Sermon 3330. Two Choice Assurances
A SERMON PUBLISHED ON THURSDAY, NOVEMBER 28, 1912.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Fear not, Abram: I am your shield and your exceedingly great reward." Genesis 15:1.
"And He said, 'My Presence shall go with you, and I will give you rest.'"
IN the splendid Psalm that sets forth the Divine Glory of the matchless Word of God as compared even with the greatest wondersof God's visible Creation-that is in the 19th Psalm-we read in the 10th verse, "Sweeter also than honey and the honeycomb."This is applied to "the judgments of the Lord" which are "true and righteous altogether." Of course, this expression setsforth David's esteem of the Law of God as he knew it-a very small volume compared with our complete Bible-and yet we may surelyapply it to the whole of the Scriptures, both Old and New Testaments! The Hebrew original has it, "Sweeter than the droppingof honeycombs." Whereupon gracious Thomas Brookes, the Puritan Divine, observes, "it is sweeter than those drops which fallnaturally and instantly from the comb without any force or act, and which are counted as being the purest, choicest and richesthoney." How true is this! There are some texts of Scripture that may yield their treasures of instruction, comfort, or directionafter deep study and holy meditation-but there are others which are marvelously free in the giving forth of their sweetness,calling for little else than a heart that loves and longs to hear God speak!
As little children have their own confections that need no vigorous chewing, but will melt in the mouth, so some passagesof Scriptures are prepared as choice morsels for the Lord's children-they have only to receive them by transparent faith andunaffected love-and their enjoyment is great.
I know that some of the words of the Lord are as nuts that need breaking open to secure their nourishment, or as grapes thatmust be trod in the winepress, for their richest meaning lies not upon the surface and plain to all. But these others of whichwe speak-as the droppings of the honeycomb-are simple sweetnesses, prepared pleasures. Plain, unmistakable, choice delicaciesfor God's loved ones!
To enjoy these, one needs not to be a deep theologian, a learned grammarian, or even much less, a profound philosopher orbaffling mystic! The honey of the meaning flows easily and sweetly out of the comb of the words as liquid love, pure joy,choice consolation and perfect Truths of God! The student does not require to pore over his books, or the preacher to searchhis library, or the hearer to gather up all his knowledge to receive and enjoy these. The dainty comfort offers itself atonce to the soul's receiving and, without effort, the sweetness and savor pervade the whole inner being.
So as the Holy Spirit shall open up the word to me, I hope to be able to give you, Beloved, some honey out of the Rock bydwelling on one or two choice, plain texts that speak their sweetness direct to the heart. Not so much for intellectual gratifying-thoughthat is included-as for spiritual satisfying and stimulating. Some preachers seem to make their main business to be the leadingof people among the thorns, to be torn with perplexities, or into the fog to tantalize with uncertainties. Be it ours on thisoccasion to run as did Ahimahaz by way of the plain-along the level road of gracious and comforting teaching! We do well,sometimes, to let the heart have undivided play and gain, thereby, the solace and joy that we so much need!
The droppings of the honeycomb are not so much for labor and toil as for renewal and delight-that the mere student and manof affairs may for a while come and sit and indulge in holy pleasures!
Let this suffice for introduction to our first word of sacred assurance as given to Abram.
"Fear not, Abram: I am your shield, and your exceedingly great reward. "
"Fear not, Abram." No more necessary or practical word could be spoken to the great Father of the Faithful than this. Fear,alas, is a malaria which haunts all the marshlands of earth! It can beset the king on his throne, the peasant in his cottage,the statesman in his lofty office and the poor old mother who dreads the pauper's lot and fare. It is the shadow that followsus when the sun is shining brightly before-how to escape it is the problem that perplexes thousands of the saints of God.We might be sure that it was so, when so mighty a Believer as Abram was in great peril of it! Does he need a, "fear not,"from Jehovah's lips? Then we may be sure that we shall require it, too. I am afraid that wherever there is faith there willalso be a measure of fear, though the less of it, the better. How tenderly the Lord quiets the fears of His children and lullstheir forebodings to rest! "Fear not, Abram." As much as if He had said "You are all alone, but fear not, for I am with you.You are in much labor, needing great strength, but fear not, I will help you. You have no portion, but are a stranger andsojourner in this land, but fear not, for I am your God. Do not fear concerning the past, nor the present, nor the future.Fear neither the fury of foes, nor the worse trial-the failure of friends. Be brave, calm, trustful, hopeful, joyful. Fearnot, Abram." "You have just been fighting the kings-you desired to be a man of peace and were not, indeed, accustomed to thedeadly strife. But I have given the marauders and plunderers like driven stubble to your bow-and you have brought back Lotand all his train of servants that were taken prisoners. You need not fear even for your relatives! I will bless and keepthem for your sake. Besides, since you have borne yourself in a right royal fashion and not touched a thread or a shoe laceof the king of Sodom's goods, do not fear to enjoy your success, for you shall be safe from all attacks and shall commandthe respect of the great ones around you." This blessed "fear not" was a quietus to every form of alarm and misgiving whichmight come near and threaten this man of God!
Is not this our Lord's own message to His children everywhere today? He has scattered His, "fear nots," all over His blessedWord as some riverbanks are all spread with sweet forget-me-nots! And these "fear nots," cover every emergency of our lifeand answer to them with the assurance that His love will never forget or fail us! And if we will but remember this, we shallhave no cause whatever to fear.
But the Lord appears to teach Abram that after his conflict and signal victory he might begin to sink. Such is often the casewith the bravest men. The natural reaction, unless special Divine Grace is given, is very great. It was so with Elijah, theProphet of Fire. Men have little time or space to dread while the fierce conflict is raging-their spirit of dash and enterpriseis awakened and equal to the struggle and the danger! But when all is over and strained body and brain and nerves begin toassert themselves, then they greatly need the Lord's reviving and fortifying, "fear not."
Beloved, have you never felt yourself strangely supported under the direst afflictions, so that they seemed not afflictionsat all? And yet when pressure has been removed you have been ready to faint like Samson after he had slain the Philistines!Fear is a strange contradiction, a grim inconsistency, for it is apt to be greatest when the reason for it is least and smallest.
We are often quiet in a storm and distracted in a calm. We are mysteries to ourselves and riddles to our neighbors. Our constitutionsand dispositions sometimes appear to be made up of odds and ends and gatherings from all manner of beasts, and birds, andfishes- and none can understand us but the Lord who made us! But, blessed be His name, He knows us altogether and thereforeHe can and does bring forth at the right moment the exact consolation and the precise heartening that we need, saying, "Fearnot," in the instant wherein we are most likely to fear!
"Fear not, Abram." Were there not mainly two things about which the Patriarch might have feared? First, about his own safety.This was met by the assurance, "Fear not, Abram, I am your shield." When he had no other guard, Abram was garrisoned in God.He was like a sheep in the midst of wolves, a lone stranger surrounded by hostile nations! But a strange Divine spell hadfallen upon the Canaanites, for the Lord had made them hear Him saying, "Touch not My anointed and do My Prophet no harm."The protected of the Lord needed not to wear armor, nor bear a sword, nor have any human panoply, for Jehovah had said, "Iam your shield." Abram possessed no fortress, commanded no army but his few servants. He had not even a permanent house inwhich to dwell. His tents were frail and undefended and yet so guarded by Heaven, that no one ever broke into them or daredmolest or threaten those who dwelt within! No assassin waylaid him, no marauder attacked him-he dwelt at ease, for was henot under the broad shield of the Almighty? He was as safe as if he had been enclosed within walls that reached to the skies!The armor of God covered him from head to
So, dear Friends, when we seem to have nothing, certainly nothing visible, to protect us, what a blessing it is to know thatwe are nevertheless completely guarded by the Omnipotent though invisible God!
The visible is necessarily the limited and finite, but the invisible God is Infinite and there is no searching of His understanding,or resistance to His power. You are infinitely safe if you really trust the living God-your beginning and ending, your wakingand sleeping, your resting and journeying, your work and suffering, your honor or your reproach, your poverty or wealth, yoursuccess or failure, your life or death-your all forever and ever is most secure when the Lord is your Keeper and your Shieldupon your right hand. Be it ours in truest wisdom and sincerest trust to give up our hearts to the repose of simple faithin Him!
Come, sing with me that verse of the beloved singer Toplady-
"Inquirer and Hearer of prayer,
You Shepherd and Guardian of Thine,
My all to Your Covenant care,
I sleeping and waking resign!
If You are my shield and my sun,
The night is no darkness to me-
And fast as the moments roll on,
They bring me but nearer to Thee!" We are invulnerable and invincible if God is with us! We may be in the very midst of crueladversaries, but no weapon that is formed against us can prosper if God is our Shield. Our Lord did not say to Abram, anddoes not say to us, "I will shield you," but that I, that am the Almighty, I am your Shield: it is not alone My power, Mywisdom, My love which will protect you, but I, Myself, will be your Shield!
Then Abram may have thought, "I shall be protected, but shall I not spend my life in vain?" He might have feared for his success.He led the life of a gypsy, roaming through a land in which he owned no foot of ground. Therefore the Lord added, "I am yourReward." Do you see? He does not say, "I will reward you," but "I am your Reward." If we who work for Christ see souls saved,how we rejoice, for they are a kind of reward to us-but nevertheless we will not rejoice so much but rather rejoice that ournames are written in Heaven! I have in these words quoted an old text, first spoken to chosen men who had healed the sickand cast out devils in Christ's name. And if many receive our word it is a joy to us, but still we may be disappointed evenin professed conversions and, at best, our success will not equal our desires. The only reward that a Christian can fullyrejoice in-and without any reservation-is this assurance of his Master and Lord, "I am your Reward." Did not the father inthe parable say to the elder son, when he growled and grumbled at the reception given to his brother, "Son, you are alwayswith me, and all that I have is yours"? That was reward enough, was it not? It is wealth enough to a Believer to possess hisGod, honor enough to please his God, happiness enough to enjoy his God. My heart's best treasure lies here-"This God is ourGod forever and ever: He will be our guide even unto death."
"Oh, but," you say, "people have been so ungrateful to me." True, but God is not unfaithful to forget your work of faith andlabor of love. "Ah, Sir, but I am dreadfully poor." Yet you have God All-Sufficient, and all things are yours! "Alas! I amso ill." But Jehovah-Rophi is the Lord that heals you! "Alas! I have no friends left." Yet this best of friends changes notand dies not. Is He not better to you than a host of other friends?
How great is your God? Does He not fill all things? Then what more can you seek? Would you have two persons occupying thesame place? If God fills all, what room is there left for another? Is not God's Grace sufficient for you? Do you bemoan acup of water that has been spilled at your feet? A well is near! Did I hear you cry, "I have not a drop in my bucket?" A riverflows hard by-the river of God which is full of water! Oh, mournful Soul, why are you disquieted? What ails you that you shouldfret your life into rags?
Very fitly does the Lord say to Abram, "I am your exceedingly great reward." He is infinitely more as a reward than we couldever have desired, expected, or deserved! There is no measuring such a reward as God Himself. If we were to pine away intopoverty or sickness, it would still be joy enough to know that God gives Himself to be our portion. The tried people of Godwill always confess that in their sharpest time of sorrow, their joys have reached their floodtide when they
knew and felt that the Lord is their Covenant God, their Father, their All! Our cup runs over when faith receives Jehovah,Himself, as the crown of the race, the wages of the service! What more can even God bestow, than Himself?
Now you see what I meant at the beginning by droppings from the honeycomb. I have not strained after novel thoughts or choicewords, but have persuaded you to taste the natural sweetness of this fine Scripture promise. Receive it as God gives it andgo your way-and let the flavor of it fill your souls all the week! Fear not, Mary! Fear not, William! Fear not, Sarah! Fearnot, John! The Lord says to you, even as to Abram, "I am your shield and exceedingly great reward." No Scripture is of privateinterpretation-you may take out the name of Abram and put your own name into the promise if you are of Abram's spiritual seed-anddo not stagger at the promise by reason of unbelief. "If children, then heirs" applies to all the spiritual family and tothe pledging of all the promises to them!
The ground whereon you lie, the Lord your God has given you. If you can rest on this Word of God, it is truly yours to restupon. The Lord is your Defender and Rewarder and by the double title He designs to shut out all fear and so make your restand safety to be doubly sure! Therefore, cease you from all anxiety! Rest in the Lord and wait patiently for Him! This dayHe bids you dwell at ease and delight yourself in Him!
But we turn from Abram to Moses and we find this sweetly solacing assurance given also to him in time of special need andstrain.
"And He said, 'My Presence shall go with you, and I will give you rest'"
It was not a pleasure trip that Moses was taking-it was a journey through the wilderness on most important business-and witha great pressure of burden on his heart. He took his case to his God and earnestly appealed to Him, "See, You say unto me,Bring up this people, and You have not let me know whom You will send with me. Yet You have said, I know you by name, andyou have also found Grace in My sight. Now, therefore, I pray You, if I have found Grace in your sight, show me now Your way,that I may know You, that I may find Grace in Your sight: and consider that this nation is Your people."
It is very beautiful to notice the argument that Moses uses. He says, "Lord, You have set me to take care of this people.How can I do it? But they are Your people." Therefore he appeals to Jehovah, Himself, for assistance. "You have not let meknow whom You will send with me" is his complaint, but he seems to always have before him the fact that He, whose people theywere, who had put him into commission to guide them, and to bear all their provocations, must intend to give him some verysuperior help! The answer to that is, "My Presence shall go with you, and I will give you rest." What more could Moses need,and what more can we need? We are so foolish that we look about for strength away from God-but there is none except in Him!For all preachers and evangelists, how precious is this promise! They need Divine help in journeying from place to place-andthat help lies in the constant fellowship of heart with their Lord-the continual Presence of God consciously enjoyed! Theyhave a great burden of souls lying upon them-their only strength to bear it bravely and triumphantly is that each hears forhimself the promise from God's own lips, "My Presence shall go with you." It may not appear to some that the quarter of anhour in the morning spent in looking into the face of God with ecstatic joy can fill us with strength, but we know from blessedexperience that there is no strength like it! If the Eternal overshadows us, then Omnipotence comes streaming into us! Jehovahin Infinite, condescending liberality gives forth His might to us!
Notice, Beloved, that Moses was not informed that God would send Hobab, his father-in-law, to go with him. Nor that Joshua,his successor, should accompany him. Nothing either was said about the 70 elders who were, by-and-by, to share the burdenof responsibility with him. Moses was, indeed, to have their presence and help, but his true power was to lie in this-"MyPresence shall go with you." The journey upon which he was to start was one of great importance foreseen by God to be a journeyof great trial and great provocation-a journey that was to last for 40 years-but this is all the provision that he needs andGod, Himself, could give him no more.
And then He adds, "And I will give you rest." Little as we sometimes imagine it, yet it is still true, that the most importantpossession of any Christian worker is rest-deep rest of soul in God-"A heart at leisure from itself." "I do not expect anyrest," says one, "while I am here." Do you not? Then you will not do much mighty and effective work for the Lord! Those whowork most must learn the holy art of resting in the Lord. Indeed, it cannot be done well at all unless they have plenty ofrest. You will notice how people that get greatly excited often talk sad nonsense-and people who are very fretful or fearfuldo not speak or act as they should. If we are to move others, we must have both feet firmly
fixed-there is nothing like having a good grip of the ground if you are to wrestle with and throw your antagonist! My restfulnessin God enables me to wrestle and conquer all sorts of difficulty and hard toil that is to be overcome.
"Do you think Moses had this rest?" someone will ask. Yes, I am sure he had because of the meekness of his spirit. You rememberhow the Lord Jesus said, "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and you shall find restto your souls." It is true that meekness of heart produces rest. And yet it is a still deeper Truth of God that rest producesmeekness of heart! You can very well afford to be quiet with your fellows when you, yourself, are perfectly restful in theliving God. I remember a man being run over in the street one day. Somebody rushed off, post haste, for the nearest doctor.And when the medical man heard of the accident, he went calmly into his surgery, turned over his case of instruments, selectedthose he thought he might need and then walked quietly to the spot where the injured man lay. The messenger tried to hurryhim, but it was of no use. "Be quick, Doctor," he cried, "the man's leg is broken, every moment is precious." Now the surgeonknew that he was doing the very best thing that he could do, and he was far wiser than he would have been if he had rushedoff in wild haste, perhaps forgetting the very instrument he most needed, and arriving out of breath and quite unfit for thedelicate duty required of him! The doctor's composure was not the result of coldness of heart, but of the resolve to do thebest possible thing in the best possible fashion.
If you are conscious of the Lord's Presence, you will do the best thing possible by being very calm, deliberate and quietin His service. "He that believes," in that sense, "shall not make haste," but he shall go about the business in a restfulspirit.
Mark, too, the kind of rest that is here mentioned. "I will give you rest." All the rest that God gives we may safely take!No man ever rested too long on the bosom of Jesus. I believe many Christian workers would be better if they enjoyed more.I was speaking to a large gathering of preachers the other day upon this very matter, my subject being the Savior asleep duringthe storm on the Sea of Galilee. He knew there was a storm coming on, but He felt so happy and restful in His Father's loveand care that He went into the back part of the boat-the best place for sleep-and taking the steersman's cushion for a pillow,lay down and went to sleep! It was the very best thing He could do. He had been busy all day, teaching and feeding the multitudes,and He felt that it was His duty to go to sleep that He might be ready and fit for the next day's toil. When you get veryweary and perhaps worried as well, the best thing you can do is to go to sleep. Go to bed, Brother, and go to sleep!
It is astonishing what a difference a night's rest makes with our troubles. I would say this literally to fidgeting, worryingpeople like myself, "Go to bed, Brother, go to bed!" But I would also say it spiritually to all sorts of people! When youare feeling weak and disturbed, and you do not know what to do for the best, "Go into the Presence of Lord and there get rest.""My Presence shall go with you, and I will give you rest." I will give you a little bit of worldly wisdom, which is also ofDivine inspiring. Whenever you do not know what to do, do not do it! But some people, when they do not know what to do, goand do it, directly, and get themselves into all sorts of trouble. Many of us, like Moses, need to be taught to rest. Moseshas to bear two millions of people on his heart-he needs rest. He has to put up with them for 40 years-he needs rest. Neverhad another man such a family as that! Never was another so likely to be fluttered and worried! And he was a meek-spiritedman, too, who could not make a dash as others might have done. This is his strength-that he dwells in the Divine Presenceand is, therefore, restful, calm and strong! It is only now and then that he let the human meekness be for a moment clouded.Thus was he enabled to march along, like a king in Jeshurun, as he was-and his soul dwelt in the eternity of God, ever singingamidst ten thousand graves, for he had 40 of his people dying every day!
Shall not we who love the Savior hear this same gracious promise sounding clear and sweet in our souls and trusting in theabiding Presence of God find that He gives the unparalleled rest, the rest that endures? And if, on the other hand, we arestrangers to that brave, strong peace, shall we not listen as He calls, "Come unto Me, and I will give you rest"? And answeringto it, enter into that rest that always follows true believing! The Lord grant it may be so, with each one, for His name'ssake!
EXPOSITION BY C. H. SPURGEON: JOHN 10:1-30; HEBREWS 1:1-14.
Verse 1. Verily, verily, I say unto you. Now we may be absolutely certain that there is something of the utmost importancewherever Christ uses the solemn phrase, "Verily, verily"-the same word is, "Amen, amen" and it has been well observed thatif it were not for Christ's, "Amens," our "Amens" would be of little value. It is because He who is the Amen, the Faithfuland True Witness, pleads in Heaven that our, "Amens," are accepted there. If, dear Friends, Christ pays an earnest attentionto our, "Amens," how much more ought we to attend to His, especially when He doubles them-"Amen, amen, I say unto you."
1-3. He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. Buthe that enters in by the door is the shepherd of the sheep. To him the porter opens; and the sheep hear his voice: and hecalls his own sheep by name, and leads them out. Here the people of God are compared to sheep. Their harmless-ness and gentlecharacter, their feebleness and quiet in the fold, their profitable uses, their defenseless state-requiring someone to alwayswatch over them-the patience with which they are led to the shearer or to the slaughter and the constancy with which theyare associated with sacrifice-render sheep a most excellent symbol of the people of God! Doubtless the fold is the Churchand within this fold all the saints of God are gathered, not always in the visible, but always in the invisible and indivisibleChurch of Christ. None may set up to be shepherds of this fold except those who come in a proper and fitting way-and thatis not by a pretended Apostolic descent, that is, not by a commission which they have received from their own assumption,but by a commission direct from Christ-coming in through Him as by the Door. The great true Shepherd, the antitype of allshepherds, is Christ, Himself. To Him the porter opens. All the prophecies, which, like porters, kept the gates, opened atonce to Christ! All godly hearts, which, like the porters of the gate, were watching for the coming of the true Shepherd,opened at once to Jesus! Whether it were Anna or Simeon, they at once confessed Him. The sheep hear His voice and He callsHis own sheep by name and leads them out.
We are told by Eastern travelers that in the large district folds into which the sheep herders put their different flocks,while they are all assembled in one common flock, the shepherd of any one flock has but to make his appearance and begin tospeak and his sheep at once recognize him. Though another person should dress up in his garments, they would take no noticeof him-they know their shepherd by his voice.
4. And when he puts forth his own sheep, he goes before them, and the sheep follow him: for they know his voice. The geniusof the Law is driving-the spirit of the Gospel is leading! And the joyful imitation follows.
5. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. Heretics attracttheir companies, but the faithful followers of Christ never go after them. They cleave to the Truth of God, which is the voiceof Christ-and they will not be persuaded by the most marvelous lying wonders, nor by the greatest arrogance, to depart fromHim who is their All!
6-8. This parable spoke Jesus unto them: but they understood not what things they were which He spoke unto them. Then saidJesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before Me are thievesand robbers: but the sheep did not hear them. They made loud professions of being the true Messiah, and some of them gatheredgreat multitudes and rebelled against the Roman power, but the true sheep who waited for the true Shepherd did not hear them!
9-14. I am the door: by Me if any man enters in, he shall be saved, and shall go in and out, and find pasture. The thief comesnot but to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.I am the good shepherd: the good shepherd gives His life for the sheep. But he that is an hireling, and not the shepherd,whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scattersthe sheep. The hireling flees, because he is an hireling, and cares not for the sheep. I am the Good Shepherd, and know Mysheep, and am known by My own. This Good Shepherd proves Himself to be so by His actions. Remember, Brothers and Sisters,how carefully He watches His sheep from the tower of the flock, not one of them ever being absent from His eyes for a singlemoment! How graciously He guides those sheep, leading them always by a right way that He may bring them to safety at the last.How plentifully does He pasture His flock, making them to lie down in green pastures beside the still waters. And oh, howgloriously does He defend His flock, dashing into the thickest of their foes, snatching the lamb out of the jaws of the lionand out of the paws of the bear! And we must not conclude this list of His deeds without remembering how readily He has boughtthat flock, and how well He has washed that flock in blood flowing from His own veins, that He might present them all at thelast, not one of them being lacking, nor one of them
impure, but each of them like sheep that come up fresh from the washing! "I know My sheep." It is not as if salvation wasleft to haphazard. He knew them before they were created! Having foreordained, He did foreknow. He knew them when they didnot know themselves-when they were wallowing in the mire like swine, He still knew them! He knows them now-unknown to fame,unregistered, perhaps, in the books of the visible Church-"I know My sheep wherever they may be." Then notice the next sentence,for this is the practical way by which you may judge whether you are His or not-"I am known of My own." They know Him as theironly hope and trust. They know the sweetness of fellowship with Him. They know the power of His arm, the efficacy of His blood,the faithfulness of His heart. They know the pre-ciousness of His Cross and the glory of His crown.
15-16. As the Father knows Me, even so know I the Father: and I lay down My life for the sheep. And other sheep I have whichare not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd.No recognition of free-will here. Christ speaks as one who has the hearts of men in His control. He knows who are His thatas yet are not called. He does not say He hopes they will yield to hear His voice, but they shall. Oh, Irresistible Grace,what can stand against you? The blood-bought shall all be blood-washed; the foreordained and foreknown shall yet know Himwho has saved them by His blood. In this we ought constantly to rejoice. The feebleness of the minister is no barrier to thecarrying out of God's purpose, nor is the hardness of the human heart any impediment to the completion of the Divine Decree."Them also must I bring." There is a heavenly necessity that all the chosen should be saved.
17, 26. Therefore does My Father love Me, because I lay down My life, that I might take it again. No man takes it from Me,but Ilay it down ofMyself Ihave power to lay it down, and I have power to take it again. This commandment have Ireceived ofMyFather There was a division, therefore, again among the Jews for these sayings. Andmany of them said, He has a devil andismad, why hearyou Him? Others said, These are not the words ofhim that has a devil. Can a devil open the eyes of the blind?And it was at Jerusalem the Feast of the Dedication, and it was winter. And Jesus walked in the Temple on Solomon's porch.Then came the Jews round about Him, and said unto Him, How long do You make us to doubt?Ifyou are the Christ, tell usplainly.Jesus answered them, I toldyou, andyou believednot: the work that Ido in My Father's name, they bear witness ofMe. But youbelieve not, because you are not ofMy sheep, as I said unto you. Believing does not make them sheep, but being sheep by DivineElection proves them to be such.
27-30. My sheep hear My voice, and I know them, and they follow Me. And Igive unto them eternal life, and they shall neverperish, neither shall any man pluck them out ofMy hand. My Father, which gave them to Me, is greater than all and no man isable to pluck them out ofMy Father's hand. I and my Father are One. Happy are they, then, who have received the characterof sheep, for thus they prove themselves to be the chosen of God! And in the hand of Christ, and in His Father's grasp, theyare eternally secure-
"If in my Father's love
I share a filial part,
Send down your Spirit like a dove
To rest upon my heart."
Hebrews 1. In this Chapter our Savior's glorious Person is very plainly set before us. And it is made the ground of our faith and areason why we should give the more earnest heed to His words, lest at any time we should let them slip.
Verses 1:1, 2. God, who at sundry times and in divers manners spoke in time past unto the fathers by the Prophets, has inthese last days spoken unto us by His Son. The best last is always God's rule. "You have kept the best wine until now." Prophetsare a very blessed means of communication, but how much more sure, how much more condescending is it for God to speak to usby His Son!
2, 3. Whom He has appointed heir of all things, by whom also He made the worlds; who being the brightness of His Glory, andthe express Image of His Person, and upholding all things by the word of His power, when He Had by Himself purged our sins,sat down at the right hand of the Majesty on high. You see, dear Friends, how glorious was His original-the "express Image"of His Father's Person. How lowly did He become to purge away our sins and that by Himself, too, using His own body to bethe means, by His sufferings, of taking away our guilt! Not by proxy did He serve us, but by Himself. Oh, this is wondrouslove! And then see the Glory which followed after the shame. He has now ascended up on high and sits down at the right handof God's great Majesty. Follow Him, Believer, follow Him with the eyes of your
faith! Let your soul lovingly track Him in His upward march, and as you see Him, say-"He is my Lord and my God," and knowthat all that He did and all that He is, He is-and He did for you!
4, 5. Being made so much better than the angels, as He has by inheritance obtained a more excellent name than they. For untowhich of the angels said He at any time, You are My Son, this day have I begotten You? And again, I will be to Him a Father,and He shall be to Me a Son? They are servants, but they are not sons! They are created, but they are not begotten! You seewhat He says to the Son-"I will be to Him a Father, and He shall be to Me a Son.
6-8. And again, when He brings in the Only-Begotten into the world, He says, And let all the angels of God worship Him. Andof the angels He says, Who makes His angels spirits, and His ministers a flame of fire? But unto the Son He says, Your throne,O God, is forever and ever: a scepter of righteousness is the scepter of Your kingdom. So you perceive that Christ is no createdangel! He is sometimes compared to an angel. He is sometimes called the Angel of the Covenant, but He is not a created angel.He is higher in nature, higher in rank, higher in intellect and higher in power than they. He is nothing less than very Godof very God! The very Man who suffered on Calvary-
"This is the Man, the exalted Man, Whom we unseen adore."
9. You have loved righteousness, and hated iniquity; therefore God, even Your God, has anointed You with the oil of gladness,above Your fellows. As Man, Christ claims all men as His fellows, but as God, He counts it no robbery to be thought equalto God. As Man, He is most truly Man, and only superior to man by reason of the purity of His birth and the perfection ofHis Nature, and the exaltation of His Manhood by God. As God, He is nothing less than God, though He took upon Himself thenature of men.
10-12. And, You, Lord, in the beginning have laid the foundation of the earth; and the heavens are the works of Your hands:they shall perish; but You remain, and they all shall grow old as does a garment; and as a vesture shall You fold them up,and they shall be changed: but You are the same, and Your years shall not fail Jesus Christ the same yesterday, today, andforever!
13, 14. But to which of the angels saidHe at any time, Sit at My right hand, untilImake Your enemies Your footstool? Are theynot all ministering spirits sent forth to minister for them who shall be heirs of salvation?