Sermon 2052. "On His Breast"




"Now there was leaning on Jesus 'bosom one of His disciples, whom Jesus loved. Simon Peter therefore beckoned to him, thathe should ask who it should be of whom He spoke. He then lying on Jesus 'breast said unto Him, Lord, who is it? Jesus answered,He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot,the son of Simon." John 13:23-26.

PICTURE the Lord and His Apostles at the holy Supper. A world of interest centers here. Two figures, strangely different,met in this scene-met, shortly afterwards to part and never to meet again. To look upon them, they seemed equally disciplesof Jesus and from the position which one of them occupied, as leaning on the Lord's bosom and the other as the treasurer ofthe Master's little store, they seemed to be equally trusted and honored followers of the great Lord. You might not have known,by mere sight, which was the better man of the two-John or Judas.

Most probably you would have preferred the gentle manners of John. But I should suppose-for our Lord never chose a man toan office unless he had some qualification-you would also have admired the calm prudence of Judas and his quiet business tact.No doubt you would have thought that he made an excellent treasurer and you would have been glad that your Master, with solittle to spare, had lighted upon so vigilant a guard and so prudent a manager. They sat at the same table, engaged in thesame exercises and looked much the same kind of men. None of us would have guessed that one of them was John the Divine andthe other was Judas the devil.

One of them was the seer of the Apocalypse, the other was the son of perdition. No doubt there are strange mixtures of characterin this very house tonight. There will come to this Table the disciple whom Jesus loves. Him we will welcome, saying, "Comein, you blessed of the Lord." Alas, there may come here a son of perdition. Him we cannot chase away, for we cannot read hisheart. For a time both may act and even feel alike. They may even wear well for years. Apparently they may be equally sincere.And yet the day will come when to the right, in his love and his integrity, the faithful disciple will wend his way up tohis Master's bosom forever.

And to the left, the hypocrite will go to his dreadful end and to that Hell which must receive such traitors as he. Thereis something very solemn about this meeting of such strangely different characters in one common act and in the society ofthe same Divine Lord. John is here. Is Judas here? Let the question be started and passed round, "Lord, is it I?" He is theleast likely to be the traitor who is nearest to his Lord's heart. He who occupies such a place as John did is not the betrayer.Oh that we might be fired with a loving ambition to be the disciple whom Jesus loved, leaning on Jesus' bosom!

For then, though we ask the question, "Lord, is it I?" it will not linger long upon our hearts. For His love, shed abroadwithin them, shall answer every question of self-examination and we shall cry, "Lord, You know all things, You know that Ilove You." Let that stand as an introduction. Glance at yourself and your Brethren at the table and say- How far shall webe like our Lord and the twelve? Will Peter and James and John and Judas all live over again in the assembly of tonight forthe breaking of bread? And now our remarks will be very simple.

I. And the first is this-SOME DISCIPLES ARE SPECIALLY LOVED OF THEIR LORD. We believe in the doctrine of election but theprinciple of election goes to be carried farther than some suppose. There is an election in the midst of the election andanother within that. The wider circle contains the inner and a still more select circle forms the innermost ring of all. TheLord had a people around Him who were His disciples. Within them He had twelve. Within the twelve He had three. Within thethree He had one disciple whom He loved. And I suppose that what took place

around His blessed Person on earth takes place on a larger scale around His adorable Person which is the center of His Churchboth militant and triumphant.

Probably our Lord's attachment to John was partly a human one. And so far as it were human, though we have known Christ afterthe flesh, yet now after the flesh we know Him no more. Any merely human affection which our Lord Jesus bore for John mayhave passed away. There may, also, have been such affection in Jesus toward John as there would be in any eminent Christiantowards another Christly Believer-in anyone whom the Lord made to be a leader of His Church, towards such-and-such a memberof that Church in whom He could see most of the lovely characteristics of Himself. I cannot but think that it was so.

But it strikes me that our Lord Jesus loved John in some measure more than the rest, in the entirety of His character, asJesus Christ, the Son of God as well as the Son of Man. We know that He loved all His disciples. For when my Brother readthe chapter just now, how like music did those words sound, "Having loved His own which were in the world, He loved them untothe end"! He loved not some of His own. But all of them. He loved all His own then and He loves all His own now. There isinfinite love in the heart of Jesus towards all His people. And if there are any degrees in that love, yet the lowest degreeis inconceivably great.

The very least member of the Divine family may say, "He loved me and gave Himself for me." He loves us beyond all human expression.Beyond all human conception. The great heart of the eternal Father, the great heart of the eternal Son, the great heart ofthe ever-blessed Spirit, the great heart of the Trinity in unity, beats with love-with love to all the elect, to all the redeemed,to all the called, to all the sanctified people of God. We are quite sure of this. Yet that love has this difference aboutit, that it is more enjoyed by some on earth than by others.

It is clear, as a matter of fact, that the Divine Love is manifested to some more clearly than to others. My beloved Brethren,you must know this to be the case. For there are those among us who walk with God, who enjoy the light of Jehovah's countenance,at all times. Who, if depressed, have the art of rolling their burden upon the Lord and soon are delivered from it. You knowthem, they are the Brethren who feel like singing all the while, for Jesus is their Friend, and they rejoice in Him. Therewas one in the Old Testament who was called "a man greatly beloved," and there are Daniels on earth even now. Christ has amongwomen still His Marys, whom He loves. He loved Martha, too. But still there was a special place for Mary.

Jesus has still His Johns, whom He peculiarly loves. He loves Peter and Nicodemus and Nathanael and all of them. But still,there are some who know His love more than others, live in it more than others, drink of it more than others, reflect it morethan others and become more conformed to it and saturated with it and perfumed with it, than others are. There are first aswell as last. All may be of Israel but all the tribes are not Judah and in Judah all the men are not Davids. Who shall denythat there are degrees in Divine Grace? Have we not among us babes and young men and fathers? Have we not first the blade,then the ear and then the full corn in the ear? It is so.

And though I will not argue for degrees in Heaven and, indeed, deprecate the spirit in which the doctrine of degrees in Gloryis often set forth, yet we are sure, for we see it with our eyes, that there are degrees of Divine Grace and especially degreesin the enjoyment of the love of Jesus. Among those who do really love their Lord and are really loved by Him, one star differsfrom another in the glory of that love.

Why was John made "that disciple whom Jesus loved"? Certainly it was not because he was naturally higher in rank than theothers, for he was a fisherman, like the most of them. And James was certainly equal in birth, for he was his brother. Ourblessed Lord did not love John because of any excess of talent-albeit that John's Apocalypse and his Gospel are, in some respects,the highest parts of revealed Scripture, being both the simplest and the most mysterious portions of Holy Writ. Yet we shouldnot say that John betrayed evidence of so great a mind in itself, naturally, or by education, as Paul had.

He had as much talent as His Lord gave him but there was nothing about him so special that he should for that cause have beenloved. And to dismiss the thought with a word, Jesus never loves men on account of talent and we should be unwise if we ourselvesdid so. These things are external to the man. Our Lord loved John, especially, for a better reason than that. Why did ourblessed Lord love John better than others? I can only reply that He exercises a sovereignty of choice and it is not for usto ask the why and wherefore of the movements of the sacred heart. Surely, nothing should be left so free as the love of theSon of God. Let Him love whom He wills. He has an unquestionable right to do so.

But if we venture reverently to look into the familiar love of Jesus, we shall not fail to see that there was about John,through Divine Grace, a most loving spirit. Men love those that are like they and Jesus, as Man, loved John because the processesof Grace had developed in John the image of Jesus. John, like his Lord, had much love. He may have lacked some qualities inwhich Peter and James and others excelled but he towered above them all in love. He was full of tenderness, and therefore,his Master at once selected him to be His choicest companion and His dearest friend. You know the way, then, to the heartof Christ-let your own heart be full of love and you will know His love. He loves you, you know, altogether apart from anythingthat is in you, of His own rich and Sovereign Grace.

But for the special manifestation of that love, for your personal enjoyment of it, to fit you for such enjoyment, you musthave much love to Him. You greatly need, not a great head, but a great heart. You must have, not more knowledge, but moreaffection. Not a higher rank in society, but a higher rank in the power to love Jesus and to love your fellow men. Less ofself, and more of Jesus and then you shall enjoy more of His love. This being the case, that John had this loving spirit andour Lord Jesus Christ loved him more than others, it led on to the fact that John was the recipient of confidences from Christwhich others had not.

I will show you that farther on. But certainly it seems to me that John was made by Jesus His executor and He left him inHis will all His earthly possessions. You will say to me, "And pray what possessions had the Master?" Well, He had one possessionof which He was very fond and He could not die until He had disposed by His last will and testament of that one earthly possession.It was His mother. He loved her and must care for her. And there passed a little word, a kind of sign, between Him and Johnat the last moment. Do not think that John would have understood what Jesus meant when He said-"Woman, behold your son," and,"Son, behold your mother!" if there had not been a quiet talk about that matter some time before.

But Jesus, I doubt not, had told John that the only earthly care He had, as Man, was that while He was away slumbering inthe grave He would have his mother cared for. And so He left her in John's charge. If you love Jesus Christ very much He willleave something in your charge, depend upon that. And the more you love Him, the more will He trust you with some loving commissionwhich He would not trust with anybody else. I have known Him leave a dear child of His, some dear old saint, for a favoredBeliever to look after, whom he never would have had to look after if Jesus had not said-"I love this dear old saint and Ishall commit him-I shall commit her-to the custody of such a one, because he loves Me and he will take care of this poor onefor My sake."

Some of you have nobody to care for. Little know you of Christ's trustfulness towards you-He has not trusted you with anything.Do you not grieve to think that you lack this token of His special love? As sure as ever there is any intimate love betweenJesus and any soul, He trusts that soul with something to be done, to be endured, to be guarded, to be mourned over, or insome way to become a sacred trust. Thus love has occupation, proof, and expression, and this she ever longs for. I know myMaster loves me and I rejoice in His love. And sometimes, when I think of this great Church and the College and the Orphanageand the many cares the whole service brings into my heart, I have said, "Have I begotten all this multitude, that I shouldcarry all of them in my bosom and bear their griefs and be troubled with their troubles?" and the answer has always seemedto come to me, "You love Me and I trust you to look after these souls, to help them and care for them, for My sake."

It is so with you that have classes to look after, or families to care for-attend to them, for Jesus' sake. If it is onlyone little one, hear Jesus say, "Take this child and nurse it for Me and I will give you your wages." You have a charge, eachone. And if you have none, I should be afraid you may be Judas, for I cannot think you are John. Had there been the love betweenyou and the Lord which existed between John and Jesus, Jesus would have whispered into your ear about somebody of whom Hewould say, "Care for him. Care for him for MY sake." And you would have answered, "Lord, that I will-the more You give tome to do for You, the more happy will I be, because I love You and because this trust proves that You do love me."

There is the first head-we perceive Jesus loves some of His disciples more than others.


is evidently in the text. For John, who wrote these words, called himself, "one of His disciples, whom Jesus loved." And Ithink three times besides he speaks of himself as "that disciple whom Jesus loved." He took his name from his Lord's love,which he evidently counted to be his greatest honor. This was John's most notable title. As a servant of the Queen, having

distinguished himself in the service of Her Majesty, becomes the lord of such-and-such a town and he takes the name of theplace as a name of honor, so John drops his own birth-given name, as it were, and takes this title instead-"that disciplewhom Jesus loves."

He wears it as a Knight of the Garter, or of the Golden Fleece, wears the mark of his Sovereign's esteem. He took it for hishonor. And yet, Beloved, there was not a grain of boasting in it, nor even an approach to glorying in the flesh. A sense oflove makes us happy but not haughty. How can I proudly boast that Jesus loves me? If you are loved of Him, you will feel thatyou so little merit it-indeed, that you so altogether demerit it-that you will be amazed to think that He loves you and itwill never enter into your head that His love is your due. You will take the title of love but you will give the honor backto Jesus and often you will say-

"And when I shall die,

'Receive me,' I'll cry, For Jesus has loved me, I cannot tell why."

You will not be able to tell why the Lord loves you so. This will be the wonder of eternity. But there will be no pride inthe experience of being dear to the Lord, nor anything to excite self-laudation. You will feel that it would be a wicked thingto deny His matchless love but yet you will not carnally triumph over others because of it. There would be pride in the affectationof a modesty which would doubt the love of Jesus but there is no pride in the reception of that love, since you yourself areso evidently, so conspicuously undeserving, that no one will dream that Jesus could have loved you because there was anythinggood in you.

Now, had John been proud, he would have altered the title thus. He would have said, "That disciple who loved Jesus." Thiswould have been true, though not modest. There was, as far as his heart was capable of it, a reciprocity of love between Johnand Jesus. If Jesus loved him, he loved Jesus. But John never called himself, "That disciple who loved Jesus." No, for hefelt as if his own love were altogether unworthy of mention in the presence of the love of Jesus.

Then notice also, as if to show us that there was no pride in taking the title, that he does not say, "John was the disciplewhom Jesus loved." We gather from other facts that it was John. All the traditions and beliefs of the early Church went totestify that it was John. We have not, any of us, any doubt about the fact that it was John. It has, as it were, leaked out.But John nowhere says that he was the man. All that he has said is, "That disciple whom Jesus loved." And thus he makes thelove more conspicuous than the person who received it. We know that it must have been John for many reasons. But still hedoes not say so. He hides John behind the love of Jesus, which proves that John gloried in the love of Christ but did notboast of it egotistically.

Bengel tells us that John's name means "the love of Jehovah." If you look at Cruden's translation, in the list of the meaningsof names in the Concordance, he puts it "the Grace of God," the grace of Jehovah. Bengel reads it "the love of the Lord"-soJohn just altered the name a little and paraphrased it when he wrote, "whom Jesus loved." It would go into shorter compassif he put it in the Hebrew and would need but little alteration. Sometimes when men succeed to estates, it is a conditionthat they shall change their names-in this case the name was very little altered from "the loved one of God" into the "lovedone of Jesus Christ." And there is no alteration (is there?) in the real meaning of it. When he said, "That disciple whomJesus loved," it was John "written large." That is all.

It was John a little altered under the New Testament dispensation, the old name sweetened and perfumed by bringing it nearto the sweeter name of Jesus Christ his Lord. So precious has its nearness to Jesus made it, that perhaps next to the nameof Jesus no name is sweeter than that of John. As Ivan, or Evan, it has a most evangelical, Gospel, sound. It is common inmany forms throughout Christendom and many of the noblest disciples have worn it, from John Chrysostom to John Calvin andfrom John Bunyan to John Wesley and John Newton. In any case the honor of being loved by Jesus is greater than the name John.And happy are they who can claim it!

There are some, then, whom Jesus loves more than others and these men always count that love to be their highest honor.

III. A step farther. A third remark-that THIS SPECIAL LOVE BRINGS SUCH MEN SPECIAL PRIVILEGES. It brought to John the firstprivilege of being very near to Jesus, his Lord. At that supper he was nearest to the place which Jesus occupied. You knowthey lay along at the supper somewhat in this fashion-leaning upon the left arm, so as to have the right with which to helpthemselves to each dish. Now John lay here and Jesus Christ lay just there-so that,

when John turned a little backward there was the bosom of Jesus for him to put his head upon. And I suppose that when Johnasked the question, "Lord, who is it?" he turned his head over and said into his very ear, "Lord, who is it?"

Nobody heard what he said. It was just whispered into the ear of his Lord when his head was in that sacred bosom. And theanswer was not heard by anybody except John. But his position of being nearest was brought about by his being best loved.He was nearest in fellowship because dearest in love. Now, Beloved, if you are best loved by Christ, you live nearest to Him.I am sure of it. If you love Him best and He loves you best, you will be more in prayer than others. You will spend more timealone with Jesus than other Christians do. You will abound in petition and praise. You will read His Word with greater diligence.You will drink it in with greater delight.

You will live for Him, too, with greater consecration. Your whole time will be spent in His company. When you are at yourwork in the house, or the field, or the shop, you will still be with Him. If you are better loved than others, your dailysong will be-

"The day is dark, the night is long, Unblest with thoughts of You, And dull to me the sweetest song, Unless its theme be You."

"He feeds among the lilies," and keeps near the pure in heart. Our Well-Beloved's delights are with those who delight in Him.You will be close to Jesus if you are dear to Him. The two things go together. If you are living far away in the cold regionsof broken fellowship, then I am sure you have but very little conscious enjoyment of the love of Jesus Christ your Lord. Thedearest must be the nearest. That is the first privilege.

The second was the privilege of using and receiving tokens of endearment. He leaned his head on Jesus' bosom, looking up intoHis face. And Jesus looked down on him. There was mutual endearment, for Jesus loved Him and he loved Jesus. And that night,when the blessed Master was in trouble, He wanted His friend with Him and felt a need for John, though he could not help Himmuch. Jesus felt a need of John's society and sympathy and it made Christ's bosom all the easier to have John's beloved headon it. As for John, it must have been a Heaven below to be thus in the bosom of his Lord. He mentions it three times, yousee-twice in this passage and once in the last chapter of his Gospel, where there was no necessity for mentioning it.

He had such a remembrance of his head having once been laid on his Lord's breast, that he must put it in when he is speakingabout Peter and himself. He says, "The disciple which also leaned on His breast at supper and said, Lord, which is he thatbetrays you?" He must needs repeat the charming fact, for it was such a delight to him. O Beloved, we cannot now touch thebosom of Jesus after the flesh, for He is gone up on high. But there are still most sweet endearments of spirit between theLord Jesus and His loving disciples. I must not tell abroad the secrets of love, for these things are for those that knowthem and not for all comers. Choice passages between true hearts are not to be published in the street, lest they become thetheme of ridicule.

Pearls are not to be cast before swine. But believe me, at this moment we have, or at least we can have, such intimate enjoymentof the love of Jesus, that even if He were here and we could lean our heads upon His bosom, the endearment could not be morecertain, more sweet, or more ravishing to our delighted souls. In very truth we have fellowship with Jesus and that fellowshipis no dream or fancy. We speak no fiction, neither do we repeat what others have experienced but we speak of things whichwe have personally enjoyed. And we know that there is an intimate communion which is one of the private privileges of thosewhom Jesus loves much, for it has been our privilege. I hope very many of you know this choice blessing of living in the immediateenjoyment of your Savior's love. May you never lose it!

Then is there a third benefit, not only of nearness and endearment but of confidence towards the Lord. For it was a bold thing,surely, for John to lean his head on Christ's bosom. Our Lord did not say, "No, John. No. I am your Master and your Lord.Do you do this to Me as if I were your equal?" No. The meaning of that blessed text, "Him that comes to Me I will in no wisecast out," runs in other directions besides that which we generally think of. If you come to Jesus in the most intense manner,He will not repulse you. If your head shall come into His bosom, He will not cast your head out. If you can get your veryheart into His heart and come closer to Him than even John dared to do-if you carry that coming beyond all previous comings-yetJesus neither will, nor can, resent the nearest approaches of anyone of His believing people.

We lose a great deal of Christ's loving fellowship because we are so formal and distant towards Him. We seem to think thatHe came among men to show them their distance from God and not to be as a Brother to them, to reveal God to them. Jesus seeksto reach our hearts, He stoops to our littleness. Let us pluck up courage to draw near to Him. Well does our hymn put it-

"Let us be simple with Him, then,

Not backward, stiff, or cold;

As though our Bethlehem could be

What Sinai was of old."

Lean on him. Lean on the bosom of the Christ of God who loves us and has given Himself for us. Make a confidant as well asa confidence of your Lord. Put all the weight of your care, all the weight of your whole self, and all that concerns you uponHim and then recline with delight upon His bosom.

There was a gracious confidence given to John, which he rightly used towards his Lord. Surely there was a great liberty givento him. Some would have said he took a liberty in thus leaning where no head of king or emperor might aspire to rise. He wasthe most honored of all human beings. But surely he took great liberties. No, he did not, for the Lord Himself gave him accesswith boldness. Great love has privileges which make her boldest advances no intrusion. Love has the key of all the rooms ofthe Father's house. Love has the range of Paradise. Love may read the very heart of God. Love may come where she wills andgo unchallenged.

John said to our Savior, "Lord, who is it?" Jesus looked down at him and said, as if He did not want the others to know atall, "He it is to whom I shall give a sop." He had just to watch a little while. I do not know but it is not improbable thatJudas was next at the table-John here, then Jesus and then Judas. Very likely Judas was pretty close to the Lord. For if aman has your purse you want him near you, so as to tell him what you wish to have done with the money. So, when Jesus justturned over and gave a sop to Judas, John knew the meaning of the act. Judas had had his conscience disturbed, I should think,by the utterance of the Savior, when He said, "He that eats bread with Me has lifted up his heel against Me," and by the questionof each of the others, "Lord, is it I?"

Judas himself asked that question for a time. But he grew calm again and became reassured and thought he should not be foundout. Then the Lord dipped a piece of meat, according to the Oriental custom, in the sauce of the dish and passed it to him.Even then Judas possibly thought, "This is an act of great friendship. He evidently has the utmost confidence in me and hasnot found me out." Little did he know that the sop was the token of the discovered traitor. Then Judas said, "Lord, is itI?" thinking he should get a pleasant answer, but Jesus answered that it was even he and added, "What you do, do quickly."There that matter ended. But John was thus the recipient of friendly confidence on the part of Christ-he told to Jesus hisheart and Jesus told him His heart. He had liberty to go to Christ.

Ah, Brethren! Do you ever feel in prayer as if you were tied up and could not pray? The best of saints will be bound aboutsome things. People come and ask you to pray for this and pray for that. But you cannot so pray unless you have liberty fromthe Throne. If God gives the prayer of faith, you can pray it-but you cannot pray that prayer at your own will. He that canmost often pray the prayer of faith, he that can see farthest into Christ's mysteries, he that can read the riddles of thisDivine Samson, is the man whose heart loves Jesus best and whose head lies most in the bosom of his Lord. Be sure of this-ifyou love much, you shall know the secret of the Lord-for it is with them that fear Him He will show His Covenant.

Now a step farther and a very little more and we have done. This creates special knowledge. I merely give it as a head tohelp your memories, for I have already dwelt upon it as a matter of fact. The special privileges of love lead on to a specialknowledge of Christ. I do not think that any other Evangelist notices Christ's emotion at the supper in the matter of Hisspirit as John has done. He writes, "When Jesus had thus said, He was troubled in spirit," and so on. John was so close tothe Lord, with his head on His breast, that he could tell, by the heaving of His bosom, that he was troubled. The mind ofGod is not so revealed to any man now that he can set up to foretell the future like a Prophet. But, mark you, the choiceones among the saints have intimations of the mind of God about many things.

Those who live at court can often foresee the king's movements when others cannot. It is my firm conviction that favored Believershave tokens, warnings and hints from above. Did not the Lord say, "Shall I hide from Abraham that thing which I do?" Eventhe choicest spirits may not understand the Lord's meaning all at once. But if any man can read anything of the future, itis he that puts his head where all eyes grow clear and all hearts become pure, even upon the

breast of Jesus. Oh, to know Christ! The day will come when the saints of God who are great classics, mathematicians, or astronomers-andthere have been godly men skilled in all the sciences-the day, I say, shall come when these will count all they know of scienceto be of little worth compared with the excellency of the knowledge of Christ Jesus their Lord.

Brethren, we value knowledge, culture, science. But when we put them at their highest market price, what are they as comparedwith the knowledge of Jesus? This is my one ambition-that I may know Him and may comprehend with all saints what are the heightsand depths and lengths and breadths and know the love of Christ which passes knowledge. If you love your Lord, you shall knowof His doctrine. If you live near Him, you shall understand His feelings. If His secret is with you, you shall know what Prophetsand kings desired to know and what angels desire to look into. The Lord bless you and bring each one of you who are His peopleinto this happy condition.

I have done, when I notice two things. The first is this-that the favored position which John occupied did not screen himfrom the necessity of asking the question, "Lord, is it I?" There really was no suspicion of him, nor any reason for suchsuspicion. But his heart was in a right state and, therefore, he felt it necessary to say, "Lord, is it I?" as well as anyof the rest. And I make this remark because the very persons who do not say, "Lord, is it I?" are those who ought to say it.If you are enjoying more of God's love tonight than ever you did in your life, yet do not profess to have climbed above theneed of self-examination, when the question comes, "Are you really one of His?" do not chase it away, as if it were an impertinence?

Entertain the enquiry till you can satisfy it with a sufficient answer. Some professors can afford to sneer at holy anxiety.May I never be of their number! I have heard them ridicule the question-

"Do I love the Lord or no? Am I His, or am I not?"

Now, I do not hesitate to say that every man who loves the Lord has had to ask that question. And has had to ask it all themore because the truth and fervency of his love have made him jealous of himself. He has such an overwhelming sense of whathis love ought to be and he has such a consciousness of shortcoming, that he is quite sure to say, "Do I love the Lord?" Itis not your bold talker that is your true lover after all. There is a confidence which is fatal-

"He who never doubted of his state, He may-perhaps he may too late."

If you say, "I am rich and increased in goods and have need of nothing," while you are naked and poor and miserable, it willbe a sad deception and the awakening out of it will be sadder still. But if you say, "Oh that I loved my Redeemer more! Ohthat I served Him better! But I do love Him. My heart is His and He does love me," then you have answered the question of,"Lord, is it I?" and you may go your way contented.

The other remark, with which I finish, is this-that John's nearness to Christ did not authorize him to make answer to hisfellow disciples, nor to judge any of them. Time was when John might have sat in judgment over them. Did he not desire tosit upon a throne judging the twelve tribes of Israel with his brother James? But now that he has his head in his Lord's bosom,he is not anxious to judge, but far otherwise. His Brethren keep asking, "Lord, is it I?" Peter makes signs to him. Fishermenhave ways of their own of talking to one another. Peter seems to say, without the use of words, "Pray ask the Master." Johndoes not presume to make a guess as to the traitor's name but he softly says, "Lord, who is it?" He asked that question ofhis Lord. But he did not himself pitch upon Judas.

No, he might, perhaps, have laid his suspicions upon someone else who would have been innocent. It was wise to refer the matterto the Lord. Some say that they live very near to Jesus. It is an evil sign when men speak of their own attainments. Theseare the people who, in the next breath, begin to condemn others. But this is not after the manner of the beloved John. Someprofessors affirm that they are going to have a particularly fine place in Glory, all by themselves. I do not quite understandtheir theory but I am sure I do not grudge any of my Master's servants any special honor they may desire. As far as I understandthem, there is to be a separate place in the kingdom for them, and we poor, ordinary Christians are to be saved-but we musttake a lower room. So let it be. We will rejoice in the promotion of our Brethren.

As for myself, if it should ever come to pass that I should have the privilege of living in some first avenue in Heaven amongthe aristocracy of the skies, I think I should prefer another quarter. I have kept company on earth with such a poor lot ofBrethren and I have learned to love them so well that I would rather abide with them in their inferior Heaven

than rise with the cream of the cream into the upper places. I like to be with God's people of the poorer class and of themore struggling and afflicted sort. I like to be with God's people who wrestle hard with sins and doubts and fears. If I getspoken to by my very superior Brethren, I find that I have very little pleasant fellowship with them, for I know nothing abouttheir wonderful experience of freedom from conflict and complete deliverance from every evil tendency.

I have never won an inch of the way to Heaven without fighting for it. I have never lived a day but I have had to sorrow overmy imperfections. I sometimes get near to God but at that time I weep most about my faults and failings. Although I have thusspoken after the manner of men, I do not believe in these superior beings, nor in their superior Heaven-but even if I did,I would sooner follow with the flock than run ahead with the greyhounds.

These Brethren judge us and condemn us. They say that we do not understand "the mystery of the kingdom," or something or other.We know Jesus Christ, however-both theirs and ours. We will not deny their piety and grace but bless God that they have somuch of them. We hope, however, to get to Heaven the same as they and into Glory the same as they. And we will be glad ifso the Lord will enable us. Do you find the spirit of self-exaltation and of condemning others coming over you at times? Conquerit at once by the Holy Spirit's power. Let us cease to judge where we are forbidden to do so. Let us contend earnestly forthe Truth of God-but as to the hearts of men-let us leave that to Jesus.

I close by saying-you remember what Jesus said to Peter? Peter was always a little too fast and he therefore ventured to peerinto things which did not concern him and so he said to Jesus, as he looked at John, "Lord and what shall this man do?" Hedid not think badly of Brother John-I should have been ashamed of Peter if he had done so. But still he said, "What shallthis man do?" Our blessed Lord replied to him, "What is that to you? Follow you Me." So, when you feel inclined, because youare growing in Divine Grace and becoming somebody, to say, "Lord and what shall this poor member do? And what shall this imperfectBrother be? What shall that poor, blundering new convert do?"- remember the words of Jesus-"What is that to you? Follow youMe."

Mind your Master and mind yourself and let your Brethren stand or fall to their own Lord, as you must. Now, come and lay yourhead in your Lord's bosom and never mind Peter. May God bless you, for Christ's sake!