Sermon 2777. The Queen of Sheba, a Sign
A SERMON INTENDED FOR READING ON LORD'S-DAY, MAY 4, 1902.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, MARCH 28, 1878.
"The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of theearth to hear the wisdom of Solomon; and indeed a greater than Solomon is here." Matthew 12:42.
The scribes and Pharisees might easily have ascertained that Jesus was the promised Messiah if they had only taken the troubleto examine His credentials. They had the Law and the testimony at their fingertips and they might also have made an appealto the Prophets and, then, they could scarcely have failed to note the many wonderful points of resemblance between Jesusof Nazareth and the Messiah who was to come-but they refused to thoroughly investigate His claims, took it for granted thatHe was an impostor and, therefore, rejected Him. When they were driven into a corner by the Truths of God that He spoke, theydemanded of Him a sign-and there again they showed that they were not sincere, for He had given them many signs-some of whichthey must have recognized, because their anger had been excited by them, as, for instance, when Jesus went into their synagogueand healed on the Sabbath, a man who had a withered hand. They had condemned Him as a Sabbath-breaker because He worked thismiracle, so it must certainly have come to their knowledge, yet, while this and multitudes of other miracle were constantlybeing reported of Him, they still continued to reject Him, disdaining to confess that He was the Christ, even though He provedit to their faces.
They asked Him for a sign, but the Savior tells them that they shall have no signs beyond those they had already had. Oneof those signs was the Prophet Jonah coming up from the belly of the fish after having lain there three days. Christ Himselfwould rise again the third day and, by His Resurrection, He would fulfill the type of Jonah. This would be such a sign asthey could not gainsay. Then there were the signs of the men of Nineveh, repenting at the preaching of Jonah, and the queenof the South coming to Solomon. The Gentiles, the far-off ones, should be signs to the unbelieving Jews-they would see thatJesus was the Christ because He called unto Himself a people who knew Him not and they ran unto Him because of the Lord HisGod, who had sent Him as His Messenger. If the scribes and Pharisees would continue to reject these Infallible signs, no otherswould be given to them, but the great King's signet would be set to the writ of execution, condemning Jerusalem to destructionand the people to be scattered abroad.
I think we may truly say that the queen of Sheba is a sign even to this generation, for each generation, though differingin some respects from others, has many points of resemblance to them. When you perceive what other men have been, you seevery much what you yourself are. It is a commonly admitted truth that history repeats itself and it does so because it isthe result of the same sort of passions and the same sinful tendencies in wicked human hearts. So I believe that the presentage is, in many points, very like the one in which Christ Himself appeared. And if He were corporeally here, at this moment,He could with great accuracy say, "The queen of the South shall rise up in the judgment with this generation and condemn it,for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here."
I pray the Lord especially to bless His own Word to any of you who are unconcerned and I beg all the Lord's people to praythat it may be so. You who are saved will get a blessing through your own prayers while you are seeking a blessing on whatis spoken, in the name of Christ and by the aid of God's gracious Spirit. And others will get a blessing, also.
Our divisions shall be these-first, the conduct of the queen of Sheba condemns unbelievers. Secondly, that condemnation isstrengthened by many circumstances connected with her history. And thirdly, the condemnation of such a witness must be solemnand overwhelming.
I. First, then, THE CONDUCT OF THE QUEEN OF SHEBA CONDEMNS UNBELIEVERS.
For, first of all, she was interested in the report of Solomon's wisdom. We do not know much about her, except that she camefrom a great distance, constrained by her desire after knowledge, her wish "to hear the wisdom of Solomon." I suppose shewas a woman of intelligence and thoughtfulness and, therefore, she sought the king who was of the same way of thinking. Aman of taste, living in a city, or only visiting it, very soon knows all about its sculpture and paintings and he very naturallygets reports concerning its chief artists brought to him. Even in a little village, a lover of science and art very soon findspeople informing him of details and facts which bear upon scientific and artistic matters. He attracts to himself those whoare somewhat like himself and, in similar fashion, Solomon attracted this woman because she was evidently the possessor ofsome wisdom and she desired to have more.
Her action is a strong condemnation of the many people in the world whose thoughts never rise above their bodies and whoseonly questions are, "What shall we eat? What shall we drink? How shall we be clothed?" There are thousands who would not gohalf a mile to obtain even the ordinary kind of wisdom-they shun all forms of education-they have no idea beyond their usualday labor, or the pursuits in which they occupy their time. But this queen of Sheba longed for wisdom and traveled far toobtain it. In contrast to her, look at the great majority of people in this vast city of London, and in various parts of ourown and other lands. Some are interested in science, art, politics and such matters, but as for the higher things which Hewho is "greater than Solomon" would teach them-they seem to have no inclination for them!
You may build a chapel or mission hall in some dark neighborhood and it may be by self-denial that you provide the means forits construction. You may feel intense anxiety about the people in that region and use all lawful inducements to bring theminside the place you have built-yet you cannot stir them, or interest them. Oftentimes, it is the very hardest task in theworld to get even a moment's hearing for the Gospel of Jesus Christ our Lord and Savior. Plenty of people will read the newspaperthrough from the first word of the title to the last advertisement, but they will scarcely deign to look at a gracious treatise,or tract, or their Bibles-there is nothing there to interest them! Anything about war, or the wreck of a ship, or an accidentin a coal mine or, worse still, the story of some foul crime, or the details with which the Divorce Court is familiar-thereare many who are quite sure to read all that through-but as to that which concerns the soul, eternity, Heaven, Hell, the Christof God-all this appears to be a matter of perfect indifference to a large mass of our fellow creatures-
"Is it nothing to you, all you that pass by? Is it nothing to you, that Jesus should die?"
We may well take up that lament, for the practical answer to our question from great multitudes upon whom we dwell will be,"It is nothing to us. We care for none of these things. If you will feed us. If you will clothe us, well and good. But ifyou begin to speak about the Gospel, or talk to us about our immortality and of our need to be prepared for eternity, ourears are deaf! We are like the adder that will not hear, charm you ever so wisely." Oh, how will this queen of Sheba who wasso interested in the best things that she knew of, and who sought them as a merchant seeks goodly pearls-how she will riseup in the judgment and condemn multitudes of careless folk in this worldly generation!
She will also condemn many because she believed the report of Solomon's wisdom when she heard it. She was not only interestedin hearing it, but what she heard, she believed. I do not know who brought the report to her, but Solomon was a great merchantand traders came from all parts to do business with him. So one and another who had stayed at Jerusalem and heard of the marvelouswisdom of the great king, and had seen some of his matchless architectural feats, his vast reservoirs, his wonderful ascentby which he went up to the house of the Lord, carried the report of all this to the queen of Sheba and she believed it. Ido not say that it was very amazing that she should believe it, yet her belief condemns the skepticism of this age and condemnsit all the more because, in some respects, this is a very credulous age. We readily believe what travelers tell us. Therehave been some very extraordinary stories told which once were notbelieved, yet afterwards were found to be true and, now,we generally accept the testimony of a man who comes back and says that
he has seen such-and-such things. Our learned Societies invite these men to visit them and tell their story. There may besome who doubt but, on the whole, they are believed.
Yet, when we give our report concerning the Lord Jesus, we have often to ask, "Who has believed our report, and to whom isthe arm of the Lord revealed?" We tell men not only what God says in His Word, but what we ourselves have tasted, handledand felt-yet even when we get them interested in our message, they do not always believe it. Nothing appears to be more popular,at this present time, than the casting of doubts upon everything that is sacred! And he seems to be reckoned the cleverestman who takes a tar brush and goes through the sanctuary daubing all the holy vessels! And whereas, of old, "a man was famousaccording as he had lifted up axes upon the thick trees," that he might use them in building for God, it seems now as if everyman's axes were for breaking down the carved work and damaging the cedar of which the temple of the Lord is constructed! Thequeen of Sheba, in her belief of the report which, I do not doubt, bore upon its face some degree of improbability-for marvelousstories were told about Solomon-yet, believing it because it came to her upon good, fair, honest testimony of men who hadno objective in deceiving her-she shall rise up in condemnation of the people of this generation who will not believe ChristHimself, nor God Himself, but even say that this Book is God's and then deny the things which are most plainly taught therein-andso make God Himself to be a liar!
This queen of Sheba will condemn the unbelief of this generation, in the next place, because she was not only interested inthe highest things that came in her way, and believed the honest report that was brought to her, but also because she actedupon it She determined to go where she could hear more of the wisdom of which she had been told. She loved wisdom and soughtfor it as for rubies. She, therefore, made up her mind to take the long and perilous journey and to go and find Solomon, thatshe might hear his wisdom. She so believed the report that she set out upon her journey-and a journey in those days was adifferent thing from what it is now. Even a century or so ago, our grandfathers made their wills before they went 100 miles,so what must it have been for the queen of Sheba to go to Jerusalem to see the great and wise king who reigned there? Shebelieved that she would be fully rewarded for all the trouble she was taking, so she went.
This is a very important point, for we have, in our congregations, a large number of persons who profess to believe everythingthat they hear, yet, in their hearts, they cannot really be believing anything, for they do not act upon it. O Sirs, if youdo believe yourselves to be sinful, why do you not seek forgiveness? If you believe yourselves to be in danger, why do younot bestir yourselves and search for a way of escape? If you believe that there is a God, why do you not ask how you may bereconciled to Him? If you believe the words of Jesus, why do you not trust in Him and obey Him? It will go very hard withthose of you who have been believers in the Bible and lovers of orthodoxy all your lives, and who very earnestly condemn anythinglike doubt, yet who prove that you do not, yourselves, truly believe because your belief does not lead you to action! Godgrant that if any of you are guilty of such a sin as this, the arrow of conviction may pierce your conscience now!
The queen of Sheba will also rise up in judgment against unbelievers because she not only acted upon the report she receivedand believed, but she persevered in doing so under very great difficulties. I have already said that a journey to Jerusalemwas no small thing for her to accomplish. We little know what were the difficulties of traveling at that time. She may nothave been afraid of thieves and other evildoers who were in the way, for Solomon's great power, I do not doubt, kept a widedistrict very much more quiet than it would otherwise have been, but still, it was a serious task for her to undertake. Yetnow, alas, there are many who would like to hear of the wisdom of Christ, but they fear that it would cost them too much andthat there would be too many hardships to be borne. They would have Christ if He could be had by a careless soul, or by onewho is living in sin! But the idea of starting out to seek for Christ and facing difficulties- which, indeed, would soon vanishif they had but resolute hearts-that idea daunts them! Like Pliable, they cannot push their way through the Slough of Despond.Anybody else may have the Celestial City, but they cannot go to it through such a foul place as that.
These people are afraid of the laugh of a foolish companion-afraid of the cold shoulder from a wealthy associate- afraid ofthe sneer of an unbeliever-afraid of having to give up some favorite sin! The queen of Sheba could go from the uttermost partsof the earth to hear the wisdom of Solomon, but they cannot go to Christ, who is far wiser and "greater than Solomon" everwas! They think the way is much too long and difficult for them. This woman hoped to get wisdom
by her journey but these people need salvation-they should go with a view to their soul's eternal destiny-but the cost istoo heavy for them, so they will not go.
Another point that is worth noticing is that this queen of the South had to stoop from a high position. Her position, at anyrate, involved her in greater difficulty than many others would have experienced. Was she to leave her throne? Then, whatwould become of her dominions during her absence? Perhaps there would be plots to overthrow her-she might not be able to trusther counselors in power. Shall she, a woman, nursed in luxury as she has been, brave all these dangers to make such a journeyas that to Solomon's court? Well, she did all that-so she condemns those who will not do likewise. There is something to besaid for those who are in high places and who fear not God. I would not say anything to apologize for their neglect of Christ,yet I remember His own words, "How difficult shall they that have riches enter into the Kingdom of God!" But the most of youhave not that kind of hindrance-you could not say that you have a kingdom to rule, or a large business to manage. You haveyour cares but, still, they are not such as to be an excuse for you if you do not seek the Lord. This woman, with a kingdom'scares about her, went to Solomon for wisdom-how she condemns those who have very little to do, yet who say that they havenot time to think about these things!
You have not to step down from a throne, which is a very trying position for any of the Lord's people to occupy. You havenot to shake off the manners of the court, the vices of the court, the pomp of the court to come down and listen to some poorminister of the Gospel-no, you know that you are not at all demeaned when you are sitting here, listening to a plain preacherlike myself! There is no necessity for you to have the Archbishop of Canterbury to preach to you-I am quite big enough foryou in that respect. Well, now, there is an advantage in all this, and it is still true that "the poor have the Gospel preachedto them." There are some poor, miserable rich people who never do have the Gospel preached to them and I do not see how theyever will. Perhaps they live in a grand mansion in the country where everybody looks up to them. It may be and it often isthe case that in the parish church there is nothing but Popery. Now if they went to the little Methodist chapel, they mighthear the Gospel-and if you were in that part of the country, you would go-but they could not. I do not know that they couldnot,but I do know that they thinkthey could not. And, indeed, if they did, everybody would notice them! They would be such objectsof attraction and talk that that would be a difficulty in their way.
Well now, you have not had that obstacle! This queen had it with all its weight-yet she came to listen to the wisdom of Solomon.Oh, then, when Jesus, the "greater than Solomon," is near, should not the poor, to whom He delighted to preach-the commonpeople, like the most of us here-should not we feel that there is nothing in our way to keep us from coming to Him? We cancome on a Thursday night, or on the Sabbath to listen to the Gospel and nobody thinks that there is any great condescensionwhen we are found occupying a seat among our fellow worshippers! Yet it might be a far more difficult matter with others ina higher station.
One thing more about this wise queen is that she made great use of Solomon when she reached his court, for she asked him hardquestions and searched and pried into everything that she could. Now, in this, I think she rebukes a great many half-believingprofessors. You have come to Him who is "greater than Solomon." You have come to the Infinite Wisdom of our great Lord, andthere is many a hard question that you puzzle over, but you do not take them to Him. You do not commune with Him concerningall that is in your heart as the queen of Sheba did with Solomon. You do not get from Christ rich gifts as she received fromSolomon. Oh, when you get to Jesus, make use of Him! It is no good for you to have a Savior if you do not use Him. If God,in His great Grace, has given Him to you, get out of Him all that you can-and do not think that He will consider you to beintruding! It is the delight of His heart to give out of His fullness to His needy people! He is best satisfied with you whenyou are best satisfied with Him. He gets most from you when you get most from Him. Remember that and never, never, never,start back from a golden promise as though you must get it changed before you spend it!
Some Christians seem as if they could not touch the sovereigns that lie before them in heaps, but they must take only a half-crownat a time and think they have taken a great deal. O you poor saints, be rich-take your spending money with a lavish hand andlay it out before God! There is a blessed prodigality in Grace-you may spend as much as you please, yet you shall not be considereda spendthrift! God grant that the queen of Sheba may rebuke us if we have not used Him who is "greater than Solomon" afterthe same fashion as that in which she used Solomon when she came to him!
Thus much by way of proof that the conduct of the queen of Sheba condemns those of us who still remain unbelievers.
II. Now, secondly, THE QUEEN OF SHEBA'S CONDEMNATION IS STRENGTHENED BY MANY CIRCUMSTANCES CONNECTED WITH HER HISTORY.
The first of those circumstances is this-the report which came to her couldnot have come with the same force as the reportwhich comes to us. As I have already said, it is probable that the merchants who traded with Solomon told what they had seenand some of their servants, no doubt, talked to some of the queen of Sheba's servants and, possibly, they told very extraordinarytales, and drew the long bow, as we say. In this case, however, they might draw the longest bow they could get because whenthey had said all they did say, the half was not told! Solomon was wiser than they thought he was, yet they thought him tobe almost impossibly sage. The report of his wisdom could not have come to the queen, one would think, from many who had beeneyewitnesses, yet it was sufficient to convince her. But the report concerning Christ comes to you in the Word of God, frommany witnesses and it is repeated to you by many ministers of the Gospel, and by many others of God's servants, living menand living women who tell you what they know, what they have felt, what they have experienced. Ah, some of you had the report,first of all, from one whose word you never doubted-your mother told it to you when you were a child. Is she dead? Then Ifeel sure that among the last words that she spoke, she told you that report, again, and bade you seek Him who is "greaterthan Solomon."
Perhaps I am addressing some whose dear grandfather, now in Heaven, told them the report when they were little children. Andyour brother, your sister, your friend and several of your acquaintances have again and again said to you, "It is true! Ihave tried it, and proved it. I know it is so." There are very many converted people around some of you, and if you do notbelieve their report, you practically make them out to be liars and, as I have already reminded you, you make God Himselfa liar! The queen of Sheba had no Divine Witness, she had only the testimony of men. But you believe this bible to be theBook of God, and the Witness of God is greater than the witness of men. Beware, therefore, lest you reject the testimony ofGod against yourselves and the witness of all His people, age after age, and the witness of your kinsfolk and acquaintances!If you do not believe when you have so many to bring you the report, the queen of Sheba condemns you, for she believed, thoughshe had so few to report to her.
I do not wish to have a congregation that will accept teaching simply upon my bare word. No, dear Friends, "let the Word ofChrist dwell in you." There is always a tendency to follow this divine or that, but I charge you not to do anything of thekind! Go to the Book for yourselves! Go to Christ and to His Inspired Word on your own account. We will teach you the Truthsof God, as far as we know them, but we will never bear the responsibility of being the standard for other men's beliefs. Itmay suit so-called "priests" to take away the Bible from the people, but true preachers of the Gospel always push the Bibleto the front. Therefore we urge you to search the Scriptures and we pray God to grant that as you search them, they may searchyou, and, as you dwell upon the reading of them, that what you read may dwell in your hearts to your permanent profit, makingyou wise unto salvation!
The report that comes to you, also, concerns much weightier matters than the queen of Sheba heard of Solomon's wisdom interestedthe queen of Sheba because she loved all kinds of wisdom, but it did not matter much to her, after all. Her country wouldstill have been as productive of its wondrous spices and gold if she had never gone to Solomon. Why, then, should she go tohim? But the matters about which God's Word reports to you, and God's Spirit reports to you, and God's servants report toyou unbelievers, concern your souls, yourselves, your sins, your fears, your hopes! It is about your everlasting destructionfrom the Presence of the Lord, and the Glory of His Power, or your eternal happiness in Christ Jesus. I do not understandsome of you. You are not fools in secular matters. Jingle a guinea near you and you quickly hear the sound of it, and arepretty sharp to catch it. You are shrewd traders, keep your books correctly and look well to your accounts-yet you neglectyour souls! If a man had a bag full of bank notes and he went down the borough with it and got into a crowd, it would be strangeif all his anxiety was lest he should lose a cotton pocket handkerchief, while he never thought about his bank notes! Youwould conclude that there was a great flaw in his judgment! Yet that is exactly what men do. They care about what, after all,are comparative trifles and let their never-dying souls take care of themselves as best they can!
The queen of Sheba will, next, condemn unbelievers very seriously, because the report that came to her was not nearly so touchingas that which comes to us. There was no report like this-that Solomon had died for her. There was no
message of love, there were no tidings of self-sacrifice which indicated a heart of pity. No, simply that he was wise-andso she resolved to go and see him. O Sirs, what a different report I have to bring to you! I have not to set before carelesssouls merely a wise Savior, but a loving, condescending, self-sacrificing, dying Savior! And if that report does not leadmen to seek Him, they will be fearfully condemned by this queen of Sheba who came to see Solomon because of the report shehad heard of him in her own land.
Then, again, this report was, in her case, accompanied by no Divine command. She heard a report about Solomon, but there wasno law, either human or Divine, ordering her to go to Solomon. She could do precisely as she pleased about it. But when youhear about Christ, O Sinners, it is not left to your own option whether you will come to Him, or not-but "God now commandsall men everywhere to repent" And He has bidden us go into all the world and preach the Gospel to every creature, and to sayto them, "He that believes and is baptized shall be saved; but he that believes not shall be damned."
Besides that, the queen of Sheba had no invitation to go to Solomon. He did not send to her, and say, "Come, and hear my wisdom."She came uninvited, but, O sons and daughters of men, you have been invited again and again! "Come unto Me," is Christ's constantmessage. You are invited to come to Him, yet you will not come.
And again, the queen of Sheba had no promise that she would be welcomed if she did come. She could not tell that Solomon wouldreceive her, yet she came, believing that he would, and he did. But you have the Savior's gracious assurance, "Him that comesto Me I will in no wise cast out." Oh, with what readiness and promptness ought you to respond to the sacred invitation oflove, backed by the Divine command and confirmed by the sacred promise! The Lord grant that some of you, while I am thus simplystating the claims of my Lord Jesus, that "greater than Solomon," may resolve to come to Him that you may receive eternallife!
And then again, dear Friends, this woman came simply through a report. But, in your case, it is not merely by report. WhenI tell you about what Christ has done, which is written in the Word, that is a report. But when you see-and many of you haveseen-the finger of God upon some of your friends, that is not a report! I put it to some here present who are unconverted,but who have had godly mothers-was not your mother's life one of the things you never could get over when you tried to doubtyour Bible? And is it not still to you a very wonderful life as you look back upon it? How calm, how joyous she was in sufferingor in poverty! How quiet, how patient she was in putting up with you! Then, as to her death, was there not something almostDivine about that patient waiting for her Lord and that dying smile, and that last triumphant hymn? Why, if ever I doubtedthe Word of God, some of the deathbeds that I have witnessed would bring me back to faith immediately!
Well do I remember a working man who used to go out preaching the Gospel, and with whom I was intimate in my early days. Iwent to see him when he was dying. He was sitting up in his bed and his eyes had failed entirely. Disease had made him blind,but when he heard me come into the room, he said to me-
"And when you hear my eye-strings break, How sweet my minutes roll! A mortal paleness on my cheeks, The glory in my soul."
There is no deception about a scene like that! That is not a mere report-that is a thing to hear, to see, to know-and suchthings are constantly happening all around us! Old men and old women lean on their staffs and die as Jacob did. Young menand young women go down to their graves through consumption, not regretting it, but exulting to be so early in the morningwith Christ! Why, Sirs, some of you must surely believe or else you will gag your conscience, violate the best instincts ofyour nature and commit spiritual suicide! God grant that you may not do this.
And then, when this woman heard the report, she had not the opportunity of testing it at once without a long journey. Shehad to go all the way to Jerusalem. But you, Sirs, have not to go an inch in order to find Christ. What says the Apostle?"The word is near you, even in your mouth." Note that expression, "in your mouth." Why, hungry man, if I say to you, "Thereis bread on the table, take as much as you need," it is your own fault if you do not eat it. But if I can say, "Man, it isin your mouth," you will have to exert yourself to reject it! It will cost you more pains to spit Christ out than to feedupon Him! There are some men who seem to me to choke themselves in trying to get rid of the Gospel which God has put in theirmouths-they will not let a crumb of it go down their throats. If that is your case, when you are damned,
you will have to say, "Amen," to your own condemnation-and all who will hear it will say, "That man's destruction was, indeed,just, for he deliberately took the trouble to be his own destroyer."
The queen of Sheba had to travel a long way to get to Solomon, but you do not have to go a long way to get to the Savior."Say not in your heart, Who shall ascend into Heaven? (That is, to bring Christ down from above). Or, Who shall descend intothe deep? (That is, to bring Christ up, again, from the dead). But what does it say? The Word is near you, even in your mouthand in your heart; that is the Word of faith which we preach, that if you shall confess with your mouth the Lord Jesus, andshall believe in your heart that God has raised Him from the dead, you shall be saved."
I must not weary you with these many particulars, but I cannot help saying that the queen of Sheba, in coming to Solomon,did not have anything like the inducements which are put before you in coming to Christ. Solomon could prove to her his ownpossession of wisdom, but he could not make her wise, though I think that, generally, people learn a good deal of wisdom byseeing and hearing it in others. But, in coming to Christ, you have not the inducement of merely learning how much He knows,but He will make you wise unto salvation and He will give you unspeakably precious gifts! Solomon gave to the queen of Shebagreat gifts, of which I hope to speak another time, yet he had never promised that he would do so. But you may come to Christwith the confident expectation that of His fullness you shall receive Grace for Grace, for this is His way of welcoming allwho come unto Him.
Who will come to my Lord and Master for the first time? It is now many years since I first came to Him, but I have never onceregretted that step. Blessed was the day and blessed was the hour, when I came to Him. Oh, if I had not come to Him, I thinkthat my soul would never rest until it had found Him! If it had all to be done over again-yes, if the coming had to be continuallyrepeated, as indeed it has-"to whom coming, as unto a living stone"-I would delight to do it all over again! And if I hadto begin preaching the Gospel to you, I would still preach the same Gospel that I have preached to you. I would seek to preachit better, but it should be the same "old, old story of Jesus and His love." I love it so much because I know that it is true!I prove it, every day, by happy personal experience. Believe it, O you careless ones who now are found at the post of Wisdom'sdoors-and come in to see Him, the Lord Jesus, who, in His dominion, and in His person, and in His wealth, and in His Grace,is "greater than Solomon!"
III. I have only time for just a few closing words upon the third point, which is that THE CONDEMNATION OF SUCH A WITNESSMUST BE SOLEMN AND OVERWHELMING.
I have shown you that all along-that is the point at which I have continually been aiming. Surely you will, none of you, wishto be condemned by a heathen queen! It is bad enough to be condemned by the example of Christian people, and by what theysay-but this heathen queen, with swarthy countenance, will rise up in the judgment and condemn you who do not believe in Jesus,though you live in the midst of Christian Light and even call yourselves Christians, and talk about being inhabitants of aChristian country! The queen of Sheba lived in a dark age, but this, you know, is a very wonderful age. Some people are neverweary of crying it up-according to them, this is the most marvelous generation that has ever existed on the face of the earth!Our fathers-what were they, poor creatures? What did they know? Yet somehow or other, they got through the world almost aswell as we do now, even though we break our necks in railway accidents and send our ships to the bottom of the sea so speedilyby our new inventions!
We are wonderful people, there is no doubt about that! Raise a pyramid a thousand times higher than Mont Blanc, and set theman of the times upon it. When you have him up, I can only stand at the base and say, "These are your gods, O Israel"-theman of the 19th Century-the thinker-the critic-the philosopher-the scientific man! Some of us poor, simple Christian peoplenever did pay much reverence at all to them, but think them only magnified pieces of bombast and presumption, always cryingout about what they know, whereas there are many other things they do not know, which, if they did, would make them a greatdeal more humble. We have invented the phonograph. We have invented the telephone. What shall we not invent next? Nobody knows.We are wonderful people, yet a heathen queen of the dark ages will rise up in the judgment and condemn us if we do not believe,because she acted better with her little Light of God than we do with our far greater Light. When God teaches us more aboutHis works, some of us think less about their Maker-and when He reveals more of the secrets of Nature, some care less aboutthe secrets of His Divine Grace.
Verily, the queen of Sheba will condemn this generation! Christ will call her up as a witness and at the sight of her- albeitHis condemnation will also come, yet, at the sight of her-this heathen queen-the unbelieving world will stand condemned! Lookinginto her dark face, their own faces will turn deadly pale, for her faith, and her coming to Solomon,
will condemn all unbelieving ones, and especially those who only pretended to believe, yet who never acted upon the faiththey professed to possess.
May God the Holy Spirit bless this word, for Jesus' sake! Amen.