Sermon 34. Preach the Gospel
Delivered on Sabbath Morning, August 5, 1855, by the
REV. C.H. SPURGEON
At New Park Street Chapel, Southwark.
"For though I preach the gospel, I have nothing to glory of; for necessity is laid upon me; yea woe is unto me, if I preachnot the gospel."-1 Corinthians 9:16.
THE greatest man of Apostolic times was the apostle Paul. He was always great in everything. If you consider him as a sinner,he was exceeding sinful; if you regard him as a persecutor, he was exceeding mad against the Christians, and persecuted them even unto strange cities, if you take him as a convert, his conversion wasthe most notable one of which we read, worked by miraculous power, and by the direct voice of Jesus speaking from heaven-"Saul,Saul,why persecutest thou me?"-If we take him simply as a Christian, he was an extraordinary one, loving his Master more thanothers, and seeking more than others to exemplify the grace of God in his life. But if you take him as an apostle, and asa preacher of the Word, he stands out pre-eminent as the prince of preachers, and a preacher to kings-for he preached beforeAgrippa, he preached before Nero Caesar-he stood before emperors and kings for Christ's name's sake. It was thecharacteristic of Paul, that whatever he did, he did with all his heart. He was one of the men who could not allow onehalf of his frame to be exercised, while the other half was indolent but, when he set to work, the whole of his energies-everynerve, every sinew-were strained in the work to be done, be it bad work or be it good. Paul, therefore, could speak from experienceconcerning his ministry; because he was the chief of ministers. There is no nonsense in what he speaks; it is allfrom the depth of his soul. And we may be sure that when he wrote this, he wrote it with a strong unpalsied hand-"ThoughI preach the gospel, I have nothing to glory of, for necessity is laid upon me, yea, woe is me if I preach not the gospel."
Now, these words of Paul, I trust, are applicable to many ministers in the present day; to all those who are especially called,who are directed by the inward impulse of the Holy Spirit to occupy the position of gospel ministers. In trying to considerthis verse, we shall have three inquiries this morning:-First, What is it to preach the gospel? Secondly, Why is it that a minister has nothing to glorify of? And thirdly, What is that necessity and thatwoe, of which it is written, "Necessity is laid upon me, yea, woe is unto me, if I preach not the gospel?"
I. The first enquiry is, WHAT IS IT TO PREACH THE GOSPEL? There are a variety of opinions concerning this question, and possiblyamongst my own audience-though I believe we are very uniform in our doctrinal sentiments-there might be found two or threevery ready answers to this question: What is it to preach the gospel? I shall therefore attempt to answer it myself accordingto my own judgment, if God will help me; and if it does not happen to be the correct answer,you are at liberty to supply a better to yourselves at home.
1. The first answer I shall give to the question is this: To preach the gospel is to state every doctrine contained in God's Word, and to give every truth its proper prominence. Men may preach a part of the gospel; they may only preach one single doctrine of it; and I would not say that a man did notpreach the gospel at all if he did but maintain the doctrine of justification by faith-"By grace are ye saved through faith."I should put him down for a gospelminister, but not for one who preached the whole gospel. No man can be said to preach the whole gospel of God if he leavesit out, knowingly and intentionally, one single truth of the blessed God. This remark of mine must be a very cutting one,and ought to strike into the consciences of many who make it almost a matter of principle to keen back certain truths fromthe people, because they are afraid of them. In conversation, a week or two ago, with an eminent professor, he said to me,"Sir, weknow that we ought not to preach the doctrine of election, because it is not calculated to convert sinners." "But," saidI to him, "who is the men that dares to find fault with the truth of God? You admit, with me, that it is a truth, and yetyou say it must not be preached. I dare not have said that thing. I should reckon it supreme arrogance to have ventured tosay that a doctrine ought not to be preached when the all-wise God has seen fit to reveal it. Besides, is the whole gospelintendedto convert sinners? There are some truths which God blesses to the conversion of sinners; but are there not other portionswhich were intended for the comfort of the saint? and ought not these to be a subject of gospel ministry as well as the others?And shall I look at one and disregard the other? No: if God says, 'Comfort ye, comfort ye, my people' if election comfortsGod's people, then must I preach it." But I am not quite so sure, that after all, that doctrine is not calculated to convertsinners. For the great Jonathan Edwardes tells us, that in the greatest excitement of one of his revivals, he preachedthe sovereignty of God in the salvation or condemnation of man, and showed that God was infinitely just if he sent men tohell! that he was infinitely merciful if he saved any; and that it was all of his own free grace, and he said, "I found nodoctrine caused more thought nothing entered more deeply into the heart than the proclamation of that truth." The same mightbe said ofother doctrines. There are certain truths in God's word which are condemned to silence; they, forsooth, are not to beuttered, because, according to the theories of certain persons, looking at these doctrines, they are not calculated to promotecertain ends. But is it for me to judge God's truth? Am I to put his words in the scale, and say, "This is good, and thatis evil?' Am I to take God's Bible, and sever it and say, "this is husk, and this is wheat?" Am I to cast away any one truth,andsay, "I dare not preach it?" No: God forbid. Whatsoever is written in God's Word is written for our instruction: and thewhole of it is profitable, either for reproof, or for consolation, or for edification in righteousness. No truth of God'sWord ought to be withheld, but every portion of it preached in its own proper order.
Some men purposely confine themselves to four or five topics continually. Should you step into their chapel, you would naturallyexpect to hear them preaching, either from this, "Not of the will of the flesh, but of the will of God," or else, "Elect accordingto the foreknowledge of God the Father." You know that the moment you step in you are sure to hear nothing but election andhigh doctrine that day. Such men err also, quite as much as others, if they give too greatprominence to one truth to the neglect of the others. Whatsoever is here to be preached, "all it whatever name you please,write it high, write it low-the Bible, the whole Bible, and nothing but the Bible, is the standard of the true Christian.Alas! alas! many make an iron ring of their doctrines, and he who dares to step beyond that narrow circle, is not reckonedorthodox. God bless heretics, then! God send us more of them! Many make theology into a kind of treadwheel, consisting offivedoctrines, which are everlastingly rotated; for they never go on to anything else. There ought to be every truth preached.And if God has written in his word that "he that believeth not is condemned already," that is as much to be preached as the truth that "there is no condemnation to them that are in Jesus Christ." If I find it written,"O Israel, thou hast destroyed thyself," that man's condemnation is his own fault, I am to preach that as well as the nextclause, "In me is thy helpfound." We ought, each of us who are entrusted with the ministry, to seek to preach all truth. I know it may be impossibleto tell you all of it. That high hill of truth hath mists upon its summit. No mortal eye can see its pinnacle; nor hath thefoot of man ever trodden it. But yet let us paint the mist, if we cannot paint the summit. Let us depict the difficulty itselfif we cannot unravel it. Let us not hide anything, but if the mountain of truth be cloudy at the top, let us say, "Cloudsanddarkness are around him," Let us not deny it; and let us not think of cutting down the mountain to our own standard, becausewe cannot see its summit or cannot reach its pinnacle. He who would preach the gospel must preach all the gospel. He who wouldhave it said he is a faithful minister, must not keep back any part of revelation.
2. Again, am I asked what it is to preach the gospel? I answer to preach the gospel is to exalt Jesus Christ. Perhaps this is the best answer that I could give. I am very sorry to see very often how little the gospel is understoodeven by some of the best Christians. Some time ago there was a young woman under great distress of soul; she came to a verypious Christian man, who said "My dear girl, you must go home and pray." Well I thought within myself, that is notthe Bible way at all. It never says, "Go home and pray." The poor girl went home; she did pray, and she still continuedin distress. Said he, "You must wait, you must read the Scriptures and study them." That is not the Bible way; that is notexalting Christ; find a great many preachers are preaching that kind of doctrine. They tell a poor convinced sinner, "Youmust go home and pray, and read the Scriptures; you must attend the ministry;" and so on. Works, works, works-instead of "Bygraceare ye saved through faith," If a penitent should come and ask me, "What must I do to be saved?" I would say, "Christmust save you-believe on the name of the Lord Jesus Christ." I would neither direct to prayer, nor reading of the Scripturesnor attending God's house; but simply direct to faith, naked faith on God's gospel. Not that I despise prayer-that must comeafter faith. Not that I speak a word against the searching of the Scriptures-that is an infallible mark of God's children.Not that I find fault with attendance on God's word-God forbid! I love to see people there. But none of those things arethe way of salvation. It is nowhere written-"He that attendeth chapel shall be saved," or, "He that readeth the Bible shallbe saved." Nor do I read-"He that prayeth and is baptised shall be saved;" but, "He that believeth,"-he that has a naked faithon the "Man Christ Jesus,"-on his Godhead, on his manhood, is delivered from sin. To preach that faith alone saves,is to preach God's truth. Nor will I for one moment concede to any man the name of a gospel minister, if he preaches anythingas the plan of salvation except faith in Jesus Christ, faith, faith, nothing but faith in his name. But we are, most of us,very much muddled in our ideas. We get so much work stored into our brain, such an idea of merit and of doing, wrought intoour hearts, that it is almost impossible for us to preach justification by faith clearly and fully; and when we do, ourpeople won't receive it. We tell them, "Believe on the name of the Lord Jesus Christ and thou shalt be saved." But theyhave a notion that faith is something so wonderful, so mysterious, that it is quite impossible that without doing somethingelse they can ever get it. Now, that faith which unites to the Lamb is an instantaneous gift of God, and he who believes onthe Lord Jesus is that moment saved, without anything else whatsoever. Ah! my friends, do we not want more exalting Christin ourpreaching, and more exalting Christ in our living? Poor Mary said, "They have taken away my Lord and I know not wherethey have laid him," And she might say so now-a-days if she could rise from the grave. Oh! to have a Christ-exalting ministry!Oh! to have preaching that magnifies Christ in his person, that extols his divinity, that loves his humanity; to have preachingthat shows him as prophet, priest, and king to his people! to have preaching whereby the spirit manifests the Son of God untohis children: to have preaching that says, "Look unto him and be ye saved all the ends of the earth,"-Calvary preaching,Calvary theology, Calvary books, Calvary sermons! These are the things we want, and in proportion as we have Calvary exaltedand Christ magnified, the gospel is preached in our midst.
3. The third answer to the question is: to preach the gospel is to give every class of character his due. "You are only to preach to God's dear people, if you go into that pulpit," said a deacon once to a minister. Said the minister,"Have you marked them all on the back, that I may know them?" What is the good of this large chapel if I am only to preachto God's dear people? They are few enough. God's dear people might be held in the vestry. We have many more herebesides God's dear people, and how am I to be sure, if I am told to preach only to God's dear people, that somebody elsewont take it to himself? At another time some one might say, "Now, be sure you preach to sinners. If you do not preach tosinners this morning, you won't preach the gospel. We shall only hear you once; and we shall be sure you are not right ifyou do not happen to preach to sinner this particular morning, in this particular sermon." What nonsense, my friends! Thereare timeswhen the children must be fed, and there are times when the sinner must be warned. There are different times for differentobjects. If a man is preaching to God's saints if it so happen that little is said to sinners, is he to be blamed for it,provided that at another time when he is not comforting the saints, he directs his attention specially to the ungodly? I hearda good remark from an intelligent friend of mine the other day. A person was finding fault with "Dr. Hawker's Morning andEvening Portions" because they were not calculated to convert sinners. He said to the gentleman, "Did you ever read; 'Grote'sHistory of Greece?'" "Yes." Well, that is a shocking book, is it not? for it is not calculated to convert sinners. "Yes, but,"said the other, "'Grote's History of Greece' was never meant to convert sinners." "No," said my friend, "and if you had readthe preface to 'Dr. Hawker's Morning and Evening Portion,' you would see that it was never meant to convert sinners, butto feed God's people, and if it answers its end the man has been wise, though he has not aimed at some other end." Everyclass of person is to have his due. He who preaches solely to saints at all times does not preach the gospel; he who preachessolely and only to the sinner; and never to the saint, does not preach the whole of the gospel. We have amalgamation here.We have the saint who is full of assurance and strong; we have the saint who is weak and low in faith; we have the young convert;we have the man halting between two opinions; we have the moral man; we have the sinner; we have the reprobate; we havethe outcast. Let each have a word. Let each have a portion of meat in due season; not at every season, but in due season. He who omits one class of character does not know how to preach the entire gospel. What! Am I to be put into thepulpit and to be told that I am to confine myself to certain truths only, to comfort God's saints? I will not have it so.God gives menhearts to love their fellow-creatures, and are they to have no development for that heart? If I love the ungodly am Ito have no means of speaking to them? May I not tell them of judgment to come, of righteousness, and of their sin? God forbidI should so stultify my nature and so brutalize myself, as to have a tearless eye when I consider the loss of my fellow creatures,and to stand and say "Ye are dead, I have nothing to say to you!" and to preach in effect if not in words that most damnableheresy, that if men are to be bayed they will be saved-that if they are not to be saved they will not be saved; that necessarily,they must sit still and do nothing whatever; and that it matters not whether they live in sin or in righteousness-some strongfate has bound them down with adamantine chains; and their destiny is so certain that they may live on in sin. I believe theirdestiny is certain-that as elect, they will be saved, and if not elect they are damned for ever. But I do notbelieve the heresy that follows as an inference that therefore men are irresponsible and may sit still. That is a heresyagainst which I have ever protested, as being a doctrine of the devil and not of God at all. We believe in destiny; we believein predestination; we believe in election and non-election: but, notwithstanding that, we believe that we must preach to men,He Believe on the Lord Jesus Christ and ye shall be saved," but believe not on him and ye are damned.
4. I had thought of giving one more answer to this question, but time fails me. The answer would have been somewhat like this-thatto preach the gospel is not to preach certain truths about the gospel, not to preach about the people, but to preach to the people. To preach the gospel is not to talk about what the gospel is, but to preach it into the heart, not by your ownmight, but by the influence of the Holy Ghost-not to stand and talk as if wewere speaking to the angel Gabriel, and telling him certain things, but to speak as man to man and pour our heart in toour fellow's heart. This I take it, is to preach the gospel, and not to mumble some dry manuscript over on Sunday morningor Sunday evening. To preach the gospel is not to send a curate to do your duty for you; it is not to put on your fine gownand then stand and give out some lofty speculation. To preach the gospel is not, with the hands of a bishop, to turn oversomebeautiful specimen of prayer, and then to go down again and leave it to some humbler person to speak. Nay; to preach thegospel is to proclaim with trumpet tongue and flaming zeal the unsearchable riches of Christ Jesus, so that men may hear,and understanding, may turn to God with full purpose of heart. This is to preach the gospel.
II. The second question is-How IS IT THAT MINISTERS ARE NOT ALLOWED TO GLORY? "For though I preach the gospel I have nothingto glorify it." There are some weeds that will grow anywhere; and one of them is Pride. Pride will grow on a rock as wellas in a garden. Pride will grow in the heart of a shoe-black as well as in the heart of an alderman. Pride will grow in theheart of a servant girl and equally as well in the heart of her mistress. And pride will grow in thepulpit. It is a weed that is dreadfully rampant. It wants cutting down every week, or else we should stand up to our kneesin it. This pulpit is a shocking bad soil for pride. It grows terribly; and I scarcely know whether you ever find a preacherof the gospel who will not confess that he has the greatest temptation to pride. I suppose that even those ministers of whomnothing is said, but that they are very good people, and who have a City church, with some six people attending it, have atemptation to pride. But whether that is so or not, I am quite sure wherever there is a large assembly, and wherever agreat deal of noise and stir is made concerning any man there is a great danger of pride. And, mark you, the more proud aman is the greater will be his fall at last. If people will hold a minister up in their hands and do not keep hold of him,but let him go, what a fall he will have, poor fellow, when it is all over. It has been so with many. Many men have been heldup by thearms of men, they have been held up by the arms of praise, and not of prayer; these arms have become weak, and down they have fallen. I say there is temptation to pride in the pulpit; but there is noground for it in the pulpit; there is no soil for pride to grow on; but it will grow without any. "I have nothing to glorifyof." But, notwithstanding, there often comes in some reason why we should glory, not real, but apparent to our ownselves.
1. Now, how is it that a true minister feels he has "nothing to glorify of." First, because he is very conscious of his own imperfections. I think no man will ever form a more just opinion of himself than he who is called constantly and incessantly to preach.Some man once thought he could preach, and on being allowed to enter the pulpit, he found his words did not come quite sofreely as he expected, and in the utmost trepidation and fear, he leaned over the frontof the pulpit and said "My friends, if you would come up here, it would take the conceit out of you all, I verily believeit would out of a great many, could they once try themselves whether they could preach. It would take their critical conceit out ofthem, and make them think that after all it was not such easy work. He who preaches best feels that he preaches worst. Hewho has set up some lofty model in his own mind of what eloquence should be, and what earnest appeal ought to be,will know how much he falls below it. He, best of all, can reprove himself when he knows his own deficiency. I do notbelieve when a man does a thing well, that therefore he will glory in it. On the other hand, I think that he will be the bestjudge of his own imperfections, and will see them most clearly. He knows what he ought to be: other men do not. They stare, and gaze, and think it is wonderful, when he thinks it is wonderfullyabsurd and retires wondering that he has not donebetter. Every true minister will feel that he is deficient. He will compare himself with such men as Whitfield, with suchpreachers as those of puritanical times, and he will say, "What am I? Like a dwarf beside a giant, an ant-hill by the sideof the mountain." When he retires to rest on Sabbath-night, he will toss from side to side on his bed, because he feels thathe has missed the mark, that he has not had that earnestness, that solemnity, that death-like intenseness of purpose whichbecamehis position. He will accuse himself of not having dwelt enough on this point, or for having shunned the other, or nothaving been explicit enough on some certain subject, or expanded another too much. He will see his own faults, for God alwayschastises his own children at night-time when they have done something wrong. We need not others to reprove us; God himselftakes us in hand, The most highly honored before God will often feel himself dishonored in his own esteem.
2. Again, another means of causing us to cease from all glory is the fact that God reminds us that all our gifts are borrowed.And strikingly have I this morning been reminded of that great truth-that all our gifts are borrowed, by reading in a newspaper to the following effect:-
"Last week, the quiet neighborhood of New Town was much disturbed by an occurrence which has thrown a gloom over the entireneighborhood. A gentleman of considerable attainment, who has won an honorable degree at the university has for some monthsbeen deranged. He had kept an academy for young gentlemen, but his insanity had obliged him to desist from his occupation,and he has for some time lived alone in a house in the neighborhood. The landlord obtained a warrant ofejectment; and it being found necessary to handcuff him, he was, by sad mismanagement, compelled to remain on the steps,exposed to the gaze of a great crowd, until at last a vehicle arrived, which conveyed him to the asylum. One of his pupils(says the paper) is Mr. Spurgeon."
The man from whom I learned whatever of human learning I have, has now become a raving lunatic in the Asylum! When I saw that,I felt I could bend my knee with humble gratitude and thank my God that not yet had my reason reeled, not yet had those powersdeparted. Oh! how thankful we ought to be that our talents are preserved to us, and that our mind is not gone! Nothing camenearer and closer to me than that. There was one who had taken all pains with me-a man of geniusand of ability; and yet there he is! how fallen! how fallen! How speedily does human nature come from its high estateand sink below the level of the brutes? Bless God my friends, for your talents! thank him for your reason! thank him for yourintellect! Simple as it may be, it is enough for you, and if you lost it you would soon mark the difference. Take heed toyourself lest in aught you say. "This is Babylon that I have builded;" for, remember, both trowel and mortar must come fromhim. Thelife, the voice, the talent, the imagination, the eloquence-all are the gift of God; and he who has the greatest giftsmust feel that unto God belong the shield of the mighty, for he has given might to his people, and strength unto his servants.
3. One more answer to this question. Another means whereby God preserves his ministers from glorying is this: He makes them feel their constant dependance upon the Holy Ghost. Some do not feel it, I confess. Some will venture to preach without the Spirit of God, or without entreating it. But I thinkthat no man, who is really commissioned from on high, will ever venture to do so, but he will feel that he needs the Spirit.Once, while preaching in Scotland, theSpirit of God was pleased to desert me, I could not speak as usually I have done. I was obliged to tell the people thatthe chariot wheels were taken off; and that the chariot dragged very heavily along. I have felt the benefit of that ever since.It humbled me bitterly, for I could have crept into a nut-shell, and I would have hidden myself in any obscure corner of theearth. I felt as if I should speak no more in the name of the Lord, and then the thought came "Oh! thou art an ungratefulcreature: hath not God spoken by thee hundreds of times? And this once, when he would not do so wilt thou upbraid himfor it? Nay, rather thank him, that a hundred times he hath stood by thee; and, if once he hath forsaken thee, admire hisgoodness, that thus he would keep thee humble." Some may imagine that want of study brought me into that condition, but Ican honestly affirm, that it was not so. I think that I am bound to give myself unto reading, and not tempt the Spirit byunthought-ofeffusions. Usually, I deem it a duty to seek a sermon of my Master and implore him to impress it on my mind, but on thatoccasion, I think I had even prepared more carefully then than I ordinarily do, so that unpreparedness was not the reason.The simple fact was this-"The wind bloweth where it listeth;" and winds do not always blow hurricanes. Sometimes the windsthemselves are still. And, therefore, if I rest on the Spirit, I cannot expect I should always feel its power alike. Whatcould Ido without the celestial influence, for to that I owe everything. By this thought God humbles his servants. God will teachus how much we want it. He will not let us think we are doing anything ourselves. "Nay, says he, "thou shalt have none ofthe glory. I will take thee down. Art thou thinking 'I am doing this?' I will show thee what thou art without me "Out goesSamson. He attacks the Philistines. He fancies he can slay them; but they are on him. His eyes are out. His glory is gone,becausehe trusted not in his God, but rested in himself. Every minister will be made to feel his dependence upon the Spirit;and then will he, with emphasis, say, as Paul did, "If I preach the gospel, I have nothing to glorify of."
III. Now comes the third question, with which we are to finish WHAT IS THAT NECESSITY WHICH IS LAID UPON US TO PREACH THYGOSPEL?
1. First, a very great part of that necessity springs from the call itself: If a man be truly called of God to the ministry, I will defy him to withhold himself from it. A man who has really withinhim the inspiration of the Holy Ghost calling him to preach cannot help it. He must preach. As fire within the bones, so willthat influence be until it blazes forth Friends may check him, foes criticise him, despisers sneer at him, the man is indomitable;he must preachif he has the call of heaven. All earth might forsake him; but he would preach to the barren mountain-tops. If he hasthe call of heaven, if he has no congregation, he would preach to the rippling waterfalls, and let the brooks hear his voice.He could not be silent. He would become a voice crying in the wilderness, "Prepare ye the way of the Lord." I no more believeit possible to stop ministers, than to stop the stars of heaven. I think it no more possible to make a man cease from preaching,if he is really called, than to stop some mighty cataract, by seeking, with an infant's cup, to drink its waters. Theman has been moved of heaven, who shall stop him? He has been touched of God, who shall impede him? With an eagle's wing hemust fly; who shall chain him to the earth? With seraph's voice he must speak, who shall stop his lips? Is not his word likea fire within me? Must I not speak if God has placed it there? And when a man does speak as the Spirit gives him utterance,he willfeel a holy joy akin to heaven; and when it is over he wishes to be at his work again, and longs to be once more preaching.I do not think young men are called of God to any great work who preach once a week, and think they have done their duty.I think if God has called a man, he will impel him to be more or less constantly at it, and he will feel that he must preachamong the nations the unsearchable riches of Christ.
2. But another thing will make us preach: we shall feel that woe is unto us if we preach not the gospel; and that is the sad destitution of this poor fallen world. Oh, minister of the gospel! stand for one moment and bethink thyself of thy poor fellow creatures! See them like a stream,rushing to eternity-ten thousand to their endless home each solemn moment fly! See the termination of that stream, that tremendouscataract which dashes streams of souls into thepit! Oh, minister, bethink thyself that men are being damned each hour by thousands, and that each time thy pulse beatsanother soul lifts up its eyes in hell, being in torments; bethink thyself how men are speeding on their way to destruction,how "the love of many waxeth cold" and "iniquity doth abound." I say, is there not a necessity laid upon thee? Is it not woeunto thee if thou preachest not the gospel? Take thy walk one evening through the streets of London when the dusk has gathered,and darkness veils the people. Mark you not yon profligate hurrying on to her accursed work? See you not thousands andtens of thousands annually ruined? Up from the hospital and the asylum there comes a voice, "Woe is unto you if ye preachnot the gospel." Go to that huge place built around with massive walls, enter the dungeons, and see the thieves who have foryears spent their lives in sin. Wend your way sometimes to that sad square of Newgate, and see the murderer hanged. A voiceshallcome from each house of correction, from each prison, from each gallows, saying, "Woe is unto thee if thou preachest notthe gospel." Go thou to the thousand death-beds, and mark how men are perishing in ignorance, not knowing the ways of God.See their terror as they approach their Judge, never having known what it was to be saved, not even knowing the way; and asyou see them quivering before their Maker, hear a voice, "Minister, woe is unto thee if thou preachest not the gospel." Ortakeanother course. Travel round this great metropolis, and stop at the door of some place where there is heard the tinklingof bells, chanting and music, but where the whore of Babylon hath her sway, and lies are preached for truth; and when thoucomest home and thinkest of Popery and Puseyism, let a voice come to thee, "Minister woe is unto thee if thou preachest notthe gospel." Or step into the hall of the infidel where he blasphemes thy Maker's name; or sit in the theater where plays,libidinous and loose are acted, and from all these haunts of vice there comes the voice, "Minister, woe is unto thee ifthou preachest not the gospel." And take thy last solemn walk down to the chambers of the lost; let the abyss of hell be visited,and stand thou and hear
"The sullen groans, the hollow moans,
And shrieks of tortured ghosts."
Put thine ear at hell's gate, and for a little while list to the commingled screams and shrieks of agony and fell despairthat shall lend thine ear; and as thou comest from that sad place with that doleful music still affrighting thee, thou wilthear the voice, "Minister! minister! woe is unto thee if thou preaches not the gospel." Only let us have these things beforeour eyes, and we must preach. Stop preaching! Stop preaching! Let the sun stop shining, and we willpreach in darkness. Let the waves stop their ebb and flow, and still our voice shall preach the gospel, let the worldstop its revolutions, let the planets stay their motion; we will still preach the gospel. Until the fiery center of this earthshall burst through the thick ribs of her brazen mountains, we shall still preach the gospel; till the universal conflagrationshall dissolve the earth, and matter shall be swept away, these lips, or the lips of some others called of God, shall stillthunder forth the voice of Jehovah. We cannot help it. "Necessity is laid upon us, yea woe is unto us if we preach notthe gospel.
Now, my dear hearers, one word with you. There are some persons in this audience who are verily guilty in the sight of Godbecause they do not preach the gospel. I cannot think out of the fifteen hundred or two thousand persons now present, within the reachof my voice, there are none who are qualified to preach the gospel besides myself. I have not so bad an opinion of you asto conceive myself to be superior in intellect to one half of you, or even in the power ofpreaching God's Word: and even supposing I should be, I cannot believe that I have such a congregation that there arenot among you many who have gifts and talents that qualify you to preach the Word. Among the Scotch Baptists it is the customto call upon all the brethren to exhort on the Sabbath morning; they have no regular minister to preach on that occasion,but every man preaches who likes to get up and speak. That is all very well, only, I fear, many unqualified brethren wouldbe thegreatest speakers, since it is a known fact, that men who have little to say will often keep on the longest; and if Iwere chairman, I should say, "Brother, it is written, 'Speak to edification.' I am sure you would not edify yourself and yourwife, you had better go and try that first, and if you cannot succeed, don't waste our precious time."
But still I say, I cannot conceive but what there are some here this morning who are flowers "wasting their sweetness in thedesert air, "gems of purest ray serene," lying in the dark caverns of ocean's oblivion. This is a very serious question. Ifthere be any talent in the Church at Park Street, let it be developed. If there be any preachers in my congregation let thempreach. Many ministers make it a point to check young men in this respect. There is my hand, such as itis, to help any one of you if you think you can tell to sinners round what a dear Saviour you have found. I would liketo find scores of preachers among you; would to God that all the Lord's servants were prophets. There are some here who oughtto be prophets, only they are half afraid-well, we must devise some scheme of getting rid of their bashfulness. I cannot bearto think that while the devil sets all his servants to work there should be one servant of Jesus Christ asleep. Young man,gohome and examine thyself, see what thy abilities are, and if thou findest that thou hast ability, then try in some poorhumble room to tell to a dozen poor people what they must do to be saved. You need not aspire to become absolutely and solelydependent upon the ministry, but if it should please God, even desire it. He that desireth a bishopric desireth a good thing.At any rate seek in some way to be preaching the gospel of God. I have preached this sermon especially, because I want tocommence a movement from this place which shall reach others. I want to find some in my church, if it be possible, whowill preach the gospel. And mark you, if you have talent and power, woe is unto you if you preach not the gospel.
But oh! my friends, if it is woe unto us if we preach not the gospel, what is the woe unto you if ye hear and receive notthe gospel? May God give us both to escape from that woe! May the gospel of God be unto us the savor of life unto life, andnot of death unto death.