Sermon 2513. How to Please God

(No. 2513)

INTENDED FOR READING ON LORD'S-DAY, APRIL 18, 1897.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, AUGUST 20, 1885.

"But without faith it is impossible to please Him: for he that comes to God must believe that He is, and that He is a rewarderof them that diligently seek Him." Hebrews 11:6.

"Without faith," says the text, "it is impossible to please God." Yet all men have not faith. Even among those who have heardthe Gospel, many have not obeyed it. Isaiah is not the only one who has had to cry, "Who has believed our report? And to whomis the arm of the Lord revealed?" If it is so, that, "without faith it is impossible to please God," what becomes of the multitudewho have heard, but believed not, to whom the Word of this salvation has come, but who have rejected it? It is to be fearedthat God may again swear in His wrath, "They shall not enter into My rest." The Israelites could not enter into Canaan becauseof unbelief- and men in this day cannot enter into the privileges of the Gospel because of unbelief. Let us pity and prayfor those who have not faith. Oh, that God would hear the cries of His children and work faith in men, for this, also, isthe gift of God! Not only the blessing which He promises, but even the hand whereby we receive it must come from Him!

There are some men who have a kind of faith, and these are, perhaps, in a more dangerous condition than those who have noneat all because they are apt to deceive themselves and fancy that they are in a state of Grace, whereas they are still in astate of nature. The faith which pleases God is no mock faith, no dead faith, no false faith, no faith in a lie! It is faithin the Truth of God, it is true faith, it is spiritual faith. The faith that saves the soul and makes it pleasing before Godis real faith. Many say that they believe a thing, but they do not truly believe it-it is not real to them. They say, "Yes,such-and-such a doctrine is true," and they write it down in their creed and then put the creed away on the top shelf of theirbookcase-and it lies there covered with dust. A man only believes that which affects his life. If it is an important Truthof God, if he has reallybelieved it, it will touch every nerve of his being. It will often hold him back from one course and,with equal force, impel him to another. True faith is the most active motive power in the whole world! "Faith, which worksby love," works all sorts of marvels, and where there is this true faith, it will prove its reality by its practicalness.The faith of God's elect is not a dead faith. "God is not the God of the dead, but of the living." Neither is He the God ofdead faith, but He is the God of living faith. God grant that we may, each one of us, possess this real God-given blessing!But if we have merely a notional, nominal, historical faith which does not affect our lives at all, we are in the same conditionas those who have no faith-and we come under the description of the text, "without faith"-and "without faith it is impossibleto please God."

Before I enter upon the consideration of the text, I should like to make a sort of search through this place to find out anywho are without faith. Without faith, you are without God, for God is only apprehended by faith. Without faith, you are withouthope, for a true hope can only spring out of a true faith. And you are without Christ-consequently, without a Savior, withoutthe means of the removal of your sin, without a help with which to daily fight the battle of life against sin. Without Christ?Oh, it were infinitely better to be without your eyes, without your hearing, without wealth, without bread, without garments,without a home rather than to be without the faith which brings everything that the soul requires! Without faith we are, indeed,spiritually naked, poor, miserable, lost and condemned-and without a hope of escape. "Without faith." Could that be writtenas a correct label and hung upon your back, you might not, perhaps, be ashamed to wear it. But if an angel can see it on yourbrow as the description of your character, I am sure that he is greatly concerned about you. But your brother man, who wouldgladly speak that you shall not leave this place without faith, feels troubled that there should be anyone in this land ofBibles, this land of Sabbaths, this land of revivals, this land of the Gospel who should have come to years of discretionand yet should be so dolefully indiscreet as to live "without faith."

The text says, "Without faith it is impossible to please God." And I am going to keep to the text. So note, first, dear Friends,the necessity of faith asserted. After we have asserted it, we shall pass onto the necessity of faith proven, that you maysee, each one with his own mental eye, that it must be so, that, "without faith it is impossible to please God." And then,we will close with the necessity of faith used for profit-we will try to gather some lessons from it for our own practicalguidance.

I. First, then, here is THE NECESSITY OF FAITH ASSERTED-"Without faith it is impossible to please God."

You notice that there is no limit put to this assertion, "Without faith it is impossible to please God." This Law appliesuniversally to every person under the Gospel dispensation. There are a great many people who are very anxious to know aboutthe future of the heathen, but we may well leave them to the great Judge of All, earnestly desiring to bring them to the faithwhich is in Christ Jesus. It is much more practical for us to think of those to whom faith is possible, because the Gospelhas come to them and they have heard it. The declaration of our text, "without faith it is impossible to please God," appliesto every person, whoever that person may be! See how men are buried nowadays. A man has been a king, so, of course, he mustbe, "his most religious majesty." And though his soul, loaded with a thousand crimes, has sunk deep into the pit of woe, yetthere are many who suppose that it must be well with him because he was a king!

And if a man is a poet and can write fine verses, though they are steeped in lust, yet there are some who suppose that sucha "cultured" person cannot be lost! "Surely," said a profane man once, "God will think twice before He damns such a gentlemanas that." And what the skeptic spoke sarcastically is, no doubt, a common notion of many people, that if men happen to bein what are called the higher ranks of society, or happen to be largely gifted with a certain faculty, or happen to have beeneminently successful in life, or to have been great inventors and so forth, it must be well with them! But be it known toone and all that "without faith it is impossible to please God."

"But," says someone, "men have been very sincere in the pursuit of external religion and they have been moral and amiableand benevolent-have not these pleased God?" It is not for me to use flattering speeches, for my text is very sweeping. "Withoutfaith it is impossible to please God." He who has missed this faith has missed the vital point-had he begun with that, hisamiability, his morality, his benevolence would had been acceptable, because in them there would have been the flower of life,the faith that makes them live! But without this, they are cold, soulless, dead, mere carcasses of virtue, devoid of life."Without faith," in any case, and in everycase, "it is impossible to please God."

And as the text is universal as to persons, so is it universal as to every form of work and worship. No matter what is done,"without faith it is impossible to please God." It was a fine row of alms houses that sprang out of that man's munificentbequest, but those alms houses never pleased God, for they were not built with any faith in him. It was a generous gift thatwas bestowed upon the church-yes, and those who received it were grateful for such help-but God never accepted it, for hewho gave it hoped to buy pardon, thereby, or purchase a place in Heaven, or make some atonement for his oppressions of thepoor. Without faith, though it were millions that were poured into the treasury of the church, "without faith, it is impossibleto please God." I may say of faith what Paul said of love, "Though I bestow all my goods to feed the poor, and though I givemy body to be burned, and have not faith, it profits me nothing." The most self-sacrificing and most heroic deeds, wheneverthey have been performed from any other motive than that of pleasing God and without confidence in God, have remained outsideHis acceptance.

"Without faith it is impossible to please God." This is not popular teaching, but we never wish to teach a popular theology.It is not one that will commend itself to the natural mind of men-we never thought it would-we would have been thunderstruckif our preaching had been admired by such persons! And we would have gone home and felt that we were not sent of God to preachat all. But, nevertheless, this is true, "without faith it is impossible to please God."

Observe that the text mentions two things. It says, "He that comes to God must believe that He is, and that He is a rewarderof them that diligently seek Him." That is to say, in coming to God and in seeking out God, there must be faith. In comingto God, if there is prayer, what is that prayer worth which is offered without any faith in God? If a man prays to a God whomhe does not know as really existing, is he not, even from his own point of view, engaged in a very senseless exercise? Andto God, Himself, it must be a piece of dreadful mockery! O Sirs, there must be faith, or else prayer certainly becomes themost meaningless waste of time!

And as to praise, how can we praise an unknown God? If we have no faith that there is a God, how can we praise Him? How canour lives extol a Being about whose very existence we raise a question? No, more than that, I cannot praise God unless I knowthat He is mine. How can I bless another man's God? How can I offer to another man's God thanksgivings for mercies that Ihave never tasted and for favors in which I have never had a share? There must be a sense of personal relationship to God,personal obligation and personal confidence-and laying hold upon Him-or else in vain is the Psalm sung even to the noblestmusic!

And I believe, dear Friends, that if I come to God in the matter of preaching and bearing testimony, yet if I do it withoutfaith, my work cannot be acceptable to God! I do not think that it would long be acceptable to you, either. To me, it wouldseem a slaveryto have to preach what I did not believe! If I had a shadow of a doubt about it, I would hide myself until Ihad something to say about which I felt sure. How can we expect the blessing of God upon the testimony of His Son, even thoughit should be in the very words of Scripture and be doctrinally correct to a hair's breadth, unless faith is mixed with itby him who preaches it and by him who hears it? "Without faith" in any act whatever, however religious, devout and self-denying,"it is impossible to please God."

Further, dear Friends, notice that while the text is thus sweeping in its universality, it is also very positive in its assertion.It does not say, "Without faith it is difficult to please God," or, "Without faith it must require great monastic self-denial,rigid discipline, austerity and misery in order to please God." No, for those things do not please Him at all! It says, "Withoutfaith it is impossible to please God." It does not, as I have sometimes seen it done in the country, put a five-barred gateacross the road and paint on it the word, "Private." No, but it bricks the road right up, or it digs a gulf across this wrongroad and says, "It is impossible. " "Without faith it is impossible." Our Savior speaks of what is nearly impossible-the difficultyof a rich man entering the Kingdom of Heaven-and compares it to a camel going through the eye of a needle. And then He says,"With men this is impossible; but with God all things are possible." But our text deals with something which is an impossibilitywith God Himself. "Without faith it is impossible to please God." It is a double impossibility-for an unbelieving man to pleaseGod and for God to be pleased with an unbelieving man. It is not possible that He should be pleased with works done in unbeliefor with men abiding in unbelief!

Notice, also, that there is another strong word in the text, an imperative word-"for he that comes to God must- must believe."It is not, "He that comes to God shouldbelieve and in proportion as he believes he will get a blessing, but if he is unbelievinghe will only get a smaller blessing." No, but it is, "He that comes to God must." "Must" is the word of a king, or an emperor-itis an imperial Truth of God and an imperious Truth that-"he that comes to God" must believe that He is, and that He is a rewarderof them that diligently seek Him." We are sometimes styled dogmatic-is there any dogmatism that can be more intense than wehave it in our text? It says, "impossible." It says, "must." These are words that are not to be bent and twisted! Some menhave a great gift in wresting words and twisting expressions- they seem to bend them across their knee and snap their meaningin two-but this text does not go to be bent or snapped! "Without faith it is impossible to please God, for he that comes toGod must believe."

Further, observe that the text not only makes this positive assertion, but it is intended to be a message perpetually in force."Without faith it is impossible to please God," evidently refers to the past. Read the previous verse and you will see thatit is so. "By faith Enoch was translated that he should not see death; and was not found, because God had translated him:for before his translation he had this testimony that he pleased God. But without faith it is impossible to please Him." Itwas always so, under all that ancient dispensation-with those mighty Patriarchs, kings and Prophets-it was impossible to pleaseGod without faith! So is it now and so it always will be till time shall be no more. Still stands the immutable decree, "Hethat believes and is baptized shall be saved; but he that believes not shall be damned"-that being the Gospel equivalent ofthis Apostolic declaration, "Without faith it is impossible to please God." It is always so, dear Friends, and it always willbe so-there is no hope of any other gate ever being opened for those who refuse to enter the door of faith!

Yet once more, the text speaks most instructively. It tells us that there are certain things that really are and certain thingswhich are imperative. "He that comes to God must believe that He is." If you would come to God, you must believe that thereis a God and yes, must believe that God is what He says He is. Otherwise, if you make God to be other than He says He is,you make God to be an idol-your god is an imaginary being! You must accept God as He is revealed in Scripture. What He saysHe is, that He is! And what He is, you must believe, believing that He is, and that He is God. Oh, but how easy it is fora man to get away from that elementary Truth of God and to say, "Oh, yes, I believe in God!" But do you believe in inflexiblejustice? Do you believe in infinite mercy? Do you believe in an Omniscience that cannot fail to see? Do you believe in theOmnipresence that can never fail to be where you are? Do you believe all this? Because if not, you do not believe in God!You may believe in your own idea ofGod, but you do not really believe in God. If you would come to God, you must believe thatHe is what He says He is. In His Word, He reveals Himself as one God- Father, Son and Holy Spirit-will you accept His statementsabout Himself? Then, when you pray, will you cease delivering an oration to the air and speak into God's ear, believing thatHe hears every word you utter, and more, that He is reading the thoughts that lie at the back of your words? That is the wayto seek Him aright-to come to Him we must come to Him as the living God, having a real existence, a true personality-otherwisewe cannot come to Him at all.

And, further, we must believe that "he is a rewarder of them that seek Him"-for that is the meaning of the Greek word. Wemust believe that God will reward the man who seeks Him and that, therefore, God is worth seeking! We must believe that althoughit may be costly to follow after God, and do His bidding, yet it will pay you-that there is a great reward in keeping HisCommandments-that He does hear prayer, that He does grant great blessings to those who truly seek Him. We must believe thisor else there is no real seeking of Him! It is imperative, if we would come to God, that we must believe that He is and thatHe is a rewarder of them that seek Him.

God cannot reward them that seek Him on the ground of their merit, for they have none. It must, therefore, be upon the groundof Grace. This introduces into our faith, as a point of necessary belief, that we believe in Jesus Christ by whose merit weare accepted-that diligently seeking God, we find Him in Christ-and this brings to us the great Gospel reward. God bestowsupon us His favor, His Grace and the blessings of His Covenant as a gracious reward, not because of ourmerit, but becauseof the merit of His Son, Jesus Christ! This we must believe, or we have not really come to God aright. That is the doctrineasserted in our text, "without faith it is impossible to please God."

II. Now I want to dwell for a few minutes upon THE NECESSITY of faith proven. What is the reason why there is such a necessityfor faith in order to please God?

Our answer is, first, God has said so. Let it be enough that these are the Words of Inspiration, supported by many other similarWords throughout the sacred and Infallible Book. Here it stands-"Without faith it is impossible to please God." God says so.He knows what is the Truth. He can speak about what pleases Him and we are, therefore, not to doubt what He declares.

Still, as a confirmation of our faith, be it observed that in the nature of things it must be so. No man can be pleased withanother who does not believe in him. If a person does not give you credit for uprightness and honesty, he may profess to doyour will and wish to please you, but you feel at once that whatever he does, he misses the cardinal necessity for reallypleasing you. Let a person have the conviction upon him that you are unkind and unjust. Let him feel that he could not trustyou-well, I do not see how he can be a pleasing person to you, or how you are likely to get on with him in your household,whatever he may do! Distrust has divided men and women whose hearts seemed one-where trust has died out, love has always diedout, too. And a more intolerable misery than for a man and woman who have no trust in one another, to be bound together, Ican hardly conceive. In the very nature of things, if we are to be united with God by His Grace, one of the essential termsof the union must be, on our part, the fullest belief in God! I do not see how we can ever hope to be on speaking terms withGod, how we can run on the same lines with God, how we can at all be reconciled to God unless as a very preliminary step,we are resolved that we will believe God and that we will trust Him. "Without faith, it is," in the nature of things, "impossibleto please God."

And, dear Friends, the person who has no faith is unaccepted with God. All through Scripture faith is spoken of as the greatmethod of justification. We are justified by faith through Jesus Christ. If, then, I have no faith, I am not accounted justbefore God-and all the works of an unaccepted man must be unaccepted. If that man is an enemy to God, what matters it whathe does, for how can he please God? You cannot expect that God should receive anything at your hands when you begin by declaringthat you will not trust Him! It cannot be. However much you multiply your good works with a view of saving yourself and therebypleasing God, you are distinctly aiming at a purpose which God has declared is not according to His mind. "By the deeds ofthe Law there shall no flesh be justified in His sight." If, then, you persist in working with a view to salvation, you arepursuing a plan which God has declared He will never accept. You must come to Him as sinners to be justified by another righteousnessbetter than your own, or else it will happen to you as happened unto ancient Israel. They had a zeal for God, but not accordingto knowledge-and going about to establish themselves by their own righteousness, they did not submit themselves unto the righteousnessof God. And hence they stumbled over that stone of stumbling and rock of offense-and were broken in pieces and perished! Godsave us from attempting to do what He says cannot be done! "Without faith it is impossible to please God."

Observe, further, that the man who is without faith in God puts a gross slight upon God and, therefore, cannot be pleasingto Him. He does, in effect, deny God's truthfulness. "He that believes not God has made Him a liar." So says John, the softest-speakingand most tender-hearted of all the Apostles. "He that believes not God has made Him a liar; because he believes not the recordthat God gave of His Son." Now, if a man begins by making God a liar, how can God be pleased with him?

Perhaps you say, "I do not doubt the truthfulness of God, but I question His power to fulfill His promise to such a sinneras I am." But, my Friend, do you not see that you have committed a gross insult against the Lord by such a statement? He claimsto be Omnipotent! He asks, "Is there anything too hard for Me?" He says, "Look unto Me and be you saved, all the ends of theearth: for I am God and there is none else." Yet you dare to say that He cannot save you? You have insulted His power, howcan you please Him?

"Oh, but," you say, "I-I have no doubt that God can keep His promise and that God will. But still, I cannot think that Hecould forgive such a sinner as I am." Now you have insulted His goodness. He is so good that you cannot suppose Him to bebetter? He is so ready to forgive that He swears with an oath that He has no pleasure in the death of him that dies, but thathe turn unto Him and live! You must know that you dare not mistrust the Truth, the Power, or the Goodness of God, or, if youdo, then you cannot please Him! What would you think of a child who was always doubting his father saying, "Father said so-and-so,but I do not suppose it will come true. My father promised to give me such-and-such, but I do not expect that he will."

If a child stands up and says, "I find it hard work to believe my father-oh, dear, dear, dear-God save us from having suchchildren as that! I do not see how they could possibly please us! They would be in a state of mind which would be radicallydispleasing because radically unjust and wrong! How dare you distrust your God! How dare you say that His testimony is nottrue! Let Him say what He will, here is one who is ready to believe Him. God grant that I may never doubt Him in the slightestdegree! I feel that of all sins that I could ever commit against the Majesty of Heaven, one of the most heinous would be thatof doubting one single syllable that comes from those Divine lips. "Let God be true, and every man a liar." He must keep Hispromise! There is no, "if," or, "but," about it! Otherwise, He would cease to be

God-

"As well might He, His Being quit As break His promise, or forget!"

He must be true.

"His very Word of Grace is strong As that which built the skies. The voice that rolls the stars along Speaks all the promises"

and we must not dare to doubt anything that He says!

Brothers and Sisters, in a word, faith is so much the root, the source, the mother of every good, that he who is without faithis without anything that can please God. How shall I love Him in whom I do not believe? How can I be patient under the rodof Him whom I do not trust? How can I have zeal for Him whose veracity I doubt? How can I rejoice in Him whose promise I mistrust?No, this would lay the axe at the root of the fruit-bearing tree and utterly destroy it. "If you will not believe, neithershall you be established." There are no good works except those that spring from a living, loving, lasting faith in God throughJesus Christ our Lord!

III. Now, lastly, we are to consider THE NECESSITY OF FAITH USED FOR PROFIT. What are the lessons this Truth of God shouldteach us? When we have spoken of them, we have done, only may God bless our testimony to your hearts!

The first lesson is, I think, let us look carefully to our faith. Is it the faith of God's elect? Is it child-like faith?Is it really faith in God, or is it faith in our own knowledge, or our own judgment? Is it confidence in God's Word, or isit confidence in our own thoughts and inventions? I do not quarrel with modern theology merely because of what it teaches.I believe that it teaches a lie from top to bottom, but I have another quarrel with it, that it teaches a false principle.It takes man away from what is written to what is thought-it does not allow the Sovereign Authority of Revelation and in disallowingthat, the very foundations are removed. And much of the abounding vice of this day is, I believe, the direct result of thisabounding unbelief of God, this philosophical mistrust of Infinite Wisdom! Is it philosophy? It is philosophy falsely so-called-meremadness put into some sort of shape. As for us, let us come "to the Law and to the Testimony," to God and to His Spirit, andtest and try everything by what is here spoken and by our personal proving of it before God in our own experience, makingthat to be true to ourselves which God says is true to His chosen!

The next lesson I would give you is, let us mix faith with all that we do. ' 'Without faith it is impossible to please God."So, dear Friend, you are going to teach in your Sunday school class next Lord's-Day. Well, then, teach with faith! Brother-minister,you are going to preach next Lord's-Day. Then say to yourself, "By God's Grace, I will try to preach in faith," because preachingin doubt does not come to much. You remember the story I have often told you, of my very first student going out to preach.He came to me and said that he had preached earnestly, several times, and yet he had not seen any conversions. I said to him,"And do you suppose that God is going to bless the people every time you choose to open your mouth?" He answered, "Oh, no,Sir! I don't expect that." "Ah, then," I replied, "thatis why God did not bless you-because you had not faith in Him. Youhave confessed it!" I had caught him with guile. So, dear Brother, you shouldbelieve that if you preach the Gospel, God mustbless you! That it is not a maybe or a mere possibility that He will, but that, if you deliver His message in the full convictionthat somebody or other is going to get a blessing, there will be a blessing for someone! Very often, just in proportion toour faith, is it done unto us. Oh, how many churches there are that I know of where they hope that they may have some conversionsand, dear souls, if they have two or three converts in a year, some of the old members are frightened at the quantity! Theyare afraid they cannot be all right because so many are coming in! If they were ever to hear a Brother preach so that 3,000were converted at once, these dear old saints would rise up and say, "Now Peter, you are a regular revivalist sort of preacher!You are as bad as Moody and Sankey! Why, look at all these people brought in-we cannot possibly think of receiving so manyinto the church!" I am afraid that their god is a little god but, oh, to believe in a great God and to preach in faith! Wheneverything is done in faith, it will be accepted.

A Sister says, "Oh, that my dear children were converted!" She does not at all expect that they will be-she is sure they willall grow up bad-and she is teaching them with a view to their turning back when they get to be 50 years old. Ah, my dear Friend,perhaps it will be so, but if you had faith and would believe that those dear children of yours need never go out into theworld of sin at all, but by God's Grace might be brought to Him while they are yet at your knee, would not that be a greatdeal better? Without faith, you see, in bringing up your children, it will be impossible for you to please God by the waythat you talk. Let us put plenty of faith into all we do! There is a good prescription in the Old Testament, you can lookfor it when you are at home-"Salt, without prescribing how much." That is, you may put as much of the salt of faith as everyou like into all your work and you will never overdo it! But it is leaving the salt out that prevents it from being pleasingto God. Oh, for more true confidence in God who deserves to be confided in to the uttermost!

And, lastly, let us take care to trust God most when the weather is worst There is a Brother here who is in a world of trouble.All his money is gradually melting away, he does not know how he is to make ends meet. Now, Brother, whatever you lose, say,"If I do not please anybody else, or do not please myself, I will please my Master." Walk with God, as Enoch did! How areyou to do this? Listen-"without faith it is impossible to please God." You had not any room for faith about temporal things,once, they came in so regularly. Now there is an opportunity for you to exercise your faith-now you can trust in God-you nowhave elbow-room! Young fellows who enter the army or the navy rather like getting into a skirmish, or even a great battle.There is no chance of rising, they say, if there is no war. And you who enter Christ's service may justifiably say the same.If I have no troubles, where is room for my faith? How can I trust if I have nothing to trust about? You cannot swim, youknow, when the water is only up to your ankles. You may go paddling about, but there can be no swimming. But plunge into deepwater and then strike out like a man-nowyou will learn what faith is, when the last foot is off the ground-and you are justtrusting in the eternal God. This will make a man of you! This will educate you for higher and grander doings in times tocome! It will make you more fit to sing the song of angels before the eternal Throne of God!

I remember, before I came to London, a man praying a very extraordinary prayer for me. I did not understand it at the timeand I hardly think that he ought to have prayed it in public in that shape. He prayed that I might be able to swallow bundlesof twigs cross-ways. It was a very strange prayer, but I have many a time done just what he asked that I might, and it hascleared my throat wonderfully! And there is many a man who cannot now speak out for God who will be obliged to have some ofthose bundles thrust down his throat, yet. And when those great troubles come and he is obliged to swallow them, then he willgrow to be a man in Christ Jesus!

Thus have I tried, as well as I can, to show you God's remedy for sin's malady. And although I always feel as if this talkingabout faith in Christ was saying the same thing over and over again, yet we must keep to this one theme. You know that whenmen tell us that they have fifty cures for a disease, we shake our heads and say, "Is there one specific? Because, if youwill give me one thing that will cure me, you may keep the other 49 if you please." So is it with the Gospel of the Graceof God. According to what some say, there are a great many ways of being saved-but is there one sure way? Because, if thereis, you may, if you will, have the doubtful ones-I will be content with the one that is not doubtful! I like that cry of themonk who had, somehow or other, found out the Gospel even in his cell-when his mind could not get consolation from extremeunction, and from all the paraphernalia of the Roman church, he was heard to cry, "Tua vulnera, Jesu! Tua vulnera, Jesu!"-"Yourwounds, Jesus! Your wounds, Jesus!" With that cry upon his lips and that doctrine in his heart, he could die in peace-andhe could find comfort nowhere else!

Someone has contemptuously said that this is the Gospel for old women and children. Well, I am quite willing to be classedwith them in this matter, for it exactly suits me. Somebody wrote to me, the other day, to say that he had met with some Negroeswho had read and enjoyed my sermons. And he evidently thought it was no compliment to me when he added, "I should think thatuneducated black people are just the sort that you are fit to preach to." I felt so glad to have such a compliment as that!I like to preach to uneducated black people, because, if the Gospel can save them, it can also save the white-faced peoplewho are so wonderfully well-instructed! Is it not still true, that often, simple souls find their way to Heaven while othersare fumbling for the latch? But whatever men say or do not say, this is the Truth of God, "Without faith it is impossibleto please God." Get away from all trust in yourself! You are full of sin and you will never find any remedy in the disease.Go your way to Christ and to none but Christ, for in Him and in Him, alone, is salvation provided for you!

Human nature's way of salvation is, "Do, do, do!" God's way of salvation is, "Done, done! It is all done!" You have but torely by faith upon the Atonement which Christ accomplished on the Cross. You have but to accept God's way of salvation andthen Christ has saved you-and you may go in peace and rejoice forever. The Lord will give Grace to that man who looks to Christupon the Cross and trusts alone in Him. There are hundreds of us here who can, at this moment, say," He is all my salvationand all my desire." The great Searcher of hearts knows that we have not a shadow of a shade of confidence anywhere but inthe Lord Jesus Christ, who died for us, and who rose again and ascended to the right hand of the Majesty on high. I am sureit is so and it may be so with you, also, dear Friends!

A good man was once explaining to a poor humble Christian that in that precious text, "I will never leave you, nor forsakeyou," there are five negatives. He said, "The Lord seems to say, five times over, 'I will not, not, not, leave you. I willnever, never forsake you.' There," said the learned Divine, "is not that delightful, to find God saying that five times over?""Yes," said the listener, "so it is. But I would have believed it if He had only said it once." What a blessed thing it isto have a faith that takes God at His first Word and does not need Him to say it over five times, but is perfectly satisfiedthat what He has promised He is able to perform! And what He is able to perform He will perform to the praise and glory ofHis Grace wherein He has made us accepted in the Beloved!

Is not this a sensible course which I am commending to you? Is not this a reasonable thing to say to a rational man? One mighthave supposed that if men once believed the Bible to be God's Word, and Jesus Christ to be God's atoning Sacrifice, they wouldbe eager to have Christ as their Savior. But it is not so. And often, as I preach, I am driven back to this conclusion atwhich I arrived long ago-It is not yourpower, Sir Preacher, that can save men. You may preach and argue, and reason as bestyou can, but until the arm of the Lord is revealed, and the Power of the Holy Spirit sends home the argument, that which isa mere matter of argument would be irresistible to a rationalman, yet, as a spiritual force, fails to have any influence overthe carnal mind. It is not by might, nor by power, but by the Spirit of the Lord that the work of salvation is accomplished!O Spirit of the living God, send home the Truth of God by Your own almighty Power, for Jesus' sake!

I have heard of a doctor who was somewhat severe in his method of treating his patients, but he healed a great many persons.A man who had a bad leg came to him. "Well," said the doctor, "I will adopt such-and-such a course with that leg, and I willrestore the use of it to you, so that you shall go away from this place perfectly whole." He told the patient what he wasgoing to do, but the man said, "No! I could not bear to have that done, I shall have to go to someone else." "Just so," saidthe doctor, "you are not bad enough for me to cure you, yet. When you get bad enough for me, you will come back and say, 'Dowhat you like with me, Doctor, so long as you guarantee my restoration.'" There is many a soul that is not, in this sense,bad enough for Christ yet. That is to say, he thinks himself still too good to be saved in Christ's way! I have heard of aswimmer who went to rescue a man who was drowning. The man was sinking and the spectators wondered why he did not strike outat once and lay hold of the man. He swam near him, but kept clear of him, and let him go down a second time and, after that,he swam to him and brought him out.

Someone asked him, "Why did you let the man sink?" He answered, "He was too strong for me to rescue him at the first. Whilehe was strong, he would have pulled me down with himself, so I let him begin to sink and lose all strength- and then I knewthat I could get him ashore." In like manner, some of you will have to go down again a second time before you get weak enoughto be saved. It is not your strength, it is your weakness! It is not your righteousness, it is your sin that qualifies youfor Christ! I mean this-that just as poverty is the best qualification for alms, as misery is the best qualification for mercy-so,the lower you are lying before Christ's Cross, the more sure may you be that the Grace of God will come to you as soon asyou trust in Christ's atoning work!

May God bless you all with this faith which pleases Him, for the Lord Jesus Christ's sake! Amen.

.......