Sermon 1788. The Proof of Our Ministry
A SERMON DELIVERED ON LORD'S-DAY MORNING, JUNE 29, 1884,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"Since you seek a proof of Christ speaking in me, who is not weak towardsyou, butis mighty in you. For though He was crucifiedin weakness, yet He lives by the power of God. For we, also, are weak in Him, but we shall live with Him by the power of Godtoward you. Examine yourselves, as to whether you are in the faith. Test yourselves. Do you not know, yourselves, that JesusChrist is in you-unless you are reprobates?" 2 Corinthians 13:3,4.
The Apostle had much joy in being the founder, the father and the fosterer of so many Churches, but this joy brought withit constant and heavy trial. Care pressed heavily upon him, for he mentions it as the crown and crush of all his burdens-"Thatwhich comes upon me daily, the care of all the Churches." He was not simply as a father among them, but he was as a nurse,continually on the watch and, in all tenderness, anxious for her little ones. He was deeply grieved when he saw anything wrong,lest he should have labored in vain, and should see any perish who appeared to be hopeful converts. He always had in his mind'seye the account which he would have to give at the last-and his prayer was that he might render that account with joy andnot with grief, for he adds, "That is unprofitable for you." His whole soul went after the people of his charge and his heartsank within him when he observed prominent sin among them.
The Corinthian Church was enriched with many gifts, but impoverished by slender Grace. This Church had elected to conductits arrangements upon the principle of everybody speaking who had something to say. Moreover, it chose to be a Church withoutrule and order, not caring to appoint officers who would be shepherds of the flock. That Church seems to have been a frequenttrial to the Apostle and, after writing to them once very earnestly, he wrote to them a second time with equal tendernessand energy-and then he said he would have to visit them in person-and when he did come, he would, by discipline among them,make them know that Christ would not endure sin in His Church. Whatever they had to say about Paul, personally, he meant tobe faithful to God and to the Truth of God-and he was sure that the power of God would be with him to support him in the workof reformation.
He writes in a sorrowful strain and yet one cannot help seeing how calm and judicious he is-how deliberately he enquires intoevidence and how impartially he judges the case. He had an intense desire to do the right thing and, therefore, passion andprejudice did not operate upon him. In this particular text he shows the high qualities of moral courage, inflexible justice,loving tenderness and wise prudence-proving himself to be a fit leader of the host. On account of Paul's having put his fingerupon the mischief that was among them, the Corinthians turned round upon him and disparaged him-his letters might be weightyand powerful, but his personal presence was weak. And his speech-well, it was contemptible! They even questioned whether hewas an Apostle at all!
Had he lived with Christ? Had he sat at Jesus' feet? No-it was apparent to everybody that his conversion took place afterthe departure of the Lord and you could never be quite sure that he had been supernaturally called as he said he had been.Thus they murmured among themselves. From this ordeal, Paul does not shrink for a moment, but he answers all their evil speechesin the language before us.
First, notice that he exhibits God's chosen method of operation in the Church by His appointed servants. This is a very interestingfeature in the text. Secondly, he shows them what was the sure proof of power. And then, thirdly, he turns the tables uponthose who had examined him and bids them give the needed proof of themselves- "Examine yourselves; prove yourselves; knowyou not, yourselves, how that Jesus Christ is in you, unless you are reprobates?" ' I. The Apostle Paul teaches us in theseverses THE LORD'S CHOSEN METHOD OF OPERATION. The rebellious Corinthians had spoken ill of the Apostle as lacking in power-hispersonal presence was not commanding, his speech was not fascinating, and so forth. Paul does not deny the charge, nor endeavorto exalt himself, but he glories in his infirmities because the power of God rests upon him! He admits anything they may haveto say about his deficiency in natural dignity and elocution, but he declares the general principle of power in weakness,by which the Lord conducts the matters of the Gospel dispensation.
Power in weakness is the great secret of the Gospel mode of working! Life, born of death, is the life of our souls-a lifewhich would never have been in us at all if it had not been for the most cruel death on record-when men crucified the ever-blessedLord. The Apostle says, in verse four, "Though He was crucified in weakness, yet He lives by the power of God. For we alsoare weak in Him, but we shall live with Him by the power of God toward you." That is to say, our Lord Jesus Christ accomplishedHis mighty purpose by becoming weak-through His weakness He became able to suffer and to die-in order to save us from thethralldom of sin.
It was necessary that the Infinite should lay aside His power and become an Infant, that He who rules over all things shouldbecome, Himself, obedient unto death! That He who wore the royal robe of Sovereignty should be found in fashion as a man!He made Himself of no reputation and took upon Himself the form of a Servant and fulfilled the Divine Law. Yes, more, inasmuchas a great sacrifice must be offered for sin, a death was required-but it was not possible that God, regarded as God purelyand simply, should die-therefore Jesus stooped to our weakness and by weakness received the power to die, if I may call itso-that He, by that death, redeem us! By assuming our weakness He gained the power to act as our Substitute and put away oursin by the Sacrifice of Himself.
I am not aware of any other passage of Scripture where weakness is, in so many words, ascribed to the Lord Jesus Christ. Thismakes the text the more striking! Remember that there was resident within His complex Person a boundless power which He couldat once exert. He occasionally permitted some outgoings of that power to let men see that His subjection was voluntary. Hesaid of His life, "No man takes it from Me, but I lay it down of Myself." Yet He was so weak that another was called in tobear His Cross. He cried, "I thirst!" He appealed to His God, saying, "Why have You forsaken Me?" And He was brought intothe dust of death. He only spoke to those who came to take Him and they fell back-ward-a word would have brought Him 12 legionsof angels! Truly did He say to Pilate, "You could have no power at all against Me, except it were given you from above."
Yet as a voluntary captive He was bound-and as a willing Substitute He died-"He saved others, Himself He could not save."Even on the Cross He displayed abundant evidence that He possessed inherent Omnipotence, for before He gave up the ghost,the midday sun veiled its face and traveled on in tenfold night! The veil which hid the Holy of Holies was torn in two asby giant hands! The rocks were split; the earth shook, the dead arose-to let men see that He who died in weakness was noneother than the Son of God! He used His weakness as the instrument of His strength by which He became almighty to redeem!
Now, you perceive that this weakness of Christ is the way in which He exerts a wondrous power among men. Because of His beingobedient to death, even the death of the Cross, "God also has highly exalted Him and given Him a name that is above everyname, that at the name of Jesus every knee should bow, of things in Heaven, and things on earth, and things under the earth."Because He died in weakness, He has become mighty to save by the putting away of sin. Has He not already finished transgression,made an end of sin and brought in everlasting righteousness? By this sign He conquered-the ensign of His bloody Cross is theseal of victory! It is Himself wounded, Himself hung up as a malefactor, Himself dead as a victim on the altar before themost high God-it is Himself thus slain which is His power to pardon and to save!
You know, Brothers and Sisters, that our Lord's power over our hearts comes by His great love and the matchless manner ofHis showing it. Stooping so low to save such unworthy ones, He conquers our hearts! His dying love has begotten living lovewithin us. It sends a spear into the heart of sin that Jesus yielded His heart for our sakes. This nails up the hands andfeet of our rebellious lusts, to think that Jesus was crucified for us! This leads us in golden fetters, the happy captivesof His mighty Grace, when we behold how His love stooped to the curse for us! The weakness of Christ is stronger in its powerover our hearts than all His strength could have been. It is by weakness that Christ has achieved His mighty purpose! TodayHe has left His weakness on the Cross and gone upward to His Throne-and there He sits clothed with a Glory born of His weakness!The eyes of my faith even now behold Him! I am glad I do not see Him more clearly, otherwise I must cease to speak to youand fall at His feet as dead, so great is His majesty, so glorious is His exal-
tation! That glory in our esteem has sprung out of His weakness, His sorrow, His death. Your brightest coronet, O Christ,is fashioned from the crown of thorns! You are more lovely, now, than You ever were before! The marks of Your passion havemade You altogether lovely in the eyes of Your people!
Why did Paul interject this teaching? It was to show us that this great principle runs through all God's work in the savingof men. He does not save men, today, by the strength of His ministers, but by their weakness! And it is not the power of theGospel, judged after the manner of the flesh, that is to conquer nations, but, as in our Lord's case, the victory is to bewon by weakness! Look at Paul, himself-he came among these Corinthian people and, I dare say, when they were first convertedthey felt like the Galatians-that they would pluck out their own eyes and give them to him! But after a while, although hewas very faithful, they turned against him, and said he was no orator, he had no great force of conception, or majesty ofdiction!
The Apostle was willing enough to admit that he was devoid of such showy gifts. Though you and I, at a distance, think verygreatly of Paul, and very rightly so, yet among those cavilers he was lightly esteemed. He did not give himself the loftyairs of the great teachers of the day and, therefore, foolish persons despised him. Some liked Apollos better and others preferredCephas-and thus they formed parties-agreeing in opposing Paul, but agreeing on nothing else. Paul was willing to lose allpersonal honor, though, in truth, not a whit behind the chief of the Apostles. He said, "We have this treasure in earthenvessels, that the excellency of the power may be of God, and not of us." He cheerfully sank, that His Lord might be exalted!
Moreover, in those days there was a great liking among the people, especially those who thought themselves educated, for theGreek philosophers. They said to one another, "Have you studied Solon? Have you accepted the teaching of Socrates? Have youdrank in the doctrines of the divine Plato? That is the man! In him there is depth of reasoning and breadth of thought! Asfor this Paul, he does not seem to care for the great masters of thought." "No," says Paul, "I determined not to know anythingamong you, save Jesus Christ and Him crucified." They looked for philosophy and did not get it-and he did not mean they should."But at least," they said, "what he has to say ought to be delivered with all the graces of oratory, after the best mannerof the schools." "No," says Paul, "my speech and my preaching was not with enticing words of man's wisdom-that your faithshould not stand in the wisdom of men, but in the power of God."
If he had power among them, he determined that it should be the power of the Holy Spirit and no other power. The charms oforatory are but a poor and fickle force! Tricks of language are a wretched sort of witchcraft! Instead of the colored flamesof fancy, Paul would let into their minds the pure white light of the Truth of God as it shines from the Cross! Those thingswhich were looked upon in those days as the chief instruments of power by which orators swayed human minds, Paul deliberatelyrenounced and relied on higher forces! He kept to the preaching of the Cross, which was to them that perish, foolishness-butto the saved, the power of God! He put forward that side of the Gospel which was most objectionable, so that to the Jews itwas a stumbling block, and to the Greeks foolishness! He did this of design, for so the Lord always works, making His DivinePower more glorious in the absence of that which is thought to be power among men!
The Apostle, as a Jew, was full of ceremonial teaching which was very powerful with Jews, but to this he died. As a man, hewas well and deeply educated in philosophy, but to that he also died, knowing nothing but the Cross and the scandal thereof.As his Master saved men by His weakness on the Cross, so did He save men by His Word spoken in the apparent weakness of Paul!And yet, again, I believe the Apostle meant this-that though he might have come among them, if he had liked, and said, "Iam an Apostle! I have supreme power over Churches. Out of this Church I shall eject offenders without any question, for Iam among you as your spiritual director!" But he never used such authority. On the contrary, he was the servant of all, patientto the last degree, gentle, humble, condescending, unselfish, fully consecrated. If any one was grieved, Paul was grievedwith him! If any suffered trial, Paul was tried! He might have said, as His Master did, "I am among you as he that serves."
He did, after the Divine example, continually wash the saints' feet. His was a humble manner, for he sought nothing of thembut that he might lead them in the way of holiness and maintain peace in their midst. He was no lord over God's heritage,but the most humble of them all. He hoped all things, endured all things, believed all things for the sake of those entrustedto his charge. Thus he was a power among them-his evident self-sacrifice made him have more influence
at Corinth than all their proud leaders of division! By laying aside authority, he became mighty to influence them for good.By God's Grace, I, too, desire to practice this lesson to perfection.
All of you, my Brothers, who desire to be useful, must learn that in self-sinking, your usefulness will be found. Do not seekto be great-try to grow less and less. He who becomes least is greatest of all. The way to rise in the peerage of the Churchis to go down! Do not take what you have a right to take. Do not covet the position which you feel you might righteously assume-takethe lowest place, do the meanest service-be willing to be anything or nothing so that God is glorified. Be ready to be stuckin any corner, or stowed away in any lumber room, if such should be the will of God. And then the probability is that youwill be largely and honorably used. The way to success in the Kingdom is by a constant sense of personal unworthiness andweakness. "When I am weak, then am I strong."
By death with Christ, we come to live with Him! By being crucified with Him, we reign! By perfect self-surrender we obtainall things! He that saves his life shall lose it, but he that loses it for Christ's sake shall find it both here and hereafter!I think you see the Apostle's drift and how completely he answered all objections against himself grounded upon his apparentunimportance and weakness. It only remains for us to meet all such charges against ourselves in the same satisfactory manner!
II. I come, in the next place, to a very important matter and that is THE SURE PROOF OF POWER-the indisputable evidence ofany minister's call from God to preach the Gospel. Notice the Apostle says, "Since you seek a proof of Christ speaking inme." He did not care about what they thought of his own speaking-they might throw that to the dogs if they liked-but he wasgreatly concerned that they could think lightly of the Lord Jesus who spoke in Him! If Christ speaks by any one of us, itwill ill become us to see Him despised and feel no sorrow. Brother, never care about your own speaking-but if it is reallyso that the Lord Jesus bears witness to this generation through you-then do not allow Him to be rejected without enteringyour solemn protest.
A little further on, the Apostle declares that even the power of the living Christ is the power of God. Our Lord Jesus keptnothing to Himself but His weakness through which He was crucified, for He lives by the power of God! Such must be the powerof every Christian worker-we are weak with Him-but we shall live with Him by the power of God towards those whom we bless.It was said, the other day, "It is a wonderful power which a certain man possesses-we see no cause to account for it." Thatman will not be true to himself or his Lord if he ascribes that power to his own personal acquirements, for if it is truepower, it comes from that Spirit who distributes to every man according to His will. Power belongs to God-and that is thecase even when He puts a measure of it upon men! Let that be understood once and for
Then, says Paul, "If you need a proof of Christ's speaking in me with power, look at yourselves." Paul says to his own Corinthianconverts, "You are our Epistle!" If anybody enquires whether Paul can write, he does not exhibit his hand or his pen-he pointsto their lives-Epistles "written not with ink, but with the Spirit of the living God." Beloved, you who are our flocks arethe evidences of our being good shepherds! You are God's husbandry and the test of how far our husbandry has been the Lord'shusbandry must be found in your fruitfulness! If you want to know whether Christ has spoken in me, I reply, "Since you seeka proof of Christ speaking in me, which to youward is not weak, but is mighty in you, examine yourselves." Our witness isin your hearts! The mighty power of the Word of Christ has been proved within the arena of your experience, for it has movedyou powerfully, influenced you wonderfully, and changed you supernaturally!
What is more, it still works in you, for Christ is in you, "unless you are reprobates." Jesus abides in you and the proofof our ministry is the effect it has had and still is having upon your minds. To put it more correctly, the proof that Christreally does speak by us is that He has worked, in you, by that speaking, after such a fashion as proves the doctrine to beDivine! Your souls are the seals of Christ's power! Standing here, this morning, while yet the trumpets of joy have hardlyceased their silver sound, loving you and blessing God for many of you who are the fruit of my labors, I feel upon my heartthe burden of the Lord! In vain is all our mutual content in each other unless in very deed the Gospel of God is confirmedand glorified in us! I feel compelled to say to you, Beloved, that if the outside world demands a proof of my call from God,I must refer them to you for it-you to whom God has spoken by me must be the witnesses whether it is of God or not-and ifyou fail me, my commission will have lost its seal! The imprimatur which establishes our right to our holy office will befound in the influence of the Gospel upon your character.
Listen, then, a moment with such sympathy with me as your love will inspire. If you seek any proof of Christ speaking by me,you have it, first, in your own conversion, many of you. You will have no doubt of the minister's call if his testimony hasbrought you life in Christ. After I had heard a poor plain man preach the Gospel and had been brought to the Savior's feetby his testimony, if I had been met outside by a High Churchman who thought that a common working man had no right to preach,I would have had small patience with him! Suppose he had said to me, when I was just converted, "The man is not qualifiedto preach. He has never been to Oxford or Cambridge. He has never been ordained. God cannot have sent him"? I would have smiledat such nonsense, for I was sure God sent him, since by his means I had been brought up out of the horrible pit and out ofthe miry clay!
You never doubt the validity of the orders-that, I think, is the cant phrase-of the man who has led you to the Savior. Howcould you? Whatever he may be to others, he is to you, assuredly, a messenger of mercy, a servant of the living God. "GiveGod the praise," they said to the man whose eyes had been opened by Jesus, "we know that this man is a sinner." "Ah," saidthe shrewd, ready-witted man, "whether he is a sinner or not, I know not: one thing I know, that, whereas I was blind, nowI see." Was there any answer to that fact? In later days, when the chief priests and scribes saw the man that was healed standingwith Peter and John, they could say nothing against them! The conversion proves that he, by whose means it was worked, wassent by God! If I have been made useful to any of you, do not let me lose the reward of seeing you walk as those who are trulyalive from the dead. Do not be fickle and unsteady, but continue in the faith grounded and settled, for he that endures tothe end, the same shall be saved.
Further, God proves that He has sent a man by the comfort which he gives to true Believers by his ministry. The servant ofGod expounds the exceedingly great and precious promises. He describes the Covenant of Grace. He pictures the adorable Personof the Divine Lord. He bears testimony to the faithfulness of God and to the inward operation of the Holy Spirit-and in allthis he ministers good cheer to the saints. Now, has it not happened to you while this has been done that your hearts haveleaped within you? Have you not come into this place burdened and while Jesus has been speaking to you, have you not lostyour load? Do not many of you go on from week to week with merry hearts because of the Word of the Lord which comes to youfull of consolation? Well, then, whether it is I or any other preacher of the Word of God-if by our speaking, the Lord strengthensyour weak hands and confirms your feeble knees-He points us out to you as messengers of the Holy Spirit, the Comforter! Oh,the riches of Divine consolation! Have you tasted them? Then there is no disputing against taste-of all arguments, that ofexperience is the most conclusive.
Further, when Christ, speaking in His servants, brings to us correction, it is an equal proof that it is of the Lord. Youdid not know it, but you had lived in the omission of a certain duty-the Light of God dashed into your soul by the hearingof the Word of God as to that omission-and with that Light came love-so that you wept over your sin and ceased from it atonce. Surely that was a proof of Christ's speaking in the minister! Have you not, sometimes, felt your hearts turned insideout, as if the spirit of burning were searching and purging you? Was not that of the Lord? Dagon sat upright enough in hisown temple while he was left alone, but the Ark of God was brought in and, by-and-by, Dagon had to go down! There was a greatcrash-the Lord's Ark had struck him-and only the stump of Dagon was left!
Has it not been so with you through the preaching of the Word? We must all confess that Christ's voice has been like a winnowingfan to drive away our chaff. His Truth has blown through us like a strong northern blast and it has swept down the witheredleaves of our fancies, conceits and self-reliances. Our cry has been, "We all fade as a leaf and our iniquities, like thewind, have taken us away!" We have stood bare and leafless before God and, thereby, we have been prepared for another springto clothe us with a fresher and more enduring verdure. That use of the Word of God for correction becomes a definite answerto the question, "What is the proof of Christ speaking in us?"
Then, dear Friends, the general conduct and conversation of members of a Church must always be the best recommendation ofthe ministry which feeds them. My heart sinks within me when I hear of those who have been numbered with us, have shared ourlove and esteem and yet have behaved inconsistently. Is this to be laid at my door? I confess I cannot help blaming myselfand growing sad. Did I not hear of an earnest Temperance man in public, drinking in private? Is this the fruit of my ministry?Ah me! Did I hear of another professor whose household is a scene of constant strife? Did I observe coldness and indifferencecreeping over others? Did I find a Brother censorious and bitter? Is this the result of my labor? I could weep and it breaksmy heart!
Do we hear of some that they are not upright and truthful in their dealings? Do people say, "These are members of Spurgeon'sChurch"? I do not blame the world for saying so! It is only just that men should estimate our ministry by its results. Wecannot help such judgments, nor do we repine at them. You are either our joy and crown, or else our sorrow and dishonor! Youmust estimate whether a man farms well by the crops which he raises. True, you cannot condemn him if a few thorns and thistlesspring up in the hedgerows, because those things are so natural to the soil that they are there in no time. But if the acresare covered with thistles; if there is a preponderance of weeds, everybody says, "This is wretched farming!" Farmers may makea great outcry about new machinery and artificial manures, but if there is no harvest, it is still poor work.
Oh, dear Sirs, by the love you bear to us, who labor for Christ among you, let your conversation be such as becomes the Gospelof Christ! I cannot say this in words so emphatically as I desire to do. I should like to coin my heart in order to pass itround to you in living medallions, bearing each one this inscription-"For Jesus' sake, be holy." Unless you are a holy people,it were better for me that I had never been born! Unless you follow Christ and exhibit His spirit wherever you dwell, whatis the good of all our preaching? We might as well have stood upon a mountain and whistled to the wind as have pleaded withyou unto tears! Unless there is a purity of life and a holiness of conversation in you as a Church, I shall have sown deadseed.
I think I can faithfully say that there is holiness among you, but oh, watch and pray that you enter not into temptation!Let each one among you be upon his guard lest in some evil hour you should bring dishonor upon the cause you love-upon theChrist by whom you live! Men do not read the Bible, but they read us-let us give them a good version of the Scriptures inour lives! They will not study our doctrinal opinions, but they will examine our practical examples- and if we are not whatwe ought to be, we wound the Savior afresh, stab at the heart of His Gospel-and impede the progress of His Kingdom. Oh, blessedMaster, the faults of Your disciples are no faults of Yours, and yet the world lays them all on You! You are all holinessand goodness and yet You have to bear blame for Your erring followers! Truly, my Brothers, those of us who work for the greatMaster need not be at all surprised if we, too, have to take our share of the dishonor brought upon us by thoughtless or untruthfulmen. If Judas sins, John grieves-it must be so. God set to our ministry this attesting seal-that you may be a peculiar people,zealous for good works!
Again, dear Friends, whenever the Word of God comes to your heart so that you consecrate yourselves wholly unto God and goforth and live the life of dedication, then you give proof of Christ speaking in us! When your zeal burns, when your heartsbleed for the perishing, when you speak by the power of the Holy Spirit who has filled you, when you go forth and work wondersby instructing the ignorant, impressing the careless and guiding the wanderers to Christ, then, again, I can say, "Do youseek a proof of Christ speaking by me? You are my witnesses inasmuch as by our words you have been stirred up to speak inthe power of the Holy Spirit for the winning of souls."
There is one more operation of God's Word about which I can speak with very great comfort to myself, and that is the operationof the Word of God in the completion of the Christian character and in the display of it in the last hours of Christian menand women. I have come down many times from the sick chamber of those members of this Church who are now in Heaven and I havedone so with faith confirmed and joy increased! Those beloved ones have given me more strength and assurance than I ever derivedfrom the study of the ablest works in my library! They were, sometimes, very poor, but I remember well the glory of the littleroom wherein they were disrobing for the Beatific Vision. Their heavenly serenity, varied with bursts of triumphant joy, hasdriven all my fears away! Some have been wasted with disease and shackled with pain till it seemed impossible that an originalthought could have come from them-and yet their speech has been fresh and new-an inspired utterance far excelling poetry!
They only spoke what they were seeing, what they were enjoying, for the jeweled gates were set open to them and they peeredwithin and then turned round and told us a little of what they saw! It has been a glorious thing to find none of them trembling,none confused, none wavering. No dying man has looked me in the face and said, "Sir, you did not preach a religion which aman can die with. You taught me doctrines which are not substantial enough for the dying hour." No, I feel even now theirdeath grips, as they have clasped my hand and told me of their overflowing joy! They have said to me, "Bless the Lord thatever I stepped into the Tabernacle to hear of Justification by Faith, of the Divine Substitution, of Atonement made by bloodand of a faithful God who casts not away His people!"
Such expressions I have heard from those upon the borders of Immanuel's land. These are our seals and the tokens that Christhas spoken by us! Go and speak, my Beloved Brothers in the ministry here, today, with great confidence, for I doubt not youhave the same assuring proofs! You that teach in the school, or in any way set forth Christ, be sure that God will confirmHis own truth with signs following. He keeps an office open for setting the royal stamp on all Truth that is earnestly proclaimed-proclaimedin weakness-but with true evidences of power, because mighty in those who believe it!
I hope you will bear with me in thus speaking of what has so plain a relation to myself, but truly, these many years God hasworked among us great marvels of Grace-and I am overwhelmed when I imagine, even for a moment, what we would do if the Spiritof God were to withdraw. You will not turn your backs in the day of battle, will you? God will help you and keep you steadfastin the faith once delivered to the saints and He will help you to be a holy people, walking in your integrity, will He not?May He make all our people to be holy, for if not, I shall have to go back to Him with many cries, for God will have humbledme among you and I shall have to bewail those who have sinned! Alas for a ministry so publicly known if it is publicly dishonored!Alas for the people of the living God if traitors cause them disquietude! O Church in this Tabernacle, "hold that fast whichyou have, that no man take your crown"!
III. To each one of us there is A NEEDED PROOF OF OURSELVES. Hence the text says, "Examine yourselves, whether you are inthe faith." It is something to have our ministry attested, but it is much more to have your salvation attested. Dear fellowBelievers, observe that you can know whether you are saved or not-assurance, yes, full assurance is within your grasp-butit is only to be obtained by a simple faith and by a sincere and thorough examination of yourselves. Observe, the Apostlesays, "examine yourselves." Therefore you are not to take it for granted that you are saved- if you do, you may be sadly mistaken."Examine yourselves."
In London, years ago, every shop had its sign and they had a saying that the house which had the sign of the sun in a certainstreet was darker than any other-all their sun was outside-it had the sun for a sign but no sign of the sun! So there aresome who have Grace for their sign, but no sign of Grace! God grant we may not be such. To have a name to live is a wretchedthing if we are really dead. In such a case we are nothing but living lies, devout deceits, bastard professors-in a word-"reprobates."To pretend to be other than what we are in the sight of the heart-searching God is despicable and damnable! The Spirit ofGod, by the mouth of the Apostle, bids us, "examine ourselves."
Of course we are to examine our lives, but He goes further and says, "Examine yourselves." Sin within will ruin even if itis not seen in act. Of course we are to examine our doctrines, but even more we are to examine ourselves. Heart error is moredeadly than head error. Self-examination has not to do with garments but with the man, himself. Yes, you prayed very prettily,but was that prayer out ofyourself? Yes, Sir, it was an admirable sermon and apparently very earnest, but is it your soul'sutterance, or only a parrot lesson? "Examine yourselves," your own persons, as in the Presence of the Most High!
Supposing you have done this, then do it again, for the next sentence is, "Test yourselves." Pry deeper! Thrust the lancesin further! You have already given yourself a good sifting-take a finer sieve and go to work again! You have already beenin the crucible-go in again and become as silver tried in a furnace of earth purified seven times! A man cannot make too surework about his own salvation. "Oh, but," someone says, "I never doubted my own safety." Remember-
"Who never doubted of his state, He may perhaps he may too late."
One stands up and has the impudence to say, "I never sin." Sit down, Sir! Do not dream that you are among fools-we know better!You may hold your fond conceit if you please, but meanwhile we pray for you-may the Lord open your eyes to see the sin inyou, for pride is blinding you, its scales are upon your eyes! "In many things we offend all." "Enter not into judgment withyour servant: for in your sight shall no man living be justified." What man is he that does good and sins not? We must againand again examine ourselves!
But can we not be certain of our safety? Yes, we can-but only certain because we have not shunned the most rigorous self-examinations.If you do not test yourself, you may sit down and say, "Oh, I am all right." Yes, but you may be fostering within your spirita peace which will end in your final ruin-and you may never open your eyes to your deception till you lift them up in Hell!Be ready to be searched. It is well when a man likes a heart-searching ministry, when He
says, "Cut deep, Sir! Do not spare me! If I am a hypocrite, let me know it." I like a man whose prayer is, "Lord, let me knowthe worst of myself, that I may be upright before You. Search me and try me, and see if there is any wicked way in me, andlead me in the way everlasting." This is what we need! This is the age of shams-sham preaching, sham hearing and sham professors-wemust strive after realities. There are such things as common graces which will not save and, worse still, such things as counterfeitgraces which will destroy. Therefore, let us see to it that we first examine and then prove ourselves.
And what is to be the point of search? "Whether you are in the faith." Whether what you believe is true and whether you trulybelieve it! Whether your faith is the faith of God's elect-the faith that is of the operation of the Spirit of God-or merenominal, notional, temporary faith. "Examine yourselves, whether you are in the faith." Dwell mostly on this point, "Do younot know, yourselves, that Jesus Christ is in you-unless you are reprobates?" Is Jesus Christ in you? "I know all about Him."Yes, but is He in you? "I read of Him." Read on, but is He in you? Come, Friends, let us, each one, put this question to himself,"Is Jesus formed and living in my heart?"-
"There is life in a look at the Crucified One." But you have not looked at Him unless He has come to live in you-the firstglance of the eye that sends the soul to Christ also sends Christ to the soul! That man is not in Christ who has not Christin him. Do you have to go a long way to get at Christ? Then you may well tremble, for with true saints Christ is at home,formed in them, the hope of Glory! Unless you are counterfeits to be rejected and thrown away as slag of the furnace, Christis in you at this very moment! This is very heart-searching-let it search your hearts.
Within a short time and none of us knows how soon, our Lord will come! Quick ears can hear the rolling of His chariots. Perhapsbefore that, you and I may be called away. Are we ready? I do not often enter this place without being told, "So-and-So isgone." I cannot help looking upon this vast congregation as moving along in procession to the tomb-I am also, myself, marchingwith you. We are all going together and we shall meet together at the Judgment Seat of Christ. I would not have you say inthat day, "We came to hear you and you did us no good, for you tickled our ears and tried to play the orator."
I never did anything of the sort! I declare before the living God I never thought of such a thing! I have strived to strikestraight at your hearts and consciences. You shall not say that of me either here or hereafter! But when we meet in the judgmentyou will say, "It was power in weakness. Christ spoke in you, we were converted, comforted and sanctified by Him." Ah, weshall meet, Brothers and Sisters, we shall meet on the other side of Jordan, in the land of the hereafter, in the city ofthe blessed-we shall meet and sing together to the praise and glory of His Grace, wherein He has made us accepted in the Beloved!
The Lord be with you all for His name's sake! Amen.