Sermon 2255. God Justified, Though Man Believes Not
INTENDED FOR READING ON LORD'S-DAY, MAY 8, 1892.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD'S-DAY EVENING, AUGUST 31, 1890.
"For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yes, let God betrue, and every man a liar; as itis written, That You might be justified in Your sayings, and might overcome when You arejudged." Romans 3:3,4.
THE seed of Israel had great privileges even before the coming of Christ. God had promised by Covenant that they should havethose privileges and they enjoyed them. They had Revelation and a Divine Light, while all the rest of the world sat in heathendarkness. Yet so many Jews did not believe, that, as a whole, the nation missed the promised blessing. A great multitude ofthem only saw the outward symbols and never understood their spiritual meaning. They lived and died without the blessing promisedto their fathers. Did this make the Covenant of God to be void? Did this make the faithfulness of God to be a matter of question?"No, no," says Paul, "if some did not believe, and so did not gain the blessing, this was their own fault; but the Covenantof God stood fast, and did not change because men were untrue." He remained just as true as ever and He will be able to justifyall that He has said and all that He has done-and He will do so even to the end. When the great drama of human history shallhave been played out, the net result will be that the ways of God shall be vindicated notwithstanding all the unbelief ofmen!
I am going to talk of our text, at this time, first, as giving to us a sorrowful reminder-"For what if some did not believe?"It is sad to be reminded that there have always been some who did not believe. Next, here is a horrible inference which somehave drawn from this grievous fact, that is, because some did not believe, it has been hinted that their unbelief would makethe faith of God or the faithfulness of God without effect, to which, in the third place, the Apostle gives an indignant reply-"Godforbid: yes, let God be true, but every man a liar; as it is written, That You might be justified in Your sayings, and mightovercome when You are judged."
I. Well now, first, we have, here, A SORROWFUL REMINDER. There have always been some who have not believed.
When God devised the great plan of salvation by Grace. When He gave His own Son to die as the Substitute for guilty men. WhenHe proclaimed that whoever believed in Jesus Christ should have everlasting life-you would have thought that everybody wouldhave been glad to hear such good news and that they would all have hastened to believe it! Christ is so suitable to the sinner-whydoes not the sinner accept Him? The way of salvation is so simple, so suitable to guilty men! It is altogether so glorious,so grand, that if we did not know the depravity of the human heart, we should expect that every sinner would at once believethe Gospel and receive its blessings! But, alas, some have not believed!
Now, this is stated very mildly. The Apostle says, "For what if some did not believe?" He might have said, "What if many didnot believe?" But he is talking to his Hebrew friends and he wishes to woo them-so he states the case as gently as he can.Remember, dear Friends, the carcasses of all but two who came out of Egypt fell in the wilderness through unbelief. Only Joshuaand Caleb entered the Promised Land, but the Apostle does not wish to unduly press his argument, or speak so as to aggravatehis hearers and he, therefore, puts it, "For what if some did not believe?"
Even in his own day, he might have said, "The bulk of the Jewish nation has rejected Christ. Wherever I go, they seek my life.They would stone me to death, if they could, because I preach a dying Savior's love!" But he does not put it so. He only mentionsthat some did not believe. Yet this is a very appalling thing, even when stated this mildly! If all here, except one person,were Believers in the Lord Jesus Christ, and it was announced that that one unbeliever would be
pointed out to the congregation, I am sure we would all feel in a very solemn condition. But, dear Friends, there are manymore than one here who have not believed on the Son of God and who, therefore, are not saved! If the unconverted were notso numerous there is all the greater need for our tears and our compassion.
The terms of Paul's question suggest a very sweet mitigation of the sorrow. "What if some did not believe?" Then it is impliedthat some did believe! Glory be to God, there is a numerous "some" who have believed that Jesus is the Christ! And believingin Him, have found life through His name! These have entered into a new life and now bear a new character, "being born again,not of corruptible seed, but of incorruptible, by the Word of God, which lives and abides forever." Beloved, we thank Godthat the preaching of the Gospel has not been in vain! Up yonder, more numerous than the stars are they that walk in whiterobes which they have washed in the blood of the Lamb! And down here, in spite of our mourning, there is a glorious companywho still follow the Lamb-who is to them, their only hope.
Looking at the other side of the case, it is true that, at times, the "some" who did not believe meant the majority. It mustbe admitted that sometimes, unbelievers are greater in number even among the hearers of the precious Word. Read the storyof Israel through, in the Books of Kings and Chronicles, and you will be saddened to find how, again and again, they did notbelieve. The history of Israel, from the moment they became a nation, is a very painful one. It is full of the mercy of God,but it is also full of treachery of the human heart. In the days of the Judges, the people served God while a good Judge ruledover them-but as soon as he was dead, they went astray after false gods!
I almost think that the Christian Church is now in the period of the judges. When the Lord raises up, here, one, and there,another, to preach His Word faithfully, the people seem to take heed to it-but when the faithful preachers are gone, manyof their hearers turn aside again. Blessed be to God, we expect the coming of the King, soon, and when the King comes, andthe period of the Judges shall have ended, then we shall enter upon a time of rest and peace! It may be that even among hearersof the Gospel, those who do not believe are greater in number than those who do believe. My text sounds like a solemn knelland there is something terribly awful about it, like the deep rumbling of underground thunder!
Now, dear Friends, this unbelief has usually been the case throughout all ages among the great ones of the earth. In our Savior'sday, they said, "Have any of the rulers or of the Pharisees believed in Him?" The Gospel has usually had a free course amongthe poor and among those who some call, "the lower orders," though why they are said to be lower than others, I do not know,unless it is because the heavier and more valuable things generally sink to the bottom. The Church of God owes very littleto kings and princes and nobles. She owes far more to fishermen and peasants. Jesus said, "I thank You, O Father, Lord ofHeaven and earth, because You have hid these things from the wise and prudent, and have revealed them unto babes. Even so,Father, for so it seemed good in Your sight." I suspect that, until the King, Himself, shall come, we shall still find thatthe common people will gladly hear the Gospel and that, while Christ the Lord will choose, for His own, some from all ranksand conditions of men, it will still be true that, "not many wise men after the flesh, not many mighty, not many noble arecalled."
I think we may also say, with deep solemnity that some who have not believed have belonged to the religious and to the teachingclass. In the days of our Lord and His Apostles, the scribes and Pharisees were the greatest haters of the Doctrine of Christ.Those whom you might have supposed being most familiar with the Scriptures-the scribes, would soon have recognized the Messiah-werethe men who would not acknowledge Him! So it was with the priests, even the chief priests, the men who had to do with thesacrifices and with the Temple-they rejected Christ, although they were the religious leaders of the people! Do you supposeit is very different, now? Alas, my Friends, we may be preachers, and yet not preach the Gospel of Christ! We may be membersof the Church and yet not savingly know the Gospel. We may go in and out of the House of God-and seem to take part in itsholy service, and yet, all the while, we may be strangers and foreigners in the Presence of the Most High!
Believers are not always those whom you would suppose to be Believers. The Lord often brings to Himself, as in the case ofthe centurion, of whom we read this morning-far-off ones, rough soldiers, who were not thought likely to feel the power ofsuch gentle teaching as the Doctrine of the Cross-and they bow before the Savior. But alas, alas! Among those who appear tobe the children of the Kingdom, brought up in the worship of God, there are some, yes, many, who have not believed on Christand, saddest of all, even among those who are the teachers of others in the things of God, there are some that have not savinglybelieved!
Now, dear Friends, if we take the whole range of the nations favored with the Gospel, we shall have to say, and say it, asit were, in capital letters, "SOME DO NOT BELIEVE," and that, "SOME," is a very large number! The question of the Apostleis, "What if some did not believe?" Well, if I had to ask and answer that question, at this time, I would say, "What if somedo not believe?" Then they are lost. "He that believes not is condemned already, because he has not believed in the name ofthe only-begotten Son of God." There still remains, to those who hear the Gospel, the opportunity to believe and, believing,they shall find life through the sacred name. Let us pray for them. If some do not believe, let us who do believe, make themthe constant subject of our prayers-and then let us tell them what is to be believed-and bear our witness to the saving powerof the Gospel!
When we have done that, let us scrupulously take care that our life and conduct are consistent with the doctrines that weteach, so that, if some do not believe, they may be won to Christ by the example of those who believe in Him. Oh, that everyChristian here would seek to bring another person to Christ! I pray you, Beloved, if you have tasted that the Lord is gracious,be not barren nor unfruitful. If you know the great secret, tell it to others! Proclaim it! Proclaim it! We all need stirringup to this blessed work-I am sure we do. I heard of a Christian who always spoke about Christ to, at least, one person everyday. I commend the example for your imitation. How many of us could say that we do that? I know there are some here who do10 times as much as that. It has grown to be a habit with them to speak of Christ to everyone they meet, but it is not thehabit of all who believe. It takes some Christians a long time to begin to say anything for their Lord. Let us try and laborhard, that, if some people do not believe, we may bring them to the Savior that God may have praise from them, also.
II. But now I advance a step further and dwell upon A HORRIBLE INFERENCE drawn from the fact that some did not believe. Theinference was that their unbelief had made the faith of God, or the faithfulness of God, altogether without effect. I willtranslate what Paul said without dwelling on his words.
Some will say, "If So-and-So and So-and-So do not believe the Gospel, then religion is a failure." We have read of a greatmany things being failures nowadays. A little time ago it was a question whether marriage was not a failure. I suppose that,by-and-by, eating our dinners will be a failure, breathing will be a failure, everything will be a failure. But now the Gospelis said to be a failure. Why? Because certain gentlemen of professed culture and supposed knowledge do not believe it! Well,dear Friends, there have been other things that have not been believed in by very important individuals and yet they haveturned out to be true! I am not quite old enough to remember all that was said about the introduction of the steam engine,though I remember right well going to see one and a railway train as great wonders when I was a boy.
Before the trains actually ran, all the old coachmen and all the farmers that had horses to sell would not believe for a momentthat an engine could be made to go on the rails and to drag carriages behind it! And in Parliament they had to say that theythought they could produce an engine that could go at the speed of eight miles an hour. They dared not say more, because itwould have been incredible if they did! According to the wise men of the time, everything was to go to the bad and the engineswould blow up the first time they started with a train. But they did not blow up and everybody now smiles at what those learnedgentlemen (for some of them were men of standing and learning) ventured, then, to say.
Look at the gentlemen who now tell us that the Gospel is a failure! They are the successors of those who have risen up, oneafter the other, whose principal objective has been to refute all that went before them! They call themselves philosophersand, as I have often said, the history of philosophy is a history of fools, a history of human folly! Man has gone from oneform of philosophy to another and every time that he has altered his philosophy, he has only made a slight variation in thesame things. Philosophy is like a kaleidoscope-the philosopher turns it round and exclaims that he has a new view of things!So he has, but all that he sees is a few bits of glass which alter their form at every turn of the toy.
If any of you shall live 50 years, you will see that the philosophy to today will be a football of contempt for the philosophyof that period. They will speak, amidst roars of laughter, of evolution-and the day will come when there will not be a childbut will look upon it as being the most foolish notion that ever crossed the human mind! I am not a prophet, nor the son ofa prophet, but I know what has befallen many of the grand discoveries of the great philosophers of the past. And I expectthat the same thing will happen again. I have to say, with Paul, "What if some did not believe?" It is no new thing, for therehave always been some who have rejected the Revelation of God. What then? You and I had better go on believing and testingfor ourselves-and proving the faithfulness of God-and living upon Christ our
Lord, even though we see another set of doubters, and another, and yet another, ad infinitum. The Gospel is no failure, asmany of us know!
Is the Gospel to be disbelieved because some people will not receive it? I think not, dear Friends. As I have already said,many other things have been believed, although some people have not believed them, and the believers have had the best ofit, and so they always will. Has the Gospel changed your character? Has the Gospel renewed you in the spirit of your mind?Does the Gospel cheer and comfort you in the day of sorrow? Does it help you to live and will it help you to die? Then donot give it up, even though some do not believe it!
Again, dear Friends, has God failed to keep His promise to Israel because some Israelites did not believe? That is the pointthat Paul aims at and the answer is, "No!" He brought Israel into the Promised Land, though all but two that came out of Egyptdied in the wilderness. He did give that Promised Land to Israel, albeit that, through their unbelief, God smote them andthey were destroyed. Yet a nation came up, again, from their ashes and God kept His Covenant with His ancient people and Heis still keeping it today. The "chosen seed of Israel's race" is "a remnant, weak and small." But the day is coming when theyshall be gathered in and then we shall rejoice-for then shall be the fullness of the Gentiles, also, when Israel has cometo her own Lord and King. God has not cast away His people whom He did foreknow, nor has He broken His Covenant made withAbraham, nor will He while the world stands, even though many believe not on
Will God fail to keep His promise to anyone who believes on Him? Because some do not believe, will God's promise, therefore,fail to be kept to those who do believe? I invite you to come and try. When two of John's disciples enquired of Jesus whereHe dwelt, He said to them, "Come and see." If any person here will try Christ, as I tried Him when yet a youth as miserableas I could be, and ready to die with despair-if they shall feel in believing such joy as I felt-if they shall experience sucha change of character as passed over me when I believed in Christ, they would not tolerate a doubt! What they have known,felt, tasted and handled of the good Word of God, will prove to them that if some believe not, yet God abides faithful! Hewill never deny Himself. One said that she believed the Bible because she was acquainted with the Author of it, which is anexcellent reason for believing it. You will believe the Gospel if you are acquainted with the Savior who brings that Gospelto us! Personal dealings with God in Christ, personal trust in the living Savior, will put you out of reach of this strangeinference that God will be unfaithful because some do not believe in Him.
I am going a step further. Will God be unfaithful to His Son if some do not believe? I have heard, sometimes, a fear expressedthat Christ will lose those for whom He dies. I thank God that I have no fear about that. "He shall see the travail of Hissoul, and shall be satisfied." I never come to you and, in forma pauperis, ask you to accept Christ-begging and praying youto take Christ because otherwise He will be a loser by you. It is you who must beg of Him! He gives Grace as a king bestowshis favors. No, more-He lovingly condescends to entreat you to come to Him. Suppose that you wickedly say, "We will not haveChrist to reign over us." If you think that you will rob Him of honor and bring disgrace upon Him by your rejection, you makea great mistake! If you will not have Him, others will. If you who are so wise will not have Christ, there are plenty, whomyou reckon to be fools, who will take Him to be their "wisdom, righteousness, sanctification and redemption." If you who areso frivolous will not have my Lord, you will die in your sins! But there are others who will have Him. Do not think that youcan, by any possibility, rob Him of His Glory! "For what if some did not believe?" This Word of God shall yet become true-"Thekingdoms of this world are become the Kingdoms of our Lord and of His Christ, and He shall reign forever and ever." If myriadsreject Him, there will be myriads who will receive Him! And in all things He shall have the preeminence! And He will returnto His Father not defeated, but more than a conqueror over all His foes!
To put the question in another shape, "For what if some did not believe?" Will God alter His revealed Truth? If some do notbelieve, will God change the Gospel to suit them? Will He seek to please their depraved taste? Ought we to change our preachingbecause of "the spirit of the age?" Never! Unless it is to fight "the spirit of the age" more desperately than ever! We askfor no terms between Christ and His enemies except this-unconditional surrender to Him! He will lessen no jot or tittle ofHis claims, but He will still come to you and say, "Submit yourselves. Bow down and acknowledge Me King and Lord and takeMe to be your Savior. Look unto Me and be you saved, all the ends of the earth, for I am God, and besides Me there is noneelse." If you wait till there is a revised version of the Gospel, you will be lost! If you wait till there is a Gospel broughtout that will not cost you so much giving up of sin, or so much of bowing your proud necks,
you will wait until you find yourself in Hell! Come, I pray you! Come even now and believe the Gospel! It cannot be alteredto your taste-therefore alter yourself so as to meet its requirements.
Now suppose that these men, who will not believe, should all concert together to proclaim new views in order to upset theGospel? You see, up to the present time, they never have agreed. One wing of Satan's army of doubters always destroys theother. Just now the great scientists say to the modern-thought gentlemen and say to them very properly, "If there is no serpent,and no Eve, and no Adam, and no flood, and no Noah, and no Abraham-as you tell us now that all this is a myth-then your wholeold Bible is a lie." I am very much obliged to those who talk thus to the disciples of the higher criticism. They thoughtthat they were going to have all the scientists on their side to join them in attacking the ancient orthodoxies. There isa split in the enemy's camp! Amalek is fighting Edom and Edom is contending against Moab!
But suppose they were all to agree? Well, what would happen, then? I thought I saw a vision once, when I was by the seaside.To my closed eyes there seemed to come down to the beach at Brighton a huge black horse which went into the water and beganto drink. And I thought I heard a voice that said, "It will drink the sea dry." My great horse grew and grew till it was sucha huge creature that I could scarcely measure it, but still it drank, and drank, and drank. All the while the sea did notappear to lower in the least-the water was still there as deep as ever. By-and-by the animal burst and its remains were washedup on the beach-and there it lay dead, killed by its own folly. That will be the end of this big black horse of infidelitythat boasts that it is going to drink up this everlasting Gospel!
I remember that Christmas Evans put this Truth of God rather roughly on one occasion. He said, "There was a dog on the hearthrugand there was a kettle of boiling water on the fire. As the kettle kept puffing out steam and hot water, the dog sat up andgrowled. The more the kettle kept on puffing, the more the dog growled and, at last, he seized the kettle by the throat and,of course, the boiling water killed him." Thus will unbelievers do with the Gospel. They growl at it today, but if they everjoin together and really make an attack upon it, the Gospel will be a savor of death unto death to those who oppose it, asit is a savor of life to those who receive it!
Thus have I mentioned this horrible inference.
III. Now I close by speaking very briefly upon AN INDIGNANT REPLY to this horrible inference. In reply to this question, "Shalltheir unbelief make the faith of God without effect?" Paul give a solemn negative-"God forbid." All the opponents of the Gospelcannot move it by a hair's breath-they cannot injure a single stone of this Divine building. It remains always the same. Letthem do what they may, they cannot alter it!
Then Paul utters a strong expression of dissent-"Yes, let God be true, but every man a liar." Can you picture this great host?Here they come, all the men who ever lived, unnumbered millions! They come marching up and we stand like the inspecting generalat a review and see them all go by. And as every man passes, he shouts, "The Gospel is not true! Christ did not die! Thereis no salvation for Believers in Him!" The Apostle Paul, standing as it were at the saluting-point, and seeing the whole raceof mankind go by, says, "God is true, and everyone of you is a liar!" "Let God be true, but every man a liar." You know theway that we have of counting heads, and if the majority goes in a particular direction, we almost all go that way. If youcount the heads and there is a general consensus of opinion, you are apt to say, "It must be so, for everybody says so."
But what everybody says is not, therefore, true. "Let God be true, but every man a liar." It is a strange, strong expression,but it is not too strong. If God says one thing and every man in the world says another, God is true, and all men are false!God speaks the truth and cannot lie. God cannot change. His word, like Himself, is immutable. We are to believe God's Truthif nobody else believes it. The general consensus of opinion is nothing to a Christian. He believes God's Word and he thinksmore of that than of the universal opinion of men!
Paul next uses a Scriptural argument. Whenever he gets thoroughly red hot and wants an overwhelming argument, he always goesto the Divine treasury of Revelation. He quotes what David had said in the 51st Psalm, "That You might be justified in Yoursayings, and might overcome when You are judged."
God will be justified in everything that He has said. You may take every line of the Word of God and rest assured that Godwill be justified in having directed the sacred penman to write that line.
God will also be justified when He judges and when He condemns men. When He pronounces His final sentence upon the ungodly,"Depart from Me, you cursed, into everlasting fire, prepared for the devil and his angels," He shall be justified even inthat dreadful hour.
A very startling expression is used here-"That You might overcome when You are judged." Think of this enormous evil! Hereare men actually trying to snatch the balance and the rod from the hand of God and presuming to judge His judgments, and tosit as if they were the god of God! Suppose that they could be daring enough to do even that-the verdict would be in God'sfavor! It would be proved that He had neither said anything untrue, nor done anything unjust. We are confident that althoughsome do not believe God, He will be justified before men and angels, and we shall have nothing to do but to admire and adoreHim, world without end!
Now, I could say much more, but I will not except just this-I want those who are the Lord's people to be very brave aboutthe things of God. There has been too much yielding, apologizing and compromising. I cannot bear it! It grieves me to seeone Truth of God after another surrendered to the enemy. A Brother writes to me, saying, "You do not put so much mirth intoyour preaching as you used to do. When the captain at sea whistles, then all the sailors feel more cheerful." My Friend adds,"Whistle a bit." I will do so. This is my way of whistling to cheer my shipmates. I believe in the everlasting God and inHis unchanging Truth-and I am persuaded that the Gospel will win the day, however long and stern the conflict rages! Therefore,my Brothers and Sisters, be not ashamed of the Gospel, nor of Christ your Lord, who died that He might save you eternally."Watch you, stand fast in the faith, quit you like men, be strong." Even if it did come to this, that every other man in theworld were against the Truth of God, stand you to His Word, and say, "Let God be true, but every man a liar."
The other word that I have to say is a message to the unsaved. If you are opposed to God, I beseech you give up your oppositionat once! The battle cannot end well for you unless you yield yourself to God. He is your Maker and Pre-server-every argumentwe can use ought to convince you that you should be on His side. I pray you remember that, for you to contend with God isfor the gnat to contend with the fire, or the wax to fight with the flame! You will be destroyed if you come into collisionwith Him! Then yield to Him at once. "Kiss the Son, lest He be angry, and you perish from the way, when His wrath is kindledbut a little." What is it to kiss the Son? Why, to accept the Lord Christ as your King and Savior! To ask Him to be your peaceand your salvation. Ask Him, now, before that clock ceases striking. I pray that some may at this moment say, "I will haveChrist and I will be Christ's!" The Lord grant it! This great transaction done now, it shall be done forever and you and Iwill meet on the other side of Jordan, in the land of the blessed, and eternally praise Him that loved us and washed us fromour sins in His own blood and made us kings and priests unto God! The Lord be with you, for Jesus' sake! Amen.
Portion of Scripture Read before Sermon-Romans 3. HYMNS FROM "OUR OWN HYMN BOOK"-166, 675, 674.
EXPOSITION BY C. H. SPURGEON ROMANS3.
Verse 1. What advantage then has the Jew? Or what profit is there of circumcision? If, after all, both Jew and Gentiles wereunder sin, what advantage had the Jew by the Covenant under which he lived? Or what was the benefit to him of the circumcisionwhich was his distinctive mark?
2. Much every way: chiefly, because that unto them were committed the oracles of God. The Jews were God's Chronicle-keepers.They had to guard the holy Books, "the Oracles of God." They had also to preserve the knowledge of the Truth of God by thosedivers rites and ceremonies by which God was pleased to reveal Himself of old time.
3. For what if some did not believe? Shall their unbelief make the faith of God without effect? Did He not, after all, blessthe Jews though among them were unbelievers? Could it be that their unbelief would turn God from His purpose to bless thechosen people? Would their lack of faith affect God's faithfulness?
4. God forbid: yes, let God be true, but every man a liar; as it is written, that You might be justified in Your sayings,and might overcome when You are judged. However faithless men might be, God was still true and faithful. Paul quotes the Septuagint,which thus renders David's words.
5. But if our unrighteousness commend the righteousness of God, what shall we say? If it so turns out that even man's sinmakes the holiness of God the more illustrious, what shall we say?
5. Is God unrighteous who takes vengeance? (Ispeak as a man). Paul spoke as a mere carnal man might be supposed to speak.If ever we are obliged, for the sake of argument, to ask a question which is almost blasphemous, let us do it very guardedlyand say something to show that we really do not adopt the language as our own, just as Paul says, "I speak as a man." If thevery sin of man is made to turn to the Glory of God, is God unjust in punishing that sin?
6. God forbid: for then how shall God judge the world? God will judge the world-and He does judge the world even now. Thereare judgments against nations already executed and recorded on the pages of history. If God were unjust, how could He judgethe world?
7. For if the Truth of God has more abounded through my lie unto His Glory; why yet am I also judged as a sinner? If God haseven turned the opposition of evil men to the establishment of His Truth, as He has often done; why, then, are men punishedfor it? These are deep, dark questions, which come out of the proud heart of man and Paul ventures to answer them.
8. And not rather, (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come?Whose damnation is just. We never said, we never even thought that we might do evil that good should come! No, if all thegood in the world could come of a single evil action, we have no right to do it. We must never do evil with the hope of advancingGod's cause. If God chooses to turn evil into good, as He often does, that is no reason why we should do evil and it is nojustification of sin! The murder of Christ at Calvary has brought the greatest possible benefit to us, yet it was a high crimeagainst God, the greatest of all crimes, when man turned deicides and slew the Son of God!
9. 10. What then? Are we better than they? No, in no way: for we have before proved both Jews and Gentiles, that they areunder sin; as it is written. Paul had already proved in the Epistle that both Jews and Gentiles were guilty before God. Nowhe quotes a set of texts from Israel's own holy Books to show the universal depravity of men. Notice how he rings the changeson the words, "all" and, "none."
10 - 12. There is none righteous, no, not one: there is none that understands, there is none that seeks after God. They areall gone out of the way, they are together become unprofitable; there is none that does good, no, not one. This is the characterof all unregenerate men. It is a true description of the whole race of mankind, whether Jews or Gentiles. In their naturalstate, "there is non righteous . . . there is none that seeks after God . . . there is none that does good, no, not one."
13. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips. Pauldoes not use flattering words, as those preachers do who prate about the dignity of human nature. Man was a noble creaturewhen he was made in the image of God-but sin blotted out all his dignity.
14 -19. Whose mouth is full of cursing and bitterness; their feet are swift to shed blood: destruction and misery are in theirways: and the way ofpeace have they not known: there is no fear of God before their eyes. Now we know that what things soeverthe Law says, it says to them who are under the Law. The Jews are comprehended here, for they are especially "under the Law."The whole chosen seed of Israel, highly privileged as they were, are described in these terrible words that we have been reading,which Paul quoted from their own sacred Books!
19. That every mouth may be stopped, and all the world may become guilty before God. That is the true condition of the wholeworld-"guilty before God." This is the right attitude for the whole human race-to stand with its finger on its lips, havingnothing to say as to why it should not be condemned.
20. Therefore by the deeds of the Law there shall no flesh be justified in His sight: for by the Law is the knowledge of sin.All the Law does is to show us how sinful we are. Paul has been quoting from the sacred Scriptures and truly, they shed alurid light upon the condition of human nature. The Light of God can show us our sin, but it cannot take it away. The Lawof the Lord is like a mirror. Now, a mirror is a capital thing for finding out where the spots are on your face- but you cannotwash in a mirror-you cannot get rid of the spots by looking in the glass. The Law of God is intended to
show a man how much he needs cleansing, but the Law cannot cleanse him. "By the Law is the knowledge of sin." The Law provesthat we are condemned, but it does not bring us our pardon.
21 - 22. But now the righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets; eventhe righteousness of God which is by faith of Jesus Christ unto all and upon them that believe. We have no righteousness ofour own, but God gives us a righteousness through faith in Christ-and He gives that to everyone who believes.
22 - 23. For there is no difference: for all have sinned, and come short of the glory of God. There are degrees of guilt,but all men have sinned. There is no difference in that respect, whatever gradations there may be in sinners.
24. Being justified freely by His Grace through the redemption that is in Christ Jesus. Dear Hearers, are you all justified,that is, made just through the redemption that is in Christ Jesus? You are certainly all guilty in the sight of God- haveyou all been made righteous by faith in the redemption accomplished on the Cross by Christ Jesus our Lord? I beg you to considerthis question most seriously. And if you must truthfully answer, "No," may God make you tremble and drive you to your kneesin penitence to cry to Him for pardon!
25. Whom God has set forth to be a Propitiation through faith in His blood, to declare His righteousness for the remissionof sins that are past, through the forbearance of God. God holds back the axe which, were it not for His forbearance, wouldcut down the barren tree. He still forbears and He is ready to pardon and blot out all the past if you will but believe inHis dear Son.
26 - 27. To declare, I say, at this time His righteousness: that He might be just, and the justifier of him who believes inJesus. Where is it? It is to be found in a great many people. It is common enough, but where ought it be? Where does it geta footing? It is shut out. There is no room for boasting in the heart that receives Christ. If a man were saved by works,he would have reason to glory-boasting would not be shut out. But as salvation is all of Grace through faith in Christ, boastingis barred out in the dark and faith gratefully ascribes all praise to God.
27 - 31. It is excluded. By what Law? Of works? No: but by the Law of faith. Therefore we conclude that a man is justifiedby faith without the deeds of the Law. Is He the God of the Jews only? Is He not also of the Gentiles? Yes, of the Gentiles,also: seeing it is one God which shall justify the circumcision by faith, and uncircumcision through faith. Do we then makevoid the Law through faith? God forbid: yes, we establish the Law. Whether Jews or Gentiles, there was no salvation for themby the works of the Law. The only way in which the circumcised or the uncircumcised could be justified was by faith. Thisprinciple does not make void God's Law! On the contrary, it establishes it and sets it on the only right and solid foundation!The Gospel of the Grace of God is the best vindication of His Law.