Sermon 2521. Deadness and Quickning
INTENDED FOR READING ON LORD'S-DAY, JUNE 13, 1897.
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, OCTOBER 29, 1885.
"Turn away my eyes from beholding vanity; and quicken me in Your way." Psalm 119:37.
David, when he wrote these words, was in downright earnest. There were times with him when he grew lukewarm and cold and thenwe remember that he soon fell into grievous sin. But at the time when he was penning this verse, his spirit was lively, activeand energetic-then it was that he prayed thus carefully about himself-"Turn away my eyes from beholding vanity; and quickenme in Your way." If you read the preceding verse, you will notice that he was thinking of the reality and depth and powerof true religion, for he prayed, "Incline my heart unto Your testimonies and not to covetousness," by which he evidently wishedthat his whole soul might be set upon things Divine, that, as misers seek after gold and store it up, and feast their eyesupon it, so he might be eager after the things of God and might store them up, making them to be his heavenly delicacies,his peculiar pleasure.
Dear Friends, you know as well as I do that there are many sorts of Christians. I am sorry to say that there are some nominalChristians who are no credit to Christianity-they bear the name of Christians and though I will not say that they are dead-yetcertainly they are very sickly and seem ready to die! They stand among the people of God and their names are put down in theChurch Book, but if they are spiritually alive, theirs is a very feeble form of life. Their heart is not in God's ways. Theyare active and energetic when they get into the shop, but they are half asleep when they are in the sanctuary. They leave"footprints on the sands of time" when they are devoting their attention to politics, but when they come to the things ofGod, they tread so lightly that we cannot tell that they have passed that way! It seems to me to be a horrible thing thatmany a man should give 15 ounces out of the 16 to the world and yet that he should label himself a Christian because of thatone odd ounce which he pretends to give to God! The major part of his being-his very self- runs to turn the mill-wheel ofdaily care and toil, but there is just a dribble that is supposed to be saved up for Christ.
Let it not be so with you, or with me, dear Friends, but let us pray that our hearts may be inclined to the things of God-thatthe whole force of our nature may run in a heavenly, spiritual, gracious, holy direction-and that thus we may be epistleswritten by God's own right hand, "known and read of all men." It is only a man who is in this state of spiritual health andactivity who will pray such a prayer as that of our text. It is only he who gets to be so careful about his eyes that he willnot look upon sin-and so careful about his daily ways-that he is lively and quick in the things of God.
Hoping and believing that I am addressing many such earnest active Christians, I suggest that we, dear Brothers and Sisters,consider this double prayer. First, it seems to me that David, here, prays for deadness in one direction. ' 'Lord, make medead to vanity." And, secondly, he prays for life in another direction. "Quicken me in Your way Lord, make me alive to thosethings that are true and real, lasting and eternal!"
I. First, DAVID, HERE, PRAYS FOR DEADNESS IN ONE DIRECTION deadness to the world, that he may be so dead to it that he willnot even look at it. "Turn away my eyes from beholding vanity." He wants to be so clean delivered from the love of worldlythings that he may not count them worth even a glance. So far from pursuing them with his feet, or laboring for them withhis hands, or going after them with his heart, he thinks them not worth a thought and prays God of His Grace to turn awayhis eyes from even looking upon them.
What do you think the Psalmist means, here, by, vanity I think he probably means four things, or one thing which may be seenunder four aspects. Many a Christian prays, "Lord, turn away my eyes from beholding vanity," that is, frivolity. To some men,life is all trifling-they are the butterflies of God's garden, alighting on flowers, but never sucking the honey out of them.They just dance their little hour in the sunbeam of existence, as the gnats do on a summer's evening. They come, they dance,they die-and that is the end of them so far as this life is concerned. Even in our way there will frequently come frivolousthings. I do not say that Christians are to disregard all trifles, or that there are not things, very trifling in themselves,which may be sanctified and used for purposes of restoration and recreation, and so be made beneficial to us.
But I do say this-if a man, calling himself a Christian, should live for mere frivolity-if to him life should be all playand no work, a daydream and not a battle. If he should make his life to be, as the poet puts it-
"Like ocean into tempest tossed, To waft a feather, or to drown a fly,"
it is a sad pity, it is a grievous evil that it should be so! I believe that there are many professing Christians who arespending their lives in drawing up buckets full of nothing because they let them down into dry wells. They have nothing particularto do and they do it very diligently-and nothing else. They spend their years, from the beginning of January to the end ofDecember, like a tale that is told.
Now, instead of acting thus, the man who leads the true life, the heroic life, the real life, makes everything sublime, andhis prayer is that his eyes may be turned away from beholding frivolities. We have put away childish things, for Christ hasmade us men. We cannot be decoyed, again, into kindergarten, to learn those "beggarly elements of the world" that are onlyfit for tiny children. We are on the confines of the eternal state. We are standing, even now, hard by the frontier of theGlory Land. Christ has bought us with His blood and the trumpets of His coming are already sounding in our ears! God forbidthat we should sleep, as others do, and toy and play as so many around us do! Our prayer is, "Turn away our eyes from beholdingvanity." We have something better to do than to make this world into a mere theater and to let it be true of us that thislife is only a play, with men and women as the actors in it. No-
"Life is real, life is earnest," now that we have been quickened by the Spirit of God and have entered into the life of God!
I think there is also another meaning in this word, vanity, namely, carnality. You know, Beloved, that the things of thislife belong to the flesh-they are seen, tasted, handled and felt. But then, the things that are seen are temporal-the thingsthat can be touched and of which the senses are cognizant-are all passing away. These things that we see, taste, grasp andhold are but for time. They are all going. Men think that spiritualthings are dreams and that temporal things are realities-butit is the other way around-the things that are not seen are eternal! These invisible things shall last forever! When eyesare blind in the grave and ears are deaf beneath the sod, then shall the invisible become the more real to us-when eyes andears and mere earthly senses have passed away from us.
Sometimes the Christian man gets into this state when he asks, "What shell I eat? What shall I drink and with what shall Ibe clothed?" I cannot and I do not want to be asking and answering those questions forever. "After all these things do theGentiles seek." I am now of a higher race than the mere worldling! There is another life now flowing in my veins. I cannotlive for these temporal things. I may use them, but I must not abuse them. I may have them under my feet, but I must not permitthem to crush me and to be above my head. I can float over them, as a ship sails over the sea, but I cannot let them intomyself, for that were to sink the ship, as when the vessel ships a great sea and begins to go down with the weight. I mustnot let my heart be troubled, even though my head may sometimes seem to be. No, a Christian man turns right away from what,to other men, seems the most important business of life, and he says, "Lord, it is all vanity to me." To children of God,these things seem so frail, so fleeting as to be scarcely worth a thought! And we get away into our chamber and shut the door-andwe speak in secret to our Father who sees in secret. And then all things apart from Him grow to be mere vanity, smoke, follyand sin. We cannot be always pestered with these daily cares. No, Lord, turn away our eyes from beholding vanity; and quickenus in Your way!
I think, however, that the Psalmist means even more than that and, perhaps, still more forcibly, this third thing. "Turn awaymy eyes from beholding vanity," that is, falsehood, for that is what he means by vanity, that which seems to be something,but really is nothing. That bubble from the child's soap and pipe looks as if it were a solid creation of rainbows, but itis gone in almost less time than you can think! And there are many things in the world just like that, especially at thispresent time. We have new doctrines being preached and new "oligies" being taught which are nothing but lies! There is notas much real substance in them as there is in a soap bubble. When certain false doctrines are being preached, there are somepeople who are very anxious to know at once what they are. They are curious to see and to know everything! They would be muchwiser if they would pray with David, "Turn away my eyes from beholding vanity."
If you can read a tainted book that denies the Inspiration of the Scriptures and attacks the Truth of God and, if you deriveany profit from it, you must be a very different being from myself! I have to read such books. I mustread them, sometimes,to know what is said by the enemies of the Gospel, that I may defend the faith and help the weaklings of the flock-but itis a sorry business. When those who are qualified to do so are reading these heretical works, if they are really doing itin the fear of God for the good of their fellow men, they remind me of Sir James Simpson and the two other doctors when theydiscovered the medical and surgical value of chloroform. They sat at the table, and scarcely knew what was going to happen,but they each took a dose, risking their lives by so doing! And when they came back to consciousness, they had certainly madea great discovery.
But, dear Friends, I do not feel that I am required to take all the drugs and poisons in the world, one after another, justfor the sake of testing and trying them that I may come and tell you all about their effects! If I did, probably one of thesetimes I would not come back to you and that would be the end to that business. It is all very well for Sir James Simpson andother eminent physicians and surgeons to make such experiments, for it is part of the duty of their profession, but it isnot for the bulk of us to do so. When you go home tonight, I should recommend you to eat for supper those kinds of food whichyou have been accustomed to eat and which your fathers ate before you, to the building up of the physical frame! And if anybodycomes and says to you, "Here is some very wonderful food! There is no telling what effect it will have upon you, it may makeyou turn into horses." I do not know why you should not turn into horses if the doctrine of evolution is true-"here is foodthat is to evolve you into something very marvelous." But you say to the man, "Keep it yourself, my dear Sir. I would notdeprive you of it, for I am not at all ambitious of trying such things."
I do believe that it is good for a child of God, when he has found honey, to eat it. And if anyone calls out, "Here is somethingstill sweeter," let him answer, "You may keep it for yourself. I am perfectly satisfied with what I have-honey is sweet enoughfor me." If I had gathered manna in the morning in the wilderness and somebody had cried out to me, "Here, I have found awonderful fungus, a brilliant mushroom, and I am going to make my breakfast of it," I would have replied, "Well, my Friend,inasmuch as this manna came down from Heaven, it came from the best place I know of. And I feel perfectly satisfied to eatangels' food. It exactly suits me and it has suited me so long that I will not deprive you of all the mushrooms you can find.So far as I am concerned, you may have your fungi and fatten yourself up on them, or kill yourself with them if you are soinsane as to eat them, but they are not fit food for me."
In just that fashion, dear Friends, my mind is made up about the things of God! And concerning all the poisonous noveltiesthat are introduced so freely nowadays, I pray to the Lord, "Turn away my eyes from beholding vanity; and quicken me in Yourway."
I am sure also that David had a fourth meaning to the word, vanity, and that it included, not only falsehood, but wickednessin every form. From that, we are to turn even our eyes away. Do you hear that anything is evil? Touch it not, taste it not,handle it not! Look not upon it, keep far away from it. Is there a plague from Hell let loose among the sons of men? My Son,go not near the infected region! If it is the house of the strange woman, or any other haunt of vice, however enchanting theamusement, however alluring the attractions-turn not in that direction-do not even lookthat way! With Peter, I would cry,"Dearly Beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts which war against the soul." Young man,I pray you, quit the place of danger even though you must leave your garment behind you, as Joseph did-stay not even to seewhat it is that would fascinate you! One look from the serpent's eyes may fix you to the spot where you shall be destroyed!Therefore I say to you, as the angels said to Lot, "Escape for your life! Look not behind you, neither stay in all the plain!Escape to the mountain, lest you be consumed."
What have you and I to do-with such gunpowder hearts as ours-where the sparks of temptation are flying? Let us, if we can,keep wholly clear of the dangers of the present day! If there is but the smell of sin about anything, say at once, "This isnot for me. I am a child of God and what another man might do, I could not do, I must not do, I will not do, I scorn to do!My Lord clothed me in the snow-white vestments of a priest unto the Most High God, on that day when He taught me to wash myrobes in the blood of the Lamb-and the slightest speck will stain my new garment, which might not show upon another man'sapparel. Therefore, I must not, I dare notgo near the mire, but I must stay clear of it and pick my way with care along theKing's Highway."
Dear Friends, look not towards any sin, for looking breeds longing, and longing begets lusting, and lusting brings sinning!Keep your eyes right and you may keep your heart right. If that first woman had not looked upon the forbidden tree and seen"that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise," she wouldnot have plucked and eaten of the fruit-and we would not have been the children of sorrow. O Lord, turn away my eyes, forif You will keep my eyes right, then shall I be altogether right. "The light of the body is the eye. If, therefore, your eyesare single, your whole body shall be full of light," so that, if the eyes are kept right, all is well. O Lord, keep my eyesright! Turn them away from beholding vanity in all these forms-frivolity, carnality, falsehood, wickedness!
When the Psalmist prayed this prayer, he felt that his eyes were inclined to go this way, otherwise he would not have said,"Turn away my eyes from beholding vanity." It is much as when a child is having his portrait taken and he is told by the photographerto look in one particular direction, but there is something in the street that amuses him and draws off his gaze that way.The soldiers are passing the window and he looks at them-and you have to fix his little head fast to get him to look the rightway. So the Psalmist seems to say, "Lord, make me to look the right way. Do not let me be attracted to look out there to spoilthe picture of my life. Turn away my eyes. Hold my head fast and make me look the right way. Turn away my eyes from beholdingvanity."
It was David's tendency to look that way-is it not also your tendency and mine? Oh, sadly let us confess that we are too muchattracted by that which is foolish and vain! I know that I cannot remember good things as well as I can evil things-some abominablesaying that I heard as I was passing along in the street will stick by me for years-while many a gracious sentiment is blownaway from me by the first breeze that comes! If you do not feel the force of natural depravity in your heart, I think it mustbe through lack of power or willingness to feel! Alas, we seem to drink up sin readily enough, but we have to, with care,put good and true thoughts into our minds. This river of our life brings down plenty of snags. The old dead trees from theevil country come floating down the stream, but seldom do they bring to our door a log of the cedars of Lebanon. Such goodwood is scarce in this river! But its torrent seems to bear along all that is base and vile! We have need to cry much to God,for the set of the current of the old nature is all the wrong way. We find another law in our members warring against thelaw of our mind and bringing us into captivity to the law of sin and death, so that we have to cry with Paul, "O wretchedman that I am!" And with David, "Turn away my eyes from beholding vanity."
The Psalmist, in the next place, knew the evil of a growing familiarity with vanity He prayed, "Turn away my eyes from beholdingvanity," because he knew by experience that you cannot go near vanity without being drawn nearer, and then a little nearer,and then a little nearer, still! For the most part, men do not fall into great sin by sudden surprises. It is sometimes so,but usually there are several descending platforms and the descent is made by slow degrees. When King David walked upon thetop of his house, that fatal evening, and saw Bathsheba washing herself, if he had been in a right state of heart, as in formertimes, he would, with all delicacy, have at once retreated from the sight. But he had grown cold and dull in spirit for months-perhapsfor years-and that incident was but the match to fire the fuel which had been so long in the drying and which, once kindled,burned to such a fearful conflagration. The sin itself seemed to come upon him all of a sudden, but the preparation for thesin had been in the making long before!
Friends, if we begin to look upon iniquity, we shall almost certainly fall! There are some sins that we poor, frail creaturescannot endure to look at. We are as moths near a burning candle-the only safety for us is to get out of the room and fly intothe open air. But if we stop near the light, we shall certainly burn our wings and, perhaps, even destroy ourselves. So wemust take care that we do not get used to sin. I believe that even the common reading in the newspapers of accounts of evilthings is defiling to us and if we habitually read such things, we shall come, at last, to think less and less of the coarserforms of vice than we ought to do. It is said that "familiarity breeds contempt." So it does where heavenly things becomefamiliar to those who have no spiritual perceptions-but it also breeds a hardness of conscience-a sort of hardness where thereought to be delicacy.
1 have heard of blind persons, accustomed to read by touch, who have had to sand the tips of their fingers in order to securesufficient feeling to make out the raised letters. Familiarity with sin covers the fingers of the conscience with a hard skinso that we do not feel as we ought. Do not some of you know, when you began to associate with worldly people-when, for instance,for the first time you went to an evening party-you came home and felt that you could not pray? And you said to yourself,"This will not do. I must keep away from such society in the future. But oh, how shall I get back to my God? I cannot bearto be in this state of heart." But now, alas, you can go into such company and enjoy it-you are just as worldly as any ofthem! And yet your condition does not trouble you at all. I spoke with one who used to be a member of this Church-a trulyspiritual man he always seemed to me, but he had left to attend another ministry-a ministry, I am afraid, in which there wasnot much of the savor of Christ. And I said to him, "Well, you like your new minister?" "Yes," he answered. "And does yoursoul prosper?" I asked. "My dear Sir," he replied, "I do not think, for these last three or four years, that I have knownwhether I had a soul or not." That is a dreadful state to get into! When this friend first of all united with us in Churchfellowship, he would have started back with horror from such a condition!
And you, also, can grow so thoughtless and careless that, at last, you will do things you never would have dreamed of doingbefore. Therefore, it is good to begin with such a prayer as this, "Turn away my eyes from beholding vanity, lest I look,and looking, I come to look with admiration. And looking further, I come to look with desire. And looking further, still,I look myself into Hell." Let your prayer begin at the root of the evil and have nothing whatever to do with it. Pluck outyour eyes sooner than look at sin, for it were better for you to enter into life blind than that, having two eyes, you shouldbring yourself into Hell fire by your sin! So says the Savior and He cannot err!
The Psalmist, therefore, would have none of this vanity and nothing whatever to do with it because he could not tell how farhe might be drawn if once he began to look upon evil. And observe, too, that he craved Divine help. It shows the pitiful weaknessof our nature and the way in which David, an eminent saint, felt that weakness when even he cried to God, "Turn away my eyes."But man, can you not turn away your own eyes? Of course he can, yet let no man here trust to himself to turn away his owneyes from sin! Let him put the case into higher hands than his own, crying, "Lord, I am so frail, so fallible, so feeble,so liable to fall, that You must be the custodian of my eyes, or else my eyes will be my destruction. Superintend my eyes,Lord! Turn away my eyes from beholding vanity." I like this prayer of David because it shows his perfect dependence upon hisGod.
Then observe that he expects God to help him in a particular way.' 'Turn away my eyes." He does not say, "Put out my eyes,O Lord!" But he prays, "Let me look another way-a better way." The way not to be affected by sin is to look at something else.He that will see death and become familiar with the grave will learn to turn his eyes away from vanity. He that will see Heavenand think of its splendors will turn his eyes away from vanity. He that will look at Hell and the place appointed for thewicked will turn away his eyes from vanity.
But, Beloved, there is a better cure than any of these. If you have fixed your eyes on Christ, the Crucified, the risen, theexalted, the soon to come-if your eyes are taken up with Him, you shall find that passage true in many senses- "Look untoMe, and be you saved, all the ends of the earth." Salvation from a wandering, frivolous mind is to be found in looking atChrist by holy meditation! Nothing can keep us away from the fangs of error like falling into the embraces of Christ. Lookingunto Jesus is the great remedy against looking unto sin! Turn away my eyes from vanity, my Lord, by filling them full witha vision of Yourself and holding me spellbound with that grandest spectacle that eyes of men, or angels, or even of God, Himself,did ever see-the spectacle of God Incarnate bearing our sin in His own body on the Cross! Keep your eyes fixed there and allwill be well!
II. So much, then, for David's prayer for deadness. Now I have less time-as I intended-for the second division of my subject.Having prayed for deadness in one direction, DAVID PRAYS FOR LIFE IN ANOTHER DIRECTION.
About 13 years ago I preached from the latter part of this text and the sermon is still extant, so I can be all the briefernow. (Sermon #1072, Volume 18-My Prayer) . "Quicken me in Your way." Let us dwell for a little on this prayer of David andtry to pray it ourselves.
First, it is clear from this text that the Psalmist was in God's way. Dear Friend, if you are notin God's way, may He bringyou into it at once! There is but one gate into that way. Over it is inscribed, "Believe on the Lord Jesus Christ." As soonas you do that, you are in the way directly, for He is the Way. He says, "I am the way, the truth, and the life. " The firstthing is to get into God's way-but that is not all.
In the next place, those who are in God's way are to pray that they may have increasing life while they are in that way. Littlecan be done in God's way without life-His way is not a way of death, for, "God is not the God of the dead, but of the living."We must be living men, living in God's way, if we would run in that way! Suppose God's way to be faith. We must not have adead faith, otherwise we shall be deceived. The faith which works has life in it-it is that living faith which changes thelife and produces good works. Lord, quicken me in my faith! Deliver me, O my God, from having a dead faith in a living Savior!O Lord, give me a living faith that shall operate on my whole life in all respects to Your glory!
There is God's way of service as well as God's way of faith and how can we serve the living God with dead works? How can adead man serve God at all? I am afraid there is a good deal of dead preaching, dead praying, dead praising- and God does notcount it as anything at all. It is only the living discourse that comes from the heart and the living Psalm that wells upfrom a grateful spirit, and the living prayer which comes from a soul that hungers and thirsts after God that He can accept.We must have life if we are to serve God. Quicken me, O Lord, in the way of Your service! You, dear Friend, are going to teacha Sunday school class next Lord's Day. Pray, "Lord, quicken me to teach the children! Let me do it in a living way." You,my dear Brother, are going to stand up at the street corner and speak for Christ in the open air. Pray, "Lord, quicken mein bearing living testimony to Your living Truth!" It is all-important not to serve God half-asleep, but it can be done veryeasily. I believe that if it were proper, I could preach a very dull, sleepy sermon-snore it, in fact-and then I believe thatI should set all of you snoring most devoutly all through the place! I have seen the thing done, figuratively, if not literally-theminister asleep, deacons asleep, the members asleep, the hearers asleep-everything done very properly, very regularly, veryorderly, never a jar or a jolt, but all sound asleep! God save us from ever coming to that condition! Let the prayer of eachof us be, "Quicken me in the way of Your service, O Lord!"
"Quicken me, also, in the way of devotion." It is a sad thing to try to pray when you feel sleepy in prayer-then is the timeto cry, "Lord, help me to pray as if I were carrying the gates of Heaven by storm! Help me to draw near to You with my wholeheart and soul. If I am alive at anything, let it be in my devotions. If I am dead anywhere, let it be in the world. But ifI am alive anywhere, let it be when I draw near to You, my God!" This ought to be the prayer of each of us, "Quicken me, OLord, in the way of devotion!" And as to God's way of holiness, may you and I be made so thoroughly alive in it that we shalldo nothing that has not upon it the mark of, "Holiness unto the Lord!"
Yet once more, observe that nobody but God can give us this life in God's way. All life comes from Him, but especially isthis the case with spiritual life. The sculptor can make the marble seem to breathe, but he cannot breathe life into it! Andyou and I may do and ought to do much for ourselves, but in the matter of real life, that must come from God alone. Let us,then, cry unto Him, "Quicken me in Your way, O Lord!"
Lastly, we often need this quickening. They who were thus quickened yesterday need to be quickened again today! He who burnedwith zeal a week ago, needs to have fresh oil poured into his lamp continually, else it will soon burn dim. There was nevera man, yet, who had such a store of Grace that he could afford to do without constantly resorting to God for more. "Quickenme, quicken me, quicken me," is the prayer of the soul when it first begins to live! It is the prayer of the Christian whenhe gets into the stern struggles of life and the poisonous damps of the world! And the prayer of the Christian when he isabout to die, is still, "Quicken me, O Lord, quicken me in Your way! O Life of life, be life to me! O Spirit of God, breatheinto me power, vigor, force, energy! Give me all these by giving me Yourself to be my life."
I invite each one of you personally to offer this prayer, "Turn away my eyes from beholding vanity; and quicken me in Yourway." It is the preacher's prayer. Let each of us who preach the Gospel ask God to keep the dust out of our eyes and makeus full of spiritual life, for, if we are not filled with heavenly life, we shall be a curse to our people instead of a blessing.This prayer is also most suitable for you who are workers for Christ-"Quicken me in Your way." You know how I sometimes illustratethe truth that hard work cannot be done except by strong people. If we were going to make a railway tunnel through a hill,the contractor would not go to Brampton Hospital and pick out a hundred poor consumptives. Just imagine him trying to do it!He says, "There, my men, are the picks and the spades, go and tunnel through that hill." Why, they are panting and groaningin the effort to carry the tools! They will never get through that hill-all the picks and all the spades will be of no useto them!
But let the man get a hundred good strong English laborers and they seem to bore a way through the hill while you are talkingabout it! And, before long, the whole work is done and the train is puffing through the tunnel. So, if you
Christian workers keep up to the mark, "strong in the Lord, and in the power of His might," you will tunnel a way throughthe mass of London's sin! But if you are not spiritually strong, what can you do against the enormous evils of London, ofEngland and of the whole world? We shall have to be getting elixirs and tonics to strengthen you and all the time of the Churchwill be taken up in patting you on the back and trying to comfort you! You had better go back to the hospital and pray, "OLord, quicken me in Your way!" May God speedily make you stronger! But while you are so weak you cannot do this great work,for it needs those who are spiritually strong to serve the Lord with the utmost vigor.
But if any are sufferers rather than workers, each of them, also, needs to pray this prayer, "O Lord, quicken me in Your way!"You can endure pain, you can bear poverty, you can suffer almost anything when God quickens you in His way. But these burdensgrow more heavy when the soul is at a distance from the Lord. Have any of you backslidden? Have you stolen in here after havinglong wandered away from your Lord? Well, here is a prayer for you, also, "Quicken me in Your way." Have any of you felt thisweek that you are getting into the rear rank of the army of life and that your life is ebbing away? Then cry to the Lord,"Quicken me! Quicken me." "Oh," says one, "I am full of doubts." Yes, when you are sick and ill, you begin to doubt. But pray,"Quicken me. Quicken me."
Perhaps some poor sinner here is saying, "I wish I could be saved." Well, this text may be a guide to you. Keep far off fromeverything that is sinful! Get out of the way of Satan! And pray to the Lord, "Turn away my eyes from beholding vanity; andquicken me in Your way." Do not come and hear sermons and then go into places of amusement where you forget them-but let eachone of us bow before the living Christ and pray, "O Lord Jesus, quicken me by Your blessed Spirit! There is such a thing asspiritual life-breathe it into me. I am a poor dead soul. If I have any life at all, I have only enough life to perceive thatI am as one dead-
'If aught is felt, 'tis only pain
To find I cannot feel.
Oh make this heart rejoice or ache
Decide this doubt for me.
And, if it is not broken, break
And heal it, if it be.'
'Quicken me, O Lord, quicken me!'" And He will do it, for He has declared, "Him that comes to Me, I will in no wise cast out."May we all come to Him, now, and then shall we all meet in the Glory Land, by-and-by, through His Grace! Amen and Amen.
EXPOSITION BY C. H. SPURGEON: PSALM119:33-40.
We have here some of the jottings from David's pocketbook, the notes of his experience as recorded in his diary. The wholePsalm is a great case full of golden rings. They all fit, one into the other, but each ring is also perfect in itself!
Verse 33. Teach me, O Lord, the way of Your statutes; and I shall keep it unto the end. We forget what others teach us, butwe never forget what God truly teaches us. He who has been graciously taught will finally persevere.
34. Give me understanding, and I shall keep Your Law; yes, I shall observe it with my whole heart This is the great pointas to thorough godliness-to observe God's Law with our whole heart. In these days, there is much slurring in religious matters,but they who love God aright love Him with their whole heart and they are careful, even, in what others call, "little things."Live unto God with the utmost heartiness, exactness and precision every moment! "The Lord your God is a jealous God." Therefore,serve Him with great jealousy and sincerity of spirit.
35. Make me to go in the path of Your Commandments; for therein do I delight And when a man delights to do that which is right,God will help him to do it! The Psalmist seems to speak like a little child who has not found the use of his limbs yet. Hesays, "Make me to go; take hold of me, as a nurse does of her charge, and enable me to take my first trembling, totteringfootsteps. Make me to go, for I delight to go. Lord, help me to carry out my soul's desire."
36. Incline my heart unto Your testimonies, and not to covetousness.' 'Make me covetous for holiness! Let that passion which,in other men, goes after gold and silver, in me run after obedience and fellowship with You, my God. Incline my heart in anotherway than nature would incline it-nature puts it on the left hand and makes me covetous-my God, put my heart on my right side,that I may seek only after You and after holiness."
37. Turn away my eyes from beholding vanity; and quicken me in Your way. The Psalmist commends all his nature to the careof his God. Just now he prayed about his feet. Then, about his heart. Now, about his eyes. We need the sanctifying Grace ofGod in every faculty of our spiritual manhood lest we go astray one way when we are watching against sin in another direction.It matters little at which gate a city is captured, if it is taken at all, it is taken. Oh, for Grace to watch every portalof the town of Mansoul lest we be overcome at any point!
38. Establish Your Word unto Your servant who is devoted to Your fear ' 'Lord, make Your Word to stand fast to me, for I dolove You, I am in Your fear. Your fear has become part of me." If you notice, the words, "is devoted," are put in by the translators.The verse should read, "Who to Your fear," as if his whole self had run into the mold and shape of a God-fearing man. He asksGod, therefore, to establish His Word unto him, and so He did. What David asked, David's God gave.
39. Turn away my reproach which I fear: for Your judgments are good. "Lord, never let me sin so as to bring a reproach uponYour holy name! Keep me from doing anything that would grieve You and cause Your enemies to blaspheme."
40. Behold, I have longed after Your precepts. That is a sure sign of a true child of God. Hypocrites may long after the promises,but only the true-born child of God longs after the precepts. If your chief desire is to be holy, that is a desire which comesfrom the Spirit of God. A bad man may desire to go to Heaven. A desperately wicked man may wish to die the death of the righteous.But he who intensely longs to live a godly, righteous life is, indeed, the subject of Divine Grace. I am sure that there aresome of us here who can say that we have made no bargains with God, nor put in any conditions whatever-if He will but helpus to live holy lives, He may do what He wills with us! Our one desire is this- "Behold, I have longed after Your precepts."
40. Quicken me in Your righteousness. Let that be the prayer of everyone of us. Amen.