Sermon 2809. Faith-life
A SERMON INTENDED FOR READING ON LORD'S-DAY, DECEMBER 14, 1902.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD'S-DAY EVENING, MAY 10, 1877.
"The just shall live by his faith." Habakkuk 2:4.
"The just shall live by faith." Romans 1:17.
"The just shall live by faith" "Now the just shall live by faith."
Galatians 3:11. Hebrews 10:38.
THE fact that these words are so frequently found in the Word of God is a sufficient justification for often preaching fromthem. There seems to be, among certain preachers and hearers, some sort of question about preaching more than once from thesame text, yet it would appear that this is by no means a wrong practice, but a most proper one. Indeed, our Lord Jesus Christmay be thought to have preached the same sermon more than once, for the Sermon on the Mount contains many passages similarto those uttered by Him on other occasions. The Apostle Paul imitated his Master's example when he wrote to the Philippians,"To write the same things to you, to me, indeed, is not grievous, but for you it is safe." We need not hesitate to followsuch leaders as these!
As the Truth of God contained in our texts is so often brought before us in the Scriptures-and is revealed at least four timesin almost the same words-we ought to regard it as of the greatest imaginable importance, as indeed it is. A mistake upon thissubject would be a mistake concerning life-for we are told, again and again, "The just shall live by faith"-and a mistakeconcerning life is a vital mistake and will be a fatal mistake to those who make it unless it is corrected and rectified bya power higher than their own. Therefore, we ought to give most earnest heed to that which lies near to the very heart oftrue religion and which is, indeed, its very life. To the Believer, faith is of the utmost importance. He should endeavornot to lose any of his Divine Graces-he should seek, by the power of the blessed Spirit, neither to lose patience, nor hope,nor love, nor any other Grace or virtue. But still, the root of true religion is faith, so he must first of all see to that.If we fail in faith, we shall fail everywhere. I might almost say of faith, with regard to religion, that it is like the heart,out of which are the issues of life. If faith is weak, we are weak all over-for service, for suffering, for everything! Butwhen faith is strong, it imparts strength to all the members of the spiritual body and the whole spiritual manhood is fullof vigor. So, my Brother, or Sister, see first and foremost to your faith! May God the Holy Spirit graciously strengthen itand may our consideration of these four texts tend to the same end!
First, in the great change from condemnation to justification, these words are true-"The just shall live by faith." And, secondly,using a very wide term to take in all the rest of our daily life-in reference to what we have been accustomed to call sanctification-thesewords are also true-"The just shall live by faith." It is the same life all the way through, and the same method of livingthat life, namely, "by faith."
I. First, then, IN THE GREAT CHANGE FROM CONDEMNATION TO JUSTIFICATION, these words are true-"The just shall live by faith."
We all need to be delivered from the condemnation which is our due because of sin. When a man's conscience is awakened tosee the fearful penalty which he has incurred by his transgressions, he cries out for someone to rescue him from the deathwhich looms before him as the result of his condemnation. He begins to seek a way of escape and he tries all
sorts of ways and runs in them with great perseverance, earnestness and self-denial-but he makes a mistake as to every wayof escape until he comes to this way-"The just shall live by faith."
This is the famous text which was the means of the emancipation of the soul of Martin Luther. I have stood at the bottom ofthe Santa Scala, or Holy Staircase, at Rome, which is superstitiously believed to be the very one down which the Savior camefrom Pilate's Hall. I have never gone up those stairs because no one may go up them except upon his knees and I would notdo that. But I have walked up and down the steps by the side of them. There are certain holes cut in the wooden floor whichencases the marble staircase and that wooden floor has been worn away many times by the pilgrims' knees. There are placescut-where the priests say that the blood of Jesus fell-in order to enable the poor votaries of superstition to kiss the spotwhere the blood drops fell. I have seen scores of men and women going up that staircase on their bended knees, for they aretold that there are great indulgences to be obtained by crawling up those stairs! Luther was doing this, for he had gone toRome determined to get rid of his sins, if possible, and while he was in the middle of that slavish toil, seeking to gaineverlasting life by his penances, this text came into his mind-he had read it in the Bible in the monastery-"The just shalllive by faith"-and, to the astonishment of those who looked on, he rose from his knees, never to go up the Santa Scala anymore in that fashion!
He had discovered that which he was looking for-the true way of living-and you know that it was not long before he neededto tell others of the life and peace that he had discovered. An old monk who knew something about these Truths of God, butwho did not want to have any noise made concerning them, said to him, "Go back to your cell and live near to God, but do notmake a stir." But God did not mean him to go back to his cell and he began to speak, and very soon the world knew that a mightychange had been worked, but it all came, instrumentally, through Luther learning this great Truth of God-"The just shall liveby faith."
If I am addressing any who are trying to procure eternal life by their own works-if you have mended your ways a good deal,it was time you did so! If you have obtained a great many virtues to which you were strangers, before, I am very glad to hearit, for it was your duty to do so! But, if you are hoping, by any such means, to put away your sin, oh that some voice morepotent than mine, would speak not only to your ear, but to your heart and say, "The just shall live by faith!" It is wellthat you have forsaken the ale-bench. It is right that you have abstained from profane language. It is good that you are honest.It is most commendable that you are seeking to be a comfort to your friends at home and to observe all the laws of domesticand social life! But if you are seeking, in this way, to obtain eternal life, you will miss the object of your search. Itis not so that you can be made just in the sight of God, or that you can secure true spiritual life, for, "the just shalllive by faith," that is, by faith in Jesus Christ.
You know "the old, old story," but I will tell it to you once again. To obtain life, you must believe in that dear Son ofGod who came to earth, took our nature, took our sin and was made a curse for us that we might be no more a curse, and died,"the Just for the unjust, that He might bring us to God." Your faith must be fixed on what He did, not on what you can do.And on what He suffered, not on what you can suffer by way of repentance, despondency and distress of soul. You must lookright away from anything there is within or about you, or anything you can possibly perform or achieve, to the ransom pricepaid by Christ upon the Cross of Calvary, for you must live-you can only live-by faith in Jesus Christ, for, "by the deedsof the Law there shall no flesh be justified in His sight."
Some, however, place a great deal of reliance in various forms of religious observances, as Luther himself did until his eyeswere opened by the Holy Spirit. If that is your case, my dear Friend, let me say that it is well that you should attend theHouse of God and I am glad that you do. But if you get the idea that you are to be saved because you go so many times a weekto the assembly of the saints, you are making a fatal mistake! It is well to search the Scriptures, but if you imagine thatthe searching of them will save you-if you think that in them there is eternal life-you will find that there is somethingelse to be done before you can get that great blessing, namely, coming to Christ that you may have eternal life, for you willsearch the Scriptures in vain if you regard that exercise as one which merits salvation! It is well that you have begun topray, but all the praying in the world, if it is relied on as a ground of salvation, is like a sandy foundation for a manto build on. You may weep over your sinful state-your tears may flow until, like Niobe, you are transformed into a perpetualfountain-but salvation comes not so. "The just shall live by faith." All the devotional exercises in which you can possiblyengage in public or in private, with all the so called, "sacraments," thrown in, and all the priestly
efficacy of which men dream-even if there were such a thing in reality-all this could not save you! "The just shall live byfaith." This is the only way of living that God has ordained for sinners dead in trespasses and sins.
There is a notion more common, perhaps, than either of these two-of salvation by works or ceremonies-and that is the ideaof a certain amount of terror of conscience, which is often confused with true conviction of sin. According to the ideas ofsome people, this state must be passed through before you can be saved. You must dream about dreadful things at night, wakein the morning full of horror and confusion and go about your business in the utmost conceivable despair! So some say, andit is true that there are many who come to God in that way. I do not doubt that there are thousands who reach the CelestialCity by way of the Slough of Despond. No, how can I doubt it, when I went that way myself? Yet that is not the best way-itis our wandering and blundering that leads us to go that way, for the just shall not live by despondency, but by faith! Thejust shall not find eternal life through terror and despair, but they shall find it through believing in the Lord Jesus Christ!The Prophets of Baal were under a gross delusion when "they cried aloud, and cut themselves after their manner with knivesand lancets, till the blood gushed out upon them"-but they are equally deluded who think that by lacerating their conscienceand by endeavoring to make themselves miserable, they shall, thereby, obtain the favor of God! That is not true! You may evenbe put into the mortar of conviction and brayed there with the pestle of the Law until you are ground to atoms and there isno hope left in you-but that is not the way of salvation! "Believe and live" is the Gospel precept! "God so loved the worldthat He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life." "The justshall live by faith." Do not, therefore, try and set up another mode of salvation, "for other foundation can no man lay thanthat is laid, which is Jesus Christ." And salvation comes by building upon that foundation, resting and relying only uponHim.
There are, no doubt, others who are looking in various directions for salvation, but we may say to them all that it is ofno use which way they look-this way or that, up, down, to the right, or to the left-until they look by faith to Jesus Christ.But, oh, what life comes streaming into the soul as soon as the eye is fixed upon Jesus! In the case of some of us, the thrillthat went through our heart, when we looked to Jesus, was like a little Heaven! It seemed to us as if we were suddenly broughtinto a new world. To me, believing in Jesus brought such a change in me, at once, that I can only compare it to the experienceof a blind man, who, having never seen a ray of light, should be suddenly taken out in the night, set under the sky studdedwith stars-and then should have an instantaneous operation performed upon his eyes so that in a moment he could see clearly!Oh, how ravished he would be, how astonished, how delighted! How every little star would seem to twinkle for him! How everybeam of light would seem to make him glad! He would clap his hands, he would leap for joy in the new sense of sight and thenewly discovered pleasure which it had brought into his life! This is the kind of bliss that comes through believing in Jesus.It is like the discovery of buried treasure-there comes such a flood of delight upon the soul as must be experienced to beunderstood, for it cannot be described! It does not come to all so suddenly, for some eyes are opened gradually-first theysee men, as trees, walking and, by-and-by, they see more fully. But, however it is manifested, the change that faith worksin the soul is truly marvelous. Beloved, he that believes in Jesus is "justified from all things from which he could not bejustified by the Law of Moses."
He relies upon a perfect Atonement that puts away the whole sin of the man's earthly existence and he rejoices with unspeakablejoy and full of glory. Man, you will die-the sentence already passed upon you will be executed before long unless you believein Jesus, for, "he that believes not is condemned already, because he has not believed in the name of the only-begotten Sonof God." But, Man, if you believe in Jesus, you can never be executed for your sin! For you, there is no Hell! For you, thereis no undying worm, no Tophet, no Gehenna-there cannot be any of these things, for you now have no sin. "Your sins, whichare many, are all forgiven you." "There is therefore now no condemnation to them which are in Christ Jesus, who walk not afterthe flesh, but after the Spirit." "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:by whom also we have access by faith into this Grace wherein we stand, and rejoice in hope of the glory of God." Faith bringslife, liberty, love and everlasting joy into the heart-nothing else will do this!
This then, is the first sense of the expression, "The just shall live by faith," and many of us have realized it and blessGod that we have. I wish that all in this place did not only know about faith, but really had faith. Oh, that some might haveit now and that, before this congregation shall break up, each of them might be able to say, "I believe in Jesus. I reposemyself upon Him. Sink or swim, I fall into His arms. Come what may, Christ shall be to me, from this time for-
ward, all my salvation and all my desire!" O blessed Spirit, work this faith in every heart here present, for Jesus' sake!Amen.
II. Now comes the second part of the subject, namely, that THE WHOLE LIFE OF THE CHRISTIAN, AFTER HE IS MADE TO LIVE, IS STILLBY FAITH.
Note, first, that the Believer, after his conversion, lives in no other way but by faith. No Christian remains a Christianexcept by still believing. Where we began, there we continue-we looked unto Jesus at the first and we are still looking untoJesus. We came to Him at the first, and we are still coming unto Him "as unto a living stone, disallowed indeed of men, butchosen of God and precious." We know of no future ground of hope that can be any stronger or better than this, no, we knowof no other than believing in Jesus Christ! I beg you, Beloved Christian people, try to avoid all attempts to live in anyother way.
There are some professing Christians who live upon their devotions. Now, no Christian can live without prayer- without praise-withoutfeeding upon the Word of God. Nobody ought to attempt to do that, but if any man should begin to say, "Now I can do withoutfaith in Jesus because I read so many chapters each morning, and I spend so much time in prayer and I also attend so manypublic services." Ah, my Brother, you have wandered out of the right track, for you are not living by faith! If you pray infaith, praise in faith and read the Word of God in faith, then all these things shall become helpful to your spiritual life-butif faith is left out, all these things shall be but as mere husks which contain no wheat in them whatever! I fear that thereare some professors of religion who feel perfectly satisfied if they have gone through the regular routine of the day. I admirehabits of devotion-they should be maintained-but if the mere habit is mistaken for living power and if it takes the placeof coming continually to Jesus by living personal faith, you will soon find yourselves in a very strange case. "The just shalllive by faith" and not by these things apart from faith. Faith puts power into them, but they have no living force apart fromfaith.
There are some other Christians who try to live by their works. They are Believers in Jesus, but they have got into such astate of heart that they are happy, restful and comfortable only when they can have a certain amount of activity in the serviceof God. But if, through illness, or any other cause, they are hindered from active service, they are full of doubts and beginto think that they are not saved-which proves that they were at least somewhat resting upon their activities. Now by all means,let us be active in the service of our Savior! Let us be zealous in good works, for to this end were we called, and this isfor the Glory of God. But, Beloved, if I were to begin to draw comfort as to my soul's salvation from the fact of my diligencein preaching the Gospel, I would be making a great mistake! Or if you began to draw comfort from your earnestness in the Sundayschool class, or if you should rest upon your devotion to various benevolent societies, or upon anything that you do-you wouldbe upon the wrong track altogether. You would be feeding where God would not have you feed! Do all you can do, but live byfaith. Serve God with all your might, but never make your service into a prop or pillow of confidence, for, even when we havedone all that we ought to do, we are still unprofitable servants and we must bring our best works and ask forgiveness fortheir imperfections, even as there was a sacrifice appointed for the sins of Israel's holy things. There is sin, even in ourholy things, so that they might sooner damn us than save us! Let us put no confidence in them, nor try to live by them assome do.
There are other Christians who live by feeling. Indeed, I have heard some advocate that we ought to live by feeling. Now,a true Christian cannot be without feeling. God forbid that he should! Feelings of sorrow, feelings of joy, feelings of spiritualdepression and feelings of holy elation-these are all necessary in their time and place-but to live by feeling and to gaugeour security by our state of feeling would be truly dreadful work because our feelings are more fickle than the weather! Itis fine just now, but in another half-hour, it may rain. In such a variable climate as ours, we can never reckon for longupon any sort of weather. And as to our hearts and our feelings, so dependent upon our bodily health, or upon the kindnessor the unkindness of our friends-so dependent upon a thousand little things almost too minute to be observed-if we begin estimatingour safety by our ups and downs, we shall feel lost and then feel saved a hundred times a day! That plan will not do. "Thejust shall live by faith." I like to believe in Jesus when I have the worst feelings, just as firmly as when I have the bestof them-and to trust in God just the same when my full assurance in Him brims with delight as I did when my soul was emptiedby sorrow. Do you think I put that sentence the wrong way? I did not, for it is easier, I believe, to trust Christ in thedepths of sorrow than it is when you are high up in your stirrups and feel yourself
to be somebody-for then, almost insensibly-you get away from the sole foundation of your standing by faith in the Lord JesusChrist.
There are some, too, who live very much, even in religious matters, upon their outward circumstances. There are some who,if they become poor, almost give up all profession of religion. They say that they have not proper clothes in which to cometo God's House and that they do not like to be seen by people who knew them when they were in better circumstances. And sothat religion depends upon how many shillings a week they can earn! That is a very poor concern. But, if we have learned tolive by faith, we shall follow the Lord in rags if He gives us nothing better to wear. And if we have not shoes for your feet,we shall follow Him all the same. Let us be in whatever condition we may, we shall never be worse off than He was! So, comepoverty, or come wealth. Come the lowest possible ebb of outward fortunes or the highest, yet, still, if we live by faith,we shall keep close to the heels of the Crucified. God grant us Grace to live above our outward circumstances! Remember thatInspired message, "Man shall not live by bread alone, but by every word that proceeds out of the mouth of God." Thus, yousee that the Christian lives in no other manner than by faith.
And, Beloved Friend, he lives in all forms of his life by faith. I can only speak, for a minute or two, upon this thought.In one form of his life, the Christian is a child at home with his Father. Well, as a child, he lives by faith, for "as manyas received Him, to them gave He power to become the sons of God, even to them that believe on His name. Our sonship and adoptionremain to us matters of faith and we continually look up to God our Father by faith. As His children, we receive teaching,supplies, food, clothing and everything-and we receive all by faith. To the child of God, faith is the hand that takes everythingfrom God. I am His child, and I know that He will supply my every need, but faith prompts me to tell Him my needs-yes, makesme feel that He knows what I need before I ask Him and so I take from Him what He freely gives by believing in Him.
The Christian is described in the Word of God, next, as a pilgrim. He is journeying to "a city that has foundations," but,all the way there, he goes by faith-he never takes a step heavenward except by faith. An unbelieving step is not a step towardsHeaven. All the progress that is made by any child of God is due to faith.
The Christian is also described as a warrior and there is no fighting except by faith and no weapon of defense like the greatshield of faith. No victory is won by doubting! No devil is ever overthrown by desponding. Mistrust of God never yet put toflight the armies of the aliens. Unbelief never stopped the mouths of lions, or quenched the violence of fire, or dividedthe sea, or conquered the land! Point to the wonders worked by unbelief if you can. All it can show is ruin and desolation,for unbelief is powerless except for mischief. The just, when he fights, must fight by faith, and faith is the victory thatovercomes the world!
The Christian is also continually described in the Word of God as a servant. Now, all service done for God must be done byfaith. One of the first objectives of our service must be to please God, but "without faith it is impossible to please Him."O Brothers and Sisters, if we always go to our work as Christians saying, "I am going to do it by faith," how differentlywe would act from what we do now! We sit down and think of our many infirmities and we say, "We shall never accomplish thattask." But, Sirs, have you forgotten the everlasting arms and the Omnipotent might of Jehovah? We observe how difficult theduty is and how strong the opposition, and so we go to work very mistrustfully, but if, instead thereof, we were to say, "Whoare you, O great mountain? Before Zerubbabel you shall become a plain," we would be sure to conquer! Service rendered in unbeliefis like a vessel marred on the potter's wheel, but as long as faith can turn it round upon the wheel and fashion it, it willcome to something that the Master can use. You must believe, for so will you be able to serve! "Trust in the Lord and do good,"but be sure to do the first thing. The trustingmust come before the doing-and be mingled with all the doing-or else it willbe a very poor piece of doing, indeed!
Well, then, in any capacity in which a Christian is found, he must always be believing. If you have to go home and go to bed,and lie there for a month and suffer, go upstairs believing that the Lord will make your bed in all your sickness. If youhave to go back to a business where everything seems to be going wrong with you, go in faith and know that He has said, "Breadshall be given you, your waters shall be sure." Or if you are going, next Sunday, to teach a class in the Sunday school, orgoing round with your tracts in a district where you have to call upon some ugly-minded people, go in faith. Has not the Lordsaid, "Certainly I will be with you. I will bless you, and help you"? Then, go in faith! It will change the whole color andtenor of your life if you remember that "the just shall live by faith," whatever form his life takes.
Very rapidly, let me also say to you that this is the way the just are to live in every case and every condition. The ProphetHabakkuk is the one who first uttered these words, "The just shall live by his faith." I wonder whether he fully understoodthem, himself? It is always pleasant to see whether a doctor takes his own medicine and whether a preacher practices his ownprecepts. I think this is how Habakkuk understood these words-here is his practical exposition of them, in the last versesof his prophecy-"Although the fig tree shall not blossom, neither shall fruit be on the vines; the labor of the olive shallfail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:yet I will rejoice in the Lord; I will joy in the God of my salvation. The Lord God is my strength, and He will make my feetlike hinds' feet, and He will make me to walk upon my high places. To the chief singer on my stringed instruments." Why, itis a hymn, is it not?-the hymn of a man who saw his bread going, the meat going, the oil going and everything going, and yethe rejoiced in the Lord! This is what he meant by living by faith-faith, you see, about fruit-faith about flocks-faith aboutcattle-faith about fig trees-faith about everything-yes, a faith that does without anything-a faith that can take nothingand be content with it because it finds everything in God-faith under the worst conceivable conditions! This is how the justare to live.
And as they are to live thus at their worst, so should they live at their best-still by faith. I was told of a friend whowalked with that blessed man of God, Mr. George Muller of Bristol, and who made the remark to him that he thought he had aÂ£5,000 balance one year. "Yes," said Mr. Muller, "God had been very gracious and we had a large balance." "And I think," saidthe friend, "for some years you have always had a large balance." "Yes," he replied, "we have." "Well," asked the other, "doyou now, my Brother, trust in God just as simply as you did when you had to call the children together to pray because therewas no bread to give them for dinner-and God graciously sent you the dinner just at the right time? Is your faith just assimple? Do you walk by faith as you did then?" And that good man said, "Yes, my dear Brother, I live by faith now as I didthen, only a great deal more so, for I find I have more need of faith now to prevent me beginning to trust in what I havein store." It is just so-if you are getting on in life, you need more faith to keep you from making a god of what you haveand trusting in it! Instead of less faith in time of prosperity, you will need even more! There are some people, you know,who lean upon God because they have no one else to lean upon. They are like that famous rider of whom Cowper sang, who was-
"Stooping down as needs he must Who cannot sit upright"
That is how it is with the faith of these people, and very good faith it is, too! But that faith is even nobler that has someapparent means of sitting upright, that seems to have something to confide in, yet will not do it because it disdains to haveeven things visible, of the best and most powerful kind, to rest upon, but will rest on nothing but God. Why, you props andbuttresses, if I trust you today, I may need you tomorrow, and where shall I be then? No, as Abraham said to the king of Sodom,"I will not take from a thread even to a shoe lace, I will not take anything that is yours, lest you should say, I have madeAbraham rich." Often we have to cast aside what is offered to us and say, "I cannot and will not have it, lest my heart should,at any time, rely upon those gifts rather than upon my God." You know how the devil spoke to God concerning Job, "Have Younot made a hedge about him, and about his house, and about all that he has on every side? You have blessed the work of hishands, and his substance is increased in the land. But put forth Your hand now, and touch all that he has, and he will curseYou to Your face." That is what the devil said, but it was not true. Yet, in some cases, there is a danger of it getting tobe true. We are getting on so well and the hedge is all around us. Ah, but we must not get to love the hedge, or it will betaken from us! If you love the fields, the gold, the silver and begin to confide in them, you will lose them.
"The just shall live by faith"-faith as much in the summer weather as in the winter cold. See to that matter, O you who arethe children of God! "The just shall live by faith" in every condition. When he comes to die, he shall live by faith. I recollectwhat a Negro said about his master who was a Christian. The minister said to the Negro, "Sam, is your master dying?" "Yes,Sir," he said, "he be dying." "And how is he dying, Sam?" "Sir," said the Negro, "he be dying full of life." That is how aChristian should die-"full of life." The life of God is within him even to the last! Till he gets into Glory, "the just shalllive by faith." Yes, and before he gets there, he shall taste some of the joys of Heaven, for, living by faith means livingin the heavenly! It means getting to anticipate the Glory that is yet to be revealed. Living by faith makes us live the lifeof God and he that lives the life of God must, in some degree, live the life of Heaven! Oh, to have it
so developed, strengthened and full-grown that, from this time forth, we may live by faith even to the end! The Lord blessyou, for Christ's sake! Amen.
EXPOSITION BY C. H. SPURGEON: MATTHEW22:1-14.
Verses 1-3. And Jesus answered and spoke unto them again by parables, and said, The Kingdom of Heaven is like unto a certainking, which made a marriage for his son, and sent forth his servants to call them that were bid to the wedding: and they wouldnot come. Observe that it was a king who made this wedding feast. Therefore, to refuse to come to it when the command impliedgreat honor to those who were bid, was as distinct an insult as could very well be perpetrated against both the king and hisson! "They would not come." Had the one who invited them been only an ordinary person, it might not have been their duty tocome and they might even have been justified in their refusal. But this was a king who sent his servants to summon the gueststo the marriage of his son. And I bid you to take notice that the Gospel marriage feast, to which you are invited, is thefeast, not only of a king, but of the King of Kings, your Creator and your God! And in refusing to come in obedience to Hiscommand, you commit an overt act of rebellion against His Divine Majesty. The king "sent forth his servants to call them thatwere bid to the wedding: and they would not come." They were bid, yet they would not come-from which I gather that those whothink the invitations of the Gospel are to be restricted to certain characters, because they say it is useless to invite others,"do err, not knowing the Scriptures." What have we to do with the apparent uselessness of what we are commanded to do? Itis our duty to give the invitation according as our King directs us! It is not our business to decide whether that invitationwill be accepted or rejected. In this case, we know what happened-"They would not come."
4. Again he sent forth other servants. Perhaps, in the kindness of his heart, he thought that the first servants, whom hesent, were somewhat offensive in their manner and that, therefore, the guests would not come. Just as it may be that someof you will never receive the Gospel from one minister, for you have a prejudice against his way of putting it. So the Lordmay, in the greatness of His mercy, send you His Word by the mouth of another. I am quite sure that any of us who are theKing's servants would be very glad for somebody else to take our place if he could succeed better with you than we can. Thisking, in his wisdom and kindness, "sent forth other servants."
4-6. Saying, Tell them, which are bid, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all thingsare ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise:and the remnant took his servants, and treated them spitefully, and slew them. The great majority of those who heard the invitation,"made light of it." And this is still the habit of the bulk of mankind, and even of many whom I am now addressing. Any daywill do for you to think about Christ, so you seem to fancy! He may have your lef-tovers-when it shall come to the last, youthink that you can send for a minister to come and pray with you and then all will be well. You make light of it-you makelight of present mercy, of immediate reconciliation to God-you make light of the love and Grace of God and of the preciousblood of Jesus. Take heed what you are doing, for the great King in Heaven regards this as high treason against Himself! Helooks upon it as a presumptuous attempt to lower His Infinite Majesty in the eyes of men! When a king has killed his oxenand fatlings for his son's wedding feast and there is nobody to eat the provision, then is it a dishonor to him-and if itwere possible for the Gospel provisions to be universally rejected, God would be dishonored. There are some, however, whogo further than merely making light of the invitation-"the remnant" who would, if they could, maltreat and slay the messengersof mercy and, as they cannot, nowadays, kill their bodies, they try to slay their reputations! Any slander which they haveheard, or any lie which they have invented, will do to tell in order to make the minister of Christ of less repute than hedeserves to be.
7-10. But when the king heard thereof he was angry: and he sent forth his armies, and destroyed those murderers, and burnedup their city. Then he said to his servants, The wedding is ready, but they which were bid were not worthy. Go you thereforeinto the highways and as many as you shall find, bid come to the marriage. So those servants went out into the highways andgathered together as many as they found, both bad and good: and the wedding was furnished with guests. This is still the gloriousrule of the Gospel! Those who were first bid to the great wedding feast were the Jews. They would not come and, therefore,Jerusalem was destroyed. Now the Gospel is preached to all nations and all sorts of people in all nations-yet the same sinfulrejection of the invitation is constantly being repeated. You who hear the Gos-
pel from Sunday to Sunday are bid by it to come to the great supper and, as some of you will not come, God, in His InfiniteMercy, is sending His Gospel to the poorest and the vilest of mankind. Many of them do come and thus the Lord provokes youto jealousy by a people who were not a people-and astonishes you as you find that many come from the East, and from the West,and from the North, and from the South and sit down in the Kingdom of God, while you, who reckoned yourselves to be the childrenof the Kingdom because you have long been privileged to hear the Gospel, shall be cast out! The king's servants "gatheredtogether as many as they found, both bad and good." The best gathering into the visible Church is sure to be a mixture-therewill be some coming into it who should not be there.
11. And when the king came in to see the guests. For whom he had provided sumptuous garments suitable for the wedding-for,as we provide what is supposed to be appropriate array for mourners at a funeral, so, in the East, they provide, on a muchlarger scale, suitable apparel for wedding guests.
11. He saw there a man which had not on a wedding garment He might have had one, for it was provided. The fact that he hadnot one was as great an insult to the king as a refusal of his invitation would have been. He was not bound to provide himselfwith a wedding garment-he could not have done it, for he was probably one of those swept up out of the highways. But thereit hung and he was requested to put it on. But he refused and he had the impertinence to sit there without the indispensablewedding garment. If he could not show his contempt for the king in one way, he would do so in another, and he dared, in themidst of the wedding feasters, to defy the authority of the king and to refuse to do honor to the newly-married prince.
12. And he said unto him, Friend, how came you in here not having a wedding garment? And he was speechless. He could giveno reply-the king's presence awed him into silence.
13. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; thereshall be weeping and gnashing of teeth. You may manage to get into the Church even though you are not converted, but if youare not trusting in Christ, you are not saved, and your false profession will only make your destruction the more terrible!Woe unto us unless we are found wearing the righteousness of Christ-unless our lives are made holy by the gracious influenceof His blessed Spirit! These are the wedding garments which we are to wear. If we have them not, our presence at the festivalwill not avail us in the great testing time that is coming.
14. For many are called, but few are chosen. All who hear the Gospel are called, but the call does not come with equal powerto every heart. And with some, the power with which it comes is not that which saves-it only convinces the intellect so thatan outward homage is paid to the Word of God and the inward obedience of the soul is not rendered to the Lord. God grant thateach of us may have on the wedding garment when the King comes in to see the guests!