Sermon 2466. Unpurchasable Love
A SERMON INTENDED FOR READING ON LORD'S-DAY, MAY 24, 1896.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, JUNE 6, 1872.
"If a man would give all the substance of his house for love, it would be utterly despised." Song of Solomon 8:7.
THAT is a general truth, applying to all forms of real love-you cannot purchase love. If it is true love, it will not runon rails of gold. Many a marriage would have been a very happy one if there had been a tithe as much love as there was wealthand, sometimes, love will come in at the cottage door and make the home bright and blest, when it refuses to recline on thedowny pillows of the palace. Men may give all the substance of their house and form a marriage bond-the bond may be there,but not that which will make it sweet to wear. "If a man would give all the substance of his house for love, it would be utterlydespised."
Who, for instance, could purchase a mother's love? She loves her own child, especially because it is her own. She watchesover it with sedulous care. She denies her eyes the necessary sleep at night if her baby is sick and she would be ready topart with her own life sooner than it should die. Bring her another person's child and endow her with wealth to induce herto love it, and you shall find that it is not in her power to transfer her affection to the son or daughter of a stranger!Her own child is exceedingly precious to her and another infant, who to an unprejudiced eye might be thought to be a far morecomely baby, shall receive tenderness from her-for the woman is compassionate-but it can never receive the love that belongsto her own offspring.
Take, again, even the love of friends. I only mention that to show how true our text is in relation to all forms of love.Damon loved Pythias-the two friends were so bound together that their names became household words and their conduct towardsone another grew into a proverb. Yet Damon never purchased the heart of Pythias and neither did Pythias think to pay a yearlystipend for the love of Damon. The introduction of the question of cost would have spoiled it all! The very thought of anythingmercenary, anything like payment on the one side or receipt upon the other, would have been a death blow to their friendship.No, if a man should give all the substance of his house even for human love, for the common love that exists between man andman, it would be utterly despised!
Rest assured that this is pre-eminently true when we get into higher regions-when we come to think of the love of Jesus andwhen we think of that love which springs up in the human breast towards Jesus when the Spirit of God has renewed the heart-andshed abroad the love of God within the soul. Neither Christ's love to us nor our love to Him can be purchased. Neither ofthose could be bartered for gold, or rubies, or diamonds, or the most precious crystal. If a man should offer to give allthe substance of his house for either of these forms of love, it would be utterly despised.
I. We will begin at the highest manifestation of love and commune together upon it. So let me say, first, that THE LOVE OFOUR LORD JESUS CHRIST IS ALTOGETHER UNPURCHASABLE.
This fact will be clear to us if we give it a moment's careful thought. Indeed, so clear is it that I scarcely like to multiplywords upon it, and I do so only that you may dive the deeper into this glorious Truth of God! It must be quite impossibleto purchase the love of Christ because it is inconceivable that He could ever be mercenary. It would be profane! Surely itwould amount to blasphemy and a very high degree of it, to suppose that the love of His heart could be bought with gold, orsilver, or earthly stores. No, if He loves, it must be all free, like His own royal Self! If He deigns to cast His eyes sofar downward as to view the creatures of an hour and to set His love upon them so that His delights are with the sons of men,it is not possible that He could gain anything from them! No, were we angels, we could not think that He could love us becauseof some service we could render, or some price we could pay to Him!
The bare idea runs cross and counter to all we know of Jesus. It is a flat contradiction of all our beliefs and all our knowledgeconcerning Him. He loves us because He pities us, but not because there is a fee when He comes to us as the Great Physician.He instructs us because He grieves over our ignorance and because He knows the sorrow of it-and would have us learn of Him-butHis instructions are not given in order that we may, each one, bring our school pence to Him. He labors, it is true, but noneshall say that He labors for hire, though if He asked all worlds for His hire, He might well claim them for such labors asthose which He has performed!
The feats attributed to Hercules are nothing compared with the wonders worked by Christ. He has cleansed stables far morefilthy than the Augean and slain monsters far more terrible than the hydra-headed demons of the ancient fables. True, "Heshall see of the travail of His soul and shall be satisfied." There was a joy that was set before Him, for which He enduredthe Cross, despising the shame. Yet the love that lay at the bottom of it all was love unbought, love unsought and love inwhich not so much as a single atom of anything like selfishness could ever be discovered! The pure stream of His love leapslike the crystal brook and there is no sediment that can be found in it. It is altogether unmixed love to us.
Besides, Brothers and Sisters, there is another point that renders this idea of purchasing Christ's love as impossible asthe first thought shows it to be incredible-for all things are already Christ's. Therefore, what can be given to Him wherewithHis love could be purchased? If He were poor, we might enrich Him, but all things are His! "He was rich," says the Apostle."He is rich," we may also reply! He could say to us, at this moment, if we were so foolish as to attempt to bribe Him to winthe love of His heart, "I will take no bullock out of your house, nor he-goats out of your folds. For every beast of the forestis Mine and the cattle upon a thousand hills. I know all the fowls of the mountain and the wild beasts of the field are Mine.If I were hungry, I would not tell you: for the world is Mine, and the fullness thereof."
All things are Christ's, not only on this speck of a world, but throughout the universe! The things that are soon by us areas nothing compared with the things that we have not seen-yet all belong to Christ and He has the power to create ten thousandtimes more than as yet has been formed by Him! There is nothing which He conceives in His infinite mind but He could at oncefashion it by His almighty power! There is nothing He might desire but He could, in an instant, command it to appear beforeHim. "Let it be," He might say, and it would be even as He had said! Therefore, how could you bribe Him and where is the substanceof your houses that you would give in exchange for His Divine love? O you who dwell in houses of clay, where is the substancewhich you could bring to Him who is Lord of Heaven and earth? Our substance? It is but a shadow! Our wealth? It is a child'splaything in His sight-it is nothing compared with His boundless riches!
Let us also note that if Christ's love could be won by us by something we could bring to Him or do for Him, it would supposethat there was something of ours that was of equal merit and of equal value with His love, or, at any rate, something whichHe was willing to accept as bearing some proportion to His love. But, indeed, there is nothing of the sort! Gold and silver-Iscarcely like to mention them in the same sentence with the love of Christ! I am sure our poet was right when he said-
"Jewels to You are gaudy toys And gold is sordid dust."
Think of the difference between gold and the love of Christ in the hour of pain, in the hour of depression of spirit-whatcan the strongboxes of the merchant do for man, then? But one drop of the love of Christ helps him to bear up, however fastthe heart may palpitate, or however much the spirits may have been cast down! What is the use of earthly riches when one comesto die? One laid his money bags close to his heart, to see if they could make a plaster that would give him rest, but theywere hard and cold! But the love of Jesus, like the touch of the king's hand in the old superstition, heals even the diseaseof death, itself, and makes it no longer death to die!
There is nothing, then, by way of treasure that could be compared with the love of Christ. I will say it, and every Believerhere will agree with me, that there is no emotion we have ever felt in our most sanctified moments-there is no holy desirethat has ever flashed through our soul in our most hallowed times, there is no seraphic longing that has ever been begottenin us when the Spirit of God has been most operative in our hearts-that we should dare to put side by side with the love ofChrist and say that it was at all fit to be reckoned as a fair price for it! Our best is not one-thousandth part as good asChrist's worst! Our gold is not equal to His clay. There is nothing that can be found in us, or that ever will be in us, thatwe should dare to say could, for a moment, stand in comparison with His love!
Well, then, since there is no coin of metal, or emotion of mental condition, or power of spiritual Grace that could be countedout or weighed as the purchase price of Christ's love, we will not dream of having anything of the kind, for there comes,at the back of this thought, the consciousness that even if we do possess anything that is really valuable, if there is somethingabout us, now, that is commendable, pure and acceptable, yet it all already belongs to Christ. We have nothing with whichwe can buy anything of Him because all we have belongs to Him! Under the righteous Law of God, all the good of which we arecapable is already due to our Creator! His command is, "You shall love the Lord your God with all your heart, and with allyour soul, and with all your might." Very comprehensive, very sweeping are the demands of the Law of the Lord. You must notimagine that there is the slightest truth in the idea that man may come to do more for Christ than it is his duty to do-thiscannot be, for all that is possible for us to do is already Christ's! "You are not your own," and yet you talk about givingyourself to Him? You belong to Him, now, you Christians, doubly so. And all men are under obligation to Christ even for thetemporal favors He has bestowed upon them. You, Believer, cannot say, "Now I am going to do for Christ something more than,I think, might absolutely be claimed by Him." Why, if you are really what you claim to be, you are His, already-body, souland spirit! All your time, all your money, all your faculties, all the possibilities that are in you, are all His right nowand, therefore, how shall you come to purchase His love? No, it cannot be purchased! That is certain for many other reasonsbesides these which I have given you.
But what a blessing it is that we have the love of Christ, though we could not purchase it! The Son of God has loved us! Hehas bestowed upon us what He never would have sold us and He has given it to us freely, "without money and without price."And, Beloved, this love is no new thing. He loved us long before we were born! When His foreknowledge sketched us in His mind'seye, He beheld us in love! He proved His love, too. It was not merely contemplative love, but it was practical love, for Hedied for us before we knew anything of Him, or were even here to learn about Him! His love is of such a wondrous kind thatHe always will love us. When Heaven and earth have passed away and, like a scroll, the universe shall be rolled up, or beput away like a worn-out vesture, He will still love us as He loved us at the first. The greatest wonder to me is that thisunpurchasable love, this unending love is mine! And you, my Brothers and Sisters, can always say, each one of you, if youhave been regenerated, "This love is mine! The Lord Jesus Christ loves me with a love I never could have purchased."
Perhaps someone is saying just now, "I wish I could say that." Do you really wish it? Then let the text serve to guide youas to the way by which you may yet know Christ's love to you. Do not try to purchase it-abandon that idea at once! Perhapsyou say, "I never thought of buying it with money." Possibly not, but the mass of mankind think of purchasing it in some wayor other. They hear from their priests of certain ceremonies and they attach great importance to them-and offer them as abribe to Christ. But these things will never buy His love! They then resort to prayers-not prayers from the heart, but prayerssaid as a sort of punishment. And it is thought by many that surely, these will procure His love-but they never will! We haveeven known some who have punished themselves, tortured themselves, thinking they would get Christ's love in that fashion!Now, if I knew anybody who tried to win my love by making himself miserable, I would say to him, "My good Fellow, you willnever make me love you in that way! Be as happy as you can-that method is a great deal more likely to touch my heart thanthe other." I don't believe that penance and mortification afford any pleasure to God! I think He would be more likely tosay, "Poor silly creatures! When I make gnats, I teach them to dance in the summer sunshine. When I make the fish of the sea,they leap up from the waves with intense delight. And when I make birds, I show them how to sing." God has no delight in themiseries of His creatures and the flagellations that fools give to themselves when they think they deserve them, but theycertainly bring no pleasure to the heart of God! It is vain to think of purchasing the love of Christ in such a way!
"But surely, surely, we may do something. We will give up this vice, we will renounce that bad habit, we will be strict inour religiousness, we will be attentive to all moral duties." So you should! But when you have done all that, do you thinkyou have done enough to win His love? Is the servant who has only done what He ought to have done, entitled to the love ofHis master's heart because of that? You shall not win Christ's love! So, if you have His love shed abroad in your heart, youhave infinitely more than you have ever earned. Suppose some person here were to say, "I feel so resolved to be saved thatI will give all I have in this world to some good cause! And then I will give myself to go abroad into foreign lands, to somefever-stricken place to die in the service of God?" Ah, should you do all that, you would be utterly despised if you thoughtthat would purchase the love of God! Will He be bartered with? Will He put up His heart to be sold in the market-He whosevery Temple was defiled by the presence of buyers and sellers? It cannot be! Go and haggle and bid, and barter with your fellowmen-even they will disdain you if you think that love is thus to be procured! But dream not that you are thus to deal withyour God! I say again, it cannot be!
The text does not merely say that the price would be refused, but, "it would be utterly despised." Love would open her brighteyes and look at the man-and then she would frown and say, "How can you insult me so? Take back your gold and be gone!" AndGod's great love, even when His pity was in the ascendant, would but weep a tear and then reply, "I pity you, for you knownot what you are doing. And I despise the price you bring to Me. How could you think that I was such an one as yourself andthat My love could be purchased with paltry pelf that you bring?"
We cannot spare more time for this point, but it is one that you may think over for many a day-and your heart may be charmedwith it till you love and bless your Savior with all your heart, mind, soul and strength!
II. My second remark is that IN OUR CASE, NOTHING CAN EVER SERVE AS A SUBSTITUTE FOR LOVE.
If Christ has loved us, or if we are desirous of realizing that He has done so, the one thing necessary and essential is thatwe have true love to Him. God's demand of each one who professes to be His child is, "My son, give Me your heart." There aremany who would like to be thought to be His sons and, therefore, every morning they wickedly say, "Our Father which are inHeaven," though God is not their Father! If they were to say, "Our Father," to Him who is their father, they would pray tothe devil, for God is no father of theirs! Alas, there are many who want to be thought to be God's children and they willcome and bring to Him anything but love. Sad, sorrowful truth!
If God would but say to men, "I will accept unspiritual service," He might be the God of the whole earth at once! Or rather,let me more truly say that He would be the demon of the whole earth, for men do not care what the religion is externally aslong as it does not trouble their hearts! The last thing some people will do is to think. "Give you a guinea? Oh, certainly!Excellent is the charity for which you are pleading. A guinea for the hospital? Certainly! Five guineas for a new place ofworship? Certainly! When I have money, I am always glad to give it, but don't come and bother me with any of your doctrines,for I don't want to hear about them! You religious people are so divided into sects and parties-and you are always controvertingand contradicting one another, so I do not want to think about these things." That is a very poor excuse, is it not? Becausethis seems to be a matter which requires a great deal of thought, therefore this person will not give it any considerationat all! And because those who do think about it do not exactly agree on all points, therefore this man says, "I shall notthink of it at all." Because all the charts of an intricate portion of the ocean may not happen to be exactly alike, thereforethis man will not even study that part of the sea over which his own vessel must go, although there all the charts do agree!He makes an excuse upon some trivial matter to neglect altogether the steering of his vessel. He will strike upon a rock,one day, and he will have no one to blame for it but himself.
"Oh," says another person, "I don't mind saying prayers. Or I will go to church and listen to the reading of prayers. I don'tmind hearing sermons, but don't come and tell me that I have to repent of my sins. I cannot do it! I do not understand whatyou mean. I join in 'the General Confession' every Sunday. I say that I am a miserable sinner though I don't know that I amparticularly miserable and I don't know that I am particularly a sinner, either. But still, I always say that and I don'tmind saying it. Yet if you were to come to me, saying, 'Repent'-I cannot do that." Men will offer to God anything but thatwhich has to do with the heart. You may call upon them to torment their bodies, as the priests of false religions have done,and they will not object to that. The fakir in Hindustan will pierce himself with knives, or lie upon a bed of spikes, orswing himself up by a hook in his back and hang there by the hour, together, in all but mortal agony! A man will do almostanything except bow his heart before his God! He will not confess that Jehovah is Lord of all and that he, himself, is a poorsinful creature who deserves to be punished. He will not obey a law that is spiritual and demands the allegiance of the secretthoughts and intents of his heart. And he will not accept a faith which is so superlatively pure that it demands that sinbe given up and tells him that even when given up it must be washed in the precious blood of Jesus- and that a man must exerciserepentance towards God and faith in the Savior or he cannot be saved.
The most unpopular Truth in the world is this sentence which fell from the lips of Christ, "You must be born again" and, consequently,there are all sorts of inventions to get the Truth of God out of those words! "Oh, yes," say some, "you must be born again,but that means the application of aqueous fluid to an infant's brow!" As God is true, that teaching is a lie! There is nograin or shade of the Truth of God within it! "Except a man be born again" (from above), "He cannot see the Kingdom of God."No operation that can be performed by man can ever regenerate the soul! It is only the work of
God, the Holy Spirit, who creates us anew in Christ Jesus! Men do not like that Truth of God. The spiritual displeases thenatural man. They will profess to worship God in Jerusalem or at Gerizim-and fight about the place where He ought to be worshipped.To show how little good their religion has done them! They will not speak to each other! The Jew will have no dealings withthe Samaritan-to prove how unlike he is to the God who makes His sun shine both on the just and on the unjust! And when youutter this message, "God is a Spirit and they that worship Him must worship Him in spirit and in truth," both Jew and Samaritanare offended and turn away!
Still the Truth holds good, whatever men think of it. If you give not to God your heart, you have given Him nothing! If yougive not to God your soul, if you love Him not, if you serve Him, not because you love Him, if you come not to Him and surrenderto Him your inner self, you may have been baptized-immersed or sprinkled-you may have come to the Communion Table, you mayhave bowed your knees till your knees have grown calloused, you may have prayed till you are hoarse and wept till the fountainsof your eyes are dry. You may have given all your gold and lacerated every member of your body with mortifications and starvedyourself to a skeleton-but you have truly done nothing towards obtaining love to Christ! The substance of your house is utterlydespised if you offer it to the Lord in place of the love of your heart! Love He must have! This is His lawful demand! Hispeople delight to render it and if you do not, then you are none of His!
III. This takes us to a third Truth of God, which is that THE SAINTS' LOVE IS NOT PURCHASED BY CHRIST'S GIFTS.
The love of saints to their Lord is not given to Christ because of His gifts to them. I must explain what I mean, lest atthe very outset I am mistaken or misunderstood. We love our Lord and we love Him all the more because of the many gifts Hebestows upon us-but His gifts do not win our love. I will show you why. All that He has given me, today, He gave me many yearsago. The Covenant of Grace was always mine. I heard the preacher talk about it. He told how Christ had died for me, that Hehad loved me and given Himself for me. Truly, He had done so-He had poured out His blood for my redemption. I would not believeit to be so, or, believing it, I did not think it was of any consequence. Then the preacher spread out the rare gifts of Christbefore me and I saw that He had given these to such as believed in Him-but I did not think them worth examining and I turnedaway from them. I would never have loved Him if He had not given me much more than the substance of His house. I needed Hisblessed Spirit to show me the value of the substance of His house and, above all, to show me that for which this day I lovemy Savior best of all, namely, Himself-HIMSELF!
Oh, it is "Jesus Christ, Himself," who wins the love of our hearts! If He had not given us Himself, we would never have givenourselves to Him. All else that may be supposed to be of the substance of His house would not have won His people's heartsuntil, at last, they learned this Truth, and the Spirit of God made them feel the force of it-"He loved me, and gave Himselffor me."
"My Beloved is mine, and I am His," is now one of the sweetest stanzas in love's canticle! The spouse does not say, "His crownis mine, His throne is mine, His breastplate is mine, His staff is mine." She delights in everything that Christ has as aKing, Priest and Shepherd-but, above all else, that which wins and charms her heart is this-"He, Himself, is mine, and I amHis."
But I meant mainly to say, under this head, that there are some of Christ's gifts that do not win our hearts, that is to say,our hearts do not depend upon them. And they are, first, His temporal gifts. I am very thankful and I trust that all God'speople are, also, for health and strength. I have lost these, sometimes, but I did not love my Lord any the less. Neitherdo I love Christ this day because I am free from pain. If I were not free from pain, I would still love Him. Christ has givento some of you a retirement-you have all you need for this world. But is that why you love Christ? Oh, no, Beloved! If Hewere to take it all away, I know that you would love Him in your poverty! The devil was a liar when he said of Job, "DoesJob fear God for nothing? Have not You made an hedge about him, and about his house, and about all that he has on every side?You have blessed the work of his hands and his substance is increased in the land. But put forth Your hand, now, and touchall that he has, and he will curse You to Your face!"
We do not love God altogether for what He gives us in this world-ours is not such poor cupboard love as that! We love Himbecause He first loved us and we do not pretend to have climbed to that high state of disinterested love in which there isno gratitude mingled with it. We always must be grateful to Him and love Him for that reason, but still, temporal things neverwin our heart's love to God. There are numbers of you who have health, wealth and many other things that so many desire, butthey never make you love God-and they never will! You love them and make idols of them very readily, but they do not leadyou to love the Lord. The children of God who love their dear Savior can tell you that they do not love Him because of whatHe gives them, for if He takes from them, they love Him all the same! With Job, they say, "The Lord gave, and the Lord hastaken away; blessed be the name of the Lord." They do not love Him simply because He caresses them, for if He chastens them,they still love Him and kiss the rod with which He strikes them!
I meant also to say that we do not love Christ because of His temporary indulgence of us in spiritual things. You know, Beloved,our Savior very frequently favors us with manifestations of His Presence. We are overjoyed when He comes very near to us andpermits us to put our fingers into the prints of the nails. We have our high days and festivals when the Bridegroom is withus-emphatically with us! He takes all the clouds out of our sky and gives us the bright shining of the sun. Or He opens thelattices and shows Himself to us in a way only second to that in which we shall see Him when we behold Him face to face! Andoh, how we love Him, then! But, thank God, when He draws the lattice back, again, and hides His face, we do not leave offloving Him because of that.
Our love to our Lord does not depend upon the weather. True, our love is not manifested to Him so sweetly when we are in thedark as when He cheers us with His smile. But still, it is there, all the while. We could not let Him go. "Though He slaysme"-though He slays me! He who loves me-though He turns to be my enemy and slays me-"yet will I trust in Him." We will holdto Him, still, and love Him, still, not because of the substance of His house, but because of what He, Himself, is! Thereare times when we are half inclined to say with the elder brother, "These many years have I been with You, privileged to serveYou, and yet You have not given me so much as a kid that I might make merry with my friends." Perhaps we have been long withoutthe light of His Countenance and have had no love-tokens from Him. But for all that, we will remain, by His Grace, in Hisservice and abide in His house. And even if our Father should answer us roughly, we will tell Him that He is still our Father!
We do not love Him merely for the substance of His house, but for Himself, and because His Spirit has made love to Him tobe an instinct of our new nature and has put within us such a principle that we cannot help loving Him! Even if we shouldbe called to pass through terrible trials and adversities-and should have to walk a long time in clouds and darkness-yet wewould still love and rejoice in Him!
IV. The last observation I shall have to make upon our text is this-THE LOVE OF SAINTS CANNOT BE
BOUGHT OFF FROM CHRIST AT ANY PRICE.
The love of some persons to religion is very cheaply bought and very speedily sold. It is very lamentable to notice the greatnumbers of persons who are quite content to go and worship God with Christian Brothers and Sisters, and to hear the Gospelpreached while they are, themselves, poor, or in middling circumstances-but who find, as soon as they have accumulated a littlewealth, that the world has a church of its own and they must go there, "because, you see, everybody goes there! And if youare cut off from Society, where are you?" I have been asked that question, sometimes, and I have replied, "Where are you?Why, where Christ would have you to be-'outside the camp, bearing His reproach.'" But that place of separation, "outside thecamp," is a position which is not always taken up cheerfully by professedly Christian people! It is very sorrowful to seehow, because God has entrusted them with wealth, they get drawn away from the Gospel and from the Church of God-and thoughthey are troubled a little, at first, they soon get rid of one scruple after another and subside altogether into worldliness!
Well, now, I am not altogether sorry that there is this test in the world. Every good farmer keeps a winnowing fan. Of course,he that is foolish, when he sees a great heap lying on the barn floor, says, "All this is my wheat that I have brought in."He does not want to have it diminished, for it is the result of his labor-but if he is a wise farmer, he says, "Though I havebrought in a great heap, I know that there is chaff with it," and he is glad to have the winnowing fan used, and the corntossed up, that the fresh breeze may blow through it. If the mere professors go, let them go! "They went out from us, butthey were not of us; for if they had been of us, they would no doubt have continued with us."
There are some who go away from Christ's people and renounce religion and love to Christ because of business. It will paybetter in certain lines not to be religious and, therefore, as the main thing with them is to get money-religiously, if theycan, but irreligiously if necessary-therefore, by-and-by they are offended and they sell Christ Jesus! I am pained to seethe numbers of persons who go and live in the suburbs of London and who make that an opportunity for selling their religion,such as it is! It is not long ago that I stood at a dying bed and a part of what I heard there was, "O Sir, ten years agowe used to be members of such a church! We came to live out here, but there was no place of worship, handy, so we have notbeen anywhere." That person was dying without hope, after selling Christ for love of a little country air! That was aboutall it was, and little more was to be gained by it.
"Oh, but," asks someone, "do saints sell Christ like that?" No, not they-these are only the professors who have mingled withthe saints! These are like the mixed multitude that came out of Egypt with the children of Israel-howbeit they are not allIsrael that are of Israel! The saints sell Christ? No, they are too much like their Master to do that! You remember how Satantook their Master to the top of a high mountain and showed Him all the kingdoms of the world, and the glory of them, and said,"All these things will I give You, if You will fall down and worship me"? Wicked thief! It was not His to give! Yet He temptedChrist in that way, but Jesus answered, "Get you from Me, Satan: for it is written, You shall worship the Lord your God, andHim only shall you serve." If any of Christ's followers are tempted in the same fashion, let them give the same reply!
All the substance of the devil's house could not win the love of that man who has set His affection on Jesus. "Who shall separateus from the love of Christ?" The cruel Romanists have taken the martyrs into the lone dungeon of the Inquisition and tormentedthem, there, in such a way that it pains us even to read or hear of what they suffered! But did they give up Christ? No, notthey! They never would. At other times they have taken the Christians into a palace and said, "We will clothe you in scarletand fine linen. You shall fare sumptuously every day-but you must give up Christ." Yet they would not! All the substance ofthis world has been laid at the feet of holy men and women and they have rejected the price with scorn!
I know men, today, and rejoice to know them, who have sacrificed honor and position among men. Who have borne abuse and scornand have been glad to bear it! They have counted it their privilege that they were not only permitted to have Christ as theirSavior, but also that they were allowed to suffer for His sake! Brothers and Sisters, may the Lord so clothe us with the wholearmor of righteousness that no temptation may ever be able to wound our love to Jesus! Let us feel, "We can let all else go,but we can never let Him go."-
"If on my face for His dear name, Shame and reproaches be,
there let them be for His sake! Give me but a vision of the Crucified! Let me see that thorn-crowned brow. Let me but gazeinto His dear languid eyes so full of love for me and I will then say, "My Master, through floods or flames, if You shalllead, I'll follow where You go! When the many turn aside, I will still cling to You and witness that You have the living Word,and that there is none upon earth that I desire beside You. I will give up the treasures of Egypt, for I have respect to therecompense of the reward! I will let the ingots of gold go, every one of them, I will cast them into the sea without regret!
"But if You will abide in the vessel, my soul shall be content. Bind me to Your altar, for I am but flesh and blood, and maystart aside in the hour of trial. Cast the links of Your love about me-chain me to Yourself-yes, crucify me! Nail me to YourCross and let me be dead to the world, for then the world will leave off tempting a corpse. Let me be dead with You, for thenthe world, that cast You out, may cast me out, too, and have done with me. And it were well, then, to be counted as the offscouringof all things for Your dear sake, my Lord!"
If a man should give all the substance of his house to bribe the saints to sell their Lord, it would be utterly despised.By this test shall we prove you, O professors! By this trial shall it be known whether you can stand firm in the evil day.God grant that you may, for our Lord Jesus Christ's sake! Amen.
HYMNS FROM "OUR OWN HYMN BOOK"-792, 811, 808.
EXPOSITION BY C. H. SPURGEON: LUKE20:9-16.
Verse 9. Then He began to speak to the people this parable, A certain man planted a vineyard, and leased it to vinedressers,and went into a far country for a long time. It is a long time since Jesus left us and He has not yet returned. Many say thatHe is coming back very soon. Others say, "The Lord delays His coming."
10-11. And at the season he sent a servant to the vinedressers, that they should give him of the fruit of the vineyard, butthe vinedressers beat him and sent him away empty. And again he sent another servant: and they beat him, also, and treatedhim shamefully, and sent him away empty. They grow bolder and more wicked, you see! First beating, and then adding shamefultreatment to their former cruelty. Men do not come to ridicule religion and persecute its advocates all at once-this is anart which Satan teaches by degrees.
12. And again he sent a third: and they wounded him, also, and cast him out. They are more violent this time. It comes toactual wounding and to casting out the servant.
13. Then said the lord of the vineyard, What shall I do? A strange thing happens when the Lord, Himself, comes to a pass andsays, "What shall I do?" Here is infinite Wisdom, as it were, at a non-plus. And in that extremity, this is the Lord's lastexpedient-
13-15. I will send my beloved son: it may be they will reverence him when they see him. But when the vinedressers saw him,they reasoned among themselves saying, This is the heir: come, let us kill him, that the inheritance may be ours. So theycast him out of the vineyard, and killed him. You know the story how this beloved Son of the Highest was all love and pityand yet, with cruel hands, men cast Him out of God's ancient vineyard and crucified Him, hoping that they would be allowedto remain lords of God's heritage.
15. What therefore shall the lord of the vineyard do to them? What punishment can be sufficient to expiate such a crime? Whatvengeance will be poured out upon those who have killed Him who came to do them good?
16. He shall come and destroy these vinedressers, and shall give the vineyard to others. And He did so! He scattered abroadthe Jews and gave the Kingdom, for a while, at least, to the Gentiles. And they heard the Gospel which the Jews refused.
16. And when they heard it, they said, God forbid. That is exactly what you and I would say, for we, too, have ill-treatedthe blessed Lord of the vineyard and His beloved Son! Lest we should have the heritage taken from us, let us yield up thefruit to Him who has the best right to it all.