Sermon 2197. Christ's Resurrection and Our Newness Of Life
A SERMON DELIVERED ON LORD'S-DAY MORNING, MARCH 29, 1891,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Therefore we are buried with Him through baptism into death: that just as Christ was raised up from the dead by the Gloryof the Father, even so we also should walk in newness of life." Romans 6:4.
I have preached before upon the whole verse, so that this morning I shall take the liberty to dwell chiefly upon the latterpart of it-"Just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newnessof life."
The idea that the Grace of God should lead us to licentiousness is utterly loathsome to every Christian. We cannot endureit. The notion that the Doctrines of Grace give license to sin comes from the devil-and we deny it with a detestation moredeep than words can express! "How shall we, that are dead to sin, live any longer therein?"
On our first entrance upon a Christian profession, we are met by the ordinance of Baptism which teaches the necessity of purification.Baptism is, in its very form, a washing, and its teaching requires cleansing of the most thorough kind. It is a burial, inwhich the man is viewed as dead with Christ to sin, and is regarded as rising again as a new man. Baptism sets forth, as ina picture, the union of the Believer with the Lord Jesus in His baptism of suffering and in His death, burial and Resurrection.By submitting to that sacred ordinance, we declare that we believe ourselves to be dead with Him because of His enduranceof the death penalty-and dead to the world and to the dominion of sin by His Spirit. At the same time, we also profess ourfaith in our Lord's Resurrection and that we, ourselves, are raised up in union with Him and have come forth through faithinto newness of life. It is a very impressive and vivid symbol, but it is without meaning unless we rise to purity of life.
The basis of this confession lies in the union of every Believer with Christ Jesus. We are dead with Him because we are onewith Him. We are risen with Him because we are one with Him. Every Believer is, in the purpose of Divine Grace, identifiedwith Jesus. He was given to the Lord Jesus from before the foundation of the world and placed under His Covenant Headship.The Lord Jesus suffered for the Believer as his Substitute and virtually each saved one died in Christ, who represented Him.The Believer rose in Christ by virtue of the eternal union which exists between the saint and his Savior. Therefore the Believercontinues to live, for the Lord has said, "Because I live, you shall live also." Our destiny is identified with that of ourCovenant Head. His life is the model of our experience-He makes us to be conformed to His image, now, and we shall be likeHe when we shall see Him as He is. O my Hearer, if you are not in Christ, you have nothing! Out of Christ you are in the wilderness-withHim you are in a paradise! In Christ, Believers possess all the treasures of wisdom, knowledge, Grace, power and love. Allthings are yours, if you are Christ's. From our union to Christ follows our sanctification-we cannot follow after sin, forChrist does not follow after it. He died unto sin, once, and we are henceforth dead to it. He is risen by the Glory of theFather and we are risen with Him into righteousness, acceptance andjoy!
I. Follow me in the text, taking as your first thought the fact that THE RESURRECTION OF OUR LORD WAS ATTENDED WITH GLORY-Hewas "raised up from the dead by the Glory of the Father." Christ's Resurrection is linked with the fullness of eternal Glory.
In itself it was a great marvel. Our Lord was assuredly dead-the Roman guards at the Cross took care that no condemned personescaped the death penalty. In our Lord's case, His heart was pierced with a spear to make sure that no life remained in Him.Joseph begged for His body and, by the loving hands of those who were sure that He was dead, He was
wrapped in spices and fine linen-and laid in the rocky tomb. There lay our Lord, in the grave, with a stone rolled at thecave's mouth and a seal set upon it by those in authority, whose envy made them take double precautions. As when a princelies slumbering in his pavilion he is watched by a guard, so was our Lord's sepulcher watched by a guard of Roman soldiers,so that no man might steal His body. There He lay in the heart of the earth for a portion of three days and nights. He wasreally dead and in the grave. He wore all the marks of decease-a napkin was bound about His head, and the linen clothes rappedHis limbs. On the morning of the third day it was truly said, "The Lord has risen, indeed," for He actually, literally andin very fact awoke to life, unbound the napkin and laid it by itself, leisurely folded His grave clothes and, when the angelhad rolled away the stone from the mouth of the sepulcher, the First-Begotten from the dead came forth in a material bodyto live among His disciples for forty days!
During the time of His sojourn, His Resurrection was established by many Infallible proofs-He was seen, heard, touched andhandled. One of His disciples put his finger into the print of the nails and thrust his hand into His side. He possessed areal body, for He ate a piece of a broiled fish and of a honeycomb before them all. It was Jesus of Nazareth and, none otherthan He, who met His disciples at Galilee! On this firm basis of fact we build our holy faith, but, certain as it is, it isnone the less a marvel. All Glory be to Him "that brought again from the dead our Lord Jesus, that great Shepherd of the sheep,through the blood of the Everlasting Covenant."
The Resurrection of our Lord is glorious in contrast with His humiliation. It has in it sufficient Glory to redeem His passionfrom the shame which gathered about it. We read in Matthew 20:18, 19, how He was to be betrayed, condemned to death, delivered to the Gentiles, mocked, scourged and crucified. But we note thatall the gloom of that dread tragedy is removed by the few words with which our Lord ended the story-"And the third day Heshall rise again." The blaze of Resurrection lights up the whole length of the Valley of the Shadow of Death! His death wearsno dishonor on its brow, for His rising again has set a diadem thereon! We celebrate Gethsemane and Calvary-and find no bitternessin all their grief-because death is swallowed up in the victory of Resurrection! The whole earthly life of Jesus, with itspoverty, its slander, its sorrow, its scourging, its spitting, its crucifixion, is raised above all trace of dishonor by Hisglorious Resurrection!
His resurrection is glorious in its effects. He was "delivered for our offenses," but, "He was raised again for our justification."In death He discharged our debt. In Resurrection He exhibited the receipt of all our liabilities! He was Surety for us and,therefore, He smarted and went down to the prison of the grave. But by death He discharged His Suretyship and was set free!Our Lord has risen and, therefore, we shall rise in the day of His appearing. The Breaker leads the way and behind the mightychampion the whole company of His redeemed pass through the portals of the tomb in the power of His Resurrection. The stoneis rolled away for them as well as for Him. They cannot be held by the bonds of death, for He could not be detained a captive.What a glory there is in our Lord's Resurrection, when we further remember that He always lives to make intercession for usand, therefore, He is able to save them to the uttermost that come unto God by Him! The fullness of salvation comes to usbecause He has risen from the dead and is now making intercession for the transgressors! O Brothers and Sisters, the Resurrectionof Jesus is bright as the sun with glory! Faith in it thrills our hearts. Well might each line of our hymn end with a Hallelujah!When we say, one to another, "The Lord is risen, indeed," we feel like singing all the time, for now our faith is not vain,we are not in our sins and those who have fallen asleep have not perished!
Our Lord's Resurrection was glorious as to its cause, for it was a display of the Glory of the Father. For "glory" you mayread, "power," if you please, for it was a great work of power to raise Jesus from the dead. But it was more than a miracleof power, for all the attributes of God united their Glory in the Resurrection of Christ. God's Love came there and openedthose closed eyes. His delight bejeweled those deadly wounds. His Wisdom set in motion that pierced heart. Divine Justiceclaimed His loosing from the grave and Mercy smiled as she lit up His face with an immortal smile! Then and there did Jehovahmake all His Glory to pass before us and He proclaimed the name of the Lord. If you ask where God's Glory is most seen, Iwill not point to creation, nor to Providence, but to the raising of Jesus from the dead! It is true that in the silence ofthe tomb there were no spectators, but God Himself was there. After the deed was done, there were many who beheld His Gloryand when at the close of His sojourn, below, He ascended beyond the clouds, all Heaven came forth to meet Him and to beholdthe conqueror of Death and Hell! In His Resurrection the Glory of God was laid
bare. The veil which concealed the sacred Presence was torn from top to bottom and the Glory of the Lord was seen in the Resurrectionof Christ from the dead!
That Resurrection is glorious because of its sequel in reference to our Lord. Of this I have already spoken in measure. Onlylet me remind you that He rose to die no more. Once has He suffered, but it is once and for all! His victory is final. LikeSamson, the fierce lion of Death roared upon Him in the vineyard. The monster had, up to then, overcome everyone whom he assailed,but this time he met his match! Our greater Samson rent him as though he were a kid and though our Deliverer fell in the actof victory, He rose from the death struggle with fullness of life! Behold, He comes to us, today, bearing handfuls of honeyon which He bids us feed. He has taken it from the carcass of the lion which He slew. Now is death a store of sweets ratherthan a cup of gall! To the child of God death furnishes a couch of rest and is no longer a dark and noisome prison cell. Deathis the refining pot for this poor flesh and blood-the body is sown in corruption, but it is raised in incorruption and immortality!
We shall with these eyes behold our Lord when He shall stand in the latter day upon the earth! O glorious Resurrection, whichhas turned our poison into medicine! O miracle of Love, which has made death to be the gate of life! When you were singingthe Easter hymn just now, it seemed to me as if we filled the whole earth with silver bells. And when you came to the lastverse, you were so fully getting into the music of the Truth of God, that I had half a mind to cry, "Let us begin again!"In the rising of Jesus, death itself is shut up in prison, and ten thousand Hallelujahs come flying down from Heaven to teachus how to sing-
" Vain the watch, the stone, the seal! Christ has burst the gates of Hell. Death in vain forbids Him rise, Christ has openedParadise.'
II. Let me introduce you to our second point, which is this-THE PARALLEL IN OUR EXPERIENCE IS ALSO FULL OF GLORY. When thetime of love had fully come, we also rose as to our spirits, that, "like as Christ was raised up from the dead by the Gloryof the Father, even so we also should walk in newness of life." Partakers of His death, we are also partakers of His Resurrection!This body of ours will have its share in that blessing of adoption in due time. As yet, it remains subject to pain, weaknessand death, for it is as the Apostle puts it, "If Christ is in you, the body is dead because of sin; but the spirit is lifebecause of righteousness." The spirit has its resurrection even now, but we are "waiting for the adoption, to wit, the redemptionof our body." At the Second Coming of the Lord, the dead shall be raised incorruptible and the living shall be changed. Wehave the first-fruits of the Spirit, inasmuch as we are spiritually risen from the dead-and the rest will follow in due course.
It is a blessed thing that we should be made alive in Christ. As many of you as have believed in the Lord Jesus have beenraised from among the dead. You were once without faith and without feeling. You had no sense of sin. You had no desire afterholiness. You had no confidence in Christ. You had no love for the Father, but, "you has He quickened, who were dead in trespassesand sins." You live now even as Jesus lived when He was "declared to be the Son of God with power, according to the Spiritof holiness, by the Resurrection from the dead." Why should the Lord of Life have raised you from your death? Multitudes aroundyou are still dead! You could not have made yourselves alive, for it is clear that the dead cannot rise by their own power.You were like the dry bones of Ezekiel's valley, without even the form or the moisture of life! You were more difficult toquicken than your Savior's body, for, "He saw no corruption," but you were corrupt of heart. Ah, how much you saw of corruption!In you has Jehovah repeated the miracle which He performed on His beloved Son!
Remember that quickening is a necessary part of the process of sanctification. Sanctification, in its operation upon our character,consists of three things. First, we die to sin. A wondrous death! By this Jesus strikes at the heart of evil. The death ofChrist makes us die to sin. After this comes burial. We are buried with Christ and of this burial, Baptism is the type andtoken. Covered up to be forgotten, we are to sin as a dead shepherd to his flock. As the sheep pass over the dead shepherd'sgrave, or even feed thereon, yet he regards them not-so our old sins and habits come about us, but we, as dead men, know themno more. We are buried to them! To complete our actual sanctification we receive heavenly quickening. "If we are dead withChrist, we believe that we shall also live with Him." Yes, we do live in Him and by Him, for, "He that believes in Him haseverlasting life." I trust you know what this means. Have you been thus dead, thus bur-
ied with Christ? Are you now thus quickened in the likeness of His Resurrection? This is your joyful privilege if you are,indeed, Believers in Christ and joined unto the Lord in one spirit.
Being thus quickened you are partakers of a new life. You are not like Lazarus, who, when he was raised from the dead, hadthe same life restored to him. True, you have that same life about you. Alas, that you should have it! For it will be yourburden and plague. But your true life has come to you by your being born again from above. "This is the record, that God hasgiven to us eternal life, and this life is in His Son. He that has the Son has life." The Holy Spirit has worked in us a higherlife than Nature possessed. "We know that whoever is born of God sins not, but he that is begotten of God keeps himself, andthat Wicked One touches him not." We have received "a living and incorruptible seed which lives and abides forever." In thisthere is a striking display of the Glory of God. As in the Resurrection of Christ we see all the glorious attributes of God,so is there in every Believer's spiritual quickening a manifestation of the Divine Presence. I know not how much there isof God in the regeneration of each new-born soul, but I do know this, that God likens it to a new creation and to the Resurrectionand, therefore, we may be sure that it is one of the highest displays of Divine Power.
We talk of conversion, but how lightly do we estimate the full meaning of it! Know you not that regeneration is one of thegreatest miracles that God Himself can perform? To be begotten again unto a lively hope is a mass of wonders! We who beforelay under spiritual death, have become possessors of a heavenly life-who can fully comprehend this? This is a miracle, indeed,and we ourselves are the subjects of it! Surely we do not think highly enough of the notable deed which has been worked uponour impotent selves. Lazarus raised from the dead was the object of wonder to everybody. The Jews came to Bethany, not tosee only Jesus, but to see Lazarus, who was raised from the dead. What must Lazarus have thought of being thus brought backfrom the land of darkness to visit, again, the haunts of men? Lazarus must have felt himself a strange and singular man-evenhis sisters, Mary and Martha, could not understand his experience. Christian, you have felt what you can never tell-you havereceived what you can never explain-you possess a secret something which can never be set forth in words! God help you toshow it by your life!
In this parallel of our history with the story of Christ, in our being spiritually raised from the dead, we have a preeminentsecurity for future perfection. "He that has worked us for the same thing is God, who also has given us the earnest of theSpirit." If He raised us up when we were dead in sin, will He not keep us alive, now, that we live unto Him? If He calledus out of our graves when we were under the bondage of death, will He not preserve us, now, by the life of Him that dies nomore? If the life of God has really been infused into us, who shall destroy it? Has not our Master said, "I give unto My sheepeternal life; and they shall never perish, neither shall any man pluck them out of My hand"? He would not have given us thislife unless He had intended to bring it to perfection! As surely as you live by the Father, you live as Jesus does, beyondthe range of further death! "Sin shall not have dominion over you: for you are not under the Law, but under Grace."
Do you tremblingly ask me, "May I not go back unto sin?" Listen to this! It is written in the Covenant, "I will put My fearin their hearts, that they shall not depart from Me." The life which is in you springs up unto eternal life. You shall surelybehold His face whose life is already within your breast. What a blessed thing is this! I cannot declare to you the measurelessGlory of God which I perceive in this quickening of souls unto God and yet, that which I perceive is the bare fringe of theGlory. He might have left us to our corruptions and then, at last, He would have said, "Bury My dead out of My sight. Departfrom Me, you cursed, into everlasting fire, prepared for the devil and his angels." But instead thereof, in His free love,He has come in the Person of His dear Son and died for us that we might die in Him and He has quickened His Son that we shouldlive in Him! Soon He will say, "Come, you blessed of My Father, inherit the Kingdom prepared for you from the foundation ofthe world." Wondrous Grace! "He that sits on the Throne says, Behold, I make all things new." And never is He to our heartsmore truly on the Throne of God than in this new creation of which we are this day the happy subjects-
"Raised from the dead, we live anew; And, justified by Grace,
We shall appear in Glory, too, And see our Father's face.
If I gave you only those two things to dwell upon, you might, by God's blessing, find a good Sabbath's meal in them. God sanctifythis teaching to all our hearts!
III. But now I want your special attention while I notice, in the third place, that THE LIFE THEN GIVEN IS EMPHATICALLY NEW.Read our text-"Just as Christ was raised from the dead by the Glory of the Father"-I expected that we should then read, "evenso we also should be raised by the Glory of the Father." But it is not so. Paul sometimes takes great leaps of thought. Itis in his mind that we are raised together with Christ, but his thought has gone further, even to the activity which comesof life-and we read, "that we also should walk in newness of life." As much as to say, "I need not tell you that you havebeen quickened as Christ was, but since you have been made alive, you must show it by your walk and conduct." But he remindsus that this life has much newness about it.
"Newness of life"-what does it mean? It means this. When we are born again and believe in the Lord Jesus Christ-which thingstake place at the same time-we receive a life which we never before possessed. We begin to feel, to think and to act as wenever did before. The new life is something foreign to our fallen nature-an exotic, a plant of another clime. The carnal mindknows nothing of spiritual things! The man who is not born again cannot understand what the new birth means! Spiritual thingsare spiritually discerned and the carnal man is all confused in reference to them. In your quickening you received a lightwhich had never before shone in your bosom-a life that came not from men, neither by men. It is not a development of somethingwhich was hidden in our constitution. It is not the evolution of a principle which really exists, only it is hampered andhindered. No! It is not written, "You has He fostered, who had the germs of dormant life," but, "You has He quickened, whowere dead in trespasses and sins." You had no life, you had nothing out of which life could come! Fostered you might havebeen, but all the fostering possible would only have developed your corrupt nature and caused the evil within to grow at agreater rate! No seeds of eternal life lie buried in the dunghill of fallen nature! Eternal life is the gift of God!
This novel life is new in its principles. The old life, at its very best, only said, "I must do right that I may win a reward."Wage-earning is the principle of the old legal life when it tries to be obedient. Now you are moved by gratitude and not bya mercenary motive. I hear you sing-
"Loved of my God, for Him again With love intense I burn: Chosen of Him ere time began, I choose Him in return."
You now serve, not as a hired servant, but as a loving child. Grace reigns! The love of Christ constrains you. It is yourjoy to obey out of love and not from slavish fear.
This life is swayed by new motives. You now live to please God-before you lived to please yourself, or to please your neighbors.Once you lived for what you could get for yourself-you lived for the passing pleasures of a fleeting life, but now you havelaunched upon eternal seas. Eternity holds your treasures! Eternity excites your efforts and elevates your desires. You liveas seeing Him who is invisible and your conduct is controlled, not by the judgment of fallible men, but by the rule of theheart-searching God!
Your new life has new objectives. You aim higher, yes, you aim at the highest of all, for you live for the Glory of God andseek that your light may so shine "that men may see your good works and glorify your Father which is in Heaven." The willof God has now become your law. You count yourself only happy as you may fulfill His purposes, honor His name and extend HisKingdom.
Your inner life has made you conscious of new emotions. You feel now as you were not known to feel. Your fears are new, yourhopes are new, your sorrows are new and your joys are new. If you were to meet your old self you would not wish to strikeup an acquaintance with him, but would rather walk on the other side of the street! When I meet my former self I always quarrelwith him, and he with me. I grieve to confess that I find another law in my members warring against the law of my mind andseeking to bring me back into captivity. Behold, all things are new to us! One said to me, when I asked her what kind of changeshe had undergone-"Either the world is quite altered, or else I am." Yes, Friends, the light is changed because our eyes areopened to it! We feel the very opposite of what we felt by nature.
Now are we cheered by new hopes-we have a hope of immortality-a hope so glorious that it causes us to purify ourselves inpreparation for its realization! We wait for the glorious appearing of our Lord! We look for new heavens and a new earth.We have a lively hope which defies death.
Now have we new possessions. We used to wonder what the Christian meant when he spoke of "possessing all things." We now know!God has made us "rich in faith" and He has given us greater riches than all the treasures of
Egypt. When the Lord lifts up His Countenance upon us, we no longer cry for corn and wine and oil. Though flocks die, cropsfail, our estate is entailed-our bread shall be given us and our waters shall be sure. Instead of groaning that life is notworth having, we bless God for our being, because of our well-being in Christ. Behold the desert now rejoices and blossomsas the rose! Where we heard only the hooting of the owl and the cry of the dragon, we hear music as of a song which has justbegun, which is every moment swelling and increasing-and shall soon burst into a thunder of hallelujahs which shall neverend! We are now happy creatures. Once we were doleful enough, save when we were in our cups and inflamed with a deliriousmirth, but now we have peace like a river and a secret joy which no man takes from us. We drink of a well which none can dryup-we have bread to eat that the world knows not of. Truly our fellowship is with the Father and this, even to ourselves,is so vast a joy that it overwhelms us! When we are nearest to God and are absorbed in Him, we cannot comprehend our own delight.
We have come into a new world altogether-a world far more grand than that which Nature reveals. I often compare myself toa chick which before was imprisoned in the dark, narrow and uncomfortable prison of its natural shell. In that condition Ineither knew myself, nor anything that was about me, but was in chaos, as one unborn. Do I not remember when the shell wasbroken and I came out into the open? Then, like a young bird, I was weak and strange, and full of wonderment at the life intowhich I had come. How strange was it to my soul to have the Godhead consciously perceived and Christ and His redemption blessedlyenjoyed! That young life begins to feel its wings and try them a little. It also moves with trembling footsteps, essayinga new walk. It sees things it never dreamed of when shut up in the darkness. The new-born soul beholds "new heavens and anew earth wherein dwells righteousness." That text has come true to some of us-"You shall go out with joy, and be led forthwith peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall claptheir hands." It is a wonderful thing, this new life! I beg to press home the inquiry, Do you know it? Do you enjoy it? Donot boast that you are being educated. Educate the old life as you will, it will remain natural and cannot become spiritual.You have been, you say, religious from your childhood. Be it so, but even to you I must say, "You must be born again." Theremust be a passing from death unto life.
Does all I am talking about seem to be a confused maze? So far it will do you good to know that you do not understand thethings of God. To know that you are a stranger to the inward life may be a blessing to you. It may be that a prayer will springup in your heart, "Lord, implant in me this life." The Lord and Giver of Life is willing to bestow it. It is to be had throughJesus, for, to "as many as received Him, to them gave He power to become the sons of God, even to them that believe on Hisname: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." May you be born thisvery day into this newness of life!
IV. I must close, though the subject is sweetly absorbing, and one would like to go further into it. Our fourth point
is this-THE WALK WHICH COMES OUT OF THIS LIFE IS NEW. You were dead, but you have been raised from
among the dead and now you walk in "newness of life."
The new life that God gives us is exceedingly active. I have never read that we are to lie down and sleep in the newness oflife. It is true I have met with persons who professed to have been saved and, therefore, they took matters easily and madethemselves religiously comfortable in idleness. I greatly question whether you have new life if you do not walk! God's childrenare not of a sluggish race. There is vigor and fervency about them. They cannot sleep, as do others. The new life is akinto the life of angels-and angels do not spend the day in slumber or sloth. I never heard of sluggish angels! They are as flamesof fire. The new life in a Christian is quick, energetic, forceful. The new life produces a holy walk as soon as it is created.If you have been born unto God, you have cast off your lethargy and are ready to run the race set before you. You may happento occasionally be dull and sleepy through disease, but you will not choose this. When in spiritual health, you will glowwith Divine ardor and burn with holy fervency, delighting yourself in serving the Lord.
This activity of life induces progress. If we are really quickened, we are to walk in newness of life-that is to say, we shallmove on. We are not to take the goose-step in newness of life, but to march on, going from strength to strength. We are notat the end yet-we must advance. All that we have already attained is to lead on to the beyond. It is true we have the newlife in us, but we have not yet obtained everything-we must climb higher and go further. The new life grows.
This walk is to be in newness of life. We are not to act or grow in the energy of the old life, but in newness of life. Theconduct of a Christian is in newness of life and, therefore, others cannot understand him because he acts so differently fromthemselves. But, alas, all professors are not of this sort! I see a Christian man coming back one evening from a place
of questionable amusement. Did he go there in newness of life? The old man used to go in that direction. When a man is doubtfullyhonest and has made a bargain which will not bear the light-is that done in newness of life? When an employer grinds downthe workman to the last farthing-is that done in the newness of life? Surely, you will see what I am aiming at. Brethren,have done with the things of the flesh! Put off the old man. If Christ has quickened you, walk in newness of life. Say tothe old man, "Down with you, Sir! I have done with walking in your way."
Let the new man come to the front and follow his guidance. Say in your soul, "O life of God within me, be supreme. Take theupper hand and let every thought be captive to your power." Let us not live in oldness of spiritual death, but in newnessof spiritual life! What a change is worked by the perception and possession of better things! Dr. Chalmers, in his Expositionof Romans, pictures a man engaged with full and earnest ambition on some humble walk of retail merchandise. He cares aboutpetty things and makes great account of his little stock-taking. His hopes and fears range within his circumscribed trading-heaspires to nothing more than to reach a few shillings a week to retire upon. But a splendid property is willed to him, orhe is introduced into a sublime walk of high and honorable adventure. From then on, everything is made new! The man's cares,hopes, habits, tastes and desires are all new. His expenditure alters. His valuation of money alters. His fear about the stateof the stock disappears! His joy in the prospect of a small competency is no more before his eyes. He has risen to a differentlevel altogether. New conditions have silently changed all things. The whole man is built on a bigger scale-his house, histable, his garments, his company and his speech are all of another sort!
In the same way, the Lord, by all that He has done for us, and in us, has changed everything! No point is unaffected. Newnessof life affects our manhood from head to foot. The Lord has made us rich in Himself, by the gift of Jesus, and by the workof His Spirit-and He would not have us grieving and fretting about the little matters which once were so exceedingly greatto us. "After all these things do the Gentiles seek." Let us have higher cares and more Divine aspirations! Let us seek tolive the life of Heaven on earth! We are called unto righteousness-let us not follow after mammon! We are new creatures-maythe Lord renew us day by day! Let us quit the old, for the time we have spent in it may well suffice. Our soul now aspiresto a nobler destiny.
The Christian life should be one of joyful vivacity. We cannot always be what we would like to be, especially if we have asluggish liver or an aching head, but I would now speak of our normal condition. The Christian man or woman, living in newnessof life, should find life fresh about him. Our inner man is renewed day by day. A healthy Christian is one of the liveliestcreatures on earth. When he is at work, you may hear him sing. He cannot help it! Do not blame him for a little noise. Lethim sing and laugh till he cries. Sometimes he cannot help it-he will burst if his soul may not have vent. When he beginsto talk about his Lord, his eyes flash fire. Some people hint that he is out of his mind-but those who know best assure usthat he was never before so sane as now. Of course, the world thinks religion is such poor stuff that nobody could grow excitedabout it. To my mind, cold religion is the nastiest dish ever brought to the table! True godliness is served up hot. Newnessof life means a soul aglow with love to God and, therefore, earnest, zealous, happy. Let the believing man have space forhis larger life, space for his grander joy. No, do not gag him-let him sing his new song! If any man out of Heaven has a rightto be happy, it is the man who lives in newness of life! Come, Beloved, I want you to go home today with the resolve thatthe newness of life shall be more apparent in your walk. Do not live the old life over again. Why should you? What good wouldcome of it?
Come, my Soul, if Christ has raised you from the dead, do not live after the fashion of the dark grave which you have left.I am not so enamored of the sepulcher as to return to it! Walk after the fashion of the new life and it will conduct you toGod from where it came. Live a God-like life-let the Divine in you sit on the throne and tread the animal beneath its feet."It is easier said than done," cries one. That depends upon the life within. Life is full of power. I have seen an iron barbent by the growth of a tree. Have you never heard of great paving-stones being lifted by fungi which had pushed up beneaththem? Life is a mighty thing, especially the Divine Life! If you choose to contract your souls by a sort of spiritual tight-lacing,or if you choose to bend yourselves down in a sorrow which never looks up, you may hinder your life and its walk-but giveyour life full scope and what a walk you may have! Yield yourselves fully to God and you shall see what you shall see! Thereis a happiness to be enjoyed by truly whole-hearted Believers which some, even of God's own children, would think to be impossible!
Let me finish with a picture which will show you what I mean by whole-heartedness. I have seen boys bathing in a river inthe morning. One of them has just dipped his toes in the water and he cries out, as he shivers, "Oh, it's so cold!"
Another has gone in up to his ankles and he also declares that it is fearfully chilly. But look! Another runs to the bankand dives in! He rises all in a glow. All his blood is circulating and he cries, "Delicious! What a beautiful morning! I amall in a glow. The water is splendid!" That is the boy for enjoying a bath! You Christian people who are paddling about inthe shallows of religion and just dipping your toes in it-you stand shivering in the cold air of the world which you are afraidto leave! Oh, that you would plunge into the River of Life! How it would brace you! What tone it would give you! Dive in,young man! Dive in! Be a Christian, out and out! Serve the Lord with your whole being! Give yourself wholly to Him who boughtyou with His blood. Plunge into the sacred Flood, by Grace, and you will exclaim-
"Oh, this is life! Oh, this is joy!
My God, to find You so!
Your face to see, Your voice to hear,
And all Your love to know." May we thus walk in newness of life! Amen.
PORTIONS OF SCRIPTURE READ BEFORESERMON-Matthew 28; Romans 6:1-14.