Sermon 2504. Jonah's Object-lessons

(No. 2504)




"And the LORRD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliverhim from his grief. So Jonah was exceedingly glad for the gourd. But God prepared a worm when the morning rose the next day,and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind;and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to diethan to live." Jonah 4:6-8.

I WANT to lay the stress especially upon these three sentences in my text-

"God prepared a gourd."

"God prepared a worm."

"God prepared a vehement east wind."

The life of Jonah cannot be written without God. Take God out of the Prophet's history and there is no history to write. Thisis equally true of each one of us. Apart from God, there is no life, nor thought, nor act, nor career of any man, howeverlowly or however high. Leave out God and you cannot write the story of anyone's life. If you attempt it, it will be so ill-writtenthat it shall be clearly perceived that you have tried to make bricks without straw and that you have sought to fashion apotter's vessel without clay. I believe that in a man's life the great secret of strength, holiness and righteousness is theacknowledgment of God. When a man has no fear of God before his eyes, there is no wonder that he should run to an excess ofmeanness and even to an excess of riot! In proportion as the thought of God dominates the mind, we may expect to find a lifethat shall be true and really worth living. But in proportion as we forgetGod, we shall play the fool. It is the fool whosays in his heart, "No God," and it is the fool who lives and acts as if there were no God!

In Jonah's life, we meet with God continually. The Lord bade the Prophet go to Nineveh, but instead of going there, he tookship to go to Tarshish. Quick as thought, at the back of that announcement, we read, "But the Lord sent out a great wind intothe sea and there was a mighty tempest in the sea, so that the ship was like to be broken." God hurled out the wind as ifHe had been throwing a thunderbolt after His servant who was seeking to escape from Him-and there was such a terrible stormthat the shipmen were compelled to cast Jonah overboard! Then we read, in the 17th verse of the first chapter, "The Lord hadprepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights." God beganby preparing a storm, but he went on to prepare a fish! We do not know what fish it was and it does not matter-it was onethat God made on purpose. And it answered so well that Jonah lived in the fish's belly for three days and three nights-andthen he was landed safely-a better man than when he went into the sea, though none too good even then!

You may have found, dear Friend, that God has prepared a storm in your life. There was a tempest which checked you in yourcareer of sin. You had determined to go to destruction and you had "paid the fare," but there came a great trial-somethingor other that stopped your ship and utterly threatened to swallow it up. After that, there came delivering mercy. You whowere cast into the sea were, nevertheless, not lost, but saved. What you judged to be your destruction turned out to be foryour salvation, for God had from of old prepared the means of saving you-and He sent you such a deliverance that you werecompelled to say with Jonah, "Salvation is of the Lord." Since that time, I should not wonder if you have seen the hand ofGod in very many amazing ways, possibly in much the same form as Jonah did, not literally, but spiritually. Especially ifyou have erred as Jonah did, if you have fallen into ill-humors as he did, you have probably had to bear the same kind ofdiscipline and chastisement.

Let it never be forgotten that Jonah was a man of God. I often hear great fault found with him and he richly deserves thecondemnation. He was not at all an amiable person but, for all that, he was a man of God. When he was in the very depths ofthe sea-when he appeared to be cut off from all hope, he prayed as none but a man of God could pray-"Out of the belly of Hellcried I, and You heard my voice." It takes a real saint to cry out of such a place as Jonah was in-the living tomb of thebelly of a fish! He was also a man of faith, otherwise he had not been a man of prayer. And he did believe in his God-it wasthe result of a mistake that was made by his faith, rather than by his unbelief, that he tried to run away! He had such regardfor God's honor that he could not bear to exercise a ministry which he feared would raise a question about the truthfulnessof God and represent Him to be changeable. So far as his idea of God went, he was faithful to it. His fault mainly lay inthat imperfect idea of God which had taken possession of his mind.

Jonah was a man of faith and a man of prayer, and God honored him exceedingly by making his word to turn the whole city upsidedown! For my part, I hardly know of any other man who ever had so high an honor put upon him as this man had. It is just possiblethat if you or I had made a king on his throne to come down from it and robe himself in sackcloth. And if we had seen a wholecity-men, women and children-all crying out for mercy as the result of one sermon from us, we might have been as greatly foolish,through the intoxication of pride, as this man was foolish through a vehement zeal for God which happened to take a harshshape instead of being tempered, softened and sweetened by a recognition of the great love and kindness of God-and by a sweetdelight in those gracious attributes of His Character!

Jonah was grandly stern amid a wicked generation. He was one of God's, "Ironsides." He was the man for a fierce fight andhe would not hold back his hand from the use of the sword, or do the work of the Lord half-heartedly. He was one who wishedto make thorough work of anything he undertook and to go to the very end of it. We need more of such men, nowadays! He wasnot lacking in backbone, yet he was lacking in heart-in that respect we would not be like he. He was singularly strong whereso many in these days are grievously weak. Perhaps he is all the more criticized and condemned because that virtue which hepossessed is so rare today. The faults he had were on that side on which most modern professors do not err and, therefore,Pharisee-like, they are content to condemn the man for that which they do not, themselves, commit because they are not braveenough and strong enough to fall into such a fault!

In my text we have God very conspicuous in the life of His servant Jonah and I want to bring out this truth very prominently,that we may also see God in our lives in similar points to those in which He manifested Himself to Jonah. So, we will notice,first, that God is in our comforts-"God prepared a gourd." Secondly, God is in our bereavements and losses-"God prepared aworm." Thirdly, God is in our heaviest trials-"God prepared a vehement east wind." Then, fourthly, what is not in the textin words, but is the very essence of it, God prepared Jonah-these three things- the gourd, the worm and the east wind werea part of his preparation, the means of making him a fitter and a better man for his Lord's service. He learned by the gourd,he learned by the worm and he learned by the vehement east wind. They were a sort of kindergarten to which the child-likespirit of Jonah had to go. He needed to be taught as children in their infancy are taught by object-lessons and things thatthey can see. So Jonah went to God's kindergarten, to learn from the gourd, the worm and the east wind the lessons that hewould not learn in any other way.

I. So, first, I remind you that GOD IS IN OUR COMFORTS-"God prepared a gourd." Everything of good that we enjoy, however littleit may be, comes from God-

"'Tis God that lifts our comforts high, Or sinks them in the grave. He gives and blessed be His name! He takes but what Hegave."

Let me call your attention to Jonah's comfort, that is, the gourd which God prepared. It was sent to him when he was in avery wrong spirit, angry with God and angry with his fellow men. He had hidden away from everybody in that bit of a shantywhich he had put up for himself outside the city, as if he was a real Timon, the man-hater. Sick of everybody and sick, even,of himself, he gets away into this little booth and there, in discontent and discomfort, he sits watching to see the fateof the city lying below the hill. Yet God comforted him by preparing a gourd to be "a shadow over his head, to deliver himfrom his grief." You know that we are very apt to say of some people, "Well, really, they are of such a trying disposition.They fret about nothing at all and they worry themselves when they have no cause for it. We have no patience with them."

That is what you say, but that is not how God acts! He has pity upon such people and He has had patience with many of youwhen you have been of the number of such people. Why, I do not believe that any man here would have proposed to make a gourdgrow up to cover the head of the angry Prophet-we would much more likely have called a committee meeting and we would haveagreed that if the discontented Brother liked to go and live in a booth, he had better work the experiment out. It would probablybe for his good and make him come back and live in the city, properly, like other people! Though he was left to feel the coldby night and the heat by day, it was entirely his own choice-and if a person chooses such a residence, it is not for us tointerfere! That is how men talk and men are so exceedingly wise, you know. But that is not how God talks and He is infinitelywiser than any of His creatures! His wisdom is sweetly loving, but ours sometimes curdles into hardness. What do you think,Brothers and Sisters, has not God sent us many comforts when we did not deserve them? When, on the contrary, we had made arod for our own back and might well have reckoned upon being made to smart? Yet God has sent us comforts which have relievedus of the sorrow which we foolishly brought upon ourselves-and made us stop the fretfulness which was our own voluntary choice.God has been wonderfully tender with us, even as a mother is with her sick child. Have you not found it so, Brothers and Sisters?Well, now, look back upon your past life and think that all the comforts which came to you when you deserved to be left withoutthem, came from God, and for them all let His name be blessed!

Further, notice that the comfort which came to Jonah was exactly what he needed. It was a gourd, a broad-leaved plant, veryprobably the castor-oil plant, which botanists call Palma Christi, because of its resemblance to the human hand. In its nativecountry, it grows very rapidly, so that it would speedily afford a welcome shade from the heat. Whatever kind of gourd itwas, God prepared the plant, and it was exactly the kind to shield Jonah from the burning heat of the sun. The Lord alwaysknows how to send us the very comfort that we most require. There is many a mother who has had only one of her children sparedto her, but what a comfort that one child has been! I have heard one good woman say, "My dear daughter is such a joy to me,she is everything I could wish." Or it may be that God has sent to you some other form of earthly comfort which has been altogetherinvaluable to you-it has been a screen from the great heat of your trouble-"a shelter in the time of storm." Whenever youget such an invaluable blessing, praise God for it! Do not let your gourd become your god, but let your gourd lead you toyour God. When our comforts become our idols, they work our ruin. But when they make us bless God for them, then they becomemessengers from God which help toward our growth in Divine Grace.

Note, next, that God sent this comfort to Jonah at the right time. It came just when he needed it-when he was most distressed.Then it was that the gourd came up in a night. The punctuality of God is very notable-

"He never is before His time, He never is too late."

Just when we need a mercy and when the mercy is all the more a mercy because it is so timely, then it comes! If it had comelater, it might have been too late, or, at any rate, it would not have been so seasonable and, therefore, not so sweet. Whocan know when is the right time like God who sees all things at a single glance? He knows when to give and when to take. Inevery godly life there is a set time for each event. And there is no need for us to ask, "Why is the white here and the blackthere? Why this gleam of sunlight and that roar of tempest? Why here a marriage and there a funeral? Why sometimes a harpand at other times a sackbut?" God knows, and it is a great blessing for us when we can leave it all in His hands. Let thegourd spring up in a night it will be the right night-and let the gourd die in the morning-it will be the right morning! Allis well if it is in God's hands. Let us, therefore, distinctly recognize God in our comforts, in their coming to us when weare unworthy of them, in their coming in the form in which we most require them and in their coming at the time when we aremost in need of them.

This gourd, like all our comforts, was sent to Jonah with an exceedingly kind design, and God made it to come up, "that itmight be a shadow over his head, to deliver him from his grief." One would not have thought of a gourd delivering a man likethat from his grief. It is an unmanly thing for a Prophet of Jehovah to have a grief from which a gourd can deliver him, butGod knew His servant, and in condescension He sent this amazing form of comfort with this motive, "to deliver him from hisgrief." I think that Jonah, when he wrote this verse, must have smiled to himself and thought, "All through the ages, whata fool they will think I was!" Yet he went on and honestly put it down. So, often, when you and I have been comforted by somemere trifle and we have been very grateful for it, looking back upon it, we have thought to ourselves, "What poor creatureswe were to have been comforted by so small a thing! How foolish it seems for us, first, to have been put out by so littlea matter, and then to have been comforted by something equally little!" Let us see, here, God's wonderful kindness, His microscopickindness in thus looking, as it were, to our thimble of grief, and somehow dealing with them after their own shape and formso as to deliver us from the grief they have caused us.

Yet, further, it seems that this design of God was fully answered, for, "Jonah was exceedingly glad of the gourd." God hasoften sent us mercies that have made us exceedingly glad and we have been delivered from the pressure of heavy grief. Buthere is the sad note in the history of Jonah, as it has often been with us, also-although he was exceedingly glad, he doesnot appear to have been exceedingly grateful. It is one thing to be glad of a mercy-it is another matter to be grateful frthatmercy. Sometimes a man spends all his time in rejoicing over the comfort, which then becomes idolatry, whereas he ought tohave expended it in blessing God for the comfort. And then it would have shown that he was in a right state of heart. I donot read that Jonah thanked God for this gourd. Possibly no worm would have devoured it if he had done so. Our comforts arealways safest when they are enveloped in gratitude. Let us overlay the wood of our comfort with the gold plate of our gratitude-andso shall it be preserved. An ordinary comfort protected with a sheet of gratitude shall become to us a double means of DivineGrace.

This, then, is the first point at which I am aiming. I want every child of God-and I would that every man and woman and childhere would do the same-to think of every comfort as having come from God. Even though it is a poor fading thing, like a gourd,yet it is valuable to you for the present. Therefore, think of it as having come to you from God, even as "the Lord God prepareda gourd" to deliver His servant, Jonah, from his grief. So, the Lord has prepared your comforts, prepared your prosperity,prepared your wife, prepared your children, prepared your friends! Therefore bow your heads in gratitude to Him and blessthe name of the Lord whose mercy endures forever.

II. Now we turn to our second point, where we shall need even more faith than in the first part of our subject. The

Prophet next says that "God prepared a worm," which teaches us that GOD IS IN OUR BEREAVEMENTS AND LOSSES.

Jonah's great comfort was destroyed by a very little thing. It was only a worm, but that was enough to destroy the gourd.Oh, how soon may our earthly comforts be taken away from us! There is a little fluctuation in the markets and the prosperousmerchant becomes a bankrupt. A little red spot appears in the cheek of your fair child and in a few weeks she is taken awayby decline or consumption. A very little thing may soon destroy all your comforts and make them to be like the withered leavesof Jonah's gourd.

It was also, probably, an unseen thing that worked this havoc. Very likely Jonah did not see that worm. God prepared it, butthe Prophet did not discern it until he saw the destruction it had caused. And, my dear Friends, some little unseen thingmay yet come to you and turn into grief all your present joy.

Besides, it was a very foul thing, a worm, a maggot at the root of this gourd-and through this foul thing it withered anddied. It is sometimes the sharpest bitterness of our grief when we have our joy spoiled by somebody else's sin. The venomouswhisper of a wicked gossip-a foul drop from the black tongue of slander has poisoned the very well-spring of domestic bliss!In Jonah's case, the Lord prepared the worm and although no evil thing can be charged against the good God, yet at the backof man's free will there is the great Truth of Divine Predestination, which, without taking any evil upon itself, yet overruleseven the waywardness of man for the Lord's own Glory. People often think that there is no worm which can eat into their comfort,but God can prepare one, as He did in the case of the Prophet. He as much prepared the worm as He prepared the gourd. He asmuch destroyed the comfort as He first of all gave it to His sorrowing servant.

This worm, which God had prepared, did its work very speedily. The gourd was destroyed in a night. When Jonah fell asleep,there it was over his head, guarding him from the bright beams of the moon. But when he woke in the morning, it hung shriveledand worn out, affording no protection, whatever, from the fierce rays of the sun. Oh, how soon can God take away every atomof comfort that we have! I am never at a wedding but the thought of a funeral crosses my mind. I cannot help it. Neither doI hear the sound of joyous music, but I reflect how soon it will all be over and the trumpet of the great Day of Judgmentwill subdue all hearts with fear. It is well, when you are glad, to rejoice as though you rejoiced not, for then you willlearn, when you are sorrowful, to mourn as though you sorrowed not. Recollecting the vanity and frailty of all things herebelow, have yourself well in hand. Create your circumstances, rather than be the creature of them! Overrule them by faithinstead of bowing before them in terror.

Further, when God prepared the worm to destroy Jonah's gourd, the result of its work was very sad. It left the poor man withoutthat which had made him exceedingly glad and he was as angry and distressed as before he had been rejoicing! I want you, dearFriends, to pause here to learn this lesson. It is God who sends your trials-do not get into your head the notion that yoursickness or anything else that grieves you is from the devil. He may have a finger in it, but he is, himself, always underthe supremacy of God. When Job is vexed and plagued by Satan, the archenemy cannot touch him anywhere till God gives permission.God always stands at the back of all that happens. Therefore, do not begin kicking at the secondary agent You know that ifyou strike a dog with a stick, he bites at the stick-if he were a sensible dog, he would try to bite you! If you quarrel withanything that happens, your quarrel is virtually with God Himself. It is no use to quarrel with the Lord's agent, for it isGod, after all, who sends you the affliction-and "He does not afflict willingly nor grieve the children of men." Say, as oldEli did, when he heard the evil tidings concerning his household, "It is the Lord: let Him do what seems good to Him." Letit be with you as it was with Aaron when, as he could not speak joyfully, he did not speak at all-"Aaron held his peace."It is sometimes a great thing to not be able to say anything. Silence is golden when it is the silence of a complete submissionto the will of the Lord. God prepares the worm, therefore, be not angry with the poor worm, but just let the gourd go. Itwas God who made it grow and He had a perfect right to take it away when He pleased.

III. Now, thirdly, "God prepared a vehement east wind," which teaches us that GOD IS IN OUR HEAVIEST TRIALS. Jonah could notescape the fury of the wind, especially when his gourd was withered. This wind came from the east, which, according to ourold proverb, is "neither good for man nor beast." But it came from the east most vehemently and, at the same time, after theprotecting gourd was gone! The fierce rays of the sun beat upon Jonah's head, where he seems to have been weakest, thoughhe probably thought himself to be strongest.

So, dear Friends, God may send you troubles on the back of one another The gourd is gone. Now the east wind comes. Troublesseldom come alone-they usually fly in flocks, like martins-and it will often happen that one will come upon the back of anotherand you will say to yourself, "Why does this trial come just now when I am least able to bear it?"

Sometimes, also, troubles come very fiercely. It was "a vehement east wind." It came like the rush of scorching heat out ofthe open door of an oven. It was like the Sirocco, a sultry wind burning up everything in its track. This wind came with allits might upon poor Jonah-and just so may fierce and fiery trials come at any time upon the dearest servants of God.

And, once more, trouble may come when we think ourselves secure. When Jonah left the city, he seemed to say, "There, I willget away from men. I will not have anything more to do with them, they have always worried and troubled me. I will get quitealone and I shall sit and enjoy myself, for I cannot enjoy anybody else." But the troubles came even there! Indeed, Jonahhad built his booth "on the east side of the city," just where he would be likely to feel the full force of the wind blowingfrom that quarter. In going there, he had not gone out of the realm of withered gourds, nor had he gone beyond the reach ofthe vehement east wind. Neither have you, dear Friend, though you say, "I thought, when I left my last trying situation, Iwould get into a comfortable place." Yes, I will tell you when you will get into a comfortable place, if you are a Christian,and that is when you pass out of this world altogether! And you will not find it anywhere else-go where you may on this globe-thereare no islands upon which the sea does not sometimes beat roughly. There is no atmosphere so calm but the east wind will disturbit, sooner or later. You may go and sit in your booth if you like, but there shall come to you, even in that booth, the checksof comfort and of loss, of gourds which spring up in a night and which also wither in a night!

Yes, fierce troubles will come to us, and they may bring us no benefit in themselves. It is a popular notion that trials sanctifythose who have to endure them. But, by themselves, they do not. It is a sanctified trial that sanctifies the tried one, buttrial itself-alone and by itself-might make men even worse than they are. Here, for instance, is Jonah. His gourd is goneand the sun's fierce heat beats upon him and makes him faint. And even to the Lord, Himself, he says that he does well tobe angry, even unto death. The trial was not sanctified to him while he was in it-and it often happens that "neverthelessafterward" is the time in which trials benefit us. "No chastening for the present seems to be joyous, but grievous: neverthelessafterward it yields the peaceable fruit of righteousness unto them which are exercised thereby." You may have ten thousandtrials and yet be none the better for them unless you cry to God to sanctify every twig of the rod and to make the fury ofthe east wind or the burning rays of the sun to be a blessing to you!

It seems that, at the time, this trial only revealed Jonah's folly, for it appeared to make him pray very foolishly and talkvery foolishly. His trials were like the tossing of the troubled sea whose waters cast up mire and dirt. This vehement eastwind threw up great masses of black seaweed upon the shore of Jonah's character and made the great sea of his heart roll upthe foul mass of corruption that otherwise might have been hidden and still. Brothers and Sisters, unless the Spirit of Godcomes upon us in power, we shall not grow holy through our trials! Though we were washed in a sea of fire, we would not losean atom of our sin by suffering! No, the very flames of Hell shall never purify a soul, or purge away a single sin-he thatis filthy shall even there be filthy. There is nothing in suffering, any more than there is in joy, in and of itself, to makea man holy!

That is the work of God and of God alone, yet God overrules both our joy and our grief to accomplish His own Divine purposeby His Spirit. It is God who sends the wind, so, once again, I want you to pause and bow your heads before Him who sends allyour trouble. Do not be angry with God for what He does to you, but feel that it must be right even though it should teareverything away from you, though it should leave you a widow and houseless, though it should strip you and though it shouldeven slay you! God is still God and the deeper your trouble, the greater are your possibilities of adoration, for, when youare brought to the very lowest, it is then, in extremis, you can raise the song in excelsis! Out of the deepest depths youcan praise the Lord to the very highest! When we glorify God out of the fires of fiercest tribulation, there is probably moretrue adoration of Him in that melody than in the loftiest songs of cherubim and seraphim when they enjoy God and sing outHis praises in His Presence above!

IV. Now, lastly, I said that it was not verbally in the text, but it was there in spirit, that IN ALL THIS GOD WAS


Do you not see that God was teaching Jonah by the eye and by experience Unless the Lord had put Jonah through this process,He could not so well have argued with His servant. So the gourd must go and the wind must come, and the sun must beat uponthe fainting Prophet-and Jonah, in his angry temper, must get to feel great grief over his poor gourd which had met with suchan untimely death. And then God comes to him and says, "Are you troubled about your gourd? Have you pity upon a gourd andshould not I have pity upon a great city with more than a hundred and twenty thousand helpless children within its walls,and all those thousands of unsinning cattle? Should not I spare these, when you would have spared this tender plant whichsprang up in a night and withered in a night?"

Sometimes God puts us through an unusual experience in order that we may the better understand Him. And sometimes that wemay the better know ourselves! Men who are of a hard nature must have hard usage. Diamond must cut diamond, that at last thepurpose of the great Owner of the jewels may be accomplished. Then, dear Heart, with your sore afflictions, God is preparingyou to be a comforter to others! You distressed and troubled one, God is training you that you may be a very Barnabas, theson of consolation, to the sons and daughters of affliction in times to come. I would suggest to some of you here who haveto bear double trouble that God may be preparing you for double usefulness, or He may be working out of you some unusual formof evil which might not be driven out of you unless His Holy Spirit had used these mysterious methods with you to teach youmore fully His mind.

I am probably speaking to some who are not yet converted to God. You have not yet believed in the Lord Jesus Christ, yet youhave a world of troubles. You think that God is so angry with you that He means to destroy you, for ever since you have begunto think of Divine things you have had nothing but trouble. You have lost one dear friend after another. You have, yourself,been very ill, and you often feel very low-spirited and sad, and you say to yourself, "Ah, I am doomed to perish!" Now, Ido not come to that conclusion at all! On the contrary, I thank God for your trouble, for I think that, as God dealt withJonah to teach him a lesson, He is dealing with you to bring you to Himself! It was a good thing for Jonah when he had finishedthat quarrel with his God, for no good ever comes that way. What a blessed thing it would be for you, also, to finish yourquarrel with God! Finish it soon, I beg you.

How can you be reconciled to Him? Only by the death of Jesus, for God has given His Son to die for sinners. That ought toend your quarrel with God. Remember that blessed verse, "God so loved the world, that He gave His onlybegotten Son, that whoeverbelieves in Him should not perish, but have everlasting life." Turn to Him, then. Let the God of Love end your discussionsand end your questionings! May His blessed Spirit come and sanctify your troubles and bring you to Himself! God bless youall, dear Friends, for Jesus' sake! Amen.


You know all about Jonah's refusal to go upon the Lord's errand and how he was held to it, and carried to his work in a greatfish as he would not go by himself. Somehow or other God will make His servants do His will. And the more speedily they doit, the better it is for them. You know also how the Ninevites repented at the preaching of Jonah and how the Lord had mercyupon them.

Verses 1-3. But it displeased Jonah exceedingly, and he was very angry. And he prayed unto the Lord, and said, I pray You,OLord, was not this my saying, when I wasyet in my country? Therefore I fled before You unto Tarshish: for I knew that Youare a gracious God and merciful, slow to anger, and of great kindness, and relents from doing harm. Therefore now, O Lord,take, I beseech You, my life from me; for it is better for me to die than to live. "For, if I live, the Ninevites will say,'This man scared us needlessly. He is a Prophet of evil and he is a liar, too, for our great city is not destroyed! He frightenedus into a kind of repentance for which there was no necessity, for his God does not carry out His threats," and so forth.And poor Jonah could not face such talk as that. But, Brother, if you preach God's Word as He gives it to you, you have nothingto do with the consequences that come of it! God will justify His own Truth. And even if it should seem that the worst ratherthan the best consequences ensue, it is still for you to go on in the name of Him who sent you. Whenever you and I begin totry to manage God's Kingdom for Him, we find the Divine scepter too heavy for our little hands to hold. Our case would belike that of Phaeton trying to drive the horses in the chariot of the sun! We cannot hold the reins of the universe. And poorJonah, wanting to manage everything for God, makes a dreadful mess of it and, in his anger, makes a very foolish request-"OLord, take, I beseech You, my life from me."

4. Then said the LORD, Is it right for you to be angry?How kind of God to speak thus gently to His rebellious servant. Areany of you given to anger? Might not the Lord say to you, "Is it right for you to be angry, so soon-so often-so long-aboutsuch little things?"

5. So Jonah went out of the city-When, no doubt, everybody would have been willing to entertain him, for all, even to theking, must have felt a deep respect for the messenger who had brought them to their knees before the Lord. "Jonah went outof the city"-

5. Andsat on the east side ofthe city, and there made him a booth, andsat under it in the shadow, tillhe might see what wouldbecome ofthe city. To see those 40 days out-half hoping, perhaps, that there would come an earthquake to shake the city downand then, under his little booth of boughs, he would not be hurt by the falling edifices! In as sulky and surly a spirit ashe could be, he put himself to great inconveniences. The dampness of the night fell on him and the heat of the sun would soonwither up the branches. If, dear Friends, like Jonah, you need to complain, you will soon have something to complain of! Peoplewho are resolved to fret, generally make for themselves causes for fretfulness.

6. And the LORD God prepared a gourd and made it to come up over Jonah, that it might be a shadow over his head, to deliverhim from his grief So Jonah was exceedingly glad for the gourd. Those who are angry with God show the littleness of theirminds. "Little things please little minds." So a gourd made Jonah glad.

7, 8. But God prepared a worm, when the morning rose the next day, and it smote the gourd that it withered. And it came topass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted,and wished in himself to die-Jonah was soon up and soon down. Yesterday he "was exceedingly glad for the gourd." Today heis fainting because of the heat of the sun! If we allow our mercies to become too sweet to us, they will soon become, by theirwithdrawal, too bitter for us. When we feel too much affection for the creature, we shall soon find a great deal of afflictionfrom the creature. "The sun beat upon the head of Jonah, that he fainted, and wished in himself to die"-

8, 9. And said, It is better for me to die than to live. And God said to Jonah, Is it right for you to be angry for the gourd?And he said, I do well to be angry, even unto death. He had got into such a bad spirit that he could even brave it out withhis God! Oh, that we might be preserved from such an evil temper! It is well for us that, "Like as a father pities his children,so the Lord pities them that fear Him." When a child is in a fever and says a great many naughty things, his father puts itdown to the sickness rather than to the child. So it was with God's poor fainting servant, Jonah.

10, 11. Then said the LORD, You have hadpity on the gourd, for the which you have not labored, neither made it grow; whichcame up in a night, and perished in a night: and should not I spare Nineveh-"Nineveh, for which I have labored. Nineveh, whichI made to grow. Nineveh, which has been many years in the building. Nineveh, which contains multitudes of immortal souls whichwill not perish in a night-'Should not I spare Nineveh?'"

11. That great city, wherein are more than six-score thousand persons that cannot discern between their right hand and theirleft hand. This is always supposed to mean infants and I judge that the supposition is a correct one. So Nineveh had a populationof over one hundred and twenty thousand who were under two years old. So it must have been an immense city. Who can tell theblessing that even infants bring to us? It may be that God spares London for the sake of the children in it. What a deal theLord Jesus Christ made of children! He suffered the little children to come to Him and forbade them not. Does God care forchildren? Yes, that He does-and so should His servants! They are the better part of the human race! There is more in themthat is admirable than there is in us who are grown up. They are, in many respects, a blessing to the city, as these six-scorethousand little ones were to Nineveh. But how amazingly does God add-

11. And also much cattle?Does God care for cattle? He does! And how that fact should teach His servants to be kind to allbrute creatures! There is some truth in those lines of Coleridge-

"HHeprays best, who loves best All things, both great and small," for everything that lives should be the object of our carefor the sake of Him who gave them life. And if He has given us to have dominion over all sheep and oxen, and the birds ofthe air, and so forth, let not our dominion be that of a tyrant, but that of a kind and gentle prince who seeks the good ofthat which is under his power.

Here ends the story of Jonah which he tells himself-and he did not add anything to it because nothing needs to be added. TheLord's question to him was altogether unanswerable and Jonah felt it to be so. Let us hope that during the rest of his life,he so lived as to rejoice in the sparing mercy of God. He had stood outside the door, like the elder brother who was angry,and would not go in, and who said to his father," Lo, these many years have I served you, neither transgressed I at any timeyour commandment: and yet you never gave me a kid, that I might make merry with my friends: but as soon as this, your son,was come, which has devoured your living with harlots, you have killed for him the fatted calf." But his father said to him,"Son, you are always with me, and all that I have is yours."

I hope that he went in and I trust that Jonah also went in and lived with the penitent Ninevites, and that all were happytogether in the love of the God who had been so gracious to them.