Sermon 2644. The Last Words of Christ on the Cross

(No. 2644)




"And when Jesus had cried with a loud voice, He said, Father, into Your hands I commend My spirit: and having said this, Hegave up the ghost" Luke 23:46.

"Into Your hands I commit my spirit: You have redeemed me, O LORD God of Truth."

Psalm 31:5.

"And they stoned Stephen, as he was calling upon God and asking, Lord Jesus, receive my spirit."

Acts 7:59.

THIS morning, dear Friends, I spoke upon the first recorded words of our Lord Jesus [Sermon #1666, Volume 28-The First RecordedWords of Jesus] when He said to His mother and to Joseph, "How is it that you sought Me? Did you not know that I must be aboutMy Father's business?" Now, by the help of the blessed Spirit, we will consider the last words of our Lord Jesus before Hegave up the ghost. And with them we will examine two other passages in which similar expressions are used.

The words, "Father, into Your hands I commend My spirit," if we judge them to be the last which our Savior uttered beforeHis death, ought to be coupled with those other words, "It is finished," which some have thought were actually the last Heused. I think it was not so, but, anyway, these utterances must have followed each other very quickly and we may blend themtogether. And then we shall see how very similar they are to His first words as we explained them this morning. There is thecry, "It is finished," which you may read in connection with our Authorized Version-"Did you not know that I must be aboutMy Father's business?" That business was all finished-He had been about it all His life and now that He had come to the endof His days, there was nothing left undone-and He could say to His Father, "I have finished the work which You gave Me todo."

Then if you take the other utterance of our Lord on the Cross, "Father, into your hands I commend My spirit," see how wellit agrees with the other reading of our morning text, "Did you not know that I must be in My Father's house?" Jesus is puttingHimself into the Father's hands because He had always desired to be there, in the Father's house with the Father. And nowHe is committing His spirit, as a sacred trust, into the Father's hands that He may depart to be with the Father, to abidein His house, and go no more out forever.

Christ's life is all of a piece, just as the alpha and the omega are letters of the same alphabet. You do not find Him onething at the first, another thing afterwards, and a third thing still later-He is "Jesus Christ, the same yesterday, and today,and forever." There is a wondrous similarity about everything that Christ said and did. You never need write the name, "Jesus,"under any of His sayings as you have to put the names of human writers under their sayings, for there is no mistaking anysentence that He has uttered!

If there is anything recorded as having been done by Christ, a believing child can judge whether it is authentic or not. Thosemiserable false gospels that were brought out did very little, if any mischief, because nobody with any true spiritual discernmentwas ever duped into believing them to be genuine! It is possible to manufacture a spurious coin which will, for a time, passfor a good one, but it is not possible to make even a passable imitation of what Jesus Christ has said and done! Everythingabout Christ is like Himself-there is a Christ-likeness about it which cannot be mistaken! This morning, for instance, whenI preached about the Holy Child Jesus, I am sure you must have felt that there was never another child as He was. And in Hisdeath He was as unique as in His birth, childhood and life. There was never another who died as He did and there was neveranother who lived altogether as He did. Our Lord Jesus Christ stands by Himself! Some of us try to imitate Him, but how feeblydo we follow in His steps! The Christ of God still stands by Himself and He has no rival!

I have already intimated to you that I am going to have three texts for my sermon, but when I have spoken upon all three ofthem, you will see that they are so much alike that I might have been content with one of them.

I. I invite you first to consider OUR SAVIOR'S WORDS JUST BEFORE HIS DEATH. "Father, into Your hands I commend My spirit."

Here observe, first, how Christ lives and passes away in the atmosphere of the Word of God. Christ was a grand original thinkerand He might always have given us words of His own. He never lacked suitable language, for, "never man spoke like this Man."Yet you must have noticed how continually He quoted Scripture-the great majority of His expressions may be traced to the OldTestament. Even where they are not exact quotations, His words drop into Scriptural shape and form! You can see that the Biblehas been His one Book. He is evidently familiar with it from the first page to the last and not with its letter, only, butwith the innermost soul of its most secret sense and, therefore, when dying, it seemed but natural for Him to use a passagefrom a Psalm of David as His expiring words. In His death, He was not driven beyond the power of quiet thought-He was notunconscious, He did not die of weakness-He was strong even while He was dying! It is true that He said, "I thirst," but, afterHe had been a little refreshed, He cried with a loud voice, as only a strong man could, "It is finished!" And now, beforeHe bows His head in the silence of death, He utters His final words, "Father, into Your hands I commend My spirit." Our Lordmight, I say again, have made an original speech as His dying declaration. His mind was clear, calm, and undisturbed-in fact,He was perfectly happy, for He had said, "It is finished!" So His sufferings were over and He was already beginning to enjoya taste of the sweets of victory. Yet, with all that clearness of mind, freshness of intellect and fluency of words that mighthave been possible to Him, He did not invent a new sentence, but He went to the Book of Psalms and took from the Holy Spiritthis expression," Into Your hands I commend My spirit."

How instructive to us is this great Truth of God that the Incarnate Word lived on the Inspired Word! It was food to Him, asit is to us and, Brothers and Sisters, if Christ thus lived upon the Word of God, should not you and I do the same? He, insome respects, did not need this Book as much as we do. The Spirit of God rested upon Him without measure, yet He loved theScripture and He went to it, studied it and used its expressions continually. Oh, that you and I might get into the very heartof the Word of God and get that Word into ourselves! As I have seen the silkworm eat into the leaf and consume it, so oughtwe to do with the Word of the Lord-not crawl over its surface, but eat right into it till we have taken it into our inmostparts! It is idle to merely let the eyes glance over the Words, or to remember the poetical expressions, or the historic facts-butit is blessed to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language and your verystyle is fashioned upon Scripture models-and, what is still better, your spirit is flavored with the words of the Lord!

I would quote John Bunyan as an instance of what I mean. Read anything of his and you will see that it is almost like readingthe Bible itself. He had studied our Authorized Version, which will never be bettered, as I judge, till Christ shall come.He had read it till his very soul was saturated with Scripture and though his writings are charmingly full of poetry, yethe cannot give us his Pilgrim's Progress-that sweetest of all prose poems-without continually making us feel and say, "Why,this man is a living Bible!" Prick him anywhere-his blood is Bibline-the very essence of the Bible flows from him! He cannotspeak without quoting a text, for his very soul is full of the Word of God. I commend His example to you, Beloved and, stillmore, the example of our Lord Jesus! If the Spirit of God is in you, He will make you love the Word of God and, if any ofyou imagine that the Spirit of God will lead you to dispense with the Bible, you are under the influence of another spiritwhich is not the Spirit of God at all! I trust that the Holy Spirit will endear to you every page of this Divine Record sothat you will feed upon it and, afterwards, speak it out to others. I think it is well worthy of your constant remembrancethat, even in death, our blessed Master showed the ruling passion of His spirit so that His last words were a quotation fromScripture.

Now notice, secondly, that our Lord, in the moment of His death, recognized a personal God. "Father, into Your hands I commendMy spirit." God is to some men an unknown God. "There may be a God," so they say, but they get no nearer the truth than that."All things are God," says another. "We cannot be sure that there is a God," say others, "and, therefore, it is no use ourpretending to believe in Him and so to be, possibly, influenced by a supposition." Some people say, "Oh, certainly, thereis a God, but He is very far off! He does not come near to us and we cannot imagine that He will interfere in our affairs."Ah, but our blessed Lord Jesus Christ believed in no such impersonal, pantheistic, dreamy, far-off God, but in One to whomHe said, "Father, into Your hands I commend My spirit." His language shows that He realized the Personality of God as muchas I would recognize the personality of a banker if I said to him, "Sir, I commit that money into your hands." I know thatI should not say such a thing as that to a mere dummy, or to an abstract something or nothing-but I would say it to a livingman and I would say it only to a living man.

So, Beloved, men do not commit their souls into the keeping of impalpable nothings! They do not, in death, smile as they resignthemselves to the infinite unknown, the cloudy "Father of everything," who may be nothing or everything. No, no, we only trustwhat we know! And so Jesus knew the Father, and knew Him to be a real Person having hands- and into those hands He commendedHis departing spirit. I am not now speaking materially, mark you, as though God had hands like ours, but He is an actual Being,who has powers of action, who is able to deal with men as He pleases and who is willing to take possession of their spiritsand to protect them forever and ever. Jesus speaks like one who believed that and I pray that, both in life and in death,you and I may always deal with God in the same way. We have far too much fiction in religion-and a religion of fiction willbring only fictitious comfort in the dying hour. Come to solid facts! Is God as real to you as you are to yourself? Come now,do you speak with Him, "as a man speaks unto his friend"? Can you trust Him and rely upon Him as you trust and rely upon thepartner of your bosom? If your God is unreal, your religion is unreal! If your God is a dream, your hope will be a dream andwoe be unto you when you shall wake up out of it!

It was not so that Jesus trusted. "Father," He said, "into Your hands I commend My spirit."

But, thirdly, here is a still better point. Observe how Jesus Christ here brings out the Fatherhood of God. The Psalm fromwhich He quoted did not say, "Father." David did not get as far as that in words, though in spirithe often did. But Jesushad the right to alter the Psalmist's words. He can improve on Scripture, though you and I cannot. He did not say, "O God,into Your hands I commend My spirit." He said, "Father." Oh, that sweet word! That was the gem of our thought, this morning,that Jesus said, "Did you not know that I must be at My Father's-that I must be in My Father's house!" Oh, yes, the Holy Childknew that He was especially and, in a peculiar sense, the Son of the Highest, and therefore He said, "My Father." And, indying, His expiring heart was buoyed up and comforted with the thought that God was His Father. It was because He said thatGod was His Father that they put Him to death, yet He still stood to it even in His dying hour and said, "Father, into Yourhands I commend My spirit"!

What a blessed thing it is for us, also, my Brothers and Sisters, to die conscious that we are children of God! Oh, how sweet,in life and in death, to feel in our soul the spirit of adoption whereby we cry, "Abba, Father"! In such a case as that-

"It is not death to die."

Quoting the Savior's words, "It is finished," and relying upon His Father and our Father, we may go even into the jaws ofdeath without the "quivering lips" of which we sang just now. Joyful, with all the strength we have, our lips may confidentlysing, challenging death and the grave to silence our ever-rising and swelling music! O my Father, my Father, if I am in yourhands, I may die without fear!

There is another thought, however, which is perhaps the best one of all. From this passage we learn that our Divine Lord cheerfullyrendered up His soul to His Father when the time had come for Him to die. "Father, into Your hands I commend My spirit." Noneof us can, with strict propriety, use these words. When we come to die, we may perhaps utter them and God will accept them-thesewere the very death-words of Polycarp, Bernard, Luther, Melanchthon, Jerome of Prague, John Huss and an almost endless listof saints-"Into Your hands I commend my spirit." The Old Testament rendering of the passage, or else our Lord's version ofit, has been turned into a Latin prayer and commonly used among Romanists almost as a charm-they have repeated the Latin wordswhen dying, or, if they were unable to do so, the priest repeated the words for them, attaching a sort of magical power tothat particular formula! But, in the sense in which our Savior uttered these words, we cannot, any of us, fully use them.We can commit or commend our spirit to God, but yet, Brothers and Sisters, remember that unless the Lord comes first, we mustdie-and dying is not an acton our part. We have to be passive in the process because it is no longer in our power to retainour life. I suppose that if a man could have such control of his life, it might be questionable when he would surrender itbecause suicide is a crime and no man can be required to kill himself. God does not demand such action as that at any man'shands and, in a certain sense, that is what would happen whenever a man yielded himself to death.

But there was no necessity for our blessed Lord and Master to die except the necessity which He had taken upon Himself inbecoming the Substitute for His people! There was no necessity for His death even at the last moment upon the Cross, for,as I have reminded you, He cried with a loud voice when natural weakness would have compelled Him to whisper or to sigh. ButHis life was strong within Him-if He had willed to do so, He could have unloosed the nails and come down into the midst ofthe crowd that stood mocking Him! He died of His own free will, "the Just for the unjust, that He might bring us to God."A man may righteously surrender his life for the good of his country and for the safety of others. There have frequently beenopportunities for men to do this and there have been brave fellows who have worthily done it. But all those men would havehad to die at some time or other. They were only slightly anticipating the payment of the debt of nature. But, in our Lord'scase, He was rendering up to the Father the sprit which He might have kept if He had chosen to do so. "No man takes it fromMe," He said concerning His life. "I lay it down of Myself."

And there is here a cheerful willingness to yield up His spirit into His Father's hands! It is rather remarkable that noneof the Evangelists describe our Lord as dying. He did die, but they all speak of Him as giving up the ghost- surrenderingto God His spirit. You and I passively die, but He actively yielded up His spirit to His Father. In His case, death was anact and He performed that act from the glorious motive of redeeming us from death and Hell! So, in this sense, Christ standsalone in His death.

But, oh, dear Brothers and Sisters, if we cannot render up our spirit as He did, yet, when our life is taken from us, letus be perfectly ready to give it up! May God bring us into such a state of mind and heart that there shall be no strugglingto keep our life, but a sweet willingness to let it be just as God would have it-a yielding up of everything into His hands,feeling sure that, in the world of spirits, our soul shall be quite safe in the Father's hands and that, until the ResurrectionDay, the life-germ of the body will be securely in His keeping, and certain that when the trumpet shall sound, spirit, souland body-that trinity of our manhood-shall be reunited in the absolute perfection of our being to behold the King in His beautyin the land that is very far off! When God calls us to die, it will be a sweet way of dying if we can, like our Lord, passaway with a text of Scripture upon our lips, with a personal God ready to receive us, with that God recognized distinctlyas our Father and so die joyously, resigning our will entirely to the sweet will of the ever-blessed One, and saying, "Itis the Lord." "My Father." "Let Him do as seems good to Him."

II. My second text is in the 31st Psalm, at the 5th verse. And it is evidently the passage which our Savior had in His mindjust then "Into Your hands I commit my spirit: You have redeemed me, O Lord God of Truth." It seems to me that THESE ARE WORDSTO BE USED IN LIFE, for this Psalm is not so much concerning the Believer's death as concerning his life.

Is it not very amazing, dear Friends, that the words which Jesus uttered on the Cross you may still continue to use? You maycatch up their echo and not only when you come to die, but tonight, tomorrow morning and as long as you are alive, you maystill repeat the text the Master quoted, and say, "Into Your hands I commit my spirit."

That is to say, first, let us cheerfully entrust our souls to God and feel that they are quite safe in His hands. Our spiritis the noblest part of our being; our body is only the husk, our spirit is the living kernel, so let us put it into God'skeeping. Some of you have never yet done that, so I invite you to do it now. It is the act of faith which saves the soul,that act which a man performs when he says, "I trust myself to God as He reveals Himself in Christ Jesus. I cannot keep myself,but He can keep me and, by the precious blood of Christ He can cleanse me. So I just take my spirit and give it over intothe great Father's hands." You never really live till you do that! All that comes before that act of full surrender is death!But when you have once trusted Christ, then you have truly begun to live. And every day, as long as you live, take care thatyou repeat this process and cheerfully leave yourselves in God's hands without any reserve. That is to say, give yourselfup to God-your body, to be healthy or to be sick, to be long-lived or to be suddenly cut off. Your soul and spirit, give them,also, up to God, to be made happy or to be made sad, just as He pleases. Give Your whole self up to Him and say to Him, "MyFather, make me rich or make me poor, give me sight or make me blind. Let me have all my senses or take them away. Make mefamous or leave me to be obscure. I give myself up to You-into Your hands I commit my spirit. I will no longer exercise myown choice, but You shall choose My inheritance for me. My times are in Your hands."

Now, dear children of God, are you always doing this? Have you ever done it? I am afraid that there are some, even among Christ'sprofessing followers, who kick against God's will and even when they say to God, "Your will be done," they spoil it by adding,in their own mind, "and my will, too." They pray, "Lord, make my will Your will," instead of saying, "Make Your will my will."Let us each one pray this prayer every day, "Into Your hands I commit my spirit." I like, at family prayer, to put myselfand all that I have into God's hands in the morning-and then, at night, to just look between His hands and see how safe Ihave been. And then to say to Him, "Lord, shut me up again tonight! Take care of me all through the night watches. 'Into Yourhands I commit my spirit.'"

Notice, dear Friends, that our second text has these words at the end of it-"You have redeemed me, O Lord God of Truth." Isnot that a good reason for giving yourself up entirely to God? Christ has redeemed you and, therefore, you belong to Him.If I am a redeemed man and I ask God to take care of me, I am but asking the King to take care of one of His own jewels-ajewel that cost Him the blood of His heart!

And I may still more especially expect that He will do so, because of the title which is here given to Him-"You have redeemedme, O Lord God of Truth." Would He be the God of Truth if He began with redemption and ended with destruction-if He beganby giving His Son to die for us and then kept back other mercies which we daily need to bring us to Heaven? No, the gift ofHis Son is the pledge that He will save His people from their sins and bring them home to Glory-and He will do it. So, everyday, go to Him with this declaration, "Into Your hands I commit my spirit." No, not only every day, but all through the day!Does a horse run away with you? Then you cannot do better than say, "Father, into Your hands I commit my spirit." And if thehorse does not run away with you, you cannot do better than say the same words! Have you to go into a house where there isfever? I mean, is it your duty to go there? Then go saying, "Father, into Your hands I commit my spirit." I would advise youto do this every time you walk down the street, or even while you sit in your own house.

Dr. Gill, my famous predecessor, spent very much time in his study and, one day, somebody said to him, "Well, at any rate,the studious man is safe from most of the accidents of life." It so happened that one morning, when the good man left hisfamiliar armchair for a little while, there came a gale of wind that blew down a stack of chimneys which crashed through theroof and fell right into the place where he would have been sitting if the Providence of God had not just then drawn him away!And he said, "I see that we need Divine Providence to care for us in our studies just as much as in the streets." "Father,into Your hands I commit my spirit." I have often noticed that if any of our friends get into accidents and troubles, it isusually when they are away for a holiday. It is a curious thing, but I have often remarked about it. They go out for theirhealth and come home sick! They leave us with all their limbs whole and return to us crippled! Therefore we must pray Godto take special care of friends in the country or by the sea-and we must commit ourselves to His hands wherever we may be.If we had to go into a leper colony, we would certainly ask God to protect us from the deadly leprosy. But we ought to equallyseek the Lord's protection while dwelling in the healthiest place or in our own homes!

David said to the Lord, "Into Your hands I commit my spirit." But let me beg you to add that word which our Lord inserted-"Father."David is often a good guide for us, but David's Lord is far better. And if we follow Him, we shall improve upon David. So,let us each say, "Father, Father, into Your hands I commit my spirit." That is a sweet way of living every day-committingeverything to our Heavenly Father's hands, for those hands can do His child no unkind-ness. "Father, I might not be able totrust Your angels, but I can trust You." The Psalmist does not say, "Into the hand of Providence I commit my spirit." Do younotice how men try to get rid of God by saying, "Providence did this," and, "Providence did that," and, "Providence did theother"? If you ask them, "What is Providence?"-they will probably reply, "Well, Providence is Providence." That is all theycan say.

There is many a man who talks very confidently about reverencing nature, obeying the laws of nature, noting the powers ofnature and so on. Step up to that eloquent lecturer and say to him, "Will you kindly explain to me what nature is?" He answers,"Why, nature-well, it is-nature." Just so, Sir, but, what is nature? And he says, "Well-well-it is nature." And that is allyou will get out of him. Now, I believe in nature and I believe in Providence, but at the back of everything, I believe inGod, and in the God who has hands-not in an idol that has no hands and can do nothing-but in the God to whom I can say, "'Father,into Your hands I commit my spirit.' I rejoice that I am able to put myself there, for I feel absolutely safe in trustingmyself to Your keeping." So live, Beloved, and you shall live safely, happily and you shall have hope in your life, and hopein your death!

III. My third text will not detain us many minutes. It is intended to explain to us THE USE OF OUR SAVIOR'S DYING WORDS FOROURSELVES. Turn to the account of the death of Stephen, in the 7th chapter of Acts, at the 59th verse, and you will see, there,how far a man of God may dare to go in his last moments in quoting from David and from the Lord Jesus Christ. "And they stonedStephen, as he was calling upon God and saying, Lord Jesus, receive my spirit." So here is a text for us to use when we cometo die-"Lord Jesus, receive my spirit." I have explained to you that, strictly, we can hardly talk of yielding up our spirit,but we may speak of Christ receivingit and say with Stephen, "Lord Jesus, receive my spirit."

What does this prayer mean? I must just hurriedly give you two or three thoughts concerning it and so close my discourse.I think this prayer means that, if we can die as Stephen did, we shall die with a certainty of immortality Stephen prayed,"Lord Jesus, receive my spirit." He did not say, "I am afraid my poor spirit is going to die." No, the spirit is somethingwhich still exists after death, something which Christ can receive and, therefore, Stephen asks Him to receive it! You andI are not going upstairs to die as if we were only like cats and dogs-we go up there to die like immortal beings who fallasleep on earth and open our eyes in Heaven! Then, at the sound of the archangel's trumpet, our very body is to rise to dwell,again, with our spirit-we have not any question about this matter! I think I have told you what an infidel once said to aChristian man, "Some of you Christians have great fear in dying because you believe that there is another state to followthis one. I have not the slightest fear, for I believe that I shall be annihilated and, therefore, all fear of death is gonefrom me." "Yes," said the Christian, "and in that respect you seem to me to be on equal terms with that bull grazing overthere, which, like yourself, is free from any fear of death. Pray, Sir, let me ask you a simple question. Have you any hope?""Hope, Sir? Hope, Sir? No, I have no hope! Of course I have no hope, Sir." "Ah, then!" replied the other, "despite the fearsthat sometimes come over feeble Believers, they have a hope which they would not and could not give up." And that hope isthat our spirit-even that spirit which we commit into Jesus Christ's hands-shall be "forever with the Lord."

The next thought is that, to a man who can die as Stephen did, there is a certainty that Christ is near-so near that the manspeaks to Him and says, "Lord Jesus, receive my spirit." In Stephen's case, the Lord Jesus was so near that the martyr couldsee Him, for he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." Many dyingsaints have borne a similar testimony. It is no strange thing for us to hear them say, before they die, that they could seewithin the pearly gates and they have told us this with such evident truthfulness, and with such rapture, or sometimes socalmly-in such a businesslike tone of voice-we were sure that they were neither deceived nor speaking falsehood. They spokewhat they knew to be true, for Jesus was there with them! Yes, Beloved, before you can call your children around your deathbed,Jesus will already be there! And into His hands you may commit your spirit.

Moreover, there is a certainty that we are quite safe in His hands. Wherever else we are insecure, if we ask Him to receiveour spirit, and He receives it, who can hurt us? Who can pluck us out of His hands? Awaken, Death and hail! Come forth, allyou powers of darkness! What can you do when once a spirit is in the hands of the Omnipotent Redeemer? We will be safe there!

Then there is the other certainty, that He is quite willing to take us into His hands. Let us put ourselves into His handsnow-and then we need not be ashamed to repeat the operation every day and we may be sure that we shall not be rejected atthe last. I have often told you of the good old woman who was dying and to whom someone said, "Are you not afraid to die?""Oh, no," she replied, "there is nothing at all to fear. I have dipped my foot in the river of death every morning beforeI have had my breakfast, and I am not afraid to die now." You remember that dear saint who died in the night, and who hadleft written on a piece of paper by her bedside these lines which, before she fell asleep, she felt strong enough to pencildown?-

"Since Jesus is mine, I'll not fear undressing, But gladly put off these garments of clay-

To die in the Lord, is a Covenant blessing, Since Jesus to Glory thro' death led the way."

It was well that she could say it-and may we be able to say the same whenever the Master calls us to go up higher! I want,dear Friends, that we should, all of us, have as much willingness to depart as if it were a matter of will with us! Blessedbe God it is not left to our choice-it is not left to our will when we shall die. God has appointed that day and ten thousanddevils cannot consign us to the grave before our time! We shall not die till God decrees it-

"Plagues and deaths around me fly,

Till He please I cannot die!

Not a single shaft can hit

Till the God of love sees fit."

But let us be just as willing to depart as if it were really a matter of choice, for, wisely, carefully, coolly consider thatif it were left to us, we should none of us be wise if we did not choose to go! Apart from the coming of our Lord, the mostmiserable thing that I know of would be a suspicion that we might not die. Do you know what quaint old Rowland Hill used tosay when he found himself getting very old? He said, "Surely they must be forgetting me up there." And every now and then,when some dear old saint was dying, he would say, "When you get to Heaven, give my love to John Ber-ridge, and John Bunyanand ever so many more of the good Johns, and tell them I hope they will see poor old Rowley up there before long." Well, therewas common sense in that wishing to get Home, longing to be with God. To be with Christ is far better than to be here!

Sobriety itself would make us choose to die! Well, then, do not let us run back and become utterly unwilling and struggleand strive and fret and fume over it. When I hear of Believers who do not like to talk about death, I am afraid concerningthem. It is greatly wise to be familiar with our resting place. When I went, recently, to the cemetery at Norwood, to laythe body of our dear Brother Perkins there for a little while, I felt that it was a healthy thing for me to stand at the grave'sbrink and to walk amid that forest of memorials of the dead, for this is where I, too, must go. You living men, come and viewthe ground where you must shortly lie and, as it must be so, let us who are Believers welcome it!

But, what if you are not Believers? Ah, that is another matter altogether! If you have not believed in Christ, you may wellbe afraid even to rest on the seat where you are sitting! I wonder that the earth itself does not say, "O God, I will nothold this wretched sinner up any longer! Let me open my mouth and swallow him!" All nature must hate the man who hates God!Surely, all things must loathe to minister to the life of a man who does not live unto God. Oh that you would seek the Lordand trust Christ and find eternal life! If you have done so, do not be afraid to go forth to live, or to die, just as Godpleases.


Verse 1. I am the true vine. Now we know where to find the true Church. It is to be found only in Christ and in those whoare joined to Him in mystical but real union. "I am the true vine."

1. And My Father is the vinedresser Now we know who is the true Guardian of the Church. Not the so-called "holy father" atRome, but that Father above, who is the true Guardian, Ruler, Keeper, Preserver, Purifier, Vinedresser of the one Church,the vine!

2. Every branch in Me that bears not fruit He takes away. There are many such branches, in Christ's visible Church which arenot fruit-bearing branches and, consequently, are not partakers of the sap of life and Grace which flows into the branchesthat are vitally joined to the central stem. These fruitless branches are to be taken away.

2. And every branch that bears fruit, He purges it, that it may bring forth more fruit There is some work, then, for the knifeupon all the branches-cutting off for those that are fruitless-cutting for those that are bearing some fruit that they maybring forth yet more.

3. Now you are clean [purged] through the word which I have spoken unto you. The Word is often the knife with which the greatVinedresser prunes the vine. And, Brothers and Sisters, if we were more willing to feel the edge of the Word, and to let itcut away even something that may be very dear to us, we would not need so much pruning by affliction. It is because that firstknife does not always produce the desired result that another sharp tool is used by which we are effectually pruned.

4. Abide in Me, and I in you.1 'Do not merely find a temporary shelter in Me, as a ship runs into harbor in stormy weatherand then comes out again when the gale is over, but cast anchor in Me, as the vessel does when it reaches its desired haven.Be not as branches that are tied on and so can be taken off, but be livingly joined to Me. 'Abide in Me.'"

4. As the branch cannot bear fruit of itself, except it abides in the vine; no more can you, except you abide in Me. You mustbear fruit, or else be cast away, but you cannot bear any fruit except by real union and constant communion with Jesus Christyour Lord!

5. I am the vine, you are the branches: he that abides in Me, and I in him, the same brings forth much fruit: for withoutMe you can do nothing. Not merely will you do very little, but you can do nothing at all if you are severed from Christ! Youare absolutely and entirely dependent upon Christ, both for your life and for your fruit-bearing. Do we not wish to have itso, Beloved? It is the incipient principle of apostasy when a man wishes to be independent of Christ in any degree-when hesays, "Give me the portion of goods that falls to me that I may have something in hand, some spending money of my own." No,you must, from day to day, from hour to hour and even from moment to moment, derive life, light, love, everything that isgood from Christ! What a blessing that it is so!

6. If a man abides not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire,and they are burned. There is a sad future in store for tares, according to another parable, but, somehow, there is a muchsadder lot reserved for those that were, in some sense, branches of the vine-those who made a profession of faith in Christ,though they were never vitally united to Him. Those who, for a while, did rum well, yet were hindered. What was it that hinderedthem that they should not obey the Truth of God? Oh, it is sad, indeed, that any should have had any sort of connection withthat Divine Stem and yet should be cast into the fire!

7. If you abide in Me, and My words abide in you, you shall ask what you will, and it shall be done unto you. Do not thinkthat all men can pray alike effectually, for it is not so. There are some whom God will hear and some whom God will not hear.And there are some even of His own children whom He will hear in things absolutely vital and essential, to whom He never gavecarte blanche after this fashion. 'You shall ask what you will, and it shall be done unto you." No, if you will not hear God'swords, He will not hear yours! And if His words do not abide in you, your words shall not have power with Him. They may bedirected to Heaven, but the Lord will not listen to them so as to have regard to them. Oh, it needs very tender walking forone who would be mighty in prayer! You shall find that those who have had their will at the Throne of Grace are men who havedone God's will in other places-it mast be so. The greatest favorite at court will have a double portion of the jealousy ofhis monarch, and he must be especially careful that he orders his steps aright, or else the king will not continue to favorhim as he was known to do. There is a sacred discipline in Christ's house, a part of which consists in this, that, as ourobedience to our God declines, so will our power in prayer decrease at the same time.

8. Herein is My Father glorified, that he bearmuch fruit; so shallyou be My disciples. If we are His true disciples, we alsoshall bring forth much fruit.