Sermon 3227. The Secret of Happiness
A SERMON PUBLISHED ON THURSDAY, DECEMBER 8, 1910.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, MAY 2, 1872.
"Son, be of good cheer; your sins are forgiven you." Matthew 9:2.
[Other Sermons by Mr. Spurgeon concerning the man sick of the palsy are as follows-#2337, Volume 39-THE PHYSICIAN PARDONSHIS PALSIED PATIENT; #2417, Volume 41-FIRST FORGIVENESS, THEN HEALING and #3016, Volume52-GOOD CHEER FROM FORGIVEN SIN.]
OUR LORD JESUS CHRIST did not say to the palsied man, "Be of good cheer, your palsied limbs shall be made strong and wellagain." But before He had cured that terrible malady, He bade him be comforted because his sins were forgiven-as if that wouldbe a sufficient reason for rejoicing even if he should remain palsied! If he should be carried away from the Presence of Christupon his bed just as helpless as when he was let down from the roof into the middle of the crowded room, that would be quitea secondary matter compared with the all-important fact that his sins had been forgiven. David truly wrote, "Blessed is hewhose transgression is forgiven, whose sin is covered," and he is blessed even though he is sick of the palsy, or sufferingfrom all the diseases to which flesh is heir! You remember, too, how the Prophet Isaiah wrote, under the Inspiration of theHoly Spirit, "Comfort, you, comfort you My people, says your God. Speak you comfortably to Jerusalem, and cry unto her"-what?What shall be the special cause of comfort to the Church of God?-"that her warfare is accomplished, that her iniquity is pardoned."She might be in great trouble and distress. Her land might be trodden under the feet of invaders. Her sons and daughters mightbe fainting in her streets, but as her iniquity was pardoned, she had good ground for comfort! To quote another instance thatis a close parallel to our text, our Lord said to the woman in the city who was a sinner-who had washed His feet with hertears and wiped them with the hairs of her head, and kissed them, and anointed them with ointment-"Your sins are forgiven...Goin peace." And, truly, when sin is forgiven, we may go in peace!
This is the subject upon which I am going to speak-whatever there may be to cause us sorrow, if our sins are forgiven, wehave good reason to be happy. First, I shall try to show you that the pardon of sin brings true happiness. Next, that thosewhose sins are forgiven ought to be happy. And thirdly, a solemn warning in conclusion that there is no true happiness forunpardoned souls.
I. First, then, as Jesus said to the man sick of the palsy, "Son, be of good cheer; your sins are forgiven you," we learn
that THE PARDON OF SIN BRINGS TRUE HAPPINESS.
Time would fail us to show all the ways in which the forgiveness of sin is a perennial fountain of consolation, but note,first, that it is one of the surest signs ofDivine favor-anyone who is in the enjoyment of it, certainly has abundant reasonfor being glad! God may give a man great riches, but that would not, in itself, be a token of favor. It might even be quitethe opposite! God may give a man great success in his enterprises, but that, also, may be no evidence of favor. God may evenpermit a man to have his heart's desire and to be filled with this world's follies and pleasures-yet that might be a proofof Divine wrath rather than of the Lord's favor. He may have said concerning him, "Ephraim is joined to idols: let him alone."But if a man's sins are forgiven, there is no doubt about God's favor in his case!. That brief sentence, "Your sins are forgiven,"is a clearer token of the favor of God than vats bursting with new wine or barns packed to the roof with golden grain! Ifyour sins are forgiven you, you have the King's guarantee to prove that He loves you!
Forgiveness of sin is also a proof of Divine Election-not merely a sign and token of God's present, favorable regard, butan evidence of that ancient favor which God had in His heart towards His chosen even from eternity! There are
many common mercies that God gives freely to all sorts and conditions of men. "He makes His sun to rise on the evil and onthe good, and sends rain on the just and on the unjust." But the pardon of sin is a special blessing reserved for His ownpeculiar people, whose names He wrote in the Lamb's Book of Life and whom He gave to His Son in the Covenant of His Grace-andwhom Christ reclaimed by His precious blood when He "loved the Church and gave Himself for it." These are the people in whomGod takes a peculiar delight-and these are they whose sins are forgiven them for Christ's sake!
If you, my Brother or Sister, are one of these highly-favored ones, then you have good reason to be happy! Think for a minuteor two upon what this pardon is, and then you will see what cause you have for happiness. Isaiah tells us that Jehovah haslaid upon Christ the iniquity of all His people so that this crushing burden has been removed from all of us who are trulyHis-and surely he who has had such a load taken off his heart and conscience must be a happy man! In Psalm 85:2, we read, "You have forgiven the iniquity of Your people, You have covered all their sin." If we have believed in Jesus,our sins are covered even from the sight of God by the Propitiatory Sacrifice of Christ, and they are so concealed from ourown eyes that we no longer think of them as condemning us! Can any of us realize that this is our case and yet remain unhappy?In Isaiah 44:22, we read, "I have blotted out, as a thick cloud, your transgressions and, as a cloud, your sins." You have sometimes seenthe clouds dissipated and scattered so completely that not a vestige of them can be seen-that is how our sins are driven awayby God-so shall we not be happy? Sometimes the pardon of sin is called the casting of sin behind God's back into the depthsof the sea. At another time it is said that, "the iniquity of Israel shall be sought for and there shall be none. And thesins of Judah, and they shall not be found." And then there is that wonderful description of the work of "Messiah the Prince"which Gabriel gave to Daniel, "to finish the transgression, and to make an end of sins." What stronger expression than thatcould ever be used? If it is Christ's work "to make an end of sins," we may be quite sure that He will do it and that therewill be an end of them for all who believe in Him! Therefore let our hearts dance for joy as His gracious Spirit assures usthat our sins are as completely annihilated and put away as if they had never been committed!
Observe, also, that the pardon of sin completely changes a man's position in relation to God. Before he was forgiven, he wasin the position of a condemned man-the wrath of God was abiding upon him. If his conscience had been awakened and enlightenedby the Holy Spirit, he felt that the sword of Divine Justice was drawn from its sheath and hanging over his head as by a singlehair. I remember well the time when neither night nor day had I either peace or comfort. I knew that God must be angry withme because of my sin and that I was, "condemned already," because I had not savingly believed on His only-begotten Son. Butthe moment a man's sins are forgiven, his spirit begins to rejoice in God, his Savior! Then his days are full of peace andhe can fall asleep at night without fearing death, even should the silent messenger come for him before he wakes! He is nolonger the slave of sin and Satan, but a free man in Christ Jesus! He is no longer a rebel, hiding here and there to avoidarrest by the officers of Divine Justice, but he is welcomed as the King's own son and received with loving embraces intohis Father's bosom! Surely there is no greater comfort under Heaven than a sense of sin forgiven and of reconciliation toGod by the death of His Son! An earthly courtier whose whole life at court depends upon his monarch's favor, feels that ifhis sovereign frowns upon him, his position is imperiled and all his joy has departed. But when he again basks in the sunshineof his sovereign's smile because his offense has been forgiven, then is his life once more filled with happiness. Even sois it with us-in past days, we were under the frown of our great Lord and King and we were in utter misery-almost in despair.But now that His smile rests upon us and He has forgiven us all our transgressions, we can sing, yes, and even dance for joyof heart that our sins and iniquities He will remember against us no more, forever!
The pardon of sin also makes a change in all that surrounds the one who is forgiven. That is a terrible text of Scripture,"I will curse your blessings: yes, I have cursed them already," and many a man has realized in his own life the truth of thatDivine declaration! The whole world, as far as it is loyal to its great Creator, is against the man who is the enemy of God,even as the stars in their courses fought against Sisera. But to the man who is at peace with God we can say, as Eliphaz saidto Job, "You shall be in league with the stones of the field: and the beasts of the field shall be at peace with you." Paulwas not a whit too positive when he wrote, "We know that all things work together for good to them that love God, to themwho are the called according to His purpose." Deliverance from sins seems, to the forgiven man, to cause such a change ineverything around him that the things which he used to regard as curses now appear to him as
blessings, just as before his blessings (as he called them) were transmuted into curses! Blessed is the man who has had hissins forgiven! He is the man who can truly say, "The winter is past, the rain is over and done; the flowers appear on theearth; the time of the singing of birds is come." And it is to him and others like he that the Lord says, "You shall go outwith joy and be led forth with peace: the mountains and the hills shall break forth before you into singing and all the treesof the field shall clap their hands." The saved man is such a happy man that like John Bunyan, when he was converted, he wantedeven the crows in the field to share his joy!
In the pardon of sin, too, blessed be God, there is a reversal of the sentence which had been pronounced upon us as sinners.As I speak of this great fact, I cannot help remembering the time when I would have cheerfully given my eyes, or anythingelse that was dear to me, if I might but have been assured that my sins were all forgiven. The dread of the wrath to comefilled my spirit and I knew not how soon I might be summoned to appear before the bar of God to hear the sentence that mysins had merited. I felt that I would willingly lie in prison and have nothing but bread and water for my sustenance if Imight only have my sins blotted out. And now, trusting to the atoning Sacrifice of Christ, I know that my sins are all forgivenfor His sake, I find my tongue quite inadequate to tell of the joys I have experienced and still feel through knowing thatthe sentence justly passed upon me has been reversed! So now, instead of fearing that the messengers of Divine Justice willarrest me and drag me off to the eternal prison, I join in Paul's triumphant challenge to Heaven, earth and Hell, and cry,"Who shall lay anything to the charge of God's elect? It is God that justifies. Who is he that condemns? It is Christ thatdied, yes, rather, that is risen again, who is even at the right hand of God, who also makes intercession for us." There isno Hell for a pardoned sinner! God may chasten him as his loving Father, but He will never condemn as his Judge. No penalwrath can fall upon him, for it is contrary to Jehovah's righteous rule to punish those whom He has absolved. The day of wrathhas passed for him and his portion is now unspeakable joy and bliss which will culminate in indescribable bliss and gloryforever and ever!
Sometimes-and it is true in the case we are now considering, when persons who have been disgraced for high treason have beenpardoned by their sovereign, the disgrace is removed and their estates, which had been sequestered, are restored to them and,in like manner, all that we had lost by our treason against the Most High is restored to us. It is true that we find not aliteral earthly paradise such as Adam had, but we can walk with God quite a closely as he ever did and in the Person of ourLord and Savior, Jesus Christ, we can have closer communion with God than our first father enjoyed in his unfallen state!Our soul has fruits to feed upon such as Adam never tasted! We drink from a fountain whose streams are more precious thanthe river that watered the Garden of Eden! In fact, as we often sing-
"In Christ, the sons of Adam boast, More blessings than their father lost." Christ has restored to us all that we lost bysin and has added new blessings which Adam never had. So that now, as Dr. Watts truly wrote-
"All things are ours-the gifts of God- The purchase of a Savior's blood While the good Spirit show's us how To use and toimprove them, too."
Or, as Paul wrote under the Inspiration of the Holy Spirit, "All things are yours; whether...the world, or life, or death,on things present, or things to come, all are yours and you are Christ's and Christ is God's."
I will only mention one other thing that clearly shows that the pardon of sin brings true happiness. It is this. To many ofus, it is the greatest joy we know to be able to do anything that brings glory to God and extends His Kingdom on earth. But,Beloved Brothers and Sisters in Christ, we could not have done this if our sins had remained unforgiven! We would have beenincapable of proclaiming the Gospel to others if we had not proved its sweetness ourselves. I always feel that I can makePaul's language my own and say, "Unto me, who am less than the least of all saints, is this Grace given, that I should preachamong the Gentiles the unsearchable riches of Christ." Many of you, my Brothers, can say the same. Others of you can applythe spirit of the Apostle's words to your Sunday school teaching, your house to house visitation, your tract distribution,or any other form of service by which you seek to win souls for Christ and so to bring glory to God! It is most blessed workin which you are engaged, but you could never rightly have engaged in it if you had not yourself first enjoyed the blessednessof the man "whose transgression is forgiven, whose sin is covered." What is
there of Covenant blessing, what is there of experimental godliness, what is there of fellowship with God, what is there offoretaste of the eternal bliss that we could have known if, first of all, the Lord had not forgiven us all our iniquities?This, which is, in itself, a choice blessing, includes many other choice blessings and, therefore, it should make all thosewho possess it supremely happy!
II. The second part of my sermon is an application of the first part-what I have been saying to you is true, therefore carryit out! Which means that THOSE WHOSE SINS ARE FORGIVEN OUGHT TO BE HAPPY.
First, of all, is it not most becoming that they should be happy?Remember our Savior's parable of the prodigal son? He comeshome in rags, but he is lovingly welcomed by his father's warm embrace and fond kisses. His rags are taken off and the bestrobe is put in their place! The fatted calf is killed and there is general rejoicing throughout the house! Now imagine, ifyou can, this newly-received prodigal sitting down and weeping amid the joy of all around him. I can conceive that his tearsflowed copiously enough at first-when he found himself so graciously forgiven and was made to feel that he was at home oncemore-yet, surely even those must have been mainly tears of joy though some bitter drops of grief for the past wasted yearsmust have been mingled with them! I think that day he could not even have a headache for the joy of his heart must have drivenaway all his aches and pains! And if, before, he had been footsore and weary with his long journey from the far country, theexhilaration and delight of such a homecoming must have revived and refreshed him! When "they began to be merry," surely therewas not one there who was happier than he was! And, beloved Brothers and Sisters in Christ, we are in the same position ashe was! Now that God has pardoned us, shall we sit as mourners at the great Gospel feast to which we have been so lovinglywelcomed? Angels are rejoicing over us! Shall we be moaning and groaning, sighing and crying, murmuring and complaining? Allour fellow Christians are glad to hear that we have tasted that the Lord is gracious-shall they rejoice over us and shallnot we rejoice?
"Oh, but, I am so poor!" says one. I am sorry it is so with you, my dear Friend, but shall a sense of your poverty have morepower over your mind than a sense of God's forgiving love? "Ah, but I have a sick one at home!" sighs another. I admire yoursympathetic feeling, but shall that be permitted to outweigh your feeling of gratitude to God for saving your soul from everlastingdestruction? Is there anything in the world that is worthy to be compared with the incalculable mercy of forgiven sin? Whatif I am poor? Yet I am forgiven! What if I am sickly? Yet I am forgiven! What if I shall soon die? Yet I am forgiven! Oursin being forgiven, the very sting of death is drawn and, therefore, we can sing, "Thanks be to God, who gives us the victorythrough our Lord Jesus Christ!"
Then next, have we not the very best reason for rejoicing John Bunyan rightly says that any man who wears the flower called"heart's ease" in his bosom is a happy man. But where does that flower grow except in the garden of forgiveness of sin? Theheart is heavy when sin is resting upon it, but it is light and joyous when sin is removed. I would bear any affliction ratherthan be burdened with a guilty conscience-would not you, too, my Brothers and Sisters? As long as conscience is clear andcleansed, other matters are of small account and we need not fear even the devil himself. The principal element in true happinessis a heart at peace with God, and a pardoned sinner has that! Then ought he not to show it in his very face? Ought not hiswhole manner to be blessedly joyous because he is at peace with God? The Lord, Himself, says that such a man is blessed, andcan His verdict be set at nothing? Shall He say that you are blessed because He has forgiven your transgression and coveredyour sin-and will you bow your head as if you were a bulrush and that He had forgotten you? When God's declaration is thatthose who are forgiven are blessed-and when He bids them be glad in Him and even shout for joy-it must be right for them todo as He commands! And it would be wrong for them not to do so! O you pardoned ones, pray the Lord to enable you to shakeoff the gloom that now enshrouds you and to give unto you "beauty for ashes, the oil ofjoy for mourning, the garment of praisefor the spirit of heaviness"!
Ought we not to cultivate this blessed flower of true Scriptural happiness far more than we do? I find myself frequently depressedin spirit-perhaps more so than any other person here-and I find no better cure for that depression than to trust in the Lordwith all my heart and seek to realize afresh the power of the peace-speaking blood of Jesus and His Infinite Love in dyingupon the Cross to put away all my transgressions! As I gaze upon the Incarnate God there made sin for me, that I might bemade the righteousness of God in Him, streams of comfort flow into my soul from His many wounds! I could sit at Calvary andweep, but I could not sit there without singing! It is strange, yet is it true that in the hour of our greatest grief, wesoon find comfort in the place where grief reached its climax. Calvary was the very summit of sorrow for our dear Lord andSavior, yet it is the death of sorrow to His people! And the Cross which caused
Him unspeakable agony, brings consolation and joy to all who put their trust in Him! If we meditated more upon what Christdid to procure peace and pardon for us, we would more fully rejoice over the Redemption that He bought for us when He gave"His life a ransom for many." And if we more clearly realized what the pardon of sin really means and how many other preciousblessings are bound up in the same bundle with it-if we continually sought to live as pardoned men and women ought to live-wewould find that nine out of ten of the things that depress us would be driven away like clouds before a Biscay gale!
And mark, Beloved, that this source of joy will always abide with us. "Son, be of good cheer; your sins are forgiven you,"is a message that always gives comfort and joy. While we are young, perhaps we are foolish enough to look elsewhere for happiness,but when we grow old and cares and sorrows increase, happy, indeed, are we if we have the happiness that comes from pardonedsin! If we are rich, we are apt to look to our wealth for consolation, but when we are brought down to penury, what a sourceof happiness it is to us if our sins are forgiven for Christ's sake! The Believer's sins are pardoned when he is most joyouson the top of Tabor, but they are equally pardoned when he is in Doubting Castle in the clutches of that grim old tyrant,Giant Despair! He who has once looked by faith to Jesus Christ and Him Crucified is pardoned anywhere-and pardoned everywhere,pardoned at all times-and pardoned under all circumstances! The comforts that spring out of growth in Grace, are variable,but the comfort which arises from the forgiveness of sin is always full, rich and true! If we are forgiven, we ought to beglad and rejoice all our days-and we should be specially joyful whenever the time comes for us to die! We need have no fearabout departing out of this world, for we are not going into the Presence of an angry God, but to meet Him who has forgivenall our sins! We shall gather up our feet in the bed as some dear ones who were with us lately did when it was time for themto go-and we shall defy the last enemy and bravely pass through his dominions, not fearing arrest, there, because we havereceived that plenary absolution which is a passport even through the realm of death!
If we enjoyed this happiness as we ought, I really do not know what there is that would distress us because the joy of beingforgiven would override and overtop any sorrow that could come upon us in anyconceivable circumstances! Our sin being pardoned,there is no cause for our heart to be troubled. The greatest grief is gone, the master-sorrow is removed. Dear children ofGod, let me press upon you and also upon myself the duty of maintaining a sacred cheerfulness of spirit. Let not the men ofthe world be truthfully able to say of us that we are a sad and mournful lot of people! If any people under Heaven have aright to be happy, we have! When all the joys of this life grow dim, ours begin to burn more brightly. I can understand aman in business who only lives to make money, being crushed when he becomes a bankrupt. But I cannot understand your beinglike that, my dear Brother, if you live to glorify God in your business and in everything else! I can comprehend a worldlyman saying, "I have nothing left on earth now that my darling is dead." But I cannot comprehend your saying it, my Brotheror Sister, for your sins are forgiven! And now, however God may deal with you, His strokes are gentle and tender, not at alllike those that you deserved to have when you were unrepentant and unforgiven! Let all of us who believe in Jesus not onlyask that His joy may remain in us, but also that our joy may be full. I wish we could all be so calm, so confident in God,so joyous under all circumstances, that all around us would be compelled to ask, "What is the secret of these peoples' happiness?They have no immunity from trouble-they have as much to vex and annoy them as we have! What is it that makes them even gloryin tribulation?" I wish they might often be obligated to ask that question, so that we could give this answer-"Those whosesins are forgiven ought always to be happy-that is the secret of our continual joy."
III. Now we must close with the sorrowful reflection that FOR THE UNFORGIVEN, THERE IS NO TRUE HAPPINESS.
An unconverted man may have what he calls, joy, but it is the joy of madness! If He were rational and thoughtful and saw thingsas they really are, he could not have any real joy as long as he remained unpardoned. Suppose, Sinner, you are in trouble.These are only the first drops before the great storm of Divine Wrath that awaits you! And that sickness of yours, that bereavement,that poverty-these are only the beginning of that awful hurricane that will break upon your devoted head! I cannot say toyou, "Be of good cheer in your trouble," for there is worse trouble to come to you. "Many sorrows shall be to the wicked."
Perhaps you tell me that you are not in trouble or, on the contrary, you are exceedingly prospering-everything you touch seemsto turn to gold. You invite me to pay you a visit and are proud to show me over your princely mansion, your spacious groundsand your lovely gardens. But my principal thought is, "How will you like to leave all this?" As I see how anxious you areto add field to field, and farm to farm, I cannot help remembering what God said to a man who seemed to have been very muchlike you-"You fool! This night your soul shall be required of you; then whose shall these things be which you have provided?"What a terrible change it must have been for the "rich man, who was clothed in purple and fine linen, and fared sumptuouslyevery day," when, "in Hell he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom, andcried and said, Father Abraham, have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, andcool my tongue, for I am tormented in this flame." And what a terrible change it would be for you, my Friend, to go from allyour riches into Hell! Yet I do not know whether it makes much difference to you if you are rich or if you are poor so longas you are unforgiven!
Possibly your heart is hardened and you mean to brazen it out before God and, like Belshazzar, you would even send for thesacred vessels out of the Temple and mingle blasphemy with your Bacchanalian festivities! Then I would remind you of the mysterioushandwriting upon the wall, "TEKEL. You are weighed in the balance and are found wanting." You may be very bold just now, butbefore long you will be made to crouch in terror before God when He lifts up His rod to smite you! Whether you are hardenedor not-whatever your condition may be-I see no road to happiness for you as long as you are unpardoned! There is nothing inlife or in death, in time or in eternity, that can comfort a man whose sins are not forgiven! And there is nothing that youcan ever do which will give you true comfort while you remain an unfor-given sinner. You may give up certain sins and makesome sort of reformation, but as long as all your old sins continue unpardoned, you will not even have started on the rightroad! No, there is no hope for you until you fall prostrate before the Throne of God, confessing your guilt and beseechingHis mercy! Do it now. Now, while He sits upon the Throne of Grace and stretches out to you the silver scepter of His mercy!Come and bow at His feet and cry, "O Lord, for Your dear Son's sake, blot out all my iniquities," and He will do it and doit now! If you will trust in the Lord Jesus Christ, now, you shall go out of this house perfectly forgiven-and in your soulyou shall know that you are forgiven, for the Spirit of God shall bear witness with your spirit that it is so! Come, then,to the Fountain filled with precious blood-for there your sins can be all washed away!
"Believe on the Lord Jesus Christ, and you shall be saved," and He will say to you as He said to the man sick of the palsy,"Be of good cheer; your sins are forgiven you." God grant that it may be so with many here, for Jesus sake! Amen.
EXPOSITION BY C. H. SPURGEON: PSALM62.
[The Exposition belonging to the above Sermon is too long for the space available so it has been transferred to Sermon #3228,(next sermon) Volume 56-"OH, HOW HE LOVES."]
Verse 1. Truly my soul silently waits for God: from Him comes my salvatioi. Waiting upon God, if not true and sincere, isonly a mockery. It is also an insult to the Lord and, so far from bringing us a blessing it would only bring us a curse! TheHebrew has it, "Truly my soul is silent before God," for faith asks no questions, raises no objections, starts no difficulties,but is content to wait quietly in God's time, believing that all will be well. David meant, "My soul in silence waits onlyupon God: from Him comes my salvation and from no other quarter-not from the Assyrians, nor from the Egyptians, nor from myown might or wisdom, but from God alone." I hope that we have not only come up to this service in our bodies, but that wehave brought our souls, also, to wait upon God. It is unutterably sad when we go to a place of worship and leave our soulssomewhere else. Soul-worship is the very soul of worship, but worship without the whole heart and soul is soulless and dead!
2. He only is my rock and my salvation. [See Sermon #80, Volume 2-GOD ALONE THE SALVATION OF HIS PEOPLE.] He is my defense;I shall not be greatly moved. He may be moved as an old oak is moved in a storm-its branches are shaken, but its trunk standsfast-and its roots get all the firmer grip upon the soil! He may be moved like a ship which is tossed, but which still doesnot drag its anchor, so He can truly say, "I shall not be greatly moved."
3. How long will you imagine attacking a man? You shall be slain, all of you. As a bowing wall shall you be, and as a totteringfence. David's enemies were very many, yet see how he speaks of their enmity-"How long will you imagine
attacking a man?" He speaks as if it were nothing but imagination-it would never come to anything more. And, blessed be God,they who think of destroying God's people do but imagine what will never come to pass! Their dreams shall never become facts.Saul and his sons, and his servants were slain upon Mount Gilboa-and the Prince of Darkness and all his hosts must fall beforethe arrows of our conquering King. "As a bowing wall shall you be." You have, perhaps, sometimes seen a wall which has a massof earth pressing upon it on the other side and, therefore, it bows out through the excessive weight and through its own weakness.So have you seen a fence which totters and is ready to fall. The wood has grown rotten, the nails have dropped out and theold posts have perished in the ground. These are true pictures of the enemies of God's people. They are bowing walls-a childmay push them over! They are tottering fences-at the blast of God's breath in His wrath, they shall be blown to the groundat once!
4. They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curseinwardly. This has been the typical character of the enemies of God's people in all generations-oily words on their tongues,but sharp daggers in their hearts! If they would speak as they feel, then they would be easily recognized, but they do notand, therefore, are they like wolves in sheep's clothing. The Lord deliver me from all such enemies! Blessed be His name!If we truly wait upon Him, we shall be delivered from them all in due time!
5, 6. My Soul, wait you only upon God, [See Sermon #144, Volume 3-WAITING ONLY UPON GOD.] for my expectation is from Him.He only is my rock and my salvation: He is my defense, I shall not be moved. Some people only pray if they are in a good frameof mind, but we ought to pray to get ourselves into a good frame of mind! That is what David did. You notice that he improvesas he goes on. In the second verse, he says, "I shall not be greatly moved," but now, in this sixth verse, he says, "I shallnot be moved." His faith grows as he prays and as he praises! And we, also, ought not only to pray when we feel most in thespirit of prayer, or to sing when our hearts are merry, but sometimes, like David, we may strengthen our faith while we prayand we may sing our griefs away till the spirit of praise shall fill our souls!
7, 8. In God is my salvation and my glory: the rock of my strength and my refuge, is in God. Trust in Him at all times. Say,with Job, "Though He slay me, yet will I trust in Him." "Trust in Him at all times," even when He seems to be angry and hidesHis face from you. "Trust in Him at all times" even in the stormy and dark day. It is among the many excellences of faiththat it can see in the dark, that it can walk abroad in foul weather, that it can ride at anchor in a storm and that whenlions are in the way, it makes nothing of them! Well, then, troubled Christian, trust in Him now, at the present time! Leaveyour cares, sorrows and afflictions in this House of Prayer and go away with a song in your heart, if not in your mouth. "Trustin Him at all times"-
8. You people, pour out your heart before Him. The Prophet Jeremiah bade the people pour out their heart "like water beforethe face of the Lord"-not like oil, some of which clings to the glass, but like water which runs away to the last drop. So,Sinner, pour out your whole heart before the Lord, for this is the way to be saved! Bring your heart all full of sin and sorrow-turnit upside down, pour the whole of its contents out at the foot of the Throne of Grace-and then wait until God fills your heartwith peace and joy!
8. God is a refuge for us.Not for David only, but for all who, by a simple, sincere faith, can find shelter and safety underthe shadow of His wings.
9. Surely men of low degree are vanity. They promise what they cannot perform.
9. And men of high degree are a lie. They often promise what they will notperform. The many-headed multitude are vanity-putthe whole of them into the scales and how much do they weigh? Just nothing! And as for the aristocrats, those great men thatwould ride roughshod over the whole world if they could, they are worse than nothing, for while the "men of low degree arevanity," the "men of high degree are a lie," and that is worse than vanity!
9. To be laid in the balance, they are altogether lighter than vanity.Put in Caesar and the senators and nobles of Rome-andthen put in the populace of Rome-"they are altogether lighter than vanity." Therefore it is no use to trust to men. If anyman builds his comfort upon popularity, he builds upon the sand. Or if any build their hopes upon some great noble or prince,they build upon a lie, for he will fail them when most they need help. Blessed is the man who trusts in his God, but cursedis he that trusts in man!
10. Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. They will beas deceptive to you as the multitude or as the prince.
11. God has spoken once; twice have I heard this; that power belongs unto God. Hear that, Christian, and from this day forwardplace no reliance upon yourself, or upon any but your God!
12. Also unto you, O Lord, belongs mercy: for You render to every man according to his work. God gives to each Christian Graceproportioned to his work, and then He gives a reward-not of merit, but of mercy, in proportion to the work done. God grantus the Grace to read, mark, learn and inwardly digest this most instructive Psalm until our souls, like David's, truly waitonly upon God!