Sermon 2064. Essential Points In Prayer
INTENDED FOR READING ON LORD'S DAY, JANUARY 20, 1889.
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, FEBRUARY 10, 1887.
"The Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon. And the Lord said unto him, I have heardyour prayer and your supplication, that you have made before Me: I have hallowed this house, which you have built, to putMy name there forever. And My eyes and My heart shall be there perpetually." 1 Kings 9:2,3.
BELOVED Friends, it was an exceedingly encouraging thing to Solomon that the Lord should appear to him before the beginningof his great work of building the temple. See in the third chapter of this First Book of the Kings, at the fifth verse, "InGibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give you." Some of us remember howthe Lord was with us at the beginning of our life-work-when we started as young men and women newly converted, full of zealand earnestness-determined to do something for the Lord. How we sought His face! With what simplicity, with what tendernessof heart, with what dependence upon Him and diffidence as to ourselves!
We remember, as HE remembers, the love of our espousals-those early days. I cannot forget when the Lord appeared unto me inGibeon at the first. Truly there are things about the lives of Christian men that would not have been possible if God hadnot appeared to them at the beginning. If He had not strengthened and tutored them and given them wisdom beyond what theypossess in themselves. If He had not inspirited them. If He had not infused life into them, they had not done what they havealready done. It is a priceless blessing to begin with God and not to lay a stone of the temple of our life-work till theLord has appeared unto us.
I do not know, however, but that it is an equal, perhaps a superior blessing, for the Lord to appear to us after a certainwork is done. Even as in this case-"The Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon."Solomon had now finished the temple and he needed another visit from on high. There is great joy in completing a work. Andyet there is, to some minds, a great letdown, when the once engrossing service ceases to keep the mind upon the stretch. Yourun up hill and you have gained the summit-there is no more climbing for the present- and then you almost wish that you hadto struggle again.
A work like that of Solomon lasting for seven years must have become a delight to him-to see the house growing and to markall the stages of its beauty. And so it is with any special and notable work which we are called to do early in life. We getwedded to it, we are glad to see it grow under our hand. And when at last that particular portion of our service is finished,we feel a kind of loss. We have grown used to the pull upon the collar-we have almost leaned upon it and we feel a differencewhen we are at the top of the hill. Personally I never feel exhilaration at a success but a certain sinking of heart whenthe tug of war was over.
We see the same in the story of God's greater servants. We note it specially in Elijah when he had performed his mighty workon Carmel and slain the prophets of Baal-he felt an exultation in his spirit for a while and he ran before the chariot ofthe king in the joy of his soul. But there came a reaction afterwards of a very painful kind. The case of Solomon is not parallel.And yet I should think that it might have been and probably was so with Solomon that he was in a condition of special needwhen the temple was finished. He may have been in peril of pride, if not of depression-in either case it was a remarkableseason and its need must have been remarkable, also-"and so the Lord appeared unto Solomon the second time, as He had appearedunto him in Gibeon."
Brethren, we need renewed appearances, fresh manifestations, new visitations from on High. And I commend to those of you whoare getting on in life-that while you thank God for the past and look back with joy to His visits to you in your early days-younow seek and ask for a second visitation of the Most High. Not that I do not think that you have visitations from God fulloften and walk in the light of His countenance. But still, though the ocean is often at flood twice every day-yet it has itsspring tides. The sun shines whether we see it or not, right though our winter's fog, and yet it has its summer brightness.
If we walk with God constantly, there are still seasons when He opens to us the very secret of His heart and manifests Himselfto us not only as He does not unto the world but as He does not at all times to His own favored ones. All days in a palaceare not days of banqueting, and all days with God are not so clear and glorious as certain special Sabbaths of the soul inwhich the Lord unveils His glory. Happy are we if we have once beheld His face. But happier still if He again comes to usin fullness of favor.
I think that we should be seeking those second appearances-we should be crying to God most pleadingly that He would speakto us a second time. We do not want a re-conversion, as some assert. I hope that we do not. If the Lord has kept us, as weshould be, steadfast in His fear, we are already possessors of what some call "the higher life." This have many of us enjoyedfrom the very first hour of our spiritual life. We do not need to be converted again. But we do wish that again, over ourheads, the windows of Heaven should be opened-that again, a Pentecost should be given, and that we should renew our youthlike the eagles to run without weariness and walk without fainting. May the Lord fulfill to every one of His people tonightHis blessing upon Solomon! "The Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon."
Now, what the Lord spoke upon in the commencement of His interview with Solomon concerned his prayer. And as the Lord answeredthat prayer, and here, in this second appearance, recapitulated the points of it, we may be sure that there was much aboutthat prayer which would make it a model for us. We shall do well to pray after the manner which successful pleaders have followed.In this case we will follow the Lord's own description of an accepted prayer. I shall use the text to that end briefly intwo or three ways.
I. First, OUR PROPER PLACE IN PRAYER. The Lord said, "I have heard your prayer and your supplication, that you have made beforeMe." There is the place to pray-"before Me"-that is to say, before the Lord. Let us talk a little about this matter-
"Whenever we seek HIM He is found, And everyplace is hallowed ground."
But we should take care that the place is hallowed by our prayer being deliberately and reverently presented before God.
This place is not always found. The Pharisee went up to the temple to pray but evidently he did not pray "before God" so thateven in the most holy courts he did not find the place desired. In his own esteem he prayed-but in his going home to his housewithout justification-there was evidence that he either had not prayed at all or that he had not prayed before God. It isnot because you pass these portals and come into these pews that you are before God. No, and if you were to seek the shrineswhich have been most eminently regarded in the Church-if you stood by the site of Jerusalem, if you sought out that littleskull-like hill called "Calvary," and prayed there-or if you went to Olivet and bowed your knee in Gethsemane, you might nottherefore be before God.
The nearer the Church-sometimes the farther from God. And in the very center of it, in the midst of the assembly where prayeris likely to be made, you may not be "before God" at all. Praying before God is a more spiritual business than is to be performedby turning to the east or to the west, or bowing the knee, or entering within walls hallowed for ages. Alas, it is easy enoughto pray and not to pray before God! And it is not so easy-it is indeed a thing not to be done except by the power of the Spirit-to"enter into that which is within the veil," and to stand before the Mercy Seat, all blood-besprinkled, consciously and reallyin the presence of the Invisible, to fulfill that precept, "You people, pour out your hearts before Him." "Before Him" isthe place for the soul's outpouring, and blessed, are they that know it and find it!
This blessed place "before God" can be found in public prayer. Solomon's prayer before God was offered in the midst of a greatmultitude. The priests stood in their places and the Levites kept their due order. The people were gathered together and allthe armies of the tribes of Israel stood in the streets of the holy city when Solomon bowed his knee and
cried mightily unto his God. It is evident that he was enabled, that day, not to pray to please the people-that they mightnote his eloquent language and be gratified with the appropriate performance-he was inspired to pray before the Lord.
Ah, Brethren, those of us who have to conduct your devotions strive hard that we may be seen of God in secret when heard ofmen in public. And I am sure that we never pray so rightly or so usefully for you as when we only remember you in a very inferiorsense but seem to be surrounded as with a cloud, enclosed within the secret place of the Most High, even when we stand supplicatingaloud for you in the public assembly of God's people. The same is true of each of you-it is wrong for you, in a Prayer Meeting,to pray with a view to an individual of importance, or with the remembrance of those present whose respect you would liketo obtain.
The Mercy Seat is no place for the exhibition of your abilities. It is even more evil to take the opportunity of making personalremarks about others. I have heard of oblique hints having been given in prayer. I am sorry to say that I have even heardof remarks which have been so directly critical and offensive that one knew what the Brother was saying and lamented it. Sucha proceeding is altogether objectionable and irreverent. We do not pray in Prayer Meetings to correct doctrinal errors, norto teach a body of divinity, nor to make remarks upon the errors of certain Brethren, nor to impeach them before the MostHigh.
These things should be earnest matters of supplication but not of a sort of indirect preaching and scolding in prayer. Itis conduct worthy of the Accuser of the Brethren to turn a prayer into an opportunity of finding fault with others. Our prayermust be "before God," or else it is not an acceptable prayer. And if eyes and memory, and thought can be shut to the presenceof everybody else, except in that minor sense in which we must remember them in sympathy, then it is in the Presence of Godthat we truly pray. And that, I say, may be done in public, if Divine Grace is given. For this we have need to pray, "O Lord,open my lips. And my mouth shall show forth Your praise."
But prayer before God can just as well-perhaps more readily-be offered in private, though I am not sure that it is not easilymissed, even there. You are in your room where you are accustomed to pray. Do you not find yourself upon your knees repeatinggoodly words, while your heart is wandering? May you not confess that often the prayer which has been a matter of habit, hasbeen said as much before the walls of your room, or before the bedpost, as before God? You have not realized His Presence-youhave not spoken distinctly and directly to Him. Although you have observed the Savior's canon and have shut the door and nobodyelse has been there so that you have not prayed in the presence of oth-ers-you have mainly prayed in your own presence andGod has to your inmost soul been far away.
It is poor work merely to talk piously to yourself. There is not much that comes of pouring your heart into your heart, prayingyour soul into your own soul-it is neither an emptying of self, nor a filling with God-it does but stir up what had been quiteas well left as dregs at the bottom. Better far is the course prescribed in that hallowed precept, "You people, pour out yourheart before Him"-turn them bottom upwards, let all run out before God and so let room be left for something better and moreDivine. Pouring out your soul within yourself does not come to much.
And yet often that is about what our prayer amounts to-a recapitulation of wants without a grasp of Divine supplies. A bemoaningof weakness without a reception of strength. A consciousness of nothingness but not a plunging into all-sufficiency. Brothersand Sisters, the main point of supplication is neither to pray in the presence of others, nor yet, first of all, in your ownpresence but to present your prayer "before God."
Now, it is clear that this means that the prayer is to be directed to God. "Well," says one, "I know that." I know you do-andyet, my Brother, you too often forget it. Like a playful boy you get your bow and arrows and shoot them anywhere. The wayto pray is to take in hand the aforesaid bow and arrows and-you think I am going to say-shoot with them with all your might.But I am not in such haste. Wait a bit-yes, draw the string and fit the arrow to it but wait, wait! Wait till you have youreyes fixed on the target! Wait till you see distinctly the center of the mark!
What is the use of shooting if you have not something to shoot at? Wait, then, till you know what you are going to do. Youwant to strike the white, to pierce the center of the target. Be sure, then, that you get it well into your eye! Imitate David,who says, "In the morning will I direct my prayer unto You and will look up." He has fixed the arrow, drawn the bow and takendeliberate aim-now is the time for the next act. He lets the arrow fly. How well directed! Look! He has hit the center! Hecaught the mark with his eyes, and therefore, he has struck it with his arrow.
Oh to pray with a distinct object! Indefinite praying is a waste of breath. It will never do to begin praying because thetime has come for it. We must think, "I am about to ask of God what I want-I am to speak to the great King of
kings, from whom all Divine Grace must come-it is to Him that my prayer must be directed. What, then, shall I ask at His hands?"Does anybody here suppose that the repeating of certain words out of a book, or of his own making, has any virtue in it? Someseem, by their frequent repetitions of that blessed model of prayer, the Lord's Prayer, to think that there is a magical charmin that sacred arrangement of words.
But I tell you solemnly-you might as well repeat that perfect prayer backwards as forwards, if your heart is not in it. Ifyour very heart is not in it and if your soul is not looking Godward, you profane your Lord's Words and are guilty of allthe greater sin because of their excellence. Make not praying a piece of witchcraft and your supplications an imitation ofthe abracadabra of the wizard! That is vain superstition and not acceptable supplication. Pray distinctly with all your witsabout you to your God. Speak to Him.
And hence it becomes needful that we should endeavor in prayer to realize the Presence of God. It shall be well to put itthis way-you have prayed well if you have spoken to God as a man speaks to his friend. If you are as sure that God is thereas that you are there, and perhaps somewhat more sure. If you are in Him and He in you and if you talk to Him as to one whomyou cannot see, but whom you can perceive better than by sight, you have prayed well. If you speak to Him as to one whom youcannot feel with your hands but can feel with all your nature-with something better than fingers and hands-perceiving thatHe is, and knowing that He is hearing you and will reward your diligent seeking-that is praying before God.
That is pleading before a living God, with One who feels and will be moved by what you feel, to One who speaks and will hearkento what you speak. You are to commune with One who is not like your fellow men, who may let you plead and remain like a block,unmoved by your pathetic requests. But to a living God, a tender God, sensitive to all the sensations of your soul. Oh, tocome before the living and acting God! Not before a God lame and impotent. Nor before the new God, who is impersonal and dead,but before the true God-God in Christ Jesus!
If we did but realize who He is to whom we speak-God, very near to us in the person of the Only Begotten, who has taken ournature upon Himself-what praying ours would be! And that is the right sort of praying. Oh, that the God of Truth may be able,in speaking to each of us, to speak concerning, "Your prayer and your supplication which you have prayed before Me"! Lord,help us to pass through the outer courts and to enter into Your inner court and speak with You! Lord, deliver us from stayingin the words but bring us into the spirit of prayer-bring us near Yourself.
If there are any here that have never prayed, let their prayer at this time be to One who is close to them, ready to hearthem. Do not ask, "What shall I say?" Say to God what you wish to say. What is your desire tonight? Would you be saved? BegHim to save you. Would you be forgiven? Ask forgiveness. "The words," you say, "tell me the words." No, you need no words.If you have none, look, just look to Him. Let your heart think out its desires. There is music without words-and there isprayer without words. The soul of prayer is being before God and desiring before God-who hears without sounds and understandswithout expressions.
Open your heart-look to Him. And ask Him to read what you cannot read. Beg Him of His great mercy to give you not accordingto your own sense of your requirements but according to the riches of His mercy in Christ Jesus. You are praying before Godwhen you have realized His Presence. The Lord does not require from you that you should express yourself in words. He readswhat is there with an omniscient glance-what is written on your heart. To know that He does so, and to plead in that spiritis prayer before God. May He by His Grace give each of us this privilege today.
II. I will change the run of our thought for a little while to notice, with much earnestness, OUR GREAT DESIRE IN PRAYER.It is that which God said that He had given to Solomon. "I have heard your prayer and your supplication."
I have often had occasion to remark that the wise men of modern times whose principal characteristic is that they think somuch of themselves and so very little of anybody else, tell us that prayer is an excellent exercise, good and comforting anduseful. But they say that we are not to suppose that it has any effect upon God whatever. We enquire of them, "Would you haveus go on praying after the information you have given?" "Oh, yes," they say, "Oh yes, of course. It is a pious exercise, aproper and edifying thing. Go on praying but do not think that God hears."
Brothers and Sisters, it is evident that they think us idiots. Evidently they consider praying men to be born fools. If itis certain that prayer has no effect upon God, my Brothers and Sisters, I would just as soon whistle when I rise in the morningas pray. And I would as soon close my eyes at night in dumb silence as run over a set of ineffectual words. There
could be no good in prayer if it should be proved that it never went beyond the room in which it was uttered. When it ceasesto be accepted by the Lord and honored by His response, we shall abandon it.
If there is neither hearing, nor answering, we shall have reduced ourselves to the level of the worshippers of Baal. And wehave not come to that, yet. We are obliged to you wise men for your compliments. But we shall not follow your absurd advice!Your pretty praises of our devotion as a pleasing and instructive exercise are quite lost upon us, since they involve a covertinsult. You may take back your compliments, if you please. For our opinion of your wisdom is almost equal to your opinionof ours.
But, Brethren, what we desire in prayer is really to be heard. If I pray, I pray not to the winds, nor to the waves-but toGod. And if He does not hear me, I have lost my breath. The first thing the soul desires in prayer is an audience with God.If the Lord does not hear us, we have gained nothing. And what an honor it is, if you come to think of it, to have audiencewith God! The frail, feeble, undeserving creature is permitted to stand in the august Presence of the God of the whole earthand the Lord regards that poor creature as if there were nothing else for Him to observe and bends His ear and His heart tolisten to that creature's cry! It is necessary to a living prayer to feel that we are speaking to God and that God is hearingus.
You notice, that generally in the Psalms David says very little about God's answering. But he always speaks about God's hearingand he asks that He would hear. That He should deign to hear us is quite enough-quite enough from such a God as He is. IfI can get my petition placed in His hands I am fully satisfied. If I can pour my desires into His ears and He has once observedthem, all further fear is removed. Your heavenly Father knows that you have need of these things and you may rest perfectlycontent. For in coming into His Presence, you have done according to His command and therefore His promise holds good to you.The first thing wanted, then, is that the Lord should hear us.
But we want more than that-we want that He should accept. It were a painful thing to be permitted to speak to a great friendand then for him to stand austere and stern and say, "I have heard what you have to say. Go your way." We ask not this ofGod. We beg Him kindly and graciously to accept our poor confessions, petitions, supplications and adorations. And if He doesbut look and smile-if He does but say one word into our soul which implies, "I have accepted your prayer"-what a joy it is!To have brought an offering which the Lord has accepted-this is the sweetness and delight of supplication!
Still, there is a third thing which we want, which God gave to Solomon and that was an answer. He asked the Lord to hallowthe house and the Lord did hallow the house. And as to you and me in prayer, while there are some things which we must alwayspray for with a great deal of diffidence, evermore saying emphatically, "Not as I will but as You will"-yet are there certainother gifts which we are encouraged to pray for with importunity, being resolved to have them. Those are spiritual blessings,Covenant blessings, distinctly promised and evidently necessary-these we may ask for without any question, using a sacredimportunity and refusing to let the angel go unless he blesses us.
On matters promised by God in His Word we may come again and again-knocking at the Lord's door until He awakes and gives usthe loaves that we seek for our hungry and fainting friend. Oh for more holy boldness! Oh for more assured confidence! Wehave need to believe that we have the petitions that we ask of Him. We must ask in faith, nothing wavering, or we may notexpect to receive anything of the Lord. Oh, yes, we long to be heard and answered. And we cannot be satisfied to pray unlesswe perceive that prayer is effective in the courts above. That is our desire in prayer.
III. This makes me mention, thirdly, OUR ASSURANCE or ANSWER TO PRAYER. Can we have an assurance that God has heard and answeredprayer? Solomon had it. The Lord said unto him, "I have heard your prayer and your supplication, that you have made beforeMe." Does the Lord ever say that to us? I think so. Let us consider how He does so.
I think that He says it to us very often in our usual faith. I hope that I speak for many of you when I say that we constantlypray believingly. It is habitual with me to expect God to answer me. I go to Him very simply and ask for what I want. Andif I did not have that which I humbly sought for, I should be greatly surprised. When I do get it, I reckon it as a matterof course-for the Lord has promised to answer prayer and it is certain that He will keep His promise. I am speaking now aboutthe daily mercies and the daily trials and the ordinary events of life-in these matters God is sure to answer prayer. Andour faith, in its ordinary operation, is, to our hearts, the voice of God, saying, "I have heard your prayer and your supplication."
But sometimes you require strong confidence. You have to solicit some extraordinary blessing. You get to a place like thatto which Jacob came when common prayer was not sufficient. When Esau was coming to meet him with an armed force, he must havea night's prayer-he must gather up all his courage at Jabbok. He must wrestle with the angel and win the Divine blessing.At such times, it is a stronger faith than usual, brought into exercise, by necessity, which assures the soul of the blessing."According to your faith be it unto you." If we can trust God-for that is the thing-we shall have the thing we seek.
Faith is not saying, "I know that I have it," when you really have it not. That would be telling yourself a lie. Here is aman who says, "Believe that you are sanctified and you are in a moment sanctified." But you are not. You may believe a liein believing that and be, perhaps, less sanctified than you were before you believed it-and ten times more proud- and thusfar more under the influence of Satan. To believe in God that He will sanctify me and that He is sanctifying me, is a verydifferent thing from believing that I am already sanctified. I believe that God will supply my needs but I do not believethat I have got the Bank of England in my pocket. If I did believe it, I should not find it there when I put my hand to feelfor it.
Faith is not believing fanatically but believing the Truths of God. There is a wonderful difference between believing whatyour fancy says and believing what God has distinctly promised. Faith and fancy are two very different things. God keep usfrom the falsehood of folly and lead us into the Truth of God! I will believe anything, however monstrous it may appear, ifGod says it. I will believe nothing, however desirable, merely because my own fancy imagines it-or because your heated brainsuggests it. Strong faith often brings with it a conviction within the soul which nothing can shake. A conviction most sure,and yet most reasonable, since it is inspired by the Spirit of God who bears witness only to the truth and not to dreams.To the man's inner consciousness it is as though he heard the voice of God, saying, "I have heard your prayer and your supplication."
Sometimes this comes in the form of a comfortable persuasion. Have you ever known what it is to leave off prayer when youare in the middle of it and say, "I am heard-I am heard"? Have you not felt that you needed not to cry any longer, for youhad gained your suit and must begin to praise, rather than continue to pray? When a man goes to a bank with a check and hegets the money, he does not stand loafing about the counter-he goes off about his business. And oftentimes before God, hethat is prepared to be a long time in prayer if it should be necessary, feels that he must be brief in petition and long inthanksgiving. He rises from his knees with the persuasion, "I need not ask any more-I am heard."
And he goes about his business, to do something more needful and seasonable than praying. For it is always better to serveGod in a pressing practical duty than it is to continue to pray when prayer has no longer any reasonableness in it, seeingthat you are already heard. If God has given you the blessing, why ask for it any further? "The Lord says to Moses, Why doyou cry unto Me? Speak unto the children of Israel, that they go forward." And that going forward was a better thing thanpraying, now that praying had had its day. So there comes a comfortable assurance at times that it is even so, and you mustgo on your way rejoicing. This inward persuasion is no fanatical imagining, nor excitement of the brain- but a work of theHoly Spirit-which none can imitate and only the receiver can understand.
The Lord also gives to His people a manifest preparation for the blessing. He prepares them to receive it. Their expectationis raised so that they begin to look out for the blessing and make room for it. And when it is so, you may be sure that itis coming. God never brought you to a well and put a bucket and rope in your way without intending to fill that bucket whenyou let it down. When the thirsty soil has opened all its mouths to drink in the rain of Heaven, that rain always comes. Whenthe ears of wheat are ready for the sun to ripen them, the heat of harvest is near. When a man of God so looks for the windof the Spirit that he spreads the sails of hope, the breeze is sure to blow.
Brothers and Sisters, it is want of preparation in you that hinders the blessing. "He did not many mighty works there becauseof their unbelief." "You are not straitened in us but you are straitened in your own heart." But when the Lord has given youan evident preparation for the blessing, the blessing is already on the way, the shadow of it is resting upon you. In thatpreparation the Lord virtually says-"I have heard your prayer and your supplication."
Actual observation also breeds in us a solid confidence that our suit is succeeding. Sometimes God gives us an assurance thatHe has heard our prayer when He makes us look back and observe the past. How He has answered us! He changes not. He hearsus still. O Sirs, I have no patience with those who say that God does not hear prayer-for my daily
experience proves them wrong. I would not lie even under the notion of honoring God. But I will speak what I know. Throughoutlife it has been my habit to wait upon God about many things and especially about extraordinary necessities which have arisenout of the demands of the great institutions committed to me.
I shall not stay to tell the stories of the Lord's supplies in answer to prayer. Some of you know them in a measure. But invery truth the Lord has heard my prayers as distinctly as if He had rent the heavens and put out His right hand filled withgood. Many of you could bear similar witness, could you not? The fact that the Lord has heard us in the past speaks in oursouls and fills us with the assurance that He will hear us again. Memory emphasizes the voice of the Lord, which says, "Ihave heard your prayer. I have heard your supplication, therefore trust Me with all your heart. Have I not always heard yourprayer? When did I refuse you?
"My Beloved One, when did I reject you? Have I not always hearkened to you? In the hour of your distress, have I not deliveredyou? In the times of your need, have I not supplied you? I have heard your prayer. Go in peace. Weep no more. Let not yoursoul be troubled. All is well, for I am on the Throne of Grace and My face is towards you."
IV. Now I have come to the end of what I have to say, with this one sole exception. Let me speak of OUR SPECIAL APPLICATIONOF PRAYER. In the case of Solomon, prayer turned in one direction and in that direction I want to turn now. You learn whatSolomon's prayer was when you hear how God fulfilled it. God said to him, "I have hallowed this house which you have builtand put My name there forever and My eyes and My heart shall be there perpetually."
Last night the members of this Church met in their annual Church Meeting* and we had great joy and thankfulness for all themercy which God has made to pass before us. I have just completed thirty-three years of ministry here-a third of a century-withunbroken blessing. We can say that all these years have passed with no division and no strife among us-with nothing but perpetualbenedictions from the Lord God of our salvation. Blessed be His name!
Our prayer is again that the Lord Himself would hallow this house which we have built. We ask this in no superstitious way.Bricks and mortar and iron and stone are nothing to us. The qualities of holiness do not adhere to material substances butto hearts and to souls and acts. Yet we ask our Lord to hallow this Tabernacle with His Presence still more and more. If thatwere gone, Ichabod would be our bitter cry! The glory would indeed have departed. We want our Lord to hallow it by His favorableregard that when we worship He will accept our worship and hear our prayers and our praises.
We want Him to hallow it by His working among us in many more conversions. It was a joyous time to me when I saw the enquirercome who was number ten thousand-that is long ago and we have reached a far higher number now- but all is the work of ourgracious God. We shall never bring in another true convert unless we have God's Presence! O Lord Jesus, we would constrainYou saying, "Abide with us." The Lord bless His people in this House of Prayer in the breaking of bread, in the ordinanceof Baptism, in the proclamation of the Gospel and in all their gatherings together.
O Lord, we pray You hallow this house. We pray it from our inmost souls. We that have found our services to be hallowed toYou in days that are past, cannot bear the idea of failure and famine in the future. May the Lord say to us tonight, "I havehallowed this house which you have built."
We want that He should hallow it, next, in this way-"to put My name there forever." "Forever." As long as there shall be anysuch house, or need of such a house, may His name be here. My venerable predecessor, Dr. Rippon, whom I never saw, I havebeen informed was likely to pray for a certain successor of his whom he seemed always to have in his mind's thoughts. He frequentlyprayed for the man whom the Lord would send among the people of his care after his own decease. In a letter that I have seen,which he wrote to a friend, I cannot but somehow see myself.
As in the glimmer of the firelight he saw the person who would follow him and carry on his work. After sixty years of servicein this Church, as the old man grew older, he used to be praying about this successor more and more. I think that I may beginto pray after his example, that as long as there shall be the need for a House of God, the name of God may be honored in thisTabernacle and may faithful men proclaim His salvation in the power of the Holy Spirit. Shall there stand here one day a manthat denies the Deity of my Lord? God forbid! ["Amen."]
Shall there be found here one that shall preach modern thought and give up the old, old Gospel? God forbid! ["Amen."] Letthe house be wrapped in flames and every ash be blown away by the winds sooner than any shall preach from this pulpit anyother Gospel than that you have received. ["Amen." "Amen."] I thank you for those loud Amens. May God Himself say, Amen. Maythe name of our Covenant God be set here forever and no other name.
And then, Solomon prayed also and God heard him, that the eyes of the Lord might be there. That was Solomon's prayer and Godgreatly improved upon it, for He said that His eyes and His heart should be there perpetually. Thus the Lord hears our prayersin a better sense than that in which we offer them. We pray that His eyes may be upon us, and He adds, "It shall be so andwith My eyes, My heart also shall be there." Oh, that the eyes of the Lord might be upon this house and upon this Church,to watch over it, to keep it from all harm!
But may His heart also be with us to fill us with His Divine life and love and to make us know His inner self! Oh for thelove of God to be shed abroad in our hearts by the Holy Spirit! May we know that God's feelings of affection and delight aretowards us! This shall be our joy unspeakable.
Now, Brothers and Sisters who happen to be worshipping with us on this occasion but are not members with us, I entreat youkindly to pray for this house and this Church. I would, in return, pray for your place of worship and for the Church to whichyou belong. You will, however, readily forgive us if we think, just now, after our thirty-three years of this particular Churchand its interests. We must praise the Lord for all His mercy towards us. Grace personally received must be personally acknowledged.You see, we are at home and we must think of our own home. I can truly sing-
"Here my best friends, my kindred dwell, Here God my Savior reigns."
"I dwell among my own people," said the Shunammite. And there is no joy like it for a Christian minister and a Christian Churchmember-to feel that he dwells among his own people and is happy with them. To be driven from Church to Church, as some are,is a wretched business. To be like others, changing their views as often as the moon- happy nowhere, miserable everywhere,agreeing with nobody, not even with themselves-is a poor business. Persons of that kind, I hope, will not join this Churchjust yet, or, if they do, may the Lord convert them as they come in.
As for us, we love each other and our united prayer is that the eyes and the heart of God may be with us and all His peopleperpetually. The Lord bless you, dear Friends, for Christ's sake! Amen.