Sermon 2792. A Psalmist's Question and Answer

(No. 2792)

A SERMON INTENDED FOR READING ON LORD'S-DAY, AUGUST 17, 1902.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD'S-DAY EVENING, SEPTEMBER 8TH, 1878.

"If You, Lord, should mark iniquities, O Lord, who shall stand? But there is forgiveness with You, that You may be feared."Psalm 130:3, 4.

NOTE, dear Friends, that the Psalm begins with this remarkable expression, "Out of the depths I have cried unto You, O Lord,"and I call your special attention to that utterance of the Psalmist because there are many who are afraid to pray when theyare in the depths of soul-despair. It is comparatively easy to think you are praying when you have a fine notion of your ownexcellence. At such a time you can stand up in the Temple with the boasting Pharisee and pour out, as glibly as possible,expressions which you call prayer, but which God will never accept. But the very best prayer in all the world is that whichcomes from a broken heart and a contrite spirit-when, away in the corner there, beside the conscience-stricken publican, wesmite upon our breast and cry, "God be merciful to me a sinner." Do not, I beg you, think that your prayer will not succeedbecause you are in the depths. There is no place for praying like that! If ever a man is more sure to succeed with God atone time than at another, it is when he is in his greatest straits.

You know those men who are wisely generous, when they are about to distribute their alms, like to give to the most needy cases.The plea with them is the greatness of need, the urgency of distress-and it is just so with God and yourselves. It is notyour goodness that will ensure an answer to your prayer-it is the greatness of your need. Even if you have sunk very low inyour own esteem, till not a ray of hope seems left to you and you are shut up in the blackest darkness of despair, that isthe very time for you to pray, even as the Psalmist said, "Out of the depths I have cried unto You, O Lord." No prayers aremore true, more real and, consequently, more acceptable-and no prayers are so likely to be quickly answered as those thatcome up from the very depths of soul-distress.

I begin my discourse with this observation because I want to cheer some of you who, at present, hardly dare to pray. Yet youare the very people who may pray-you who think that the Lord will never hear you are the people whom He is certain to hearand answer! When you are cleaned right out, when even the last rusty counterfeit farthing has been emptied out of your pocketand you stand before your God as a wretched, starving and bankrupt beggar, your abject poverty and dire need will commendyou to His mercy and love! Now-if never before-now that you have come to your worst, dart your prayer up to Heaven and theLord, who heard Jonah when he was in the whale's belly, and Manasseh when he was in captivity in Babylon, will hear you andsend you a speedy answer of peace to your supplication!

Note, also, how intensely the Psalmist pleads. In the second verse of the Psalm, he says, "Lord, hear my voice: let Your earsbe attentive to the voice of my supplications." So, when you pray out of the depths, mind that you plead with all your might.Cold prayers ask God to refuse our requests, but the red-hot petition of a soul on fire with agony after Divine Grace is certainto be heard. If you have hitherto knocked in vain at Mercy's door, knock again-only knock more loudly than before-and if oneblow of the hammer of prayer has not sufficed to make that portal open, knock, and knock, and knock again, determined thatif you perish, you will perish praying and pleading! But you shall not perish if you will but ask, and seek, and knock withthat importunity which will take no denial. He who has this holy resolve strongly worked within him by the blessed Spiritof God shall soon come into the morning light of gracious acceptance-and his heart shall be glad because the Lord has grantedhis petition.

This brings us to the threefold position which the Psalmist occupied when he prayed this prayer. It was, first, one of confession-"IfYou, Lord, should mark iniquities, O Lord, who shall stand?" It was also one of humble confidence- "But there is forgivenesswith You." And it was one in which he saw the consequences of God's mighty pardon-"There is forgiveness with You, that Youmay be feared."

I. First, then, in our text, we have A CONFESSION-a confession which it will be well for everyone to make-"If You, Lord, shouldmark iniquities, O Lord, who shall stand?"

The Psalmist may have felt that if a human witness had been appointed to mark his sin, he might have been able to stand, buthe says, "If You, Lord, should mark iniquities, who shall stand?" "If my fellow man should watch me honestly and speak ofme candidly, it may be that he would not be able to see a flaw in my life." There are some men who could say as much as that.They have been enabled, by the Grace of God, to behave themselves in all integrity and uprightness, so that no one could justlybring any accusation against them. If the policeman were set to watch, or a spy were put into their house, or if even wifeor child were the watcher, there are some who might be able to say, "I have borne myself uprightly both in the house and abroadamong my fellow men and I could pass such a test as that." But the Psalmist said, "If You, Lord, should mark iniquities, Lord,who shall stand?" He knew that the Lord sees what no one else can see and He sees behind the action into the motive of it,the secret design hidden in the heart.

If any one of us will just think how we have been watched everywhere-at our board and in our bed, in our home and in the publicstreet-if we will remember how the Omniscient eyes of God have seen everything and how He has recorded everything that wehave thought and said, as well as what we have done-such a person must feel the force of the Psalmist's question, "O Lord,who shall stand?" When I have occasionally met with brethren who have talked about their own perfection, I must confess thatI have felt a sort of shudder go through me. The very last thing in this world that I would dare to claim would be my ownperfection-and I believe that all of you will say that when you have lived nearest to God-it is then that you have mournedmost your distance from Him. When your prayer has been most prevalent, it is then that you have seen most of its imperfection!And when your faith has been most vigorous, it is just then that you have had to lament your unbelief!

I firmly believe that it is only the gross spiritual darkness of ignorance that makes any man think himself perfect. If hehad more light, he would see how abundant are the spots upon him. You have sometimes had a white pocket handkerchief and youhave admired its whiteness. But when the snow has fallen and you have laid your handkerchief upon the newly-fallen snow, ithas looked quite yellow instead of white-and so is it with the holiest life when it is placed by the side of the life of Christ,or looked at in the light of the perfect Law of God-then we see how stained and defiled it really is. So, Lord, we might standup before our fellow men, and plead, "Not guilty," when they belie and slander us, as they do, but, before Your holy Presence,"if You, Lord, should mark iniquities, O Lord, who shall stand?"

The Psalmist not only mentions the Divine Witness of his sin, but he also speaks of a special form of guilt. He does not say,"If You should mark open and overt transgression-the breaking out of bounds and going astray into the paths of evil." Buthe says, "If You should mark iniquities." Pull that word to pieces and it becomes "inequities"-whatever is not right in thesight of God. If He were to mark those inequities, who could stand before Him? Not one of us could do so! God observes how,after obeying the First Commandment, we forget the Second. Or, if we are mindful of the first table of the Law, which concernsour relationship to God, we neglect to observe the second table, which relates to our duty to our neighbor. Sometimes, perhaps,we spend much time in private devotion, yet do not attend to our family duties. At another time, family duties are attendedto, but private devotions are forgotten. Sometimes there is a well-balanced relationship towards wife and children, but nottowards our parents-or towards our own household, but not towards the world. It may be that we are kind to our friends andact according to the rule of equity with regard to them, yet we may be ungenerous towards those who are not our friends-andso be guilty of inequity there. Our character ought to be harmonious throughout and no life can be right in the sight of Godunless it is holy. Let me alter that word a little and spell it in a different way, yet retain the same meaning-that is, whole-notpart of it devoted to righteousness and part to unrighteousness, but all of it of one character, so that it is whole and holy!If that is what God requires, who among us can stand before Him? If You, Lord, should mark inequities, who among us couldstand in Your sight? Not one! We must all fall down before You and confess our guiltiness.

Notice, next, how the Psalmist enquires, "Who shall stand?"If there were any way of getting into Heaven by a back door, orof hiding our sins from God's eyes, we might have some ground of hope, but, Brothers and Sisters, there will come a day whenwe shall stand before God like prisoners at the bar. In that grand assembly, which shall be summoned by the sound of a trumpetaround the Judgment Seat of God at the last assize, there is no one who will then be able to find a place of shelter, forthe rocks will fall on us and not yield to our entreaties, nor will the mountains fulfill our wish and hide us from Him whowill then be seated upon the Throne of God. No, we must then be before Him and when He begins to judge, then shall the wickedflee from before His face like chaff before the wind! And unless you and I have some better righteousness than our own, whenGod begins to mark iniquities and to punish them, we shall no more be able to stand than will the rest of mankind, but we,too, shall be driven before the blast of Justice into the fire which never can be quenched!

Think of this, my Brothers and Sisters-could any one of you now, apart from Christ, stand up before the living God? If youhad, at this moment, to enter the dock and plead for your life before the Most High, without any Mediator to intercede foryou, could you do it? No! You know that you could not. There is nobody here who would dare to appear before God except throughJesus Christ! We should all shudder at the very thought of such fatal presumption! Even those who are clothed in the righteousnessof Christ are not always quite clear about appearing before God-how much less, then, must they be who have no robe of righteousnessat all, but are only clad in the rags of their own iniquities? How shall they stand in that last dread day?

The Psalmist asks, " Who shall stand?" as if he felt that he could not himself do so and, moreover, that he did not know anybodyin the whole range of his acquaintance who could thus stand. David, who probably wrote this Psalm, had known many good menin his time and he was accustomed to associate with the excellent of the earth. Yet he says, "O Lord, who shall stand?" AndI may repeat his question now, since God has marked our iniquities, "Who among us can stand in His sight upon the footingof our own good works?" Echo answers, "Who?" Did you think that you could, my Friend, before you came in here? You say, "Iattend a church regularly. I have been baptized, confirmed and have taken the sacrament. I can stand." Oh, do not attemptto stand on such a rotten plank as that! You need something far more substantial than that to support you! Or did you say,good Friend, "Well, I have always been a Dissenter. I have taken my seat, almost from a child, in the Meeting House and Ihave lived so that others esteem me and reckon me to be a man of God. And I think I can stand in my own consistency of character"?Ah, my Brother! You know not what the requirements of God really are if you can talk like that, for there are none of us whoshall be able to stand when He comes to judge and try us unless we stand upon Christ's merits! When God puts us into His scales,one by one, we shall all be found wanting! When He puts us into the furnace, one by one, He will find us nothing but a massof dross! I mean, of course, unless we are saved by Grace and are trusting in the perfect obedience and atoning Sacrificeof Jesus Christ, God's only-begotten Son.

Let us, therefore, all repeat this confession of the Psalmist and acknowledge that we are all guilty before God, for it isclear that no mercy can come to us until we are willing to put ourselves in the position where mercy can rightly deal withus. Mercy is for the guilty, forgiveness is for the unrighteous-so, if we will not class ourselves among the guilty and theunrighteous, mercy and forgiveness can never come to us!

II. Now, secondly, we come to THE PSALMIST'S CONFIDENCE. Although he felt that none could stand before God by themselves,yet he said, "But there is forgiveness with You." How did he know that? And how do we know it?

Well, we know that there is forgiveness with God, because we have been informed by Revelation concerning the Character ofGod-and we find one prominent feature in the Character of God is that "He delights in mercy." It gives Him the greatest possiblepleasure when He can righteously forgive sin. He needs not to be entreated, as though He were slow to pardon, for it is oneof His special joys to cast iniquity into the depths of the sea! God's Character, as it is revealed to us in the Scriptures,convinces us that there is forgiveness with Him!

Moreover, this impression, conveyed to us by the general tenor of the Scriptures, is deepened by the direct teaching of theGospel Why did Jesus come into the world to be a Savior if God does not delight to save the lost? Why did He offer an Atonementif it were not that sin might be put away by that Atonement? Why was the fountain filled with blood if it were not God's intentto wash away the stains of His people's guilt? Oh, yes, that accursed and yet blessed Cross, or, rather, that bleeding Saviordying upon it ought to give us such an assurance of God's forgiveness that we might never

doubt it! There is forgiveness with God! Each wound of Christ proclaims it with an emphasis which makes it an absolute certainty!

Further, Beloved, we are assured that God will forgive sin because we have so many definite promises to that effect. I shallnot stop to quote many of them, for I hope you know them for yourselves. Here are three-"Come, now, and let us reason together,says the Lord: though your sins are as scarlet, they shall be as white as snow; though they are red like crimson, they shallbe as wool." "In those days, and in that time, says the Lord, the iniquity of Israel shall be sought for, and there shallbe none; and the sins of Judah, and they shall not be found." "He will turn again, He will have compassion upon us; He willsubdue our iniquities; and You will cast all their sins into the depths of the sea." This blessed Book is as full of promisesand proclamations of mercy as an egg is full of meat! It abounds in messages of love and Grace! It tells us that God willsnot the death of the sinner, that He delights not in judgment, for that is His left-handed work, but that His compassion freelymoves towards the blackest and vilest of sinners when they repent and return to Him. He is never so much at home, so completelyfulfilling the purposes of His Being as when He presses the wanderer to His bosom and cries, "How shall I give you up, Ephraim?How shall I deliver you, Israel? How shall I make you as Admah? How shall I set you as Zeboim? My heart is turned within Me,My repentings are kindled together." This is the Doctrine that is clearly taught in the Word of God and, therefore, we sharethe Psalmist's confidence that there is forgiveness with Him!

In the Scriptures we are told that God's forgiveness is full. He does not half forgive, as men often do. "I can forgive,"says somebody, "but I cannot forget." But God-wonderful as it seems to us-forgets as well as forgives! This is His own declaration-"Iwill be merciful to their unrighteousness, and their sins and their iniquities will I remember no more." Man's forgivenessis often only verbal. The venom of anger lingers in his heart while the profession of forgiveness is upon his lips. But God'sforgiveness is full and ample. When He says that He forgives, He means it in the fullest sense of the word. He will treatyou, repenting Sinner, as though you had never transgressed against Him! He will make you a new creature in Christ Jesus andyou shall stand before Him, throughout eternity, as if even a thought of sin had never defiled your mind!

It is full forgiveness that God bestows and it is as free as it is full. You are not to buy it with your tears or your gooddeeds, for it is freely given to you by God. He is more willing to forgive you than you are to be forgiven-and it is moreeasy for Him to blot out your sin than it was for you to commit that sin! If there were no provision for the removal of yoursin, what would you do? But there is abundant provision, made by God, for your forgiveness! His great mercy has been at workfrom before the foundation of the world so as to have everything in readiness for the complete forgiveness of all who repentof sin and trust in Jesus!

That forgiveness is also immediate. It is yours as soon as you repent and believe. Oh, how my soul leaped with joy when Ifirst understood that God had forgiven me all my sin! That great act was instantaneous and it may be so with you, also! Yourcoming to God may take time, but God's forgiveness of your sin is bestowed in a moment! The instant that a sinner believesin Christ, his sin is all gone, just as much gone as it will be if he lives 50 years and is a diligent servant of God allthe time. Yes, I venture to say that the dying thief, when he had given one penitent glance at Christ, was as truly deliveredfrom sin as those blessed spirits which had been for centuries before the Throne of God on high! Only think, my Friend, whatit would be for you to receive forgiveness in a moment! You may have come in here as black as Hell itself through sin-yetgo out without a stain upon you! "It cannot be done," says someone. Yes it can, but only by God! For with Him all things arepossible and He has already done it for many whom I know-and He will do it for all those who come to Him in penitence andput their trust in His dear Son!

And this forgiveness, once received, is irreversible. It is not God's way to pardon a man and then, afterwards, to condemnhim! That is the fashion of a certain set of theologians who believe in people being once forgiven and yet ultimately lost.I find no such teaching as that in the Scriptures! If the Lord says to anyone, "I absolve you," it is done and, in that moment,every sin is forever put away! I even go the length of Kent's hymn-

"Here's pardon for transgressions past, It matters not how black their cast! And O my Soul, with wonder view For sins to come,here's pardon, too!" There is no playing fast and loose with you, Beloved. If you believe in Christ, you are justified witha justification that will stand the test of time, the strain of death and the trial of eternity! "He that believes on Himis not condemned," and

he shall not be ashamed or confounded, world without end. What do you say to this full, free, immediate and irreversible pardon?

And this pardon is for every sinner, of every kind, who repents and believes in Jesus. Many people seem to think that whenwe preach about the pardon of sin, we mean the pardon of not having "taken the sacrament," as they express it, or not attendingregularly a place of worship, or some such matters-but we mean the pardon of the greatest sins that anyone can commit-thepardon of thieving, the pardon of lying, the pardon of swearing, the pardon of infidelity, the pardon of fornication, thepardon of adultery, the pardon of murder! We do not preach a sham forgiveness for sham sinners. Christ Jesus is not a physicianwho came into the world merely to cure the finger ache. No, but it is the deadly disease of sin that Christ has come to cure!He has not come all the way from Heaven to earth and died in order that He might simply wash a tiny spot of blackness froma fair lady's hand! He has come to make a Blackamoor white, to make the foulest and most abominable wretch that curses theearth, whiter than the snow! I will go as far as ever I can and say that if there is anybody who has committed every mentionableand every unmentionable sin-if he has even lived in secret vice and transgression till he would not dare to sit in the seathe occupies if others did but know one-tenth of what he has done-I am sent to tell even him that Jesus receives just suchsinners as he is as soon as they repent and believe in Him! Well may we sing-

"Who is a pardoning Godlike Thee, Or who has Grace so rich and free?"

So we have come thus far with our subject. First, there is the confession that none of us can stand before God without a Mediatorand, next, there is the confidence that, with God, there is forgiveness!

III. Every thoughtful person will be glad to follow on to the third point, which is, THE CONSEQUENCE OF FORGIVENESS.

I do not know whether you have noticed, but I have, that together with the return of Popery to this country-and it is comingback fast-there is scarcely a street in London in which you may not smell it at one end or the other. There has come backwith it a kind of Roman fog which has obscured the vision of the general public. The editor of one precious newspaper-thenewspaper editors, as you know, are all very profound theologians and you may always accept any theology that you find inthe newspaper when it agrees with the teaching of the Bible-one of these clever men is alarmed because people are taught tosing-

"Till to Jesus' work you cling

By a simple faith,

Doing is a deadly thing,

Doing ends in death."

"This is dreadful," says the critic. All those gentlemen who bring out newspapers are so moral that they are afraid for themorality of Christian people, so they give us a great deal of warning and exhortation against such teaching as that hymn contains!The time was when almost every pulpit in England rang with the grand Doctrine of Justification by Faith and then the wholecurrent of religious thought was strongly set against anything like salvation by the works of men! But, alas, it is not sonow, for, with this Popery which has returned to our land, there has come back the common notion that, after all, salvationmust be by works and there must be some merit in what man is doing. And that, if we go in for preaching the free pardon ofsin, we shall demoralize this wonderfully pious country! And if we preach Lutheranism and Calvinism, we shall run the riskof making London a most wicked city!

It would be a dreadful thing, certainly, to make London worse than it is! But to my mind, that is a thing almost impossibleof achievement. Still, that is the fear which is held before us, that we might pollute the precious intelligence and purityof this wonderful 19th Century by preaching the full justification of all who believe in Jesus. It will stand a good dealof polluting and then not be much worse than it is at present-but that is the fear with which our newspaper editors are tryingto alarm us. Now it so happens that this was the constant talk of the Papists against Protestantism-their cry was, "If youpreach Justification by Faith, men will never do good works. If you preach that pardon of sin is freely given, you will neverget the people to be even decently honest." But this theory has been exploded by fact. Remember what Dr. Chalmers said-that,in his first pastorate, he preached morality till he had scarcely a moral person in his parish! He preached righteousnessand goodness till he could hardly find a single decent honest man anywhere about him! But, as soon as he began to preach salvationby the Grace of God, there came a total change over the characters of those who

were round about him and, therefore, that man of profound erudition and of a masterly mind, sat like a child at the feet ofJesus to bear His testimony that it is the Gospel of the Grace of God, and not the preaching of the works of the Law, thatcreates holiness and produces good works!

You may go to the work-mongers to hear about good works, but you must come back to the Believers in Christ to find them. Theirchanged lives prove that the Gospel does produce the best possible results. The more we trample down human merit, the moredo we exalt the merit of Christ! The more we show the absolute uselessness of good works to merit salvation, the more do wepromote the highest type of morality and the more we lead men to live unto God from motives of gratitude for what He has donefor them. This is a matter of fact.

What did the Romanism and the work-mongering of Laud produce? The Cavaliers, with their dainty perfumed curls! But what didthe Justification by Faith, preached by Owen, and Howe, and Charnock, produce? Our Puritan forefathers, who, with all thesternness against which some speak, were the godliest race of Englishmen who have ever lived in this land! God send us backthe like of them! You usually find that side which boasts its practicalness to be impractical and, on the other hand, theside which cries out against human works as a ground of trust, to be the very side which abounds in holiness unto the Gloryof God! Well now, the text says, "There is forgiveness with You, that You may be feared." Thus, you see, the Doctrine of FreeForgiveness actually produces in man's mind a fear of God! You might have thought the Psalmist would have said, "There isno forgiveness with You, that You may be feared," but it is not so.

The opposite of our text is very manifest When there is no forgiveness, or when a man thinks there is none, what is the consequence?He is driven to despair and despair often leads to desperate living. Our old proverb says, "You may as well be hung for asheep as for a lamb," and that is the spirit that actuates the despairing sinner. He says, "I cannot be forgiven. I must bedamned-so I may as well enjoy life while I have it. There is no hope of Heaven for me, so why should I not make the most Ican of earth? If I cannot obtain salvation from God, I will see what I can get out of the devil." Is not that kind of talkquite natural? If there is no hope of forgiveness, then there is no proper fear of God.

Many are abiding in a state of carelessness because they really do not know whether there is any pardon to be had. When aman is in doubt as to whether he can be forgiven, he says, "I am afraid it would be a very long process and I do not knowwhether I would get it even then. Perhaps there is no pardon to be had, so I might become a religious man and yet miss theforgiveness of sins." That is the thought of many and, therefore, they become torpid and lethargic, careless and indifferent.But when the Holy Spirit teaches a man that there is forgiveness to be had, he would leap out of his very body rather thanmiss it! Now you will see him gird up his loins and run with endurance till he reaches the goal! Now the man will play theman! He says, "What? Is there forgiveness for such a sinner as I am? Is a new start in life possible for one who has beenso sad a failure? Is the picking up of the harlot off the street and the thief from the prison and the debauchee out of thegutter possible?" This hope gives the man something that is like a new mainspring to a watch. You have put within him thatwhich will help him to subdue his sin and become a better man throughout the rest of his life. Is it not so? Only assure theman of the pardon of his sin and that assurance supplies new vigor to his soul!

How encouraging, too, is the belief that there is pardon to be had.'But, more, how sanctifying is the actual reception ofit! Imagine the experience of some dear friend who has just believed in Jesus and to whom the Spirit of God bears witnessthat he is forgiven. What sort of a man will he be? I will try and picture him to you. Already I see his eyes glistening witha light I never saw there before. The man looks positively handsome! You would hardly recognize him if you knew him beforethis great change happened to him. He had a burden on his mind that made him always look worn out. That has gone and now helooks supremely blest! But I also see tears in his eyes-why? He was not much given to weeping in his old days. He is grievingto think that he should ever have offended so kind a God, for nothing makes us so sorry for sin as the sense of being completelyforgiven. He knows he is pardoned, he is sure of it! He knows that God loves him and now he loathes himself that he shouldever have sunk so low. Yet, if you will take one of his tears and put it under a microscope, or analyze its component parts,you will find that there is no bitterness in it. Joy is mingled with his sorrow as he stands at the foot of the Cross andbathes his Lord's feet with his penitential, yet rainbow tears. Now see him go home. He has some Christian friends there,I hope, and if so, he will not be long with them before they begin to notice the change in him! And it is not long beforehe wants to tell them the blessed secret! Mother wants to know what has happened to her boy and his arms are thrown aroundher neck as he says, "Mother, I have found the Lord." She is very delighted and perhaps very surprised, for it was not hisusual way to talk about religion! Sometimes he used to sneer and

jeer at it. Will he go to bed without prayer? No, he needs nobody to tell him to pray-he has been praying all the way homeand while he has been sitting there. These are the first real prayers he has ever presented, but it has now become as naturalfor him to pray as it is for a living man to breathe!

Watch that man, tomorrow, when he goes to his work. Perhaps he does not introduce the subject of religion among his workmates,but he keeps himself to himself as much as he can. By-and-by, they begin using filthy language around his bench and, at last,he cannot endure it, so he lets fall just a little word or two of protest-and then they have found him out. For the next fewdays, they will cluster round him, jesting and jeering. "He is a hypocrite, of course." That is their notion of fair play-everybodywho does not think as they think must be a hypocrite! "He has some selfish motive for turning Methodist." They know very wellthat they would not do anything good unless there was something to be got by it, so they measure the other man's corn by theirown bushel and they impute to him some unworthy motive. And now he, who was always, "Hail fellow well met," gets abundanceof banter and abuse, if not worse. He gets away, sometimes, where he can pray by himself, and he likes to find a quiet cornerwhere he can read his Bible. He used to read nothing but the low trashy novels of the day, if he read anything at all, butthe Word of the Lord has now become sweet and precious to him. He has a little two-penny Testament in his pocket and he getsa few minutes, whenever he can, that he may become better acquainted with his Master's Word. He is missed very much over at"The Black Bull," or, "The White Horse," and he is likely to be missed there, for he has found a better tap to draw from andto drink at-and he no longer goes to the entertainments where his former companions revel in rioting and chambering and wantonness.They ask, "Where is old Jack gone? What has become of him?" It has happened to him, as to many more-"Old things are passedaway; all things are become new."

There is another man in that workshop who swears occasionally and drinks a great deal-and he says that he does not believein this Doctrine of Grace-he thinks its tendency is immoral. Ah, his own talk is not very sweet, but he is very strong uponthat point of morality! Give him a pint of beer and see how he will argue! Give him another pint and then see how he willdenounce this Calvinistic doctrine of immediate pardon through faith in Jesus! He says that if everybody believed in thatway, he does not know what would happen, but he appears very horrified at the prospect, especially after he has had a thirdpint of beer! I notice that some of you laugh at my description. Well, the thing I am alluding to, the miserable hypocrisyof the world, oughtto be laughed at-unless we cry over it-which would be better. They call us cants, but the biggest cantsare on the other side. I tell you that there is no cant in all the world so despicable as the mean hypocritical man who picksout every honest Christian and says that he is a hypocrite! Such people know better, yet they must bespatter us with mud inorder that their own filthiness may not be observed. I may well speak upon this matter, for I am one of the principal sufferersfrom this kind of treatment and I contend that we do not deserve this at the hands of the world. We know, too, that it isenmity against our Master and against His Truth that provokes such attacks.

Yet, sometimes a converted man has a different experience from that which I have been describing. There is a dear Brother-notpresent now, or else I might not tell the story-an earnest and useful member of this Church. Many years ago I recollect hiswriting to tell me of his conversion. He was then a butler in a noble family and I rejoiced with him over his conversion.Some months later, he came and brought me two guineas as an offering to God. And, as he laid them on my vestry table, he said,"This is how I came by them. I am employed as butler to Lady So-and-So. When I became a Christian, I cleaned my plate so muchbetter than I had ever done before, that her Ladyship took notice of what I did and, on one occasion, when she had company,she brought a number of distinguished individuals into the butler's pantry to see how beautiful her plate looked. "One ofthem said to me, 'You do this work thoroughly well, young man! Here are a couple of guineas for you.' So I said to him, 'Itis very kind of your Lordship, but I shall take that money, next Sunday, to Mr. Spurgeon.' He made some jesting remark andthen asked, 'Why are you going to do that?' I replied, 'It is because I love the Lord Jesus Christ that I have become a betterservant to her Ladyship than I used to be. I hope I am not careless now about any of my duties and I want my Savior to havethe credit of all I do.'"

So, dear Friends, you see that you can glorify Jesus Christ in cleaning plate, or digging in a garden, or selling potatoes,or anything else that is right, so long as you do it unto Him and to His praise-doing the best you can because you feel thata Christian ought never to do anything badly. Even the most common thing that he turns out should be done by him as a servantof Christ to the very best of his ability. If you act so, I shall not care what profession or occupation you

choose, so long as it is a lawful one, nor in what line of life you may be called to move, so long as this is your firm andfixed resolve, "I will not seek the glory of self. I will not seek my own honor. I will seek the glory of God alone."

My Friends, come and put your trust in Jesus! Take His blood and righteousness to be your only hope and then you may, by yourblameless, honest, upright, sober, kindly Christian lives, put to silence the accusations of foolish men, or, at least takeaway from them any ground of accusation. Walk carefully, prayerfully, humbly before God and men, putting your trust, not inyourselves, but in Christ, alone, and you shall then find, in your experience, the best exposition of the text, "There isforgiveness with You, that You may be feared," for you will prove, by your own fear of God, which is continually before yourown eyes, that His free, rich, Sovereign Grace, manifested in your pardon, did not produce in you, indulgence in sin, butgave you the sweet liberty of walking in holiness and in the fear of the Lord. God bless you all, for Jesus' sake! Amen.