Sermon 2221. The First, Last-And the Last, First

(No. 2221)

A SERMON INTENDED FOR READING ON LORD'S DAY, SEPTEMBER 13, 1891,

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, MARCH 12, 1891.

"But many who are first will be last, and the last, first." Matthew 19:30.

"So the last will be first, and the first, last." Matthew20:16.

We must be saved if we would serve the Lord. We cannot serve God in an unsaved condition. "They that are in the flesh cannotplease God." It is vain for them to attempt service while they are still at enmity against God. The Lord wants not enemiesto wait upon Him, nor slaves to grace His Throne. We must first be saved-and salvation is all of Grace. "By Grace are yousaved through faith." After we are saved and as the result of salvation, we serve. Saved-we serve! He that is saved becomesa child of God and then he renders a child-like service in his Father's house. That service is also all of Grace! He servesnot under the Law of the old commandment, "This do, and you shall live," for he is not under the Law, but under Grace. Therefore,sin shall not have dominion over him, but Grace shall have dominion over him- and he shall seek to serve the Lord and pleaseHim all the days of his life. When we are saved, we must never forget that we are saved that we may serve-made free from sin,that we may become servants of God. David says, "O Lord, truly I am Your servant; I am Your servant and the son of Your handmaid:You have loosed my bonds." Because our bonds are loosed, we are under new bonds, bonds of love which bind us to the serviceof the Most High.

Now, when we come thus to be servants, we must not forget that we are saved men and women, for if we begin to fancy that whilewe serve, we are working to win life by our merits, we shall get upon legal ground. And a child of God on legal ground isgoing backwards-he is departing from his true standing before God. But remember, "You are not under the Law, but under Grace."But if you begin to forget your indebtedness to your Savior, not only for eternal life, but for everything you are, have anddo, you will be like the Galatians who began in the Spirit, but sought to be made perfect by the flesh. You will be like theyoung man whose question we have just read-"What do I lack?" You will be like Peter, who puts in a sort of claim for reward-"Behold,we have forsaken all, and followed You; what shall we have therefore?" You will be like the men who had worked in the vineyardfrom early morning and who murmured because the penny was given to those who had only worked for a single hour.

Christ will not have His servants under bondage to a legal spirit! Wherever He spies it out, He strikes it on the head, forboth the service and the reward are all of Grace. The service, itself, is given us of God and God rewards the service whichHe, Himself, has given! We might almost speak of this as an eccentricity of Grace. God gives us good works and then rewardsus for the works which He, Himself, has given! So all is of Grace from first to last and must never be viewed with a legaleye. Into this subject I want, on this occasion, to conduct you.

I dare say that you have heard sermons from this text, but probably not preached from it in its connection. I like to takethe text as it stands and get from it a bit of exposition for my own heart, which I may pass on to you, for, remember, althoughthe text away from its connection may be true, yet it is not the truth which God there intended to teach us and it becomesus to look about us to see what comes before the text and what comes after, in order that we may catch the exact meaning ofthe Holy Spirit in giving the words.

I. I shall begin by dwelling upon this remark-IN THE SERVICE OF OUR LORD FREE GRACE IS MANIFESTED. It may not strike you asbeing upon the surface of the text, but it lies on the very surface of the whole connection-in the service of our Lord, FreeGrace is manifested. Think that over.

It must be so, in the first place, because, although it is rewarded, all our service is already due to God. Under the Lawof God we are bound to love the Lord with all our heart, with all our soul, with all our mind and with all our strength. Therecan be nothing beyond that. All that we can do, we are already bound to do under the Law. Works of supererogation must beimpossible, since the Law comprehends all holiness and condemns every form of sin. When we have done all, we are unprofitableservants-we have done no more than it was our duty to do. Therefore, Brothers and Sisters, if there is a service to whichwe are called, and for which a reward is promised, it must be a service of Grace. It cannot be any other. Under the Gospel,the same thing is true-all that we can do is already due. "You are not your own; for you are bought with a price." There isno faculty, there is no capacity, there is no possibility of your nature which is not redeemed and which does not belong toChrist by virtue of the ransom price which He has paid for it!

You will gladly and gratefully acknowledge the obligation to do all that lies in you for Him who loved you and bought youwith His precious blood-

"Could my zeal no respite know, Could my tears forever flow."

surely they are all already due to my Lord in repentance and gratitude! All the zeal of missionaries, all the patience ofmartyrs, all the faith of confessors, all the holiness of godly men is Christ's by right and, therefore, there can be no rewardfor them, seeing that they are already His due! If there is a service for which a reward is given to us, it is a service grantedto us of Grace, that we may receive Grace thereby.

But, next, there is this reflection-all our services is in itself unacceptable. When all comes to all, it is still, in andof itself, a thing so mean and poor, so imperfect and defiled, that it could not claim any reward! Job was made to feel thisin the day of his humiliation. He said, "If I say, I am perfect, it shall also prove me perverse. Though I were perfect, yetwould I not know my soul: I would despise my life." If it were possible for us to stand before God in any merit of our own,we feel so certain that we have come short of the Glory of God and that in many things we have offended, that we would tearoff our righteousness from us and throw it away as filthy rags, even the best of it! "I count all things but loss," says Paul,"that I may win Christ, and be found in Him, not having my own righteousness, which is of the Law, but that which is throughthe faith of Christ; the righteousness which is of God by faith." If, then, we are so conscious of our failures, shortcomings,and transgressions-and if we have to cry for mercy even on our holy things and to confess sin in them-how can we suppose thatany reward that may be given can be otherwise than of Grace, seeing that the whole service, itself, must be of Grace?

Think again. The ability to serve God is the gift of God's Grace. I refer not only to mental ability, but to the capacitywhich men of substance have to help the cause of God by their generous gifts. It is God who gives the power to get wealth,as it is He who gives the brain to think and the mouth to speak. "What have you that you did not receive?" If any here presentare serving God with gifts and graces, I am sure that they must acknowledge that those were given to them. They did not winthem themselves. Or, if some of them are acquirements, yet the power to acquire was given them of Him from whom comes everygood gift and every perfect gift. Thus the ability to serve God is the gift of Grace!

Beloved, the call to serve God in any special way is also of Grace. If we are called to the ministry, remember how Paul putsit-"Unto me, who am less than the least of all saints, is this Grace given, that I should preach among the Gentiles the unsearchableriches of Christ." If our kings put upon their coins, "Dei gratia"-kings, by the Grace of God-well, well, let them say so-butwe can put it on our lives. "Sunday school teachers, by the Grace of God." "Street preachers, by the Grace of God." "Studentsin the College, by the Grace of God." "Preachers of the Gospel, by the Grace of God." It is God who calls us to our severalsacred employments! Our ordination, if it is an ordination at all, is from that great Shepherd and Bishop of souls who wentup into a mountain and called unto Him whom He would and made them to be His first messengers. Before He left them, He gavethem that great commission which is still binding upon all His followers, "Go you into all the world, and preach the Gospelto every creature."

It is of Grace that we are put into any sphere of service! And what a Grace it is to be permitted to do anything for Him!His shoelaces we are not worthy to unloose! His shoes we are not worthy to bear. Though it is a menial's work, it is

a monarch's work to do anything for Christ! Blessed be His name if He will let me be anywhere in His service, though it werebut as a dishwasher in the kitchen! The kitchen is in the palace and Christ's kitchen maids are maids of honor! He that servesGod, reigns. To serve Him on earth is to be glorified! To serve Him in Heaven will be a part of our endless glory. Surelythis, then, is by Grace!

Still further, every opportunity of serving God is a gift of Grace. I am sure that when I have been shut out from the pulpitby sickness, I have thought it a great Grace from God to be permitted to creep into the pulpit once more. When one's handhas been unable to hold a pen, we count it a Grace to be able to write, again, some loving words that may be blessed to men.I think that it is God's Grace that puts people in your way to whom you may speak privately. It is God's Grace that bringsthose children to the Sunday school to you, that you may teach them. If we were wide awake, we should see, all day long, opportunitiesof usefulness-and we should be saying, "Blessed be God who puts me, by Providence, where I can be of some little service toHim and bring forth some fruit to His praise!" It is all of Grace! These Providential openings and the spirit and the powerto avail ourselves of them, come as gifts from God!

Another thing I know-when you have the call to a work and the opportunity, still it is a gift of Grace to be in a right stateof mind to do your Lord's service. Do you ever feel sluggish and dull? Would you not always be so if His Spirit did not quickenyou? Are you not sometimes frostbitten so that your soul seems like a great iceberg? Would the waters ever flow unless theSpirit came with melting power? Do you not thank God, dear Brother, that you have had gracious occasions in which the Lordhas made you like Naphtali, "a hind let loose"? When you have given forth goodly words, from whom has come the unction? Wheredid the power come from? You have spoken-ah, that is a poor thing! But God has spoken through you-ah, that is a grand thing!Is not that wholly the work of Grace? Every tear of sympathy that the preacher sheds when he is wooing men to Christ. Everyheartthrob and all the anguish of his soul when he would gladly compel them to come in-the whole bearing and carriage of aGrace-taught minister or teacher-all this is of Grace and unto God must be the Glory for it. It is not under Law that we areworking, for the Law of God provides no strength, no tone, no savor. It is Grace that makes us work, for it gives us the strengthwith which to work. "God has spoken once; twice have I heard this, that power belongs unto God. Also unto You, O Lord, belongsmercy: for You render to every man according to his work." You give him strength proportioned to his need and the guidancenecessary because of the difficulties of his task. Here is Grace! Is it not so?

You will be sure to join with me in the next point without a single objection-success in holy service is wholly of the Lord.If we were so wicked as to attribute to ourselves the sowing, and to ourselves the watering, apart from Grace, yet we wouldnot dare to attribute to ourselves the increase! "I have planted," said Paul. "Apollos watered; but God gave the increase."Would a single persuasion of ours prevail with man's hard heart if the Holy Spirit did not convince him of sin and make himrepent? Would the preaching of the Gospel in our poor way ever enlighten a single eye if Jesus Christ were not seen in Hisown light? Could we comfort the broken-hearted, could we proclaim liberty to the captives and the opening of the prison tothem that are bound if the Spirit of God were not upon us? Why, if we did make the proclamation, would it not fall flat tothe ground, apart from the work of God, who does all things through us and by us?

We are laborers together with Him. We lift our hand and God lifts His. We speak and He speaks. We would gladly lay hold ofmen's hearts, but He does lay hold of them! We would weep them to Christ, but He brings them weeping to Christ and saves themto eternal life! Blessed be His name! After many years of prophesying in His name, dare any of us say that we have made thedry bones to live? After having long given the invitation, do we say that we have persuaded one to come to the wedding feastapart from the Lord's Divine working? Do we take any of the glory of a saved soul to ourselves? It were treason! It were blasphemy!We dare not commit such a sin. Our work, if it succeeds at all-if it is worth calling a good work-is all of Grace!

And if, my dear Friends, any of you are called to suffer for Christ's sake, the honor of suffering is a special gift. If youhave been reviled, if you have lost position, if you have suffered those moderate martyrdoms which are possible in a freecountry like this, then, "Unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer forHis sake." "Rejoice and be exceedingly glad, for great is your reward in Heaven: for so persecuted they the Prophets whichwere before you." But take no credit to yourself. You are elevated to the peerage of suffering-it is your King who broughtyou there. You have His gracious permission to pass through great tribulation. That were nothing to you if you had not washedyour robes and made them white in the blood of the Lamb!

You owe your patience, your courage, your steadfastness, your all to the Spirit of God. You would have long since been carriedaway by the fear of man, which brings a snare-you would have long since been a traitor to the Truth of God and to your Lordif He had left you. It is your duty to be faithful. When you are faithful, it is not in yourself that you are so. He worksall our works in us and He must have the praise of them. "Work out your own salvation with fear and trembling." Work it outto the very fullest! Be thorough with it. "For it is God which works in you both to will and to do of His good pleasure.""Be you steadfast, unmovable, always abounding in the work of the Lord." God will reward you, but your steadfastness, yourdiligence, your patience-all these are the work of the Grace of God and you know it! If you, indeed, possess them, you ascribethem all to Him.

Now, then, we have established this, I think, beyond all contradiction among spiritual men-that in the service of the Lord,Free Grace is magnified.

II. So we take another step and we say, as our second head, THEREFORE THE LORD HAS HIS OWN WAY OF

MEASURING WHAT WE DO. You see that in the case of these persons who had toiled in the vineyard, their master measured theirwork after his own fashion. He did not go by the regular way of pay as so much an hour, but, inasmuch as it was all of Grace,this great householder made the reward to be after his own measure-a penny for one hour and a penny for 12 hours! He madethe last equal to the first! So shall it be-"The last will be first, and the first, last." This is because we are dealinghere, not with a legal paymaster, but with a God of Grace who measures our service, which itself is all of Grace, by His ownmeasurement, and not by ours.

He will reward every worker, but not as we judge. He will do no man any injustice, even in the Omnipotence of His Grace. Hewill be able to say to every worker, "Friend, I do you no wrong." He will do no wrong to any of His servants, whoever theymay be, rest sure of that, but still He will reply, "Is it not lawful for Me to do what I will with My own?" And He will rewardHis workers in His own royal, yet gracious way.

So, then, He will not reward us as according to the time spent, or surface covered. Some may be Christians for 30 or 40 yearsand may never be among the first. It is not the length of your service, good as that is, that will be God's gain! There maybe some who shall come to Christ and go home to Heaven in a single year and yet shall bring great honor to their Master. Itis not the length of time in which you are engaged in the lord's service. Neither is it the space that is apparently covered.Some seem to do a great deal, skimming over a wide surface, but it is not this that the Master measures- neither by the hour,nor yet by the acre. That might be a loyal way of measurement, but His gracious way of measurement is not so.

And He will not measure out the reward according to our ability, whether it is mental ability, ability of substance, or abilityof opportunity, for some of us might come in for a large share and others might come in for a very little if this were therule. But this is not the way the Master measures! If to one man He gives the gift of speech, to another the great gift ofdiving deeply into the meaning of His Words, to another experience and so on, yet the reward to the persons holding thesevarious gifts will not be in proportion to the gifts they have, but after quite another rule.

The reward will not be according to the judgement of men. A Brother has served God in his way, and his brethren think muchof him and appoint him to an office. He is a deacon, or an elder, or, perhaps, he becomes a pastor. It is a high reward tobe allowed thus to increase our opportunities of usefulness, but we shall not, at last, be rewarded according to the heightof office. That is not the standard in this Kingdom where Christ rules.

Above all, no man shall be measured by his own judgement, otherwise I know some friends who would have a very grand reward.They are free from sin! They are perfect, they say, but their Master knows, if they do not, whether that is true or not. Anothersays, "I have done this and I have done that." But it is not what you say that you have done, that will gauge your Master'sreward to you. There are some that speak very loudly of what they have accomplished. I do not think that their brethren, forthe most part, think the more of them for thinking so much of themselves. I believe that those who have lower opinions oftheir own capacity and usefulness are much more honored in the presence of the saints of God. No, our self-judgment, our talltalk, our loud profession and so forth, will not be the measure with which we shall be rewarded, otherwise those who said,"We have borne the burden and heat of the day," would have had twopence, at least, if not three-pence, or, perhaps, even ashilling in proportion to those poor creatures whom the master made equal to them, though they had only come in at the 11thhour!

Our reward will not be according to the impression made among men. We may have made our mark upon our age, neighborhood andsurroundings. Some men's names will go down to posterity. Others have no fame at all. It will be found of some men that theirlives are written and emblazoned everywhere. Others will live in the little circle of their family, but not beyond that narrowrange. But God will not measure so. The godly housewife, with four or five children trained for God in her cottage, may bereckoned of God among the first. And the able speaker in his pulpit, who has thousands hanging on his lips, may be reckonedof God among the last. God has His own ways of measuring up men's works.

But let me add that we shall not be rewarded even according to our success. To some men, success is meted out in large measure-thatsuccess which really is not their own, but is the fruit of other men's labors. A man preaches the Gospel with many tears foryears and sees little fruit. He dies. Another man, of earnest spirit, follows him and gathers in the old man's sheaves. Theformer man planted; the other man entered into his labors. To whom shall the reward be given? The success is not due to himwho seems to have achieved it. You remember that old Romish legend which contains a great truth? There was a brother who preachedvery mightily and who had won many souls to Christ and it was revealed to him, one night, in a dream, that in Heaven he wouldhave no reward for all that he had done. He asked to whom the reward would go and an angel told him that it would go to anold man who used to sit on the pulpit stairs and pray for him. Well, it may be so, though it is more likely that both wouldshare their Master's praise. We shall not be rewarded, however, simply according to our apparent success.

Neither shall we be put down as one of the last because of no success. God intends that some men shall never succeed, accordingto the rule of success that appertains among men, for He sent even His servant Isaiah to go and make the people's hearts hardand their ears dull of hearing! And He sent Jeremiah to weep over a nation to whom his tears brought no repentance and noreformation! He may send you, like Noah, to preach for 120 years and never got a soul beside your own family into the ark!But if you are faithful, that is well pleasing in His sight. Here lies the good pleasure of God. I do not suppose that itwill happen that you are to do all the plowing and all the sowing and there should never be an armful of sheaves for you inall your life-though, if it should be thus, and you shall have been, at the last, found faithful to the commission that yourGod has given you, verily, I say unto you, you shall have your reward! But the reward is not measured out according to man'srule of success.

Let me tell you what I think is a rule with God. It is a many-branched kind of rule. Some men stand first because of theirstrong desire. Oh, they would have saved the people if they could! They would have persuaded men to be Christians if theycould. They would have laid down their lives to do it! They preached their very hearts out in their desire for their Hearers'salvation. Their souls ran over at their lips while they talked with men. God knows their desires and He takes the will forthe deed and, "so the last will be first."

God also measures proportions. The Brother never had more than one talent, but he did as much with it as some with ten, yetit did not seem to come to much in his eyes. He was always mourning because he was so little. He thought that he was likeone of those coral insects at the bottom of the sea, just making a little bit of coral which never came above the waves-butit was part of a great whole that would afterwards rise into a fairy island of the sea! Our Lord will measure, not accordingto what a man has not, but according to what a man has.

And here is one who has little to commend him except his spirit. He waits upon God. He is very gracious. He trembles at God'sWord. He speaks with His whole heart very reverently, very tenderly, desiring always to be silent if God would have him silent,and only to speak when God would move him to speak. His delight is to do the Lord's will and nothing but the Lord's will-andhe is quite content to be nothing. Indeed, he cries for that-

"Oh to be nothing, nothing, Only to lie at His feet."

Now, God may put that man among the first, whereas the self-contained man, who works sincerely for God, may, nevertheless,have to go into the back rank and be among the last.

Here is one, again, who, whatever he does, does it with thoroughness. He does not attempt many things, but he does one thing.It is all that he can do and he throws his whole soul into it and works at it like some Eastern artist working at a cameofor a prince. All his life is put into that little bit of a thing and, it may be, that our great King will count him

first, while another who did much in a slovenly, slurring style and was thought to have done a great deal, will have all hiswork rejected, for it is not up to the Prince's mark and He will not adorn His palace therewith.

I think, dear Friends, that God will measure our work very much by our thought of Him in it. If we did it all to Him. If wedid it all for Him. If He was always in our mind in the doing of it and we did not think of our friends, nor of our own reputation,God would be more likely to honor us, for He will put those who think much of Him among the first, and others among the last."Them that honor Me," says the Lord, "I will honor."

And especially, again, if all that we do is baptized with love. Why, see that woman who brought her alabaster box, and brokeit, and poured the precious ointment of spikenard upon Christ's head! She is put among the first and Christ makes honorablemention of her wherever the Gospel is preached! Some that did much have to go among the last, for they had not such love asshe had.

Some work for God with great faith-and the Lord loves to see us working in faith. To do a great deal of work with a greatdeal of unbelief is to do very little, after all, for if a prayer that is unbelieving does not prosper, preaching or teachingthat is unbelieving is not likely to do so. Put faith into your work and, maybe, you will be among the first.

I am sure that God measures much of our work ac cording to the prayer we expend over it. Oh, yes, it was a fine sermon! Youcould tell how the preacher had worked at it-you could see how he had polished up that phrase and how he had cut that sentenceinto dice-pieces to make it sound great-but you could also see that he had never prayed over it. A sermon that is prayed overis worth 10,000 that are merely prepared, or copied, or that spring out of a man's mind without being worked by the Holy Spiritin his heart. Oh, to pray down the sermon and then to pray up the sermon and pray it all over, resting upon God, alone!

God will often look upon our work in giving, not according to how much we give, but I think that the Lord's rule is to takenotice of how much we have left. That woman who gave all her living, gave more than all the rich men gave, because she hadnothing left. It was but two mites that make a farthing, but then it was all her living and so she goes into the front rank!My lord has given a thousand pounds and we are very much obliged to him. He must go into the back rank, for all that, forhe has so much left.

And then, it may be, that they will take the first place who did not get any reward for what they did. Our Lord tells us thatwhen we are making a feast, we should call in the blind, and the halt, and the lame. Why? "For," He says, "they cannot recompenseyou." He speaks of the Pharisees, again, and says, "Verily I say unto you, They have their reward." You will not be paid twice!If you have done something for Christ-for instance, defended the faith-and you are denounced for it and traduced for it, verywell, you have not had your pay for it. There remains the recompense for unrewarded services. It is a grand thing when, bythe Grace of God, you have something standing in God's Book, not of law, but of Grace! You helped a poor man and he was notgrateful. Oh, be so thankful that he was not grateful, because if he had been grateful, maybe you would have had your reward!

When those you relieve are very kind afterwards, and speak well of you, and do you some good service in return, it is verynice. Of course it is. Well, but you are paid. But those who have done good and suffered for it. Those who, for the best thingthat they did have had the worst return-who have rendered kindness and have only received unkindness as the result-it maybe that the Lord will say of them, "These were last, but they shall be first." Whereas many that stood first in men's esteemand in the gratitude they received, will have to go last.

III. Now, my time almost fails me, but you must bear with me on my third head, for here is the practical part of Free Gracein our service. Therefore WE HAVE INSTRUCTIONS AS TO OUR SPIRIT AS WORKERS. If the work is all of Grace and if God has a wayof measuring up that work, which is not at all according to the Law, but of His own Grace, then there are two things to beobserved. First, do not be proud. Secondly, do not be discouraged.

Do not be proud, for many that are first shall be last. Suppose, my dear Friend, that you really are first and are doing agreat deal for God-will you be proud? Why, you are only a greater debtor! You owe all the more to that Grace which has enabledyou to be of some service in the Kingdom of your Lord! Lie low at your Lord's feet and be very humble.

Next, remember that though you may think that you are first, you may, even now, be among the last. Your assessment of yourservice may not be the Divine assessment at all. You may think that you are "rich, and increased with goods, and have needof nothing," but, in God's repute, you may be, "Wretched, and miserable, and poor, and blind, and naked."

Your work may be like very big trusses of hay, loads of straw and stacks of stubble! And yet, when God comes to try it, itmay be all burned down to a handful of ashes, whereas the friend, of whom you think so little, may only have built a smallportion, but he has built it of gold, silver and precious stones. Let us also remember that, even if it is true that we areamong the first, we may, if we get proud of it, find ourselves among the last. Oh, how some of God's greatest servants havebeen shriveled up when they began to swell out with pride and vanity! God blessed them as long as they were feeble, weak andleaned upon His strength, but when they were strong and relied on themselves, there came a dreadful failure.

There is one thing which is absolutely certain. If you are among the first, you will reckon yourself to be among the last.He that is best, thinks himself worst. What a description Paul gives of himself in the 7th Chapter of Romans! "Oh," says one,"I heard a person say that Paul was not a converted man when he wrote that!" Let me tell you that he had been in the thirdHeaven when he wrote that bit of deep experience. He had so much likeness to his Lord that he excelled every other man thenliving, except, perhaps, John! And if it had not been for his extraordinary holiness, he would never have been able to penthose tremendous groanings wherein he says, "O wretched man that I am! Who shall deliver me from the body of this death?"

The man who thinks that he is holy has never seen the holy God. If he had-if he had ever beheld Him, he would say with Job,"I have heard of You by the hearing of the ear: but now my eyes see You. Therefore I abhor myself and repent in dust and ashes."The superlative perfection of the Lord God and the absolutely perfect example of our Lord Jesus Christ are such that if aman has ever had communion with these, he shrinks into nothing in his own esteem! He that is really first is always the manwho is willing to be accounted last. Paul, though he is not a whit behind any of the Apostles, yet calls himself less thanthe least of all saints and describes himself as having been the chief of sinners. Ah, Beloved! A low idea of self is oneof the labels with which God marks the best of His possessions! Therefore, do not be proud.

In the next place, do not be discouraged. If you feel that you are last, God's measure is not yours. Though you may thinkthat you are last, He may not think so at all. Though you say, "I am not worthy to be an Apostle," yet He may think you worthputting into the apostleship. God's idea of your worthiness and your own may greatly differ-and His estimate is the true one!

Besides, suppose that you are last, yet "He gives more Grace." Christ has come, not only that we may have life, but that wemay have it "more abundantly." Do not be content with what you have! "Covet earnestly the best gifts." Covet still more thebest Graces. God is able to do for us "exceeding abundantly above all that we ask or think." Go in for great things. Has notthe Lord said, "Open your mouth wide, and I will fill it." I spoke to a man of God this morning and I told him how God hadgraciously enabled me to draw near to Him in prayer and of the glorious way He had granted my requests. My Friend said, "Yes,and He has made your mouth bigger than it used to be." Is it not so? The faculty of believing prayer grows by being used!The more you ask, the more you may ask and the more you have asked, the more you will ask. The capacity to receive is increasedby receiving. God grant that it may be so with us if we are last!

Remember, too, that if you really are among the least useful, yet a right spirit may compensate for your poverty and makeyour little service very precious. If you cannot get a wide sphere, do not want it. A young minister said to an old one, "Ah,Sir, I preach only to about 100 people. I wish that I could get where I could gather a thousand." His friend answered, "Youngman, a hundred people are quite enough for you to be accountable for. And if you faithfully discharge your duty to their souls,you have quite enough to do." Wish for a larger sphere if you are capable of filling it, but remember that the best preparationfor greater usefulness is to be faithful in your present position.

My last word to God's children is this- what does it matter, after all, whether we are first or whether we are last? Do notlet us dwell too much upon it, for we all share the honor given to each. When we are converted, we become members of Christ'sliving body. And as we grow in Grace and get the true spirit that permeates that body, we shall say, when any member of itis honored, "This is honor for us." If any Brother shall be greatly honored of God, I feel honored in his honor. If God shallbless your Brother and make him 10 times more useful than you are, then you see that He is blessing you-not only blessinghim, but you! If my hand has something in it, my foot does not say, "Oh, I have not got it!" No, for if my hand has it, myfoot has it-it belongs to the whole of my body. If my mouth alone eats, yet it does not eat for my mouth, alone, but it eatsfor my brain, my hand, my backbone-for every part of me.

So, when you get to feel your oneness with Christ, and your oneness with His people, your only thought will be, "Let God beglorified; let Him be magnified. It does not matter whether I am first or last." You will stand up and say, "That

Brother who was converted only a week or two ago, got his penny and I am glad of it." Here is another, who has done very poorwork, but you will thank God that he got his penny. He is one of the family. It all comes from the same hand and it will allcome home to the same house. We are something like men in a great shop where there are different people serving. One youngman has a counter where ladies come and he serves them-and he takes a lot of money in the day. Another counterman, at theback, sells goods that take a deal of trouble to dispose of and upon which there is but a trifling profit. Does the masterpraise the men of the shop according to the quantity of money each takes? The one who is put in the back place and sells poorgoods is just as diligent and just as worthy in his master's sight as the others! Suppose that they are all members of onefamily-when they meet at night, one will say, "I took in so much." Another will say, "I took 10 times as much as that," butthey are all glad because it all goes into the firm-it is all a part of the same concern. Go then, dear Brothers and Sisters,and work away for Christ! And do not envy one another, but all be glad to be permitted, in this work of Grace, to take anypart or any portion for your Lord.

One thing more, and I am done. I have only been talking to God's people all this while because you that are not saved cannotserve Him. What a miserable position yours is! You are out of the pale of service. God will receive nothing of you till youcome to Christ. The only way to bring sacrifice is to bring it through the great High Priest, the Lord Jesus Christ! "Exceptyou be converted, and become as little children, you shall not enter into the Kingdom of Heaven." Much less shall you be acceptedas servants there. I beseech you, by the thought of the Grace of which I have been speaking, to rest not until you can saythat Christ has saved you, made you a partaker of His Grace and sent you forth into His royal service. The Lord bless you!Amen.

PORTIONS OF SCRIPTURE READ BEFORE SERMON-Matthew 19:16-30; 20:1-16.

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