you have said some very hard words about him lately. If you do not make the matter up today, or tomorrow, oras soon as you can, yet do it on that day. That is the way to keep Christmas, peace on earth andglory to God. And oh, if thou hast anything on thy conscience, anything that prevents thy having peace of mind, keep thyChristmas in thy chamber, praying to God to give thee peace; for it is peace on earth, mind, peace in thyself, peace withthyself, peace with thy fellow men, peace with thy God. And do not think thou hast well celebrated that day till thou canstsay, "O God,

'With the world, myself, and thee

I ere I sleep at peace will be. "

And when the Lord Jesus has become your peace, remember, there is another thing, good will towards men. Do not try to keep Christmas without keeping good will towards men. You are a gentleman, and have servants.Well, try and set their chimneys on fire with a large piece of good, substantial beef for them. If you are men of wealth,you have poor in your neighborhood. Find something wherewith to clothe the naked, and feed the hungry, and make glad the mourner.Remember, it is good will towards men. Try, if you can, to show them good will at this special season; and if you willdo that, the poor will say with me, that indeed they wish there were six Christmases in the year.

Let each one of us go from this place determined, that if we are angry all the year round, this next week shall be an exception;that if we have snarled at everybody last year, this Christmas time we will strive to be kindly affectionate to others; andif we have lived all this year at enmity with God, I pray that by his Spirit he may this week give us peace with him; andthen, indeed, my brother, it will be the merriest Christmas we ever had in all our lives. You aregoing home to your father and mother, young men; many of you are going from your shops to your homes. You remember whatI preached on last Christmas time. Go home to thy friends, and tell them what the Lord hath done for thy soul, and that willmake a blessed round of stories at the Christmas fire. If you will each of you tell your parents how the Lord met with youin the house of prayer; how, when you left home, you were a gay, wild blade, but have now come back to love your mother'sGod, andread your father's Bible. Oh, what a happy Christmas that will make! What more shall I say? May God give you peace withyourselves; may he give you good will towards all your friends, your enemies, and your neighbors; and may he give you graceto give glory to God in the highest. I will say no more, except at the close of this sermon to wish every one of you, whenthe day shall come, the happiest Christmas you ever had in your lives.

"Now with angels round the throne,

Cherubim and seraphim,

And the church, which still is one,

Let us swell the solemn hymn;

Glory to the great I AM!

Glory to the Victim Lamb.

Blessing, honour, glory, might,

And dominion infinite,

To the Father of our Lord,

To the Spirit and the Word;

As it was all worlds before,

Is, and shall be evermore."

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