Sermon 3366. Deliverance From the Power of Darkness
A SERMON PUBLISHED ON THURSDAY, AUGUST 7, 1913.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, NOVEMBER 29, 1866.
"He has delivered us from the power of darkness." Colossians 1:13.
DARKNESS is used in Scripture to express a great many things. Sometimes it represents sorrow. "A night of weeping" is a commonexpression among us. We speak, too, of, "walking in darkness and seeing no light." We commonly say to one another that ourminds are in a dark and gloomy state when we are surrounded by the fogs and mists of sorrow. Taking it in this sense, howoften might we say of our heavenly Father, that, "He has delivered us from the power of darkness"? He has helped us in ourtemporal difficulties and circumstances, or He has whispered, "As your days so shall your strength be," and He has turnedour night of weeping into a morning of gladness, put away the sackcloth and ashes, and given us the oil ofjoy! Blessed beHis name for all this! Let us not be ungrateful, nor forget the many times when He has turned our mourning into dancing andour sackcloth into scarlet and fine linen.
But darkness frequently signifies, too, in Scripture, ignorance. We were once so in darkness that we were blinded. "The Godof this world" has blinded our eyes, lest the light of the glorious Gospel should shine in upon us! "We who were sometimesdarkness, are now light in the Lord." Christ's mission had for one of its many gracious purposes and ends the taking awayof the darkness of human ignorance and the pouring of light upon the intellect of man. I thank God that many of us, thoughwe know comparatively little, do know that whereas we were once blind, now we see! We do know something of ourselves so asto be humbled-and we know, too-something of the gracious God, so as to rejoice that we are saved by Him! God has, therefore,delivered us, in that sense, from the power of darkness. Let us be thankful for that. Pant for more knowledge, but oh, Believer,be grateful for what you have! Remember that the little you already know of saving Truth is inestimably precious, for to knowJesus Christ is eternal life! And if, on this side of the grave, you never learn any more, yet you know that which shouldset your tongue eternally in holy motion with a rapturous song of thankfulness to Him who has taught you such priceless Truth!Yes, "He has delivered us from the power of darkness."
Darkness, too, frequently represents Satan and the mysterious spiritual influence which he exerts upon the human mind. Heis called "the Prince of Darkness." Darkness seems to be his element. God is the "Father of Lights," but Satan seems to bethe father of the gloom and the dark!
Two elements are now at war in this lower world-Christ, the Light, the true Light, and Satan-sin-thick darkness, a darknesswhich may be felt-the Egyptian darkness in which we are naturally born and out of which we are not delivered except by thesupernatural power of God exhibited through the plan of salvation by His Grace! Beloved, we still are tempted by Satan, butwe are not under his power! We have to fight with him, but we are not his slaves! He is not our king. He has no rights overus. We do not obey him-we will not listen to his temptations. By the Grace of God, we mean, notwithstanding all his opposition,to fight in his very teeth and to win our way to Heaven! He "has delivered us from the power of darkness." Oh, what a mercythis is-that man, such a poor creature as he is, should be able to escape from the power of that master spirit Diabolus, Satan,the destroyer! That was a wonderful moment when, according to Bunyan's description, Hopeful and Christian found that the keywas turned in the lock and that they could get out of Giant Despair's castle. That was a wonderful moment, I say, when, accordingto Master Bunyan, the key turned in the great lock which locked the iron gate. To use John Bunyan's own words, he says, "Thatlock went damnable hard." In all the new editions of "Pilgrim's Progress," it is put, "That lock went desperately hard." Thatis the more refined way of
putting it, but John Bunyan meant just what he said and implied that there was a sense of the wrath of God upon the soul ofman on account of sin, so that he felt as if he were even near to Hell itself! And yet, at such a time, the key did turn inthe lock and the iron gate was opened. You recollect that just at the moment, old Giant Despair woke up, and was going topursue the pilgrims and lay hold upon them when he was seized with one of his fainting fits. Oh, what an escape from GiantDespair! And yet this is little compared with escaping from Satan! Satan is the prince of the power of the air-and human despairis but one of his servants, one of the black officers in his infernal regiment! To escape from Satan, himself! Oh, let itbe sung in Heaven! Let angels who have never fallen help us to sing in triumph over those fallen spirits from whom we havebeen rescued by Divine Grace! "He has delivered us from the power of darkness, and translated us into the kingdom of God'sdear Son."
I prefer tonight, however, as we cannot talk about all these things, and the field is so very wide, to consider the word,"darkness," here, in the restricted meaning of sin. Sin is a tremendous moral and spiritual darkness which has spread overthe human mind. But we are told in the text and we have felt it in our personal experience, that "He has delivered us fromthe power of darkness."
Let us speak, first, of the power of darkness from which we are delivered. Secondly, upon the statement here made concerningit And thirdly, of the inferences which inevitably flow from the statement.
First, then, let us speak a little upon-
I. THE POWER OF SIN FROM WHICH WE HAVE BEEN DELIVERED-as it is here set forth-under the suggestive image of "the power ofdarkness."
What is "the power" of darkness? I suppose everyone will admit that it is a power which tends towards slumber It is a composingpower. God has given us the night in which to sleep. Whether or not there is any absolute power in darkness to engender sleep,I do not know. But I do know this, that it is much easier, when reclining on your bed, to sleep in the dark than it is tosleep in the full glare of the sun. There seems to be some sedative influence about darkness, something which assists a manto fall into a state of inaction which we call, "sleep." Now, Beloved, look upon the race of men. They are under the powerof darkness and, in consequence, they sleep. Does not the Apostle say to us who are delivered from that power, "Let us notsleep as do others"? "They that sleep," he says, "sleep in the night," that being the proper time for sleep-the night withits raven wing seeming to engender sleep-"but let us that are of the day be sober, putting on the breastplate of love." Ifyou look abroad in the world, I say, you will see men under the soporific influence of sin given to slumber. Do you believethat men would go on to sin as they do if it were not that sin stupefies them, prevents their using their reason, drowns theirconscience and will not permit them to judge accurately concerning things that differ? Why, can you imagine that a man wouldrun the risk of everlasting misery for the sake of a few days of carnal delight if he were not, by some means or other, besottedand made a fool of by sin? Can you conceive that a man would hear the tidings of pardoning mercy through Jesus Christ andbe solemnly assured that if he turned from the error of his ways, God would accept and receive him-and that then he wouldtreat that message with levity and go his way, even to ridicule it, if it were not that sin has made him so unreasonable,even in these matters, and made him, if not an idiot, a madman, so that he will not think? He willfully chooses his own mischief,ruins himself and that with a sort of Satanic malice against himself as well as against God-choosing rather to inherit eternalmisery than to give up the poor delights of time- choosing rather to feast upon the empty husks of this world than to comeand sit down at the table of mercy and eat and drink of the Grace which God has provided! So, then, it is very clear-observationshows it to us and we also have felt it in ourselves-that sin has a soporific, a drowsing, a sleep-giving power! It makesmen careless and indifferent. Makes them say, "I'll chance it! I do not care what the future may bring!" It makes a man goright to the very edge of Hell with his eyes blindfolded and his heart like Nabal's heart-which was turned to stone-carelesseven of the "terrors of the Lord" and of "the wrath to come"!
But blessed be His holy name! "He has delivered us from the power of darkness." I hope we do not sleep. "Oh, Christian! Ifyou are careless, if you are asleep, if tonight your heart is heavy and dull, I should like to come and whisper this rightinto your soul, "He has delivered us from the power of darkness." We are now to be active, earnest, zealous and full of devotedlife! If they sleep who are unconverted, they only act according to nature. They are in the dark. They, therefore, sleep.What can they do otherwise? But you are in the Light of God, you know that you are saved, you rejoice in Jesus Christ! Oh,sleep not, my Brothers and Sisters, but seeing that there are but a few hours in your day, work while the
day lasts and make it your pleasure and your delight to spend and to be spent in the service of Him! "He has delivered usfrom the power of darkness."
A second power of darkness lies in concealment It is the power of darkness to hide things. What a darkness we had last night!Trying to get home from ministering abroad, I thought I wou1d never be able to find my way. One could hardly see one's handin that dense fog which encompassed one. Houses and trees that one would have known in a moment and that would have told onewhere one was, were all concealed. One could see nothing! It would be a very small world, indeed, if it were no larger thanwhat could then be seen. Darkness hides things. No matter how glorious yonder landscape may be as you stand upon the mountain'sbrow-if the sun has gone down and if night has spread its wings over the whole, you can see nothing! It may be very well forthe guide to tell you that yonder is a silver lake, and there the Black Forest, and that far away are the brows of mountainscovered with their eternal snows, but you can see nothing- night has effectually blotted it all out! Now, the power of sinis just like that. It hides from the human mind what that mind ought to see. The man is lost, but he does not know it-he cannotsee the rocks that are just ahead. The man has soon to stand before the bar of God and receive his sentence, but he does notknow it. I mean his heart does not know it. He trifles on, caring for none of these things. As for the plague that is in him,in his ruined state, he does not believe it. He hears the Truth of God that Jesus Christ came into the world to save sinners,but he is indifferent to it and as to the dear and precious things of the Covenant of Grace, he does not care for them. Nomatter how rich may be the mercy, nor how pure the consolation, he knows nothing at all about them, for he is in the dark!It is all dark, dark, dark with him amid the blaze of noon!
I think I may honestly and humbly say that I do try to speak as plainly as any man can speak-and care nothing about mightyfine words-and yet I do not doubt but that scores come into this house and go out of it, saying, "Well, I do not understandit!" How could they? They are under the power of sin which makes the plainest truth perplexing and hides from their eyes thatwhich the merest babe in Grace can plainly see!
But, Beloved, "He has delivered us from the power of darkness." Now we can see, blessed be His name! The first sight we hadso alarmed us that we almost wished we could not see! It was a sight so terrible, but when, afterwards, we looked to Jesusupon the Cross and found there was life for that look at the Crucified One-and when since then we have learned to look continuallyto Him and to find in His wounds our healing, and in His death our life-oh, I hope we are thanking God every moment of ourexistence that "He has delivered us from the power of darkness." Now we can see in Him our Father, who was once to us, "theunknown God."
Now we can see in Jesus, to whom we were once strangers, our own dear Elder Brother. Now we can look at the river of deathwithout being alarmed at it, for beyond it we can see the turrets and pinnacles of the new Jerusalem glittering with jasperand with carbuncle-and we are anticipating the happy day when we shall sing with the saints above! Sweet thought is it thatwith these eyes of ours, we shall see our Savior! Yes, He has delivered us from the concealing power of darkness!
In the third place, darkness has a depressing and an afflicting power Are you not all conscious, if you are shut up in a darkroom, that your mind seems to sink in the dark? Why, our little children, who are the simplest specimens of humanity-and letus know the truth at once-can hardly be punished more severely (though I hope we never do so punish them, for it would bevery wicked to do so) than by being shut up in the dark! They cannot bear it, cannot endure it and, at first, when the littleone even goes to bed in the chamber alone in the dark, it feels afraid. What must not those persons have suffered who wereshut up in the dungeons at Venice-dungeons below the watermark of the canal, where not a ray of light, perhaps, did ever come,except by the jailer's candle-shut in there, hour after hour, unable to know the day from the night, but finding it one longand dreary night! The cruel oppressor would not have thought of it unless he had known that the darkness was so uncongenialto us that it depresses our spirits. Now, when some men have eyes given to them and can really see, sin is like darkness tothem. Of course, it is not to some of you. A blind man sees as well in the dark as he does in the light, but as soon as everyou get eyes, God begins to deal with you till you feel that sin is a darkness to you! Oh, what a darkness is this! Well dosome of us remember when we walked in the darkness of our sin. We tried to kindle a fire and to light ourselves with the sparksof our own good works, but we failed in every attempt and we would have been in the thick Egyptian night even now if it hadnot been that He delivered us from the power of darkness!
Now, we know that we still, alas, sin, but it does not fill us with despair because there is an Advocate with the Father,even Jesus Christ the Righteous!
Now, we come to our Father every night and, bowing low in reverence before Him, we mourn that we have sinned during anotherday, but we do not mourn with a hopeless sorrow, for we remember that-
"There is a fountain filled with blood Drawn from Emmanuel's veins, And sinners plunged beneath that flood, Lose all theirguilty stains."
We know that when we were plunged into that fountain, our foulest stains were cleansed right away and now we give thanks untothe Father who has delivered us from the depressing power of sin! Oh, Christian, if you are downcast tonight about this, ifyou cannot say the text in this sense, go to your heavenly Father, pray to Him and ask Him to enable you to look to Christjust as you did at first! Perhaps you have too many good works of which to boast-and that is why you are so depressed. Throwthem all away and come, now, as a poor, empty-handed sinner, having nothing to which to trust but the finished work of Christ!You may depend upon it, that doing this, your peace will yet be like a river because your righteousness, being Christ's impartedto you, will be like the waves of the sea. Then shall you sing, "Thanks be to Him who has delivered us from the depressingpower of darkness."
I cannot dwell upon these points, though they are all interesting, but must now notice, fourthly, that there is what I maycall the fascinating power of darkness. It is strange, but it is true, that there are many who love darkness. I said justnow that this was contrary to nature, and so it is in one sense. Unfallen nature could not bear darkness, but fallen natureloves it! Hear what God says about it, "Men love darkness rather than light because their deeds are evil." Night is the timeof the world's merriment. Then the thief steals out to do his deeds of evil. "They that are drunk, are drunk in the night,"and then is the time for "wantonness and chambering." As the Apostle says, it is the hour of evil! Darkness seems to be attractiveto some men. Strange is it, but it is so. The fascinating power of sin is just like the fascinating power of darkness. I havesometimes thought that sin might well be compared to those serpents which fascinate their prey. It may be some poor littleanimal-the snake looks and looks, and the little creature, instead of running away, looks at those bright, sparkling eyestill the poor hare, or rabbit, or whatever it may be, instead of escaping, stands as though it were a statue, perfectly tranquiland fascinated with the glare of the serpent's eyes! And then in a moment the snake darts at it and devours its prey! So isit with sin and there are some here, perhaps, who are under its fascinating power tonight. They know, for they have oftenbeen told, that sin is their deadly enemy-and yet it is so pleasant, it is so enchanting, so enticing! As they picture thewizard as being able to strike men into stone, or able to make them do his will, so does sin seem to do and then, at last,it destroys the man who once found pleasure in it! It is a cupbearer to you and comes with smiling face, holds out the sparklinggoblet and says, "Drink, my Lord! See the beaded bubbles sparkling on the rim! Drink! For it moves itself aright and sparkles.Drink! And it shall put a flush into your veins and make your blood tingle and leap and let you know a thrill and a joy youhave never known before!" And when you get the cup to your lips, you may not be able to take it away again, though, as youdrink, it will scald the lips and throat and burn the very vitals! And as you drink on, especially if you drink of the cupof lust, you shall feel another thrill that shall make the very bones rot, and the very marrow to decay till you wish youhad never been born and curse bitterly the day in which you came into this world to be partaker of a poison so terrible, soloathsome, so like an ante-past of Hell! Oh my God! Grant that if there are any young men or women here who have already drunkof that cup, that by Your help they may dash it down once and forever! But it is fascinating, fearfully fascinating-and whenonce a person begins to drink of it, it is seldom that he stops until he drains the very dregs of eternal ruin! But thanksbe unto God, for "He has delivered us from the power of darkness."
It cannot fascinate us now. I know you, you fair witch! I know you, you painted harlot! Though you might have deceived meonce, I know you now! My Savior has shown me superior charms. He has taught me the mischief that comes from loving the worldand the things thereof-and now you tempt me in vain! I hope there are many here who can say, "He has delivered us from thefascinating power of sin, from the power of darkness."
I cannot stop on this point, however, but must notice the fifth thing. There is about darkness an emboldening power to somemen. Darkness makes the child afraid, but it makes the evil man bold! It is in the dark that the lion comes out after hisprey and all the beasts of the field go forth to get their food. The sun would frighten them, but boldness comes to
them with the darkness. And oh, there is a wonderfully emboldening power to some men in sin! Perhaps, my dear Friend, youhave come in here tonight, but you have said this afternoon that which you would not have said 10 years ago! Ah, young woman,you have already done that which you would have shuddered to have done only 12 months ago! Ah, merchant, you have alreadyentered into a doubtful transaction which you would have scorned some months back! You see, you did wrong by little, and asyou did one wrong, you got courage to do another, and another, and another! There is the darkness of sin over your minds-youhave grown more bold in sin, but that is a poor courage which depends upon the darkness-it is, in fact, the darkness of Satan!It is because of his supreme darkness of mind and spirit that Satan is the boldest of all spirits in contending with the Godof Heaven and earth. Beware of the brow of brass! It is a grand thing for a Christian to be like a pillar of iron againstevil, but it is a mark of reprobation to become like an iron pillar against God and against His Truth-and some men do becomesuch. They sin until their sin engenders a second nature!
At first, when sin catches us in its net, it is with the tiniest spider's cobwebs that can scarcely be seen. And they seemas though you could break from them in a moment. Then they become silken bonds-then firmer, still, until a man seems to beenveloped in a tangle of cables-and every cable hardens and becomes as iron or triple steel until at last there is no escaping,for sin gathers daily force until it gets a monstrous power over men! Men will now say and laugh at a thing which once madethem shudder! And do an action and then wipe their mouths and say, "Aha! Aha!" An action which once he would no more havethought of doing than trying to mount without wings above the skies! Hazael said, "Is your servant a dog that he should dothis thing?" And yet, dog or not, he did the very thing he thought it impossible for him to do! Now, I trust if we have beendelivered from the power of sin in this respect, that we are no longer to be found doing wrong-and that if we have done wrong,we are humbled on account of it. Then should we be contrite and broken in spirit-and instead of boasting, snapping our fingers,and saying, "It is nothing"-we should go to our beds ashamed, or go to our Father's face blushing, mourning, weeping and saying,"God be merciful to me a sinner!" What a blessed thing it is to have a broken heart! Thank God for a tender conscience, andif you have one, never tamper with it. Oh, young man, never tamper with a tender conscience! It is such a blessing to haveit. Oh, cultivate it, and pray the Lord to make your heart more and more tender concerning sin that you may hate it with aperfect hatred! He has delivered us from the power of sin.
Once more, and I shall leave this point. Darkness seems to have about it a kind of prophetic power. If we were not warnedby our astronomers when an eclipse was coming, I have no doubt that half the world would be dreadfully frightened as soonas the sun became darkened. People would say to one another, "The Judgment is coming." That is their general thought. If theday gets unusually dark, they think something horrible is going to happen and they want to know whether this is not the timewhen the Judgment may be expected, and so on. Darkness seems to be a prognostication of evil. Such is sin. My dear Hearer,if you hear the voice of sin, it tells you in your sober moments-it cannot help telling you-that there is a judgment to come."Be sure your sin will find you out." "God will bring every work into judgment." For every idle word that men shall speak,they shall give an account at the Last Day. But the Christian knows that to him the darkness of sin prognosticates nothingof the kind! He stands beneath the Cross of Christ and he knows that sin spent itself upon Jesus upon that Cross so that itmight not touch, for a single moment, the soul that believes in Jesus! Now, notwithstanding everything, the Christian cansay, "I am forgiven. I am a monument of Grace. I am a sinner saved by blood! I rejoice that for me sin has been put away andI am, therefore, saved." Thus, "He has delivered us from the power of darkness."
Now, I shall need your attention for a little upon the second Truth of God found here, which is-
II. THE STATEMENT HERE MADE CONCERNING THE POWER OF DARKNESS.
Observe that, in the first place, it is a statement full of assurance. "He has delivered us." Paul does not say he hopes so,but definitely asserts, "He has delivered us." Brothers and Sisters, can we speak in the same positive manner? Let us notbe content unless we can, for if we have believed in Him, "He has delivered us." If, indeed, our trust is in His finishedwork and perfect righteousness, then He has delivered us! It is not a matter of argument, or a thing about which to raisea debate-it is so-it must be so, for every soul that is in Christ, He has delivered from the power of darkness and translatedinto His own Kingdom!
Observe, again, it is a statement full of intelligence. The person who uttered it knew what he was saying. He was a soundDivine, for he says, "He has delivered us." He does not say, "We have got out of it somehow," but, "He has delivered us."I wish some persons could have much clearer notions than they have about who it is that saves. If salvation comes of man-well,say so! And if sinners save themselves by all manner of means, give them the credit, the glory, the praise of it! But if itis God who saves, then let Him have the sole and perfect honor for it! "Salvation is of the Lord." Sinner, you should nottry to save yourself! You cannot do it! If you could, why did Christ come to save you? Your salvation does not rest in yourhands. "It is not of him that wills, nor of him that runs, but of God that shows mercy." All the matter of salvation restswith the Eternal Father, through Jesus Christ. He is the Alpha and the Omega of our salvation. The person who wrote this verse,then, it seems, was a sound Divine, for he ascribes the glory where it ought to be ascribed. "He has delivered us."
Then, next, it is a statement full of gratitude. If you look at the connection, you find it says, "Giving thanks unto theFather." What a delightful Grace gratitude is! It is such a heavenly thing to be thankful. I wish we spent a little more timeabout it, being dissolved by God's goodness, looking at all that He has done for us and at all our demerit, which rendersthat love the more wonderful! What joy is there in gratitude-to fall speechless at the foot of the Cross and feel the thankswe cannot speak, or to stand up and sing, "Blessed be His name," or to tell others the loving kindness of the Lord and tosay, "He has dealt graciously with me and He will deal graciously with me." Brothers and Sisters, be much in the sacred andholy palace of gratitude! You cannot have anything that will more strengthen you for service than holy thankfulness to Godfor His favors. We might have said a good deal more upon that last point, but we leave you to say it to yourselves! And sowe will close with the third Truth of God that shines here, namely-
III. THE INFERENCES THAT MAY BE DRAWN FROM THIS STATEMENT.
The first inference is a doctrinal one, but as I have already touched on this, I only briefly hint and then leave it. Hereit is. Deliverance from the power of sin is as much the work of God as deliverance from the guilt of sin! Where we look forjustification, there must we also look for sanctification, for as we are justified through Jesus Christ, we must also expectto receive sanctification from a heavenly source. We cannot receive the one blessing through the spirit and the other throughthe flesh. We would infer from the text, speaking doctrinally, that in order to our sanctification and our deliverance fromthe power of sin, we must look to our heavenly Father, altogether and alone.
The next evidence is experimental "He has delivered us." Now, then, I ought to feel in my soul that I am so deli-vered-andif I do not so feel-I ought to be wretched until I do feel it because this has been the experience of every true Christiansooner or later. He has delivered us from the power! We may be in darkness sometimes, but it shall not have power over andenslave us. Sin shall not have dominion over you, for you are not under the Law, but under Grace. Let the experimental inferencethen be, "I am resolved to be happy, yet I will-I will rejoice in God, for He has delivered."
The next inference is practical If we are delivered from the power of darkness, do not let us put ourselves under its poweragain, and do not let us temporize with it. You would fancy, from the actions of some professors, that they were not deliveredfrom the power of darkness at all, but were only helped to keep away from some conspicuous sin. When I hear some people talkabout fox-hunting Christians, card-playing Christians, Christians who are never at Prayer Meeting, Christians who have nozeal for souls, it seems to me that they might just as well talk about angels who are not in Heaven, or angels who never obeythe voice of God! Why, these are sham Christians! They are not genuine Christians- they are of the world and do the thingsof the world! We may conclude that their hearts and natures are worldly, for if they were spiritual, they would love spiritualthings, and their hearts would be engaged in spiritual exercises. Brothers and Sisters, the Grace of God has not come intous merely to keep us away from some few notable vices, but to deliver us altogether from the power of darkness! And if I cansometimes go into sin-just occasionally by way of pleasure-it proves that I am a stranger to the deliverance which Jesus Christgives to His really called and regenerated people!
And now the last inference is a hopeful inference. If He has delivered us from the powers of darkness, He will deliver usall the way through! If He has done this great thing for us, what will He not do for us? If He has delivered us from the tremendouspower of sin, He will certainly deliver us from the power of death! If sin is taken away, why need we fear? Has He deliveredus from the power of darkness? Then He will certainly help us in our daily troubles. Did He give His own dear Son to put awayour sin-and will He not give us bread and water? If He has covered our souls with the beautiful robe of righteousness thatChrist has woven, will He let us lack for ordinary raiment? Oh, let us be of good cheer! The good God of Grace cannot be abad God of Providence! He who feeds us so well on heavenly bread cannot starve us for lack of bodily bread! He has deliveredus! We have already received the greatest mercy-and you may be quite sure of the
smaller ones! When Sir Francis Drake was overtaken by a storm in the Thames off Greenwich, "What?" he said, "afraid of a storm?Been round the world three times and afraid, now, of being drowned in a ditch? No!" And surely we who have circumnavigateda whole world of discipline and trouble over whose heads the waves and billows have rolled, we do not mean to be drowned inthis present trouble! Do you, my dear Friend? You shall not perish in this ditch! You shall get safely Home! He who has deliveredyou from the power of darkness will never withdraw His hand and help until He brings you within the pearly gates, puts thecrown on your head, the palm branch in your hand, the snow-white robe on your shoulders and the new song of everlasting joyin your mouth, even praise forevermore! Be of good courage, then!
And then there is this inference for some of you who are not converted. If God has delivered us, why should He not deliveryou? Why, some of us who have been delivered seemed very unlikely to ever be delivered! We did not want to be! We loved darknessrather than light and yet He delivered us from it. We were, some of us, very hardhearted. Some of us had plunged very deepinto sin. There are some here who are wonders of Divine Grace! They were once wonders of sin and yet the love of God lookedthem up and brought them out-fetched them from the bar of the gin palace, fetched them out of the theater, brought them evenfrom the brothel, some of them, and washed and cleansed them and made them sit among God's people, love His ways and rejoicein His dear name! And why should not God do the same with you? I know 20 reasons why He should not, but I will tell you onething He has said, "Him that comes unto Me I will in no wise cast out." So if you come to Him, He will not cast out even you!
The way to come to Him is to trust Him. That is, trust Christ to save you and it is all done, and you are saved! That is thegreat work. When a soul, sensible of sin, sees that Christ, by His blood, made atonement and comes and throws himself uponthat Sacrifice of the Cross, then sin is pardoned! Then because the sin is pardoned, the forgiven sinner is grateful and hesays, "I will not go on in this sin." So he puts it away and he is led into a life of holiness by the mercy of God. Oh, thatwe could all say in the words of the text-and if we cannot all say it tonight, I hope we shall soon be able to do so-"Givingthanks unto the Father, who has made us meet to be partakers of the inheritance of the saints in light, and has deliveredus from the Power of darkness, and translated us into the kingdom of His dear Son."