LivePrayerSermon 1828. How "The Unspeakable" is Spoken of
(No. 1828)
A SERMON INTENDED FOR READING ON LORD'S-DAY, MARCH 15, 1885,
DELIVERED BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON OCTOBER 9, 1884.
"And men shall speak of the might of Your terrible acts: and I will declare Your greatness. They shall abundantly utter thememory of Your great goodness, and shall sing of Your righteousness." Psalm 145:6, 7.
In this Psalm David has reached the Beulah land of his songs where we hear nothing else but praise. He begins, "I will extolYou, my God, O King; and I will bless Your name forever and ever. Every day will I bless You; and I will praise Your nameforever and ever." And he closes with, "My mouth shall speak the praise of the Lord: and let all flesh bless His holy nameforever and ever." Happy is our condition when the glory of God fills both heart and tongue! Oh, to swim in a sea of gratitude,to feel waves of praise breaking over one's joyful head-and then to dive into the ocean of adoration and lose one's self inthe ever-blessed God!
The royal singer strikes a high note as he repeats the stanza, "Great is the Lord, and greatly to be praised; and His greatnessis unsearchable." We never reach the height of that great argument until we confess that it is far above us and altogetherunsearchable. We have not apprehended God if we imagine that we have comprehended Him.
Next David found comfort in the thought that he was not the only worshipper of the Lord and that the praise of God would notcease when he fell asleep in death. He foresees an endless line of praiseful hearts and utters this sure prophecy, "One generationshall praise Your works to another, and shall declare Your mighty acts." But, as if he would not and could not leave the blessedtask to others, but must continue his own joyful hallelujahs, he cries, "I will speak of the glorious honor of Your majesty,and of Your wondrous works." Whatever happens, we must, each one, extol the Lord! Whether the world grows atheistic or devout,our duty and our joy are one and the same-we are still to magnify the Lord our God. We do not wish to avoid this profoundpleasure; no, rather we would abound in it more and more!
All this leads up to a consideration of the various ways in which men speak of the Lord and His acts when their minds aremoved in that direction. All see not the same points of His greatness, neither do they see with the same eyes, nor speak inthe same spirit. It is ours, at this time, to review the various orders of mankind, and to observe how the revelation of Godto them affects their minds and moves their tongues. There is an ascending scale in the four sentences of our text, as thepoet-Prophet observes and records the ascending forms of human thought and speech.
I. We begin at the lowest step of the ladder. "Men shall speak of the might of Your terrible acts." We mingle with the multitudeduring a great occasion of national calamity, or upon the receipt of thrilling news from a foreign land-and we hear THE AWE-STRUCKTALK of the throng. We join a sobered and thoughtful company-they have come together under a common fear and they speak, oneto another, of the terrible acts of God because they impress them at the moment. They are of the Athenian kind, desiring continuallyto say and hear some new thing, and now they have found a novel subject which has the piquant devour of terror. God has beendoing terrible things and they cannot help speaking of them-they have overlooked His mercies, but they must notice His judgments,as it is written, "Lord, when Your hand is lifted up, they will not see; but they shall see and be ashamed." Not only shallthey see, but they shall speak, too-"Men shall speak of the might of Your terrible acts."
There have been times in human history when this text has been fulfilled with tremendous emphasis. The first men who livedafter the flood must have been affected with the solemn memory of the universal deluge. They must have often spoken to oneanother concerning God's terrible acts, when He drew up the sluices of the great deep and burst open the
reservoirs of Heaven to drown a guilty world. They that dwelt over against the five cities of the plain, once so prosperousand rich, withal so luxurious and vicious-they, I say, that dwelt in the neighboring cities must have said, one to another,"Have you heard what has happened-how God has rained fire out of Heaven upon those wicked cities?" Men, after all these ages,can scarcely go that way and mark how desolation rules over the Dead Sea, without speaking in bated breath to one another,and saying, "Here vengeance triumphed."
Egypt was full of this talk, once, when the plagues followed each other like terrible claps of thunder. One peal had not ceasedbefore another blast astounded them! The noise thereof went beyond Egypt and, in many a palace, monarchs heard how Jehovahhad gotten unto Himself honor upon Pharaoh. It was as Moses sang, "Then the dukes of Edom shall be amazed; the mighty menof Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall uponthem; by the greatness of Your arm they shall be as still as a stone; till Your people pass over, O Lord, till the peoplepass over, which you have purchased."
So was it, also, when the sword of Joshua was taken from its scabbard in the name of the Most High, and Jehovah began to dealout execution against the nations that had gone into uncleanness and given themselves over to abominable lusts. When Israelwent from city to city, as the appointed executioner of the Most High, then men everywhere spoke, one to another, of the mightof Jehovah's terrible acts, "until their hearts melted, neither was there spirit in them anymore."
These are but early instances in the gray old past, but they are typical of like judgments which are scattered throughouthistory. The terrible acts of the Lord are few, but no age is quite left without them, for the Lord still lives and He isalways the same. He punishes nations in this present life. Seeing that there will be no resurrection for nations as nations,and no Judgment Day for nations as nations, they are judged in time and their sins are followed up by national judgments.Have you not heard of the might of His terrible acts that happened to Babylon? Know you not that He made Nineveh to be sucha heap of ruins that for many a century it was altogether hidden away from mortal sight?
Have you not heard what God did to the colossal empire of Rome, when it had filled up the measure of its iniquity? Do younot remember how He broke it in pieces as with a rod of iron? No Englishman should ever forget, in modern times, how the Armadaof Spain was given as chaff to the wind and that cruel, persecuting power was degraded from her pre-eminence. Men have spoken,again and again, to one another as they have hidden away from the scourge of war, or as they have stood weeping at the gravesof their beloved ones slain by the pestilence which walks in darkness. And they have said, "Behold the might of Jehovah'sterrible acts!" Men will speak of that side of the Lord's dealings if they are dumb concerning His innumerable benefits.
When God's judgments are abroad in the world, the inhabitants shall learn righteousness. And this is a consolation in timesof disaster and death. None of us would dare to desire these judgments- we are of another spirit from Elijah, who, in holyjealousy for Jehovah, His God, could pray that there should be no rain by the space of three years except according to hisword. But yet, the thought must have crossed the mind of many a faithful follower of God that atheistic nations ought to feelthe rod to startle them into thoughts of God and oppressing peoples ought, themselves, to taste the bitter cup of tyranny."By terrible things in righteousness will You answer us, O God." "Shall not God avenge His own elect, which cry day and nightunto Him?" Will He not smite the beast and the false prophet and put down falsehood and wickedness? It shall be so in duetime!
The least that we can do, whenever these terrible acts are abroad, is to turn them into special prayer and cry mightily toGod that men may speak of the might of His terrible acts and may learn to, "kiss the Son, lest He be angry, and they perishfrom the way, when His wrath is kindled but a little." It behooves us, when we see the black clouds overhead, to pray thatthey may break in mercy upon the nations and that God, Himself, may appear in infinite love, though He should make the cloudsHis chariot and ride upon the wings of the wind.
"Men shall speak of the might of Your terrible acts." These things leave a mark and make, for a while, a manifest impression.Such, however, is the heart of man that oftentimes the impression is as when one lashes the water and no scar remains, forit is natural to fallen man to forget God! Sinners pray in a storm and curse, again, in the calm. When the pestilence is abroad,they tremble and adore-but they become atheists when the graves are all filled-and things return to their usual course. WhenGod sends forth pestilence, (and He has of late scourged cities that are scarcely a day's ride from us), let us pray thatthe scourge may not fall upon our own land. Yet I do remember, when first I came to this city, how many days and nights Istood at the bedside of men and women dying of cholera. And though it was a grievous thing
and this neighborhood felt the scourge very heavily, yet I noticed that infidelity was singularly quiet and that persons whonever entered a place of worship, before, began to attend our services.
Bibles were routed out of the dust in those times and religious talk was tolerated. The minister, who was formerly the subjectof their caricatures and jokes, was viewed with reverence, for the time being, and his visits were sought for in the hourof sickness. It is amazing how men laugh on the other side of their mouths when God begins to deal with them-how those whoscoffed the loudest are the first to wince when the lash falls on them! The boldest blasphemers are the first to cry out whenthe Lord binds them with His cords. They cannot bear the touch of God's finger and yet they have often dared to challengeHis hand to be laid upon them! O Lord, men shall speak of the might of Your terrible acts when they are driven in utter dismayto bow their ungodly heads and acknowledge that the Lord reigns!
Dear Friends, whenever you find sickness in a house, or death in a darkened chamber, seize the opportunity to speak for yourLord. Your voice for the Truth of God will likely be heard, for God Himself is speaking, and men must hear Him whether theywill or not! Meanwhile, plead earnestly that the hammer of God may only break hard hearts and that the fire of God may consumenothing but that which is evil. Pray that the Holy Spirit may work with the chastisement to produce health and healing tothe souls of men.
II. Be ready with the second part of our subject, which is this-THE BOLD DISCOURSE. Observe how the one follows the other-"Menshall speak of the might of Your terrible acts: and I will declare Your greatness." After the many have spoken in awe, I willdeliver my soul with courage. Come in, O single testifier for God, for now you will be welcomed! When they have advanced sofar as to tremble at God because He has begun to smite them, you step forward and declare His greatness! The might of Histerrible acts has made them see the greatness of His power-they perceive what plagues are in His quiver and how easily Hecan draw them forth like arrows, shoot them from His bow-and never miss the mark! They are obliged to confess all this andthus a good groundwork is prepared for something more.
Tell them of the greatness of His justice and how He will by no means spare the guilty. Tell them of the greatness of HisGrace and how, in the Person of Jesus Christ, He passes by iniquity, transgression and sin. Tell them of the greatness ofHis fatherly love and how He presses returning prodigals to His bosom and kisses away their tears. Tell them of the greatnessof His saving power to lift up men from the dunghill and set them among princes, even the princes of His people! Speak exceedinglybrave concerning the greatness of His sovereignty, how He can create or can destroy. Tell them that, "He will have mercy onwhom He will have mercy, and He will have compassion on whom He will have compassion." Point to the greatness and splendorof His love-how He receives sinners, how He gives Grace to the graceless and how His Son, in due time, died for the ungodly.
I heard it said of a certain preacher by one who was no ill judge, though a simple countryman, "I have heard many preachers,but I never heard one that seemed to make God so great as that man does." I would like to have such praise, or at least, todeserve it, for I think it should be the main objective of the preacher to make God great in men's esteem. Today, my Brothersand Sisters, the most approved preaching makes much of man. Philanthropy, which is good enough in its place, has supplantedloyalty to Jehovah! The Second Table of the Law of God is put before the First and, in that position, it genders idolatry-theworship of man-which is only a form of self-adoration. All divinity is now to be shaped according to man and from man's pointof view. And men are to think out their theology and not take it from God's mouth, or from the Book inspired by the Spiritof God.
Men are such wonderful beings in this 19th Century that we are called upon to tone down the Gospel to "the spirit of the age"-thatis, to the fashions and the follies of human thought, as they vary from day to day! This, by God's help, we will never do-no,not by one diluting drop, nor by the splitting of a hair! What have I to do with suiting the 19th Century any more than the9th Century? We have to do with the Immutable God and with the fixed Truths which He has revealed to us! Having taken ourfoothold upon the Rock, we shall not stir from it, by God's help, while there is breath in our body. Yet so it is-man hasmade man his god and Jehovah is dethroned in his thoughts. I believe in God, the God of Abraham, of Isaac and of Jacob-ifthere is another god, newly come up, let those worship him who will-my resolve is to always magnify the stern God of the OldTestament, the loving God of the New Testament!
Time may yet come when men will hear the old Gospel once more, but whether they do or not, I will declare Jehovah's greatness!There are many shifts and changes, but if we stand still and bide our time, the current which runs this way, today, will setin an opposite direction tomorrow! And if it should not do so, what is that to us? We are not ac-
countable for popular opinion, but only for our own loyalty to the Truth of God! He who is faithful to his God and declaresHis greatness in this evil time, shall be accepted as a faithful servant in the day of the last account. Of course he willbe stigmatized, today, as, "behind the times," and be little esteemed by those who deem themselves cultured and advanced,but of this he may make small account.
Thus I have taken you over two of the sentences. I have shown you an awe-struck people talking together of God's terribleacts and then the child of God coming in with his personal testimony, saying, "I will declare Your greatness."
III. In the third sentence you see a company of godly people together and in their talk you mark THE GRATEFUL OUTPOURING ofthankful spirits. "They shall abundantly utter the memory of Your great goodness."
The Hebrew word has something to do with bubbling up-it means they shall overflow, they shall gush with the memory of Yourgreat goodness-and in handling this sentence I should like to dwell only upon that metaphor. A Christian man in referenceto the goodness of God to him should resemble a springing well. There should always be fresh matter from him upon that blessedsubject-"the memory of Your great goodness." Did you ever tell the story of your life to the fullest to anybody? Did you everwrite it? I am sometimes not a little amused, certainly not surprised, when I get, as I did this week, a letter upon foolscap[large sheet of paper measuring 13 by 6 inches]-both sides, 24 pages-all filled up with the story of a man I never saw, wholives far away in the backwoods. Nothing will do but he must tell somebody or other what God has done for him and he has selectedme to be the receiver of the narrative!
He has only followed the example of many others. I regret that so many of these autobiographies come to me, for such goodthings ought to be a little more evenly distributed. I have scarcely the time to get through that length of writing and, havingso many other epistles, it is possible that I am not as grateful for this one as I ought to be. But it is a good theme ofwhich we cannot weary. I would encourage all Believers to abundantly utter what they remember of the Lord's love-and if theycannot tell it viva voce, they must write it. You need not send me the manuscript-but do not let it be lost. Tell your friendsthe happy tale of Jesus and His love!-
"Oh, bless the Lord, my Soul, Nor let His mercies lie Forgotten in unthankfulness, And without praises die."
I like the instinct (and I think it is always an instinct of a child of God) that makes a man feel, "I must tell what theLord has done for me."
They shall abundantly utter, they shall gush, they shall overflow with the memory of Your great goodness. Now, if somebodycould give you all his time to listen to you about what God has done for you, could you not keep on forever? I was about toblunder and say I could keep on forever, and then begin again! I feel like David, when he said that he would praise God'sname forever and then said, "and ever," as if he could spend two "forevers" in God's praise. We can never exhaust it. We maytell it forever and yet it shall remain untold. It is so fresh, so new, that no fountain can excel it.
See, too, how freely a true testimony of holy experience is given out by grateful Believers. It is refreshing to yourselfto proclaim it. Fountains never grudge their streams-they sparkle and they flash, their crystal diamonds glitter in the sunlight-theyare things of beauty and joys forever. Even so it is a holy recreation to let our gratitude well up and overflow to the praiseof God. Is it not a refreshment to those who come within the sound of it? Oftentimes you might relieve a Brother's woe ifyou told him how God relieved you. There may be sitting in your own pew some person with a very heavy heart whom you couldreadily relieve if your tongue were not frost-bitten. Oh, that out of the midst of your soul would flow rivers of living water!Child of God, you may be carrying in your bosom that key of Doubting Castle which will open every door and will not only letyou out of it, but your companion in tribulation, too, so that the two of you shall come forth and fairly escape from thegiant by the use of the key!
They shall abundantly utter, they shall overflow with the memory of Your great goodness, O Lord! Does not this imply a measureof continuance? Let us now praise the Lord. Use your memory at this hour. Go over your life story. You have not kept a diary.I suppose not, I almost hope not, for such daily records are apt to grow stilted. People feel that they must put somethingdown every day and, perhaps, they write the most when they have least to say. But, at any rate, in your memory you ought toretain the recollection of the Lord's deeds of love and Grace to you-and you should utter them as they come fresh to yourmemory at this moment.
Such utterances would help us in reference to the former sentences of the text. When men are speaking of the terrible actsof God with bated breath, then you come in and say, "But He is good! These acts of judgment are few and far between. It isnot often that we have a thunderstorm. What soft, bright mornings; what clear days; what dewy evenings we have and only nowand then a tempest!" Tell them of God's great goodness. And when, at other times you have declared His greatness, it willbe wise to change the strain and soften down the terror of His grandeur by speaking of the majesty of His love. I do not thinkyou should abundantly utter His terrible acts-you need not abundantly utter His greatness, but you may dwell with peculiaremphasis, freeness and fullness upon His goodness-His goodness to you! This third rung of our ladder is a golden one and Iam loath to leave it, for it is my joy to utter the memory of the Lord's great goodness to me.
IV. And now, you see, all the while it has been talk, but now, in the fourth part, we rise a stage higher, for we come tosinging. Listen to THE SELECT SONG. "They shall abundantly utter the memory of Your great goodness, and shall sing of Yourrighteousness."
When good men talk of God, they soon find that the tongue leaps with liberty, for the strings that held it are broken. Thenthey cannot be satisfied with talking to men-they must rise to something better and talk with God in holy song. "They shallsing." Singing is the language of joy, the special vehicle of praise, the chosen speech of Heaven! Singing is language marriedto music, words winged with melody. Verily the Lord's redeemed may well have much of it, for it every way becomes their stateand their prospects. "O come, let us sing unto the Lord."
But is not this a very singular text? Do you not wonder at the subject of their song? "They shall sing of Your righteousness."You remember in the 51st Psalm, David says, "My tongue shall sing aloud of Your righteousness"? That is a strange theme. Whydidn't he say, "They shall sing of the memory of Your great goodness"? Certainly that is a choice topic for song, but yetthe more select, the higher subject for music, is the righteousness of God. Is it not a singular choice? Probably a largepart of my audience will not understand how it can be regarded as a joyful subject. The righteousness of God is a theme ofterror to many-they wish He were not righteous! He will by no means spare the guilty, but will hold His plummet to every bowingwall and tottering fence. And His hail shall sweep away all the refuges of lies! And because of this, men dread the Lord andturn away from Him! And yet, you see, there are hearts that can sing of His righteousness and who, having other themes, havingGod's terrible acts, having God's greatness, having God's goodness to sing of, yet prefer this for their song-"They shallsing of Your righteousness."
What is there to sing about in this?
Before I answer that question, I want you to notice how this subject of God's righteousness is put and how it is connected.Let me read you the sentence before it and the sentence afterwards, and you will see how this singing of His righteousnessis, so to speak, sandwiched in between two other themes. Look, now-"They shall abundantly utter the memory of Your great goodness,and shall sing of Your righteousness. The Lord is gracious, and full of compassion; slow to anger and of great mercy." Hereare two cakes of honey and my text is put between them. Here is a blessed supper for you at this hour if you do but know howto feed upon it! Between the two testimonies of goodness and of Grace comes in this of righteousness-and I greatly delightin the thought that the great subject of song, here, is a righteousness which is encompassed about with goodness-a righteousnesswhich does not hinder compassion!
This righteousness is surrounded by mercy and, therefore, the mercy is not unrighteous, but is strictly just. Oh, Friends,the very glory of the Gospel is that righteousness and peace have kissed each other in it-that the sword of justice is notsnapped across the knee of mercy, but it is sheathed in the scabbard of the Atonement, there to abide in its majestic rest,never to be brought out again to smite a soul for whom Christ has died! Oh, the joy of getting hold of a righteousness perfectlyconsistent with the goodness and Grace of God!
What is there concerning this righteousness that we are able to sing about? Just let me enlarge upon it for a minute or two.I count it a very great joy to every Christian that God is essentially righteous. What an awful thing it would be to havean unrighteous God! If the heathen who worshipped Jupiter, for instance, had sat down and deliberately studied the characterof Jupiter, as taught to them by their own priests, they would have felt it a degrading thing to be under the rule of sucha detestable being as Jove was said to be. A licentious god-fancy that! An unrighteous god who could do what he pleased andpleased to do iniquity! What a horror!
God in His infinite sovereignty is to be admired because it is not possible for Him, in the exercise of His sovereignty, todo anything that is unrighteous! No creature of His shall ever have just cause to blame the deeds of the Most High. He doesas He wills and He gives no account of what He does, for He has absolute dominion and none can call Him to his bar-but Hiswill is holiness, justice and righteousness-and His Being is love. I delight to think that I serve a righteous God. An unrighteousGod? That were to remove the foundations upon which all things must rest, for, after all, the Character of God must be thebasis of our confidence. If He were not righteous, what reliance could we place upon Him? His promises of Grace might be broken;His Covenant might be a fiction; the Atonement, itself, might turn out to be a sham and save nobody-unless the contract involvedin it had been made by a righteous God.
He is righteous! Let us be sure of it and sing about it-righteous in all that He reveals. There is no Revelation of God inthe Bible, or anywhere else, that is unrighteous. A man says, "This is revealed to me, but it is not consistent with the perfectrighteousness of God." We know that he sees not the Light of God at all and knows not what he says! There is nothing revealedby God concerning Himself and His dealings with men but what is perfectly righteous "The Word of the Lord is pure."
Again, there is nothing commanded by Him but what is perfectly righteous. He has not commanded sin-He has not in, all thoseTen Commandments put down a single precept which is contrary to integrity. Everything that He bids us do is safe to do, forit is right and just. If He is a holy Master, so is His service perfect holiness.
Neither is God unrighteous in His decrees. We cannot climb to Heaven and turn over those folded leaves, where everything thatis, and has been and is yet to be, will be found written by His prescient pen-but there is nothing in those decrees whichsavors of injustice. We may be sure of that. Nothing could come forth from the heavenly court but that which is perfectlyright and just. And this makes us sing-we feel right glad that everything can be trusted with our Lord and King. He shalljudge the world in righteousness and the people with His Truth. Let Him do what He wills and ordain what He pleases-our spiritbows before Him and cries, "It is the Lord, let Him do what seems good to Him," for "the Lord is righteous in all His ways,and holy in all His works," and blessed be His name forever!
It is the same with God's doings. The Lord has never performed an unrighteous act. I want you people of God, especially, tofeel this, so that if you have lost anyone very dear to you, you may hold your peace, like Aaron, even if you cannot go furtherand bless the Lord in the midst of your trials. Nothing harsh or unduly severe has come from the Divine hand. He has not dealtwith you according to your desert, for if He had done so, you would be, now, where His mercy is gone forever! Beloved, letus feel that this is a settled point, concerning which no question can be raised. Let us have no quarrels with God! I wouldnot merely say that He is righteous to you, His dear people, but more, that He is invariably tender and kind. That surgeon'sknife of His does but remove a cancer. That bitter medicine does but heal you of a disease that otherwise would be your death.Therefore, accept all that comes from God and kiss the hand that smites and honor the lips which upbraid.
And here is matter to sing about. The Lord is righteous in all His judgments. You may not need this fact at the present, butyou may require it in some darker hour when you lie under a false charge and your defense is not believed. You have been doingyour best in your situation, but you are accused of dishonesty and you cannot clear yourself. Perhaps the circumstantial evidenceis against you, though you are as innocent of the deed as the Angels of Light. If you have faith enough, you may now singof the righteousness of God. Some of us have sung of it when everybody has misrepresented us and we have been sustained thereby.It little matters what men say, for they are not our judges. To our own Master we stand or fall! The Lord is righteous andwe can afford to leave our case in His hands-He will defend the right and rectify the wrong. If we have acted with single-eyedhonesty and uprightness, we may appeal to His court and calmly abide in His decision. He will execute judgment for the oppressedand, therefore, the children of God sing concerning His righteousness.
But the loudest song and the sweetest is concerning the righteousness of God in Christ Jesus. He would not, even to save Hisown elect, do an unjust thing! Even that His mercy might be glorified, He would not stain His justice. Forth came His Son,His other Self, to take upon Himself the nature of man, that man's guilt might be imputed to Him and that He might bear thepenalty upon the Cross. The Cross is, at once, the loudest proclamation of Divine righteousness and the most plain proof ofDivine love! The Lord is able to save to the uttermost, but He is not able to retract His declaration, "The soul that sins,it shall die." He must punish, even though He must pardon. It is necessary that the authority
of Law should be sustained and, therefore, the Lord will not withdraw from the execution of justice upon the ungodly thoughit is His strange work and He desires it not. On His Son He has executed justice for all those who are in Him. The Man, ChristJesus, was the federal Head of His own chosen and He has borne their grief and carried their sorrows. He has finished theirtransgression and made an end of their sin-and brought in for them an everlasting righteousness.
And now, at this time, I want you to sing of the Divine righteousness, because the righteousness of Christ is yours. If youare Believers, you can joyfully wrap yourselves up in the righteousness of God, Himself! "This is the name wherewith she shallbe called, The Lord our Righteousness." See Jeremiah 33:16. Notice the feminine-it is not, "wherewith He shall be called," but, "wherewith she shall be called." The wife takes thehusband's name-the Church is named after Christ, her Bridegroom. It is a wonderful sentence to be in God's Book-that His Churchshall bear His name and Jesus Christ, the Eternal God, shall become the righteousness of poor sinners like ourselves! He ismade of God unto us, righteousness at this hour. "Being justified by faith, we have peace with God through our Lord JesusChrist." Let us sing in our hearts concerning that glorious wedding dress which adorns us, at this very moment, and shalladorn us in the day when we enter into the joy of our Lord!
"They shall sing of His righteousness." If you do not sing about the righteousness which God imputes to you, when will yousing?-
"Jesus, Your blood and righteousness My beauty are, my glorious dress; Midst flaming worlds, in these arrayed, With joy shallI lift up my head."
But I must close, and I want, therefore, to say to you, dear Friends, that I conceive this singing of God's righteousnessto be the choicest evidence of real conversion, reconciliation to God and of likeness so God. If we were more sanctified,we should be less tempted to quibble at the righteousness of God. Here is a man who takes down his Bible and he reads, "Theseshall go away into everlasting punishment." "Can't stand it," he says. It is because you do not fully know the mind of God,or else, terrible as it is, you would say, "It must be right if God determines it." Instead of that, the man assumes to judgeGod and dares to weigh the Word of God in his scales and say, "This does not suit my inner consciousness and, therefore, itis wrong." Is our inner consciousness infallible? Is Revelation a nose of wax to be shaped by our inner whimsies? When a manonce alters the Word of God a little, within a year he alters it again!
I have noticed brethren who have began their wanderings from orthodoxy with the life-in-Christ theory and who have now reachedthe restitution of all things, devils included! Why preachers who believe this last theory keep on preaching, I do not know,for there is no practical reason why they should! If what they say is untrue, they had better hold their tongues. And if whatthey say is true, their occupation is gone, for clearly, it is only a matter of time and everybody will come right! Let peopleswear and live as they like-what difference can it make if, in a short time, they will all be restored? As well be wickedas righteous, since, in the long run, one shall be as the other!
I see how it is. God's Word is nothing-these new notions are everything. The modern men blot out what they like and tear outwhat they please from the Book. Or they lay the Book aside altogether-for they, themselves, make their own bible and everyman is his own inspiration and will, before long, proclaim himself to be his own god. But when the soul is brought to knowGod, it does not question His Word or His doings any longer. It sits down before a great mystery and cries, "I do not understandthis! I cannot measure it. Oh, the depths! But what God says I believe. What God does I accept."
Brothers and Sisters, let me not deceive you by pandering to the idle prattle of the times. Men dream and then assert thattheir visions are the Truth of God. If there is anything of conjecture and of "larger hope," so be it. I may conjecture andI may imagine-but for me to preach my conjectures and my imaginations as doctrines would be damnable! It is an atrocious disloyaltyto the majesty of Revelation to add to it the maunderings of our poor fallible judgments! The better thing is always to feelas a little child at his father's knee when we are reading the Scriptures-and to ask to be taught of the Spirit. Whateverthe Truth of God may be, I shall never quarrel with God! However terrible His acts, if I am unable to rejoice in the Lightof His face, yet in the shadow of His wings will I rejoice!
When He seems to spread that great wing and hide the sun, I will go and nestle beneath Him and cry, "It is the Lord, and itmust be right." Paul was known to silence those who had objections to offer concerning the ways of the Lord-he did not argue,but he simply said-"No but, O man, who are you that replies against God?" "Bad argument," modern
thinkers dare to say. Yet it is the best that such people deserve and the best that Inspiration deigns to offer them. Thecricket on the hearth is not to be debated with when it questions the sun for shining, or the thunders for having a voicelouder than its own.
My Brethren, say, each one of you, unto the Lord, "I will sing of Your righteousness." It is an awful Truth of God! It isa Truth that makes me tremble as I utter it; but I read in the Revelation, concerning those that are tormented day and night,that it is, "in the presence of the holy angels, and in the Presence of the Lamb." Whatever that torment may be, it must beright. Nothing in the presence of the angels of God can be contrary to their joy over repenting sinners- nothing in the Presenceof the Lamb can be contrary to His ineffable love! The Lord shall judge the world by that same Jesus who came into the worldthat the world, by Him, might be saved. Love will inflict the sentence of justice. Nothing with regard to the future of theimpenitent can come from God but that which will be supremely righteous. It is not for us to explain to others, or even tounderstand for ourselves, all that the Lord does or is. But it is our duty, as His subjects, our pleasure as His children,to bow before Him and adore!
Oh, eternal God, I do not understand You! If I could comprehend You, You were not God, or I not man! The parts of Your wayswhich You have revealed stagger and almost slay me, but, as I fall at Your feet as dead, my heart cries, "Though He slay me,yet will I trust in Him." For the Lord is good and righteous are all His ways. Hallelujah, though the world should perish!Hallelujah, though my soul should die with fear! The Lord shall forever be extolled. My Hearer, when you speak thus from yourheart, you are a converted man! There is no mistake about it-you are reconciled to God, indeed, when you thus honor Him!
Alas, many are only reconciled to the half of God, or to the 10th part of God! Indeed, I fear that many have shaped a godfor themselves and are not reconciled to the true God at all! We want a conversion which shall make us run in parallel lineswith the God who has revealed Himself by His Prophets and Apostles-and by His always-to-be-adored Son. So may it be with eachone of us, for Jesus' sake. Amen.